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Read the Gospels in 40 Days

Read through the four Gospels--Matthew, Mark, Luke, and John--in 40 days.
Duration: 40 days
New Catholic Bible (NCB)
Version
John 17-18

The Priestly Prayer of Jesus[a]

Chapter 17

Knowledge of the Father and the Son.[b] After saying this, Jesus raised his eyes to heaven and said,

“Father, the hour has come.
Glorify your Son,
so that your Son may glorify you,
since you have given him authority
over all people,
so that he may give eternal life
to all those you have given him.
And eternal life is this:
to know you,
the only true God,
and the one you have sent,
Jesus Christ.
“I have glorified you on earth
by completing the work
that you entrusted to me.
So now, Father,
glorify me in your presence
with the glory I had with you
before the world began.

The Son and the Disciples[c]

“I have made your name known
to those whom you gave me from the world.
They were yours,
and you gave them to me,
and they have kept your word.
Now they have come to understand
that everything you gave me is from you.
For the words you gave to me
I have given to them,
and they have accepted them
and know with certainty
that I have come from you,
and they have believed that you sent me.
“It is for them that I pray.
I do not pray for the world,
but for those you gave me
because they are yours
10 Everything I have is yours,
and everything you have is mine,
and through them I have been glorified.
11 I will remain no longer in the world,
but they will still be in the world
while I will be coming to you.
“Holy Father,
protect by the power of your name
those you have given me,
so that they may be one,
even as we are one.
12 While I was with them
I protected them by your name
that you have given me,
and I kept them safe.
Not one of them was lost,
except the one destined to be lost,[d]
so that the Scripture might be fulfilled.
13 “Now I am coming to you,
and I say these things
while I am still in the world
so that my joy may come
to full measure in them.
14 I have given them your word,
and the world has hated them
because they do not belong to the world
any more than I belong to the world.
15 I am not asking you
to take them out of the world,
but I do ask you
to protect them from the evil one.
16 They do not belong to the world
any more than I belong to the world.
17 “Consecrate them in the truth.
Your word is truth.
18 As you sent me into the world,
so have I sent them into the world.
19 And for their sakes I consecrate myself,
so that they too may be consecrated in truth.

The Disciples and the Church To Come[e]

20 “I pray not only on behalf of these,
but also for those who through their word
will come to believe in me.
21 May they all be one.
As you, Father, are in me
and I in you,
may they also be in us
so that the world may believe
that you have sent me.
22 “The glory that you have given me
I have given to them,
so that they may be one,
as we are one,
23 I in them and you in me,
that they may become completely one,
and thus the world may know
that you have sent me
and that you have loved them
even as you have loved me.
24 “Father, allow those you have given me
to be with me where I am,
so that they may behold my glory,
which you have bestowed on me
because you loved me
before the foundation of the world.
25 “Righteous Father,
the world has not known you;
I have known you,
and they have known that you have sent me.
26 I have made your name known to them,
and I will make it known,
so that the love with which you loved me
may be in them, and I in them.”

The Passion—The Supreme Testimony[f]

Chapter 18

Jesus Gives Himself Up Freely.[g] After Jesus had spoken these words, he went out with his disciples and crossed the Kidron[h] valley. He and his disciples entered a garden there. This place was known to Judas, his betrayer, because Jesus had often met there with his disciples. Therefore, Judas went to that garden with a detachment of soldiers,[i] together with temple guards provided by the chief priests and the Pharisees, equipped with lanterns and torches and weapons.

Then Jesus, fully aware of everything that was going to happen to him, came forward and asked them, “Whom are you looking for?” They answered, “Jesus the Nazorean.”[j] Jesus replied, “I am.” Judas who betrayed him was standing with them.

When Jesus said to them, “I am,” they drew back and fell to the ground. Again, he asked them, “Whom are you looking for?” And they said, “Jesus the Nazorean.” Jesus answered, “I have told you that I am. If you are looking for me, let these men go.” This was to fulfill the word he had spoken, “I did not lose any of those you gave me.”[k]

10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, slicing off his right ear. The servant’s name was Malchus. 11 Jesus said to Peter, “Put your sword back into its scabbard! Am I not to drink the cup[l] that the Father has given me?”

12 Jesus and Peter at the Hour of Bearing Witness.[m]Then the detachment of soldiers, their commander, and the Jewish guards seized Jesus and bound him. 13 They took him first to Annas, the father-in-law of Caiaphas who was the high priest that year. 14 It was Caiaphas who had advised the Jews that it was better for one man to die for the people.

15 Peter’s First Denial. Simon Peter and another disciple were following Jesus. That disciple was known to the high priest, so he went with Jesus into the high priest’s courtyard, 16 but Peter remained standing outside at the gate. The other disciple who was known to the high priest went out and spoke to the woman who was in charge of the gate, and he brought Peter inside.

17 The woman said to Peter, “Are you not one of this man’s disciples?” He replied, “I am not.” 18 Since it was cold, the servants and the guards had made a charcoal fire, and they were standing around it, warming themselves. Peter was also standing there and warming himself.

19 The Inquiry before Annas.[n]The high priest questioned Jesus about his disciples and about his teaching. 20 Jesus answered,

“I have spoken openly
for the world to hear.
I have always taught
in synagogues and in the temple
where all the Jews congregate.
I have said nothing in secret.
21 Why do you ask me?
Interrogate those who heard
what I said to them.
They know what I said.”

22 [o]When he had said this, one of the temple guards standing there struck Jesus with his hand, saying, “Is that any way to answer the high priest?” 23 Jesus replied, “If I have spoken wrongly, testify to my error. But if I have spoken rightly, why did you strike me?” 24 Then Annas sent him bound to Caiaphas, the high priest.

25 Peter’s Second and Third Denials. Meanwhile, as Simon Peter stood warming himself, he was asked, “Are you not also one of his disciples?” He denied it and said, “I am not.” 26 Then one of the servants of the high priest, a relative of the man whose ear Peter had sliced off, asked, “Did I not see you in the garden with him?” 27 Again, Peter denied it. And at that very moment, a cock crowed.

28 Jesus Handed Over to Pilate.[p]Then they took Jesus from Caiaphas to the praetorium.[q] It was early in the morning, and they did not enter the praetorium in order to avoid becoming defiled and thus be able to eat the Passover meal.

29 Therefore, Pilate went out to them and asked, “What charge do you bring against this man?” 30 They answered, “If he were not a criminal, we would not have handed him over to you.” 31 Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not allowed to put anyone to death.” 32 This was to fulfill what Jesus had said when he indicated the kind of death he was to die.

33 The First Hearing before Pilate. Then Pilate went back into the praetorium, and having summoned Jesus he asked him, “Are you the King of the Jews?” 34 Jesus answered, “Are you saying this on your own, or have others told you about me?” 35 Pilate said, “Am I a Jew? Your own people and the chief priests have handed you over to me. What have you done?” 36 Jesus replied,

“My kingdom does not belong to this world.
If my kingdom did belong to this world,
my followers would have fought
to prevent me from being handed over to the Jews.
The fact is that my kingdom is not here.”

37 Pilate then said to him, “So you are a king!” Jesus answered,

“It is you who say
that I am a king.
For this was I born,
and for this I came into the world:
to testify to the truth.
Everyone who is of the truth
listens to my voice.”

38 Pilate responded, “What is truth?”

Barabbas Preferred to Jesus. Then, having said this, he went out again to the Jews and said, “I find no evidence of a crime in this man. 39 But according to your custom, I release one prisoner to you at Passover. Do you want me to release to you the King of the Jews?” 40 They shouted, “Not this man, but Barabbas!” Now Barabbas was a thief.[r]

New Catholic Bible (NCB)

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