M’Cheyne Bible Reading Plan
Chapter 14
The Wise Woman of Tekoa. 1 Now Joab, son of Zeruiah, knew how the king felt toward Absalom. 2 Joab sent to Tekoa and brought from there a wise woman, to whom he said: “Pretend to be in mourning. Put on mourning apparel and do not anoint yourself with oil, that you may appear to be a woman who has long been mourning someone dead. 3 Then go to the king and speak to him in this manner.” And Joab told her what to say.
4 So the woman of Tekoa went to the king and fell to the ground in homage, saying, “Help, O king!” 5 (A)The king said to her, “What do you want?” She replied: “Alas, I am a widow; my husband is dead. 6 Your servant had two sons, who quarreled in the field, with no one to part them, and one of them struck his brother and killed him. 7 Then the whole clan confronted your servant and demanded: ‘Give up the one who struck down his brother. We must put him to death for the life of his brother whom he has killed; we must do away with the heir also.’ Thus they will quench my remaining hope[a] and leave my husband neither name nor posterity upon the earth.”(B) 8 The king then said to the woman: “Go home. I will issue a command on your behalf.” 9 The woman of Tekoa answered him, “Upon me and my family be the blame, my lord king; the king and his throne are innocent.” 10 Then the king said, “If anyone says a word to you, have him brought to me, and he shall not touch you again.” 11 But she said, “Please, let the king remember the Lord your God, that the avenger of blood may not go too far in destruction and that my son may not be done away with.” He replied, “As the Lord lives, not a hair of your son shall fall to the ground.”
12 But the woman continued, “Please let your servant say still another word to my lord the king.” He replied, “Speak.” 13 So the woman said: “Why, then, do you think the way you do against the people of God? In pronouncing as he has, the king shows himself guilty, in not bringing back his own banished son. 14 We must indeed die; we are then like water that is poured out on the ground and cannot be gathered up. Yet, though God does not bring back to life, he does devise means so as not to banish[b] anyone from him.(C) 15 And now, if I have presumed to speak to the king of this matter, it is because the people have given me cause to fear. And so your servant thought: ‘Let me speak to the king. Perhaps he will grant the petition of his servant. 16 For the king must surely listen and rescue his servant from the grasp of one who would destroy both me and my son from the heritage of God.’ 17 And your servant says, ‘Let the word of my lord the king lead to rest;[c] indeed, my lord the king is like an angel of God, discerning good and evil. The Lord your God be with you.’”(D)
18 The king answered the woman, “Now do not conceal from me anything I may ask you!” The woman said, “Let my lord the king speak.” 19 So the king asked, “Is the hand of Joab with you in all this?” And the woman answered: “As you live, my lord the king, it is just as my lord has said, and not otherwise. It was your servant Joab who instructed me and told your servant all these things she was to say. 20 Your servant Joab did this in order to approach the matter in a roundabout way. But my lord is wise with the wisdom of an angel of God, knowing all things on earth.”
Absalom’s Return. 21 Then the king said to Joab: “I am granting this request. Go and bring back young Absalom.” 22 Falling to the ground in homage and blessing the king, Joab said, “This day your servant knows that I am in good favor with you, my lord king, since the king has granted the request of your servant.” 23 Joab then went off to Geshur and brought Absalom to Jerusalem. 24 But the king said, “Let him go off to his own house; he shall not appear before[d] me.” So Absalom went off to his house and did not appear before the king.
25 In all Israel there was no man more praised for his beauty than Absalom, flawless from the sole of his foot to the crown of his head. 26 When he shaved his head—as he used to do at the end of every year, because his hair became too heavy for him—the hair weighed two hundred shekels according to the royal standard. 27 Absalom had three sons born to him, besides a daughter named Tamar, who was a beautiful woman.(E)
Absalom Is Pardoned. 28 Absalom lived in Jerusalem for two years without appearing before the king. 29 Then he sent a message asking Joab to send him to the king, but Joab would not come to him. Although he asked him a second time, Joab would not come. 30 He therefore instructed his servants: “You see Joab’s field that borders mine, where he has barley. Go, set it on fire.” And so Absalom’s servants set the field on fire.(F) Joab’s farmhands came to him with torn garments and told him, “Absalom’s servants set your field on fire.” 31 Joab went to Absalom in his house and asked him, “Why have your servants set my field on fire?” 32 Absalom answered Joab: “I sent you a message: Come here, that I may send you to the king to say: ‘Why did I come back from Geshur? I would be better off if I were still there!’ Now, let me appear before the king. If I am guilty, let him put me to death.” 33 Joab went to the king and reported this. The king then called Absalom; he came to him and in homage fell on his face to the ground before the king. Then the king kissed Absalom.
Chapter 7
1 Since we have these promises, beloved, let us cleanse ourselves from every defilement of flesh and spirit, making holiness perfect in the fear of God.
2 [a]Make room for us; we have not wronged anyone, or ruined anyone, or taken advantage of anyone. 3 I do not say this in condemnation, for I have already said that you are in our hearts, that we may die together and live together.(A) 4 I have great confidence in you, I have great pride in you; I am filled with encouragement, I am overflowing with joy all the more because of all our affliction.
C. Resolution of the Crisis[b]
Paul’s Joy in Macedonia. 5 [c]For even when we came into Macedonia,[d] our flesh had no rest, but we were afflicted in every way—external conflicts, internal fears.(B) 6 But God, who encourages the downcast, encouraged us by the arrival of Titus,(C) 7 and not only by his arrival but also by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more. 8 [e]For even if I saddened you by my letter, I do not regret it; and if I did regret it ([for] I see that that letter saddened you, if only for a while),(D) 9 I rejoice now, not because you were saddened, but because you were saddened into repentance; for you were saddened in a godly way, so that you did not suffer loss in anything because of us. 10 For godly sorrow produces a salutary repentance without regret, but worldly sorrow produces death. 11 For behold what earnestness this godly sorrow has produced for you, as well as readiness for a defense, and indignation, and fear, and yearning, and zeal, and punishment. In every way you have shown yourselves to be innocent in the matter. 12 So then even though I wrote to you, it was not on account of the one who did the wrong, or on account of the one who suffered the wrong, but in order that your concern for us might be made plain to you in the sight of God.(E) 13 For this reason we are encouraged.
And besides our encouragement,[f] we rejoice even more because of the joy of Titus, since his spirit has been refreshed by all of you. 14 For if I have boasted to him about you, I was not put to shame. No, just as everything we said to you was true, so our boasting before Titus proved to be the truth. 15 And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling.(F) 16 I rejoice, because I have confidence in you in every respect.
Chapter 21
The Sword of the Lord. 1 The word of the Lord came to me: 2 [a]Son of man, turn your face to the south: preach against the south, prophesy against the forest land in the south. 3 Say to the forest in the south: Hear the word of the Lord! Thus says the Lord God: See! I am kindling a fire in you that shall devour every green tree as well as every dry tree. The blazing flame shall not be quenched so that from south to north every face shall be scorched by it. 4 All flesh shall see that I, the Lord, have kindled it; it shall not be quenched.(A)
5 But I said, “Ah! Lord God, they are saying about me, ‘Is not this the one who is forever spinning parables?’” 6 Then the word of the Lord came to me: 7 Son of man, turn your face toward Jerusalem: preach against its sanctuary, prophesy against the land of Israel.(B) 8 Say to the land of Israel: Thus says the Lord: See! I am coming against you; I will draw my sword from its scabbard and cut off from you the righteous and the wicked.[b] 9 Thus my sword shall come out from its scabbard against all flesh from south to north 10 and all flesh shall know that I, the Lord, have drawn my sword from its scabbard. It cannot return again.(C)
Act Symbolic of the City’s Fall. 11 As for you, son of man, groan! with shattered loins and bitter grief, groan in their sight. 12 When they ask you, “Why are you groaning?” you shall say: Because of what I heard![c] When it comes every heart shall melt, every hand fall helpless; every spirit will grow faint, and every knee run with water. See, it is coming, it is here!—oracle of the Lord God.
Song of the Sword. 13 The word of the Lord came to me:(D) 14 Son of man, prophesy! say: Thus says the Lord:
A sword, a sword has been sharpened,
a sword, a sword has been burnished:(E)
15 Sharpened to make a slaughter,
burnished to flash lightning!
Why should I stop now?
You have rejected the rod and every judgment!
16 I have given it over to the burnisher
that he might hold it in his hand,
A sword sharpened and burnished
to be put in the hands of an executioner.
17 Cry out and howl, son of man,
for it is destined for my people,
For all the princes of Israel,
victims of the sword with my people.
Therefore, slap your thigh,[d]
18 for it is tested, and why not?
Since you rejected my staff,
should it not happen?—
oracle of the Lord God.
19 As for you, son of man, prophesy,
and clap your hands!
Let the sword strike twice, a third time.
It is a sword of slaughter,
A sword for slaughtering,
whirling around them all,
20 That every heart may tremble;
for many will be made to stumble.
At all their gates
I have stationed the sword for slaughter,
Made it flash lightning,
drawn for slaughter.
21 Slash to the right!
turn to the left,
Wherever your edge is directed!(F)
22 Then I, too, shall clap my hands,[e]
and spend my fury.
I, the Lord, have spoken.
Nebuchadnezzar at the Crossroads. 23 The word of the Lord came to me: 24 Son of man, make for yourself two roads over which the sword of the king of Babylon can come. Both roads shall start out from the same land. Then put a signpost at the head of each road 25 so the sword can come to Rabbah of the Ammonites or to Judah and its fortress, Jerusalem. 26 For the king of Babylon is standing at the fork of the two roads to read the omens:[f] he shakes out the arrows, inquires of the teraphim, inspects the liver.(G) 27 Into his right hand has fallen the lot marked “Jerusalem”:[g] to order the slaughter, to raise the battle cry, to set the battering rams against the gates, to throw up a ramp, to build siege works. 28 In the eyes of those bound by oath this seems like a false omen; yet the lot taken in hand exposes the wickedness for which they, still bound by oath, will be taken in hand.
29 Therefore thus says the Lord God: Because your guilt has been exposed, your crimes laid bare, your sinfulness revealed in all your deeds—because you have been exposed, you shall be taken in hand.(H) 30 And as for you, depraved and wicked prince of Israel, a day is coming to end your life of crime.(I) 31 Thus says the Lord God: Off with the turban and away with the crown! Nothing shall be as it was! Exalt the lowly and bring the exalted low! 32 A ruin, a ruin, a ruin, I shall make it! Nothing will be the same until the one comes to whom I have given it for judgment.(J)
To the Ammonites.[h] 33 As for you, son of man, prophesy: Thus says the Lord God to the Ammonites and their insults:
O sword, sword drawn for slaughter,
burnished to consume, to flash lightning!
34 Your false visions and lying omens,
Set you over the necks of the slain,
the wicked whose day had come—
an end to their life of crime.
35 Return to your scabbard!
In the place you were created,
In the land of your origin,
I will judge you.
36 I will pour out my anger upon you,
breathing my fiery wrath against you;
I will hand you over to ravagers,
artisans of destruction!
37 You shall be fuel for the fire,
your blood shall flow throughout the land;
You shall not be remembered,
for I, the Lord, have spoken.
Psalm 68[a]
The Exodus and Conquest, Pledge of Future Help
1 For the leader. A psalm of David; a song.
I
2 [b]May God arise;
may his enemies be scattered;
may those who hate him flee before him.(A)
3 As the smoke is dispersed, disperse them;
as wax is melted by fire,
so may the wicked perish before God.(B)
4 Then the just will be glad;
they will rejoice before God;
they will celebrate with great joy.
II
5 Sing to God, praise his name;
exalt the rider of the clouds.[c]
Rejoice before him
whose name is the Lord.(C)
6 Father of the fatherless, defender of widows(D)—
God in his holy abode,
7 God gives a home to the forsaken,
who leads prisoners out to prosperity,
while rebels live in the desert.[d]
III
8 God, when you went forth before your people,(E)
when you marched through the desert,
Selah
9 The earth quaked, the heavens poured,
before God, the One of Sinai,
before God, the God of Israel.
10 You poured abundant rains, God,
your inheritance was weak and you repaired it.
11 Your creatures dwelt in it;
you will establish it in your goodness for the poor, O God.
IV
12 The Lord announced:
“Those bringing news are a great Army.
13 The kings of the armies are in desperate flight.(F)
Every household will share the spoil,
14 though you lie down among the sheepfolds,(G)
you shall be covered with silver as the wings of a dove,
her feathers bright as fine gold.”
15 When the Almighty routs the kings there,
it will be as when snow fell on Zalmon.[e]
V
16 You mountain of God, mountain of Bashan,
you rugged mountain, mountain of Bashan,
17 You rugged mountains, why look with envy
at the mountain[f] where God has chosen to dwell,
where the Lord resides forever?(H)
18 God’s chariots were myriad, thousands upon thousands;
from Sinai the Lord entered the holy place.
19 You went up to its lofty height;
you took captives, received slaves as tribute,(I)
even rebels, for the Lord God to dwell.
VI
20 Blessed be the Lord day by day,
God, our salvation, who carries us.(J)
Selah
21 Our God is a God who saves;
escape from death is the Lord God’s.
22 God will crush the heads of his enemies,
the hairy scalp of the one who walks in sin.(K)
23 The Lord has said:
“Even from Bashan I will fetch them,
fetch them even from the depths of the sea.[g]
24 You will wash your feet in your enemy’s blood;
the tongues of your dogs will lap it up.”(L)
VII
25 [h]Your procession comes into view, O God,
your procession into the holy place, my God and king.
26 The singers go first, the harpists follow;
in their midst girls sound the timbrels.(M)
27 In your choirs, bless God;
Lord, Israel’s fountain.
28 In the lead is Benjamin, few in number;
there the princes of Judah, a large throng,
the princes of Zebulun, the princes of Naphtali, too.(N)
VIII
29 Summon again, O God, your power,
the divine power you once showed for us,
30 From your temple on behalf of Jerusalem,
that kings may bring you tribute.
31 Roar at the wild beast of the reeds,[i]
the herd of mighty bulls, the calves of the peoples;
trampling those who lust after silver
scatter the peoples that delight in war.
32 Let bronze be brought from Egypt,(O)
Ethiopia hurry its hands to God.(P)
IX
33 You kingdoms of the earth, sing to God;(Q)
chant the praises of the Lord,
Selah
34 Who rides the heights of the ancient heavens,
Who sends forth his voice as a mighty voice?
35 Confess the power of God,
whose majesty protects Israel,
whose power is in the sky.
36 Awesome is God in his holy place,
the God of Israel,
who gives power and strength to his people.(R)
Blessed be God!
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.