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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Catholic Bible (NCB)
Version
2 Samuel 18

Chapter 18

Preparation for Battle. David mustered the men who were with him, and he appointed commanders to be in charge of units of a thousand and units of a hundred.[a] Then David divided his army into three groups: one under the command of Joab, another under the command of Abishai, the son of Zeruiah and the brother of Joab, and the third under the command of Ittai the Gittite. After that, the king said to the soldiers: “I myself will also march forth with you.”

However, the soldiers replied: “You must not come with us. If we are forced to flee, they will not be concerned about us, not even if half of us should die. However, you are worth ten thousand of us. It would be better if you remain in the city to supply whatever help we may need.”

The king said to them: “I shall do whatever seems best to you.” Then he stood beside the gate while all the soldiers marched out by hundreds and by thousands. He also gave this order to Joab, Abishai, and Ittai: “For my sake, deal gently with the young man Absalom.” And all of the soldiers heard the king give this directive to the commanders in regard to Absalom.

Defeat of Absalom. Then the army marched into the field against Israel, and a battle was fought in the forest near Mahanaim. The Israelite forces were defeated there by the forces of David, and the casualties numbered twenty thousand men. The battle spread over the entire countryside, and the forest claimed more victims that day than the sword.

Death of Absalom. Meanwhile, Absalom, by chance, happened to encounter some of David’s men. He was riding on his mule, and as it passed under the thick branches of a large oak, his head became caught in its branches, and he was left hanging in midair while the mule he had been riding continued on. 10 Someone who had seen this reported to Joab: “I saw Absalom hanging from an oak.”

11 Joab said to the man who had informed him: “If you actually saw him, why then did you not strike him to the ground then and there? I would have willingly given you ten pieces of silver and a belt.”

12 However, the man replied to Joab: “Even if you were to weigh out a thousand shekels of silver and place them in the palm of my hand, I would not raise my hand against the king’s son. For in our hearing the king charged you and Abishai and Ittai: ‘Protect the young man Absalom for my sake.’ 13 On the other hand, if I had dealt treacherously with Absalom and thereby placed my life in jeopardy—and nothing is hidden from the king—then you would have dissociated yourself from me.”

14 Joab then answered him bluntly: “I cannot waste my time arguing with you.” Thereupon he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive, hanging in midair from the oak tree. 15 Then ten young men who served as Joab’s armor-bearers closed in on Absalom, struck him, and killed him.

16 After that, Joab ordered the trumpet to be sounded, and the soldiers ceased their pursuit of Israel because he had ordered them to halt. 17 They picked up Absalom, flung his body into a large pit in the forest, and piled up a great mound of stones over him. Meanwhile all the Israelites had fled to their tents.

18 During his lifetime Absalom had taken a pillar and erected it for himself in the King’s Valley, for he said: “I have no son to perpetuate the memory of my name.” He named the pillar after himself, and to the present day it is still called Absalom’s Monument.

19 David Told of Absalom’s Death. Then Ahimaaz, the son of Zadok, said to Joab: “Grant me permission to take the good news to the king that the Lord has delivered him from the power of his enemies.” 20 But Joab replied: “Today you would not be the bearer of good news. On some other day, you may do so, but you shall not do so today, because the king’s son is dead.”

21 Then Joab said to an Ethiopian: “Go forth and report to the king what you have witnessed.” The Ethiopian bowed down before Joab and ran off. 22 Then Ahimaaz, the son of Zadok, again said to Joab: “Come what may, allow me to run after the Ethiopian.”

Joab replied: “My son, why do you wish to go? You will not receive any reward for the news you bring.” 23 “Come what may,” he answered, “I want to run.” Joab finally relented, and he said: “I grant you leave to depart.” Then Ahimaaz sped off by way of the plain of the Jordan and outran the Ethiopian.

24 While David was sitting between the inner and the outer wall, a sentry went up to the roof of the gate by the wall, and when he looked up, he saw a man running alone. 25 The sentry called down to the king and reported this to him. “If he is alone,” said the king, “he has some news to tell us.”

26 As the man continued to draw nearer, the sentry beheld another man running, and he shouted to the gatekeeper, saying: “Look! Here comes another man running alone.” The king asserted: “He must also be bringing good news.” 27 The sentry added: “The first one runs just like Ahimaaz, the son of Zadok.” The king replied: “He is a good man, and I feel certain that he comes with good news to report.”

28 Then Ahimaaz called out to the king: “All is well!” After that he prostrated himself before the king with his face to the ground and said: “Blessed be the Lord, your God, for he has delivered up the men who rebelled against my lord the king.”

29 Thereupon the king asked: “Is all well with the young man Absalom?” Ahimaaz answered: “When the king’s servant Joab sent your servant forth, I was aware of a great commotion, but I do not know what it was all about.” 30 The king said: “Stand off to the side and wait over there.” Therefore, he stepped aside and remained there.

31 When the Ethiopian arrived, he said: “I bring good news for my lord the king. For the Lord has vindicated you this day, delivering you from the power of all those who rebelled against you.” 32 Then the king asked the Ethiopian: “Has all gone well with the young man Absalom?” The Ethiopian answered: “May the enemies of my lord the king and all those who rise up to harm you share the fate of that young man.”

33 Greatly shaken, the king went up to the chamber over the gate, weeping incessantly. And as he went, he cried out: “O my son Absalom! My son! My son Absalom! If only I had died instead of you, Absalom, my son, my son!”[b]

2 Corinthians 11

Chapter 11

Promised to One Spouse. I hope that you will put up with a little of my foolishness. Please bear with me. For I am jealous of you with a godly jealousy, since I promised all of you to one spouse, to present you as a chaste virgin to Christ.

However, I am afraid that, just as the serpent deceived Eve by his cunning, your thoughts may be led astray from a singlehearted fidelity to Christ. For if someone comes and proclaims another Jesus[a] than the one we proclaimed, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you put up with that readily enough!

I do not regard myself as being inferior to these “super-apostles.” I may be untrained in the art of speaking, but the same is not true of me in regard to knowledge. In every way and in all respects, we have made this evident to you.

Paul’s Apostolate. Did I make a mistake by preaching the gospel of God without charge, humbling myself[b] so that you might be exalted? I robbed other Churches, accepting support from them in order to serve you. And when I was with you and in need, I did not burden anyone, for the brethren who came from Macedonia supplied my needs.

I refrained, and will continue to refrain, from burdening you in any way. 10 As surely as the truth of Christ is in me, this boast of mine will not be silenced in the regions of Achaia. 11 And why? Because I do not love you? God knows I do.

12 And I shall continue to do just as I am doing at present in order to thwart the efforts of those who are seeking the opportunity to be regarded as my equals in the aspects they boast about. 13 Such people are false apostles, dishonest workers who masquerade as apostles of Christ. 14 And no wonder! Even Satan masquerades as an angel of light. 15 Therefore, it should not be considered unusual that his servants also disguise themselves as ministers of righteousness. Their end will be appropriate to their deeds.

16 Paul’s Boast. I repeat: let no one take me for a fool. However, if you do, then treat me like a fool and let me boast a little. 17 In saying this, I am not speaking according to the Lord but out of foolishness in the conviction that I have something to boast about. 18 Since many boast of their human accomplishments, I will do likewise.

19 Since you are wise yourselves, you gladly put up with fools! 20 For you endure it if someone makes slaves of you, or robs you of all you possess, or takes advantage of you, or puts on airs, or slaps you in the face. 21 To my shame, I must admit that we have been too weak for that sort of thing!

But whatever anyone dares to boast of—I am speaking out of foolishness—I also dare to boast of. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham?[c] So am I. 23 Are they ministers of Christ?[d] (I am talking now like a madman.) I am too, having endured far greater labors, far more imprisonments, far harsher scourgings, and far more brushes with death.

24 Five times I received from the Jews forty lashes minus one.[e] 25 Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; once I was adrift in the open sea for a night and a day. 26 I have traveled continually and faced dangers from rivers, dangers from robbers, dangers from my own people, dangers from Gentiles, dangers in the city, dangers in the desert, dangers at sea, and dangers from false brethren.

27 I have endured toil and hardship, and sleepless nights. I have been hungry and thirsty, and I have often gone without food. I have been cold, and often all but naked.

28 Apart from these external things, I am burdened each and every day with the anxiety of caring for all the Churches. 29 Who is weak, and I am not similarly afflicted? Who is led into sinfulness, and I am not filled with indignation?

30 If I must boast, I will boast of the things that exhibit my weakness. 31 The God and Father of the Lord Jesus knows—he who is blessed forever—that I am telling the truth. 32 When I was in Damascus, the governor under King Aretas[f] assigned guards around the city of Damascus in order to arrest me. 33 However, I was let down in a basket through a window in the wall, and I thereby escaped from his clutches.

Ezekiel 25

Prophecies against Foreign Nations[a]

Chapter 25

Against Ammon. The following word of the Lord was addressed to me: Son of man, turn toward the Ammonites and prophesy against them. Say to the Ammonites: Hear the word of the Lord God. Thus says the Lord God: Because you raised shouts of joy over my sanctuary when it was profaned, and over the land of Israel when it suffered devastation, and over the house of Judah when it went into exile, therefore I am handing you over to the people of the East[b] to be their possession. They will establish their camps among you and pitch their tents in your midst. They will eat your fruit and drink your milk. I will turn Rabbah into a pasture for camels and the towns of Ammon into a resting place for sheep. Then you will know that I am the Lord.

For thus says the Lord: Because you have clapped your hands and stamped your feet and taken malicious delight in the fall of the land of Israel, I therefore have stretched out my hand against you, and I will hand you over as plunder to the nations. I will cut you off from other peoples and obliterate you as a country. I intend to completely destroy you. Then you shall know that I am the Lord.

Against Moab. Thus says the Lord God: Because Moab said that the house of Judah is like all other nations, therefore, I will lay open the flank of Moab, beginning with the towns on its frontier—Beth-jesimoth, Baal-meon, and Kiriathaim—the jewels of the country. 10 I will give both Moab and Ammon to the people of the East as their possession. As a result, Ammon will not be remembered among the nations. 11 Moreover, I will render judgment upon Moab, so that they will know that I am the Lord.

12 Against Edom. Thus says the Lord God: Since Edom has acted with vengeance against the house of Judah and has committed a grievous offense in taking vengeance upon them, 13 the Lord God has made this decision: I will stretch forth my hand against Edom and remove from it both people and animals. I will lay it waste from Teman as far as Dedan, and they will all fall by the sword. 14 I will wreak my vengeance on Edom by the hand of my people Israel, and they will treat Edom according to my anger and my fury. Thus they will know my vengeance, declares the Lord God.

15 Against Philistia. Thus says the Lord God: Inasmuch as the Philistines have engaged in endless hostilities with vengeance, and with malice in their hearts took revenge in destruction, 16 therefore, thus says the Lord God: I will stretch forth my hand against the Philistines, cut off the Cherethites, and destroy those remaining along the seacoast. 17 I will execute great vengeance on them and punish them in my wrath. Therefore, they will know that I am the Lord when I exact my vengeance on them.

Psalm 73

Book III—Psalms 73–89[a]

Psalm 73[b]

False Happiness of the Wicked

A psalm of Asaph.[c]

God is truly good to the upright,[d]
    to those who are pure in heart.
[e]But as for me, I nearly lost my balance;[f]
    I was almost at the point of stumbling.
For I was filled with envy of the arrogant
    when I perceived how the wicked prosper.
[g]They endure no painful suffering;
    their bodies are healthy and well fed.
They are not plagued with burdens common to all;
    the troubles of life do not afflict them.
So they wear arrogance like a necklace
    and don violence like a robe.
Their callous hearts overflow with malice,
    and their minds are completely taken up with evil plans.
They mock and pour forth their malevolence;
    in their haughtiness they threaten oppression.
Their mouths rage against the heavens
    while their tongues are never stilled on the earth.
10 [h]So the people blindly follow them
    and find nothing offensive in their words.[i]
11 They say: “How does God know?
    Does the Most High notice anything?”
12 Such are the wicked,
    as they pile up wealth, without any concerns.
13 [j]Is it in vain that I have kept my heart clean
    and washed my hands in innocence?
14 For I am stricken day after day
    and punished every morning.
15 If I had decided, “I will speak like them,”
    I would not have been true to your children.[k]
16 [l]When I tried to understand all this,
    I found it too difficult for me,
17 until I entered the sanctuary of God[m]
    and realized what their final end would be.
18 [n]Indeed, you set them on a slippery slope
    and cast them headlong into utter ruin.
19 How suddenly they are destroyed,
    completely wiped out by terrors!
20 When you arise, O Lord,
    you will dismiss them
    as one discards a dream on awakening.
21 [o]When my heart was embittered
    and my soul was deeply tormented,
22 I was stupid and unable to comprehend—
    like a brute beast in your presence.
23 [p]Yet I am always with you;
    you grasp me by the right hand.
24 You guide me with your counsel,
    and afterward you will receive me into glory.[q]
25 Whom do I have in heaven except you?
    And besides you there is nothing else I desire on earth.
26 Even should my heart and my flesh[r] fail,
    God is the rock of my heart
    and my portion forever.
27 [s]But all those who are far from you will perish;
    you destroy those who are unfaithful to you.
28 As for me, my happiness is to be near God,
    and I have made the Lord God my refuge;
I will proclaim all your works[t]
    at the gates of the Daughter of Zion.

New Catholic Bible (NCB)

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