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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Lexham English Bible (LEB)
Version
Exodus 39

Making Garments for Priests

39 And from the blue and the purple and the crimson yarns they made woven garments for serving in the sanctuary, and they made the holy garments that were for Aaron, as Yahweh had commanded Moses. And he made the ephod of gold, blue, and purple and crimson yarns, and finely twisted linen. And he hammered out the leaves of gold, and he cut off cords to weave in the midst of the blue and in the midst of the purple and in the midst of the crimson and in the midst of the linen—the work of a skilled craftsman. They made joined shoulder pieces for it; it was joined on its two edges. And the waistband of his ephod, which was of one piece with it,[a] was of like work, gold, blue, and purple and crimson yarns, and finely twisted linen, as Yahweh had commanded Moses. And they made onyx stones mounted in gold filigree settings, engraved with seal engravings according to the names of the Israelites.[b] And he set them on the ephod’s shoulder pieces as stones of remembrance for the Israelites,[c] as Yahweh had commanded Moses.

And he made the breast piece, the work of a skilled craftsman, like the work of the ephod, of gold, blue, and purple and crimson yarns, and finely twisted linen. It was squared; they made the breast piece doubled; its length was a span, and its width was a span when doubled. 10 And they filled it with four rows of stone; a row of carnelian, topaz, and emerald was the first row; 11 and the second row was a malachite, a sapphire, and a moonstone; 12 and the third row was a jacinth, an agate, and an amethyst; 13 and the fourth row was a turquoise, an onyx, and a jasper. They were set with gold filigree settings in their mountings. 14 And the stones were according to the names of the Israelites;[d] they were twelve according to their names, with seal engravings, each according to its name for the twelve tribes.

15 And they made on the breast piece braided chains, a work of pure gold ornamental cord. 16 And they made two gold filigree settings and two gold rings, and they put the two rings on the two edges of the breast piece. 17 And they put the two gold ornamental cords on the two rings on the edges of the breast piece. 18 And they put the two ends of the two ornamental cords on the two filigree settings, and they put them on the shoulder pieces of the ephod at the front of it. 19 And they made two gold rings, and they placed them on the two edges of the breast piece, on its lip that is on the other side[e] of the ephod, to the inside.[f] 20 And they made two gold rings and put them on the ephod’s two shoulder pieces below, at its front near its seam above the waistband of the ephod. 21 And they tied the breast piece by its rings to the rings of the ephod with a blue cord so that the breast piece would be on the waistband of the ephod and not come loose from the ephod, as Yahweh had commanded Moses.

22 And he made the robe of the ephod, weaver’s work, totally of blue yarn. 23 And the opening of the robe in the middle of it was like the opening of a sturdy garment, with an edge for its opening all around so that it would not be torn. 24 And they made on the hem of the robe pomegranates of finely twisted blue and purple and crimson. 25 And they made pure gold bells and put the bells in the midst of the pomegranates on the hem of the robe all around in the midst of the pomegranates, 26 a bell and a pomegranate, a bell and a pomegranate on the hem of the robe all around for serving, as Yahweh had commanded Moses.

27 And they made the tunics of fine linen, a weaver’s work, for Aaron and for his sons, 28 and the turban of fine linen and the headdresses of the headbands of fine linen and undergarments of the linen cloth, finely twisted, 29 and the sash of finely twisted linen and blue and purple and crimson yarns, the work of an embroiderer, as Yahweh had commanded Moses.

30 And they made the rosette[g] of the holy diadem of pure gold, and they wrote on it with the writing of seal engravings: “A holy object for Yahweh.” 31 And they put a blue cord on it to put it above on the turban, as Yahweh had commanded Moses.

Preparations Complete

32 And all the work of the tabernacle of the tent of assembly was finished, and the Israelites[h] had done according to all that Yahweh had commanded Moses; so they did. 33 And they brought the tabernacle to Moses, the tent and all its equipment, its hooks, its frames,[i] its bars, and its pillars and its bases; 34 and the covering of the red-dyed ram skins and the covering of fine leather and the curtain of the screen; 35 the ark of the testimony and its poles and the atonement cover; 36 the table, all its equipment, and the bread of the presence; 37 the pure gold lampstand, its lamps—the lamps of the row—and all its equipment and the oil of the light; 38 the gold altar, the anointing oil, the fragrant incense, and the screen of the entrance of the tent; 39 the bronze altar, and the bronze grating that is for it, its poles, and all its equipment, the basin and its stand, 40 the hangings of the courtyard, its pillars, and its bases; and the screen for the courtyard gate, its tent cords and its pegs;[j] and all the equipment of the service of the tabernacle for the tent of assembly, 41 the woven garments for serving in the sanctuary—the holy garments for Aaron the priest and the garments for his sons to serve as priests. 42 According to all that Yahweh had commanded Moses, so the Israelites[k] did all the work. 43 And Moses saw all the work, and, indeed, they had done it as Yahweh had commanded; so they did, and Moses blessed them.

John 18

Jesus Is Betrayed and Arrested

18 When[a] Jesus had said these things, he went out with his disciples to the other side of the ravine of the Kidron, where there was a garden into which he and his disciples entered. (Now Judas, the one who betrayed him, also knew about the place, because Jesus often gathered there with his disciples.) So Judas, taking the cohort and officers from the chief priests and from the Pharisees, came there with lanterns and torches and weapons. Then Jesus, because he[b] knew all the things that were coming upon him, went out and said to them, “Who are you looking for?” They replied to him, “Jesus the Nazarene.” He said to them, “I am he.”[c] (Now Judas, the one who betrayed him, was also standing with them.) So when he said to them, “I am he,”[d] they drew back[e] and fell to the ground. Then he asked them again, “Who are you looking for?” And they said, “Jesus the Nazarene.” Jesus replied, “I said to you that I am he![f] So if you are looking for me, let these men go,” in order that the word that he had spoken would be fulfilled: “Those whom you have given to me—I have not lost anyone of them.”[g]

10 Then Simon Peter, who had a sword, drew it and struck the slave of the high priest and cut off his right ear. (Now the name of the slave was Malchus.) 11 So Jesus said to Peter, “Put the sword into its[h] sheath! The cup that the Father has given me—shall I not drink it?”

Jesus Taken to Annas

12 Then the cohort and the military tribune and the officers of the Jews seized Jesus and tied him up, 13 and brought him[i] to Annas first, for he was the father-in-law of Caiaphas, who was high priest that year. 14 (Now it was Caiaphas who had advised the Jews that it was better that one man die for the people.)

Peter Denies Jesus the First Time

15 So Simon Peter and another disciple followed Jesus. (Now that disciple was known to the high priest, and entered with Jesus into the courtyard of the high priest.) 16 But Peter was standing by the door outside. So the other disciple who was known to the high priest went out and spoke to the doorkeeper and brought Peter in. 17 Then the female slave who was the doorkeeper said to Peter, “You are not also one of the disciples of this man, are you?”[j] He said, “I am not!” 18 (Now the slaves and the officers were standing there, having made a charcoal fire because it was cold, and they were warming themselves. And Peter was also standing there with them and warming himself.)

Jesus Before Annas

19 So the high priest questioned Jesus about his disciples and about his teaching. 20 Jesus replied to him, “I have spoken openly to the world. I always taught in the synagogue and in the temple courts[k] where all the Jews assemble, and I have said nothing in secret. 21 Why are you asking me? Ask those who heard what I have said to them! Behold, these people know what I said.” 22 Now when[l] he had said these things, one of the officers who was standing by gave a slap in the face to Jesus, saying, “Do you reply to the high priest in this way?” 23 Jesus replied to him, “If I have spoken wrongly, testify about what is wrong! But if I have spoken[m] correctly, why do you strike me?” 24 Then Annas sent him, tied up, to Caiaphas the high priest.

Peter Denies Jesus the Second and Third Times

25 Now Simon Peter was standing there and warming himself. So they said to him, “You are not also one of his disciples, are you?”[n] He denied it[o] and said, “I am not!” 26 One of the slaves of the high priest, who was related to the one whose ear Peter had cut off, said, “Did I not see you in the garden with him?” 27 So Peter denied it[p] again, and immediately a rooster crowed.

Jesus Brought Before Pilate

28 Then they brought Jesus from Caiaphas to the governor’s residence. Now it was early, and they did not enter into the governor’s residence so that they would not be defiled, but could eat the Passover. 29 So Pilate came outside to them and said, “What accusation do you bring against this man?” 30 They answered and said to him, “If this man were not doing evil, we would not have handed him over to you!” 31 So Pilate said to them, “You take him and judge him according to your law!” The Jews said to him, “It is not permitted for us to kill anyone,” 32 in order that the word of Jesus would be fulfilled that he had spoken, indicating by what sort of death he was going to die.

Pilate Questions Jesus

33 Then Pilate entered again into the governor’s residence and summoned Jesus and said to him, “Are you the king of the Jews?” 34 Jesus replied, “Do you say this from yourself, or have others said this[q] to you about me?” 35 Pilate replied, “I am not a Jew, am I?[r] Your people and the chief priests handed you over to me! What have you done?” 36 Jesus replied, “My kingdom is not of this world. If my kingdom were of this world, my servants would be fighting so that I would not be handed over to the Jews. But now my kingdom is not from here.” 37 Then Pilate said to him, “So then you are a king!” Jesus replied, “You say that I am a king. For this reason I was born, and for this reason I have come into the world: in order that I can testify to the truth. Everyone who is of the truth hears my voice.” 38 Pilate said to him, “What is truth?”

And when he[s] had said this, he went out again to the Jews and said to them, “I find no basis for an accusation against him. 39 But it is your custom that I release for you one prisoner[t] at the Passover. So do you want me[u] to release for you the king of the Jews?” 40 Then they shouted again, saying, “Not this man, but Barabbas!” (Now Barabbas was a revolutionary.)[v]

Proverbs 15

15 A soft answer will turn away wrath,
    but a word of trouble will stir anger.[a]
The tongue of the wise will dispense knowledge,
    but the mouth of fools will pour out folly.
In every place, the eyes of Yahweh
    keep watch over the evil and the good.
Gentleness[b] of tongue is a tree of life,
    but perverseness in it[c] causes a break in spirit.
A fool will despise the instruction of his father,
    but he who guards reproof is prudent.
In the house of the righteous there is much treasure,
    but the income of the wicked brings trouble.
The lips of the wise will spread knowledge,
    but the heart[d] of fools, not so.
The sacrifice of the wicked is an abomination of Yahweh,
    but the prayer of the upright is his delight.
An abomination of Yahweh is the way of the wicked,
    but he who pursues righteousness he will love.
10 Severe discipline belongs to him who forsakes the way;
    he who hates a rebuke will die.
11 Sheol[e] and Abaddon[f] are before Yahweh,
    how much more[g] the hearts of the children of men!
12 A scoffer does not like his rebuke;[h]
    to the wise he will not go.
13 A heart[i] of gladness will make good countenance,[j]
    but in sorrow of heart[k] a spirit is broken.
14 The heart of him who understands will seek knowledge,
    but the faces of fools, they[l] will feed on folly.
15 All the days of the poor are hard,
    but goodness of heart[m] is a continuous feast.
16 Better is little with the fear of Yahweh
    than great treasure and trouble with it.[n]
17 Better is a dinner of vegetables when[o] love is there
    than a fattened ox and hatred with it.[p]
18 A man who is hot-tempered will stir up strife,
    but he who is slow to anger,[q] he will calm contention.
19 The way of the lazy is like a hedge of thorns,[r]
    but the path of the upright is a highway.
20 A child of wisdom will make a father glad,
    but a foolish person,[s] he despises his mother.
21 Folly is a joy to him who lacks sense,[t]
    and a person of understanding will walk upright.[u]
22 Plans go wrong when there is no counsel,
    but with many advisors it will succeed.
23 Joy belongs to a man with answers in his mouth,
    and a word in its time, how good it is!
24 The path of life leads upward for him who has insight,
    in order to turn away from Sheol below.
25 The house of the proud, Yahweh will tear it down,
    but he will maintain the property line[v] of the widow.
26 Plans of evil are an abomination of Yahweh,
    but gracious words are pure.
27 He who makes trouble for his house is he who is greedy for unjust gain,
    but he who hates bribes will live.
28 A heart[w] of righteousness will ponder the answer,
    but a mouth of wickedness will pour out deceit.
29 Yahweh is far from the wicked,
    but the prayers of the righteous he will hear.
30 From the light of the eyes, the heart[x] will rejoice,
    and good news will enliven the bones.[y]
31 The ear of him who listens to admonitions of life,
    in the midst of the wise it will lodge.
32 He who ignores instruction despises himself,[z]
    but he who hears admonition gains heart.[aa]
33 Fear of Yahweh is the instruction of the wise,
    and before honor comes humility.

Philippians 2

Humility and Unity

Therefore, if there is any encouragement in Christ, if any consolation of love, if any fellowship of the Spirit, if any affection and compassion, complete my joy, so that you are in agreement[a], having the same love, united in spirit, having one purpose[b]. Do nothing according to selfish ambition or according to empty conceit, but in humility considering one another better than yourselves, each of you[c] not looking out for your own interests[d], but also each of you for the interests[e] of others.

Christ’s Humiliation and Exaltation

Think this in[f] yourselves which was also in Christ Jesus,

who, existing in the form of God,
    did not consider being equal with God something to be grasped,
but emptied himself
    by[g] taking the form of a slave,
    by[h] becoming in the likeness of people.
And being found in appearance like a man,
he humbled himself
    by[i] becoming obedient to the point of death,
        that is, death on a cross.
Therefore also God exalted him
    and graciously granted him the name above every name,
10 so that at the name of Jesus
every knee should bow,
    of those in heaven and of those on earth and of those under the earth,
11 and every tongue confess
that Jesus Christ is Lord,
    to the glory of God the Father.

Holding Fast to the Word of Life

12 Therefore my dear friends, just as you have always obeyed, not as in my presence only but now much more in my absence, work out your own salvation with fear and trembling. 13 For the one at work in you, both to will and to work for his good pleasure, is God. 14 Do all things without grumbling and disputing, 15 in order that you may become blameless and innocent, children of God without fault[j] in the midst of a crooked and perverted generation, among whom you shine as stars in the world,[k] 16 holding fast to the word of life, for a source of pride[l] to me in the day of Christ, that I did not run in vain or labor in vain. 17 But even if I am being poured out as a drink offering on the sacrifice and service of your faith, I rejoice and rejoice with all of you. 18 And in the same way also you rejoice and rejoice with me.

Timothy’s Proven Character

19 But I hope in the Lord Jesus to send Timothy to you soon, so that I also may be encouraged when I[m] know your circumstances[n]. 20 For I have no one like-minded who will sincerely be concerned about your circumstances[o]. 21 For they all seek their own interests[p], not those of Jesus Christ. 22 But you know his proven character, that like a child with a father he served with me for the gospel. 23 Therefore I hope to send him at once, as soon as I see my circumstances[q]. 24 And I am convinced in the Lord that I myself will arrive shortly also.

Epaphroditus’ Mission

25 But I considered it[r] necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier, but your messenger and servant of my need, 26 because he was longing for all of you and was distressed because you had heard that he was sick. 27 For indeed he was sick, coming near to death, but God had mercy on him and not on him only, but also on me, so that I would not have grief upon grief. 28 Therefore I am sending him with special urgency, in order that when[s] you see him again you may rejoice, and I may be less anxious. 29 Therefore welcome him in the Lord with all joy, and consider such people highly honored, 30 because on account of the work of Christ he came near to the point of death, risking his life in order that he might make up for your inability to serve me[t].

Lexham English Bible (LEB)

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