M’Cheyne Bible Reading Plan
Chapter 5
The Unclean Expelled. 1 The Lord said to Moses: 2 Order the Israelites to expel from camp everyone with a scaly infection, and everyone suffering from a discharge, and everyone who has become unclean by contact with a corpse.[a](A) 3 Male and female alike, you shall expel them. You shall expel them from the camp so that they do not defile their camp, where I dwell in their midst.(B) 4 This the Israelites did, expelling them from the camp; just as the Lord had commanded Moses, so the Israelites did.
Unjust Possession.[b] 5 The Lord said to Moses: 6 (C)Tell the Israelites: If a man or a woman commits any offense against another person, thus breaking faith with the Lord, and thereby becomes guilty, 7 that person shall confess the wrong that has been done, make restitution in full, and in addition give one fifth of its value to the one that has been wronged. 8 However, if there is no next of kin,[c] one to whom restitution can be made, the restitution shall be made to the Lord and shall fall to the priest; this is apart from the ram of atonement with which the priest makes atonement for the guilty individual. 9 Likewise, every contribution among the sacred offerings that the Israelites present to the priest will belong to him.(D) 10 Each shall possess his own sacred offerings; what is given to a priest shall be his.(E)
Ordeal for Suspected Adultery. 11 The Lord said to Moses: 12 Speak to the Israelites and tell them: If a man’s wife goes astray and becomes unfaithful to him 13 by virtue of a man having intercourse with her(F) in secret from her husband and she is able to conceal the fact that she has defiled herself for lack of a witness who might have caught her in the act; 14 or if a man is overcome by a feeling of jealousy that makes him suspect his wife, and she has defiled herself; or if a man is overcome by a feeling of jealousy that makes him suspect his wife and she has not defiled herself— 15 then the man shall bring his wife to the priest as well as an offering on her behalf, a tenth of an ephah[d] of barley meal. However, he shall not pour oil on it nor put frankincense over it, since it is a grain offering of jealousy, a grain offering of remembrance which recalls wrongdoing.
16 The priest shall first have the woman come forward and stand before the Lord. 17 In an earthen vessel he shall take holy water,[e] as well as some dust from the floor of the tabernacle and put it in the water.(G) 18 Making the woman stand before the Lord, the priest shall uncover her head and place in her hands the grain offering of remembrance, that is, the grain offering of jealousy, while he himself shall hold the water of bitterness that brings a curse. 19 Then the priest shall adjure the woman, saying to her, “If no other man has had intercourse with you, and you have not gone astray by defiling yourself while under the authority of your husband, be immune to this water of bitterness that brings a curse. 20 But if you have gone astray while under the authority of your husband, and if you have defiled yourself and a man other than your husband has had intercourse with you”— 21 so shall the priest adjure the woman with this imprecation—“may the Lord make you a curse and malediction[f] among your people by causing your uterus to fall and your belly to swell! 22 May this water, then, that brings a curse, enter your bowels to make your belly swell and your uterus fall!”(H) And the woman shall say, “Amen, amen!”[g] 23 The priest shall put these curses in writing and shall then wash them off into the water of bitterness, 24 and he will have the woman drink the water of bitterness that brings a curse, so that the water that brings a curse may enter into her to her bitter hurt. 25 But first the priest shall take the grain offering of jealousy from the woman’s hand, and having elevated the grain offering before the Lord, shall bring it to the altar, 26 where he shall take a handful of the grain offering as a token offering and burn it on the altar.(I) Only then shall he have the woman drink the water. 27 Once he has had her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter into her to her bitter hurt, and her belly will swell and her uterus will fall, so that she will become a curse among her people. 28 If, however, the woman has not defiled herself, but is still pure, she will be immune and will still be fertile.
29 This, then, is the ritual for jealousy when a woman goes astray while under the authority of her husband and defiles herself, 30 or when such a feeling of jealousy comes over a man that he becomes suspicious of his wife; he shall have her stand before the Lord, and the priest shall perform this entire ritual for her. 31 The man shall be free from punishment,[h] but the woman shall bear her punishment.
Psalm 39[a]
The Vanity of Life
1 For the leader, for Jeduthun.(A) A psalm of David.
I
2 I said, “I will watch my ways,
lest I sin with my tongue;
I will keep a muzzle on my mouth.”
3 Mute and silent before the wicked,
I refrain from good things.
But my sorrow increases;
4 my heart smolders within me.(B)
In my sighing a fire blazes up,
and I break into speech:
II
5 Lord, let me know my end, the number of my days,
that I may learn how frail I am.
6 To be sure, you establish the expanse of my days;
indeed, my life is as nothing before you.
Every man is but a breath.(C)
Selah
III
7 Man goes about as a mere phantom;
they hurry about, although in vain;
he heaps up stores without knowing for whom.
8 And now, Lord, for what do I wait?
You are my only hope.
9 From all my sins deliver me;
let me not be the taunt of fools.
10 I am silent and do not open my mouth
because you are the one who did this.
11 Take your plague away from me;
I am ravaged by the touch of your hand.
12 You chastise man with rebukes for sin;
like a moth you consume his treasures.
Every man is but a breath.
Selah
13 Listen to my prayer, Lord, hear my cry;
do not be deaf to my weeping!
For I am with you like a foreigner,
a refugee, like my ancestors.(D)
14 Turn your gaze from me, that I may smile
before I depart to be no more.
Chapter 3
Loss and Discovery
1 W(A) On my bed at night I sought him[a]
whom my soul loves—
I sought him but I did not find him.
2 “Let me rise then and go about the city,[b]
through the streets and squares;
Let me seek him whom my soul loves.”
I sought him but I did not find him.
3 The watchmen found me,
as they made their rounds in the city:
“Him whom my soul loves—have you seen him?”
4 (B)Hardly had I left them
when I found him whom my soul loves.[c]
I held him and would not let him go
until I had brought him to my mother’s house,
to the chamber of her who conceived me.
5 (C)I adjure you, Daughters of Jerusalem,
by the gazelles and the does of the field,
Do not awaken or stir up love
until it is ready.
Solomon’s Wedding Procession
6 D(D) Who is this coming up from the desert,[d]
like columns of smoke
Perfumed with myrrh and frankincense,
with all kinds of exotic powders?
7 See! it is the litter of Solomon;
sixty valiant men surround it,
of the valiant men of Israel:
8 All of them expert with the sword,
skilled in battle,
Each with his sword at his side
against the terrors[e] of the night.
9 King Solomon made himself an enclosed litter
of wood from Lebanon.
10 He made its columns of silver,
its roof of gold,
Its seat of purple cloth,
its interior lovingly fitted.[f]
Daughters of Jerusalem, 11 go out
and look upon King Solomon
In the crown with which his mother has crowned him
on the day of his marriage,
on the day of the joy of his heart.
III. Jesus, Faithful and Compassionate High Priest
Chapter 3
Jesus, Superior to Moses.[a] 1 Therefore, holy “brothers,” sharing in a heavenly calling, reflect on Jesus, the apostle and high priest of our confession, 2 who was faithful to the one who appointed him, just as Moses was “faithful in [all] his house.”(A) 3 But he is worthy of more “glory” than Moses, as the founder of a house has more “honor” than the house itself.(B) 4 Every house is founded by someone, but the founder of all is God. 5 Moses was “faithful in all his house” as a “servant” to testify to what would be spoken, 6 [b](C)but Christ was faithful as a son placed over his house. We are his house, if [only] we hold fast to our confidence and pride in our hope.
Israel’s Infidelity a Warning. 7 [c]Therefore, as the holy Spirit says:
“Oh, that today you would hear his voice,(D)
8 ‘Harden not your hearts as at the rebellion
in the day of testing in the desert,
9 where your ancestors tested and tried me
and saw my works(E) 10 for forty years.
Because of this I was provoked with that generation
and I said, “They have always been of erring heart,
and they do not know my ways.”
11 As I swore in my wrath,
“They shall not enter into my rest.”’”
12 Take care, brothers, that none of you may have an evil and unfaithful heart, so as to forsake the living God. 13 Encourage yourselves daily while it is still “today,” so that none of you may grow hardened by the deceit of sin. 14 We have become partners of Christ if only we hold the beginning of the reality firm until the end,(F) 15 for it is said:
“Oh, that today you would hear his voice:
‘Harden not your hearts as at the rebellion.’”(G)
16 (H)Who were those who rebelled when they heard? Was it not all those who came out of Egypt under Moses? 17 With whom was he “provoked for forty years”? Was it not those who had sinned, whose corpses fell in the desert?(I) 18 And to whom did he “swear that they should not enter into his rest,” if not to those who were disobedient?(J) 19 And we see that they could not enter for lack of faith.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.