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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Lexham English Bible (LEB)
Version
1 Samuel 9

Saul, the Requested King, Introduced

Now there was a man from Benjamin whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjaminite, a very wealthy man.[a] He had a son whose name was Saul,[b] a young and handsome man. There was not a man from the Israelites[c] more handsome than he was; from his shoulders up, he was taller than all the people.

Now the female donkeys of Kish the father of Saul got lost, and Kish said to Saul his son, “Please take one of the servants with you and get up; go and seek the female donkeys.” So he passed through the hill country of Ephraim; he passed through the land of Shalisha but they did not find them. They passed through the land of Shaalim but they were not there. He passed through the land of Benjamin but did not find them.

When they entered the land of Zuph, Saul said to his servant who was with him, “Come, let us return, lest my father cease caring about the female donkeys and worry about us!” But he[d] said to him, “Look, a man of God is in this town, and the man is honored. All that he says certainly comes true. So then let us go there; perhaps he will tell us about our journey on which we have gone.” So Saul said to his servant, “Look, we may go, but what should we bring to the man? For the bread is gone from our bags, and there is no present to bring to the man of God. What do we have with us?” The servant again answered Saul and said, “Look, I have[e] in my hand a quarter shekel of silver! I will give it to the man of God so that he will tell us our way.” (Formerly in Israel, when a man went to inquire of God, he would say: “Come, let us go up to the seer.” For the prophet of today was formerly called a seer.) 10 So Saul said to his servant, “Your suggestion is a good one.[f] Come, let us go.” And they went to the town where the man of God was.

11 They were going up the ascent of the town when they found young women going out to draw water. They said to them, “Is there the seer here?” 12 They answered them and said, “There is. Look, he is just in front of you! Hurry now, because he has come to the town today, because there is a sacrifice for the people today at the high place. 13 As soon as you enter the town, you will find him, before he goes up to the high place to eat. For the people will not eat until he comes, because he must bless the sacrifice. Then afterward the invited guests will eat. So then, go up, because you will find him today!” 14 So they went up to the town. As they were entering into the middle of the town, Samuel was coming forth to meet them, to go up to the high place.

15 Now Yahweh had revealed this to[g] Samuel the day before Saul arrived, saying, 16 “This time tomorrow I will send to you a man from the land of Benjamin, and you must anoint him as leader over my people Israel. He will deliver my people from the hand of the Philistines. For I have seen the suffering of my people, because their cry of distress has come to me.” 17 When Samuel saw Saul, Yahweh answered him, “Here is the man about whom I told you! This is the one who will govern my people.”

18 Then Saul approached Samuel in the middle of the gate and said, “Please tell me, where is the house of the seer?” 19 Samuel answered Saul and said, “I am the seer. Go up ahead of me[h] to the high place, and you will eat with me today; then I will send you away in the morning. I will tell you all that is on your mind.[i] 20 And as for your female donkeys that were lost three days ago,[j] do not be concerned about them,[k] because they have been found. For whom is all the desire of Israel? Is it not for you and for all the house of your father?”

21 Saul answered and said, “Am I not a Benjaminite, from the smallest of the tribes of Israel, and my family the humblest of all the families of the tribes of Benjamin? Why do you speak to me in this way?”[l] 22 So Samuel took Saul and his servant and brought them to a room in the building and gave them a place at the head of the invited guests.[m] There were about thirty men. 23 Then Samuel said to the cook, “Bring the portion that I gave to you, about which I said to you, ‘Keep it with you.’” 24 So the cook took up the shank and what was on it and put it before Saul, and he[n] said, “Look, the saved portion[o] is placed before you[p]—eat, because it has been kept for you for the appointed time,” and he said,[q] “I have invited the people.” So Saul ate with Samuel that day.

25 When they came down from the high place to the town, he spoke with Saul on the roof. 26 They got up early, and as dawn was breaking,[r] Samuel called to Saul on the roof, saying, “Get up, so that I can send you away.” So Saul got up and the two of them, he and Samuel, went outside. 27 As they were going down to the outskirts of the town, Samuel said to Saul, “Tell the servant to pass on before us. When he has passed, you stand here a while,[s] so that I can make known to you the word of God.”

Romans 7

Released from the Law through Death

Or do you not know, brothers (for I am speaking to those who know the law), that the law is master of a person for as long a time as he lives? For the married woman is bound by law to her husband while he lives, but if her husband dies, she is released from the law of the husband. Therefore as a result, if she belongs to another man while[a] her husband is living, she will be called an adulteress. But if her husband dies, she is free from the law, so that she is not an adulteress if she[b] belongs to another man. So then, my brothers, you also were brought to death with respect to the law through the body of Christ, so that you may belong to another, to the one who was raised from the dead, in order that we may bear fruit for God. For when we were in the flesh, sinful desires were working through the law in our members, to bear fruit for death. But now we have been released from the law, because we[c] have died to that by which we were bound, so that we may serve in newness of the Spirit and not in oldness of the letter of the law.

Knowledge of Sin Comes through the Law

What then shall we say? Is the law sin? May it never be! But I would not have known sin except through the law, for I would not have known covetousness if the law had not said, “Do not covet.”[d] But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin is dead. And I was alive once, apart from the law, but when[e] the commandment came, sin sprang to life 10 and I died, and this commandment which was to lead to life was found with respect to me to lead to death. 11 For sin, seizing the opportunity through the commandment, deceived me and through it killed me. 12 So then, the law is holy, and the commandment is holy and righteous and good.

Internal Conflict with Sin

13 Therefore, did that which is good become death to me? May it never be! Rather it was sin, in order that it might be recognized as sin, producing death through what is good for me, in order that sin might become sinful to an extraordinary degree through the commandment. 14 For we know that the law is spiritual, but I am fleshly, sold into slavery to sin[f]. 15 For what I am doing I do not understand, because what I want to do, this I do not practice, but what I hate, this I do. 16 But if what I do not want to do, this I do, I agree with the law that it is good. 17 But now I am no longer the one doing it, but sin that lives in me. 18 For I know that good does not live in me, that is, in my flesh. For the willing is present in me, but the doing of the good is not. 19 For the good that I want to do, I do not do, but the evil that I do not want to do, this I do. 20 But if what I do not want to do, this I am doing, I am no longer the one doing it, but sin that lives in me.

21 Consequently, I find the principle with me, the one who wants to do good, that evil is present with me.[g] 22 For I joyfully agree with the law of God in my inner person, 23 but I observe another law in my members, at war with the law of my mind and making me captive to the law of sin that exists in my members. 24 Wretched man that I am! Who will rescue me from this body of death? 25 Thanks be[h] to God through Jesus Christ our Lord! So then, I myself with my mind am enslaved to the law of God, but with my flesh I am enslaved to the law of sin.

Jeremiah 46

Messages Concerning Egypt

46 The word of Yahweh that came to Jeremiah the prophet concerning the nations. Concerning Egypt: Concerning the army of Pharaoh Neco, the king of Egypt, which was by the Euphrates River at Carchemish, which Nebuchadnezzar the king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, the king of Judah.

“Prepare small shield and shield,
    and approach for the battle!
Harness the horses and mount the steeds!
    And take your stand with helmets!
Polish the spears!
    Put on the body armor!
Why do I see them terrified?
    They are turning back
and their warriors are beaten down.
    And they have fled to a place of refuge
and they do not turn back.
    Terror is from all around,” declares[a] Yahweh.
The swift cannot flee,
    and the warrior cannot escape.
They have stumbled and they have fallen,
    by the bank of the Euphrates River.
Who is this that rises like the Nile,
    like the rivers whose waters surge?
Egypt rises like the Nile,
    even like the rivers whose waters surge.
And he says, “Let me rise,
    let me cover the earth,
let me destroy cities,
    and the inhabitants in them.”
Go up, O horses,
    and drive madly, O chariots,[b]
and let the warriors go forth;
    Cush and Put, who wield the small shield,
    and Lud, who wield and bend the bow.
10 For that day is to the Lord Yahweh of hosts
    a day of retribution,
    to take revenge on his foes.
And the sword will devour and be satisfied,
    and it will drink its fill of their blood,
for a sacrifice is for the Lord Yahweh of hosts
    in the land of the north by the Euphrates River.
11 Go up to Gilead and take balm,
    O virgin of the daughter of Egypt.
In vain[c] you make use of many medicines;
    there is no healing for you.
12 The nations have heard your shame,
    and your cry of lament fills the earth.
For warrior has stumbled against warrior,
    together they have fallen, the two of them.

13 The word that Yahweh spoke to Jeremiah the prophet about the coming of Nebuchadnezzar the king of Babylon to attack the land of Egypt:

14 “Declare in Egypt, and proclaim in Migdol,
    and proclaim in Memphis and in Tahpanhes,
say, ‘Take your stand and be prepared,
    for the sword will devour those all around you.’
15 Why are your bulls defeated?
    He did not stand because Yahweh thrust him down.
16 He multiplied the ones[d] stumbling.
    Furthermore, each one fell to his neighbor,
and said, ‘Stand up, and let us return to our people
    and to the land of our birth,
    because of[e] the presence[f] of the sword of the oppressor.’
17 They will call there,
‘Pharaoh, the king of Egypt is but a roar,
    he missed the opportunity.’[g]
18 As I live,”[h] declares[i] the king,
    Yahweh of hosts is his name,
“one will come like Tabor among the mountains
    and like Carmel by the sea.
19 Pack your baggage for exile,
    O inhabitants[j] of the daughter of Egypt,
for Memphis will become as a horror,
    and it will be destroyed, without[k] inhabitant.
20 Egypt is a beautiful heifer,
    but a gadfly from the north will come against her.
21 Even her mercenaries in her midst are like calves of fattening,
    for they also have turned away,
    they have fled together.
They stand not,
    for the day of their calamity has come,
    the time of their punishment.
22 Her sound is like a snake that glides away,
    for they march in force.
And with axes they come to her
    like those who chop trees.
23 They will cut down her forest,” declares[l] Yahweh,
    “for it is impenetrable.[m]
Yes, they are more numerous than locusts,[n]
    and they are without number.[o]
24 The daughter of Egypt will be ashamed,
    she will be given into the hand of the people of the north.”

25 Yahweh of hosts, the God of Israel, said, “Look, I am going to punish Amon of Thebes, and Pharaoh, and Egypt, and her gods, and her kings, even Pharaoh and those who trust in him. 26 And I will give them into the hand of the seekers of their lives,[p] and into the hand of Nebuchadnezzar the king of Babylon, and into the hand of his troops. But afterward[q] it will be inhabited, as in days of old,” declares[r] Yahweh.

27 “But as for you, my servant Jacob, you must not be afraid,
    and Israel, you must not be dismayed,
for look, I am going to save you from far,
    and your offspring from the land of their captivity.
And Jacob will return,
    and he will be quiet,
and he will be at ease,
    and without one who makes him afraid.
28 You must not be afraid, my servant Jacob,” declares[s] Yahweh,
    “for I am with you.
For I will make a complete destruction in all the nations where I scattered you,
    but you I will not make a complete destruction,
though I will chastise you to the measure,
    and I will certainly not leave you unpunished.”

Psalm 22

Suffering and Waiting for Deliverance

For the music director; according to The Doe of the Dawn. A psalm of David.[a]

22 My God, my God why have you forsaken me?
Why are you far from helping me, far from the words of my groaning?
O my God, I call by day and you do not answer,
and by night but I have no rest.[b]
Yet you are holy,
enthroned on the praises of Israel.
Our ancestors[c] trusted you;
they trusted and you delivered them.
They cried to you and were saved;
they trusted you and were not ashamed.
But I am a worm and not a man,
scorned by humankind and despised by people.
All who see me mock me.
They open wide their lips;
they shake the head, saying:
He trusts Yahweh.[d] Let him rescue him.
Let him deliver him because he delights in him.”
Yet you took me from the belly;
you made me trust while on my mother’s breasts.
10 On you I was cast from the womb.
From my mother’s belly you have been my God.
11 Do not be far from me
because trouble is near;
because there is no helper.
12 Many bulls have encircled me;
mighty bulls of Bashan have surrounded me.
13 They open their mouth against me
like a lion tearing and roaring.
14 I am poured out like water,
and all my bones are out of joint.
My heart is like wax;
it is melted within me.[e]
15 My strength is dry like a potsherd,
and my tongue is sticking to my jaws;
and you have placed me in the dust of death.
16 Because dogs have surrounded me;
a gang of evildoers has encircled me.
Like the lion[f] they are at my hands and my feet.
17 I can count all my bones;
they gaze, they look at me.
18 They divide my garments among them,
and for my clothing they cast lots.[g]
19 But you, O Yahweh, do not remain distant.
O my help, hasten to help me.
20 Rescue my life from the sword,
my only life from the power of the dogs.[h]
21 Save me from the mouth of the lion,
and from the horns of the wild oxen answer me.
22 I will tell your name to my brothers;
inside the assembly I will praise you.
23 You who revere Yahweh, praise him!
Glorify him, all you seed of Jacob,
and be in awe of him, all you seed of Israel,
24 because he has not despised nor abhorred the affliction of the afflicted,
and has not hid his face from him;
but he listened to him when he cried for help.
25 From you is my praise.
In the great assembly,
I will pay my vows before those who revere him.
26 The afflicted will eat and will be satisfied.
Those who seek him will praise Yahweh.
May your[i] heart live forever.
27 All the ends of the earth
will remember and turn to Yahweh.
All the families of the nations
will worship before you.
28 Because the kingship belongs to Yahweh,
and he rules over the nations.
29 All the healthy ones[j] of the earth will eat and worship.
Before him all of those descending into the dust will kneel,
even he who cannot keep his soul alive.
30 Descendants[k] will serve him.
Regarding the Lord, it will be told to the next generation.
31 They will come and tell his saving[l] deeds
to a people yet to be born, that he has done it.

Lexham English Bible (LEB)

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