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Duration: 731 days

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Wycliffe Bible (WYC)
Version
Malachi 1-2

The burden of the word of the Lord to Israel, in the hand of Malachi, the prophet. (The charge, or the heavy burden, of the word of the Lord to Israel, by the prophet Malachi.)

I loved you, saith the Lord, and ye said, In what thing lovedest thou us? Whether Esau was not the brother of Jacob, saith the Lord, and I loved Jacob, (I loved you, saith the Lord, and ye said, How hast thou loved us?/How hast thou shown that thou hast loved us? Was not Esau Jacob’s brother, saith the Lord, and I loved Jacob,)

but I hated Esau? And I have put Seir, the hills of him, into wilderness, and his heritage into dragons of desert. (but I hated Esau? And I have made Seir, his hill country, into a wilderness, and his inheritance into a wilderness fit only for jackals, or for wild animals.)

That if Idumea saith, We be destroyed, but we shall turn again, and build those things that be destroyed; the Lord of hosts saith these things, These men shall build, and I shall destroy; and they shall be called the terms of wickedness, and a people to whom the Lord is wroth, till into without end. (And when Edom saith, We be destroyed, but we shall return, and rebuild those things that be destroyed; the Lord of hosts saith these things, These people can rebuild, but then I shall destroy it again; and they shall be called the land of wickedness, and a people with whom the Lord is angry forevermore.)

And your eyes shall see, and ye shall say, The Lord be magnified on the term(s) of Israel. (And your eyes shall see, and ye shall say, The Lord is great even beyond the borders of Israel.)

The son honoureth the father, and the servant shall dread his lord; therefore if I am (a) father, where is mine honour? and if I am (a) lord, where is my dread? saith the Lord of hosts. A! ye priests, to you that despise my name; and ye say, Wherein have we despised thy name? (The son honoureth the father, and the servant shall fear his lord; so if I am a father, where is my honour? and if I am a lord, where is your fear of me? saith the Lord of hosts./The son honoureth the father, and the servant shall revere, or shall respect, his lord; so if I am a father, where is my honour? and if I am a lord, where is your reverence, or your respect, for me? saith the Lord of hosts. O! ye priests, to you who despise my name; and ye say, How have we despised thy name?)

Ye offer on mine altar defouled, either unclean, bread, and ye say, Wherein have we defouled thee? In that thing that ye say, The board of the Lord is despised. (Ye offer on my altar defiled, or unclean, food, and ye say, How have we defiled thee? Because ye say, The table of the Lord can be despised/The Lord’s altar is contemptible, or is worthy to be despised.)

If ye offer a blind beast to be sacrificed, whether it is not evil? And if ye offer a crooked and sick beast, whether it is not evil? Offer thou it to thy duke, if it shall please him, either if he shall receive thy face, saith the Lord of hosts. (If ye offer a blind beast to be sacrificed, is that not evil? And if ye offer a lame, or a sick, beast, is that not evil? Offer thou it to thy ruler, and see if it shall please him, or if he shall even receive thee, saith the Lord of hosts.)

And now beseech ye the cheer of the Lord, that he have mercy on you; for of your hand this thing is done, if in any manner he receive your faces, saith the Lord of hosts. (And now, beseech ye before the Lord’s face, that he should have mercy upon you, for this thing is done by your hand, and also if there is any way that he shall receive you, saith the Lord of hosts.)

10 Who is in you that closeth doors, and burneth (on) mine altar of his own will, either freely? Will is not to me in you, saith the Lord of hosts; and I shall not receive a gift of your hand. (Who is there among you who shall close the Temple doors, and so not allow anything to be burned upon my altar? I take no pleasure in you, saith the Lord of hosts; and I shall not receive any gift from your hands.)

11 For from the rising of the sun till to the going down, my name is great among heathen men; and in each place a clean offering is sacrificed, and offered to my name; for my name is great among heathen men, saith the Lord of hosts. (For from the rising of the sun unto the going down of the same, my name is great among the heathen; and in each place a clean, or a pure, offering is sacrificed, and offered in my name; for my name is great among the heathen, saith the Lord of hosts.)

12 And ye have defouled it in that that ye say, The board of the Lord is defouled, and that that is put above is contemptible, or worthy for to be despised, with [the] fire that devoureth it. (But ye have defiled it because ye say, The table of the Lord, or the Lord’s altar, can be defiled, and that the food that is put upon it is contemptible, or is worthy to be despised, by the fire that devoureth it.)

13 And ye said, Lo! of travail; and ye have blown it away, saith the Lord of hosts. And ye brought in of ravens a crooked thing, and sick, and brought in (as) a gift; whether I shall receive it of your hand? saith the Lord. (And ye said, Lo! so much trouble!/how wearisome! and ye have blown it all away, saith the Lord of hosts. And then ye have brought in from your robberies a lame thing, or a sick thing, and brought it in as a gift; shall I receive it from your hand? saith the Lord. No!)

14 Cursed is the guileful, that hath in his flock a male beast, and he making a vow, offereth a feeble beast to the Lord; for I am a great king, saith the Lord of hosts, and my name is dreadful among folks. (Cursed is the deceiver, who hath in his flock a male beast, yet when making a vow, he offereth a sick, or a weak, beast to the Lord; for I am a great King, saith the Lord of hosts, and my name is feared among the heathen.)

And now, A! ye priests, this commandment is to you. (And now, O! ye priests, this command, or this decree, is for you.)

If ye will (not) hear, and if ye will not put on the heart, that ye give glory to my name, saith the Lord of hosts, I shall send neediness into you, and I shall curse your blessings; and I shall curse them, for ye have not put on the heart. (If ye will not listen to me, and if ye will not put it in your hearts, that ye should give glory to my name, saith the Lord of hosts, I shall send need, or want, into you, and I shall curse your blessings; yea, I shall curse them, for ye have not put it in your hearts.)

Lo! I shall cast forth to you the arm, and I shall scatter on your face the drit of your solemnities, and it shall take you with it. (Lo! I shall cut off your arms, that is, I shall punish your children, and I shall rub the dirt, or the dung, from the animals that you offer at your solemn feasts, all over your faces, and then you shall be taken away with it.)

And ye shall know, that I sent to you this commandment, that my covenant were with Levi, saith the Lord of hosts. (And ye shall know, that I have given you this command, or that I have issued this decree, so that my covenant with the Levites shall not be broken, saith the Lord of hosts./And ye shall know, that I have given you this command, or that I have issued this decree, that my covenant with the Levites is finished, or is over, saith the Lord of hosts.)

My covenant was with him of life and peace; and I gave to him a dread, and he dreaded me, and he dreaded of the face of my name. (My covenant for life and peace was with them; and I gave them the fear of me, and they did fear me, and they were afraid before my name/and I gave them reverence, or respect, for me, and they did revere, or respect, me, and they did have reverence, or awe, before my name.)

The law of truth was in his mouth, and wickedness was not found in his lips; in peace and in equity he walked with me, and he turned away many men from wickedness. (The Law of Truth was in their mouths, and wickedness was not found on their lips; they walked with me in peace and in uprightness, and they turned many people away from wickedness.)

For the lips of a priest keep knowing, and they shall again-seek the law of his mouth, for he is the angel of the Lord of hosts. (For a priest’s lips should guard my gift of knowledge, and my people should seek the Law from his mouth, because he is the messenger of the Lord of hosts.)

But ye went away from the way, and caused to stumble full many in the law; ye made void the covenant of Levi, saith the Lord of hosts. (But then ye went away from the way, and have caused a great many to stumble in the Law; ye priests have made void my covenant with the Levites, saith the Lord of hosts.)

For the which thing and I gave you worthy to be contemptible, either worthy to be despised, and bowed to all peoples, as ye kept not my ways, and took a face [of a person] in the law. (For which thing I made you worthy to be contemptible, or worthy to be despised, and bowed low before all the people of Israel, for ye have not kept my ways, and ye took a face of a person in the law, that is, ye have shown partiality.)

10 Whether not one father is of all you? whether not one God made of nought you? Why therefore each of you despiseth his brother, and defouleth the covenant of your fathers? (Is there not one Father of us all? did not one God make all of us out of nothing? And so why do each of you despise his brother, or his kinsman, and why defileth your forefathers’ covenant?)

11 Judah trespassed, and abomination is done in Israel, and in Jerusalem; for Judah defouled the hallowing of the Lord, which he loved, and he had the daughter of an alien god. (The people of Judah trespassed, and abomination was done in Israel, and in Jerusalem; for the people of Judah defiled the holiness of the Lord/for the people of Judah defiled the Temple of the Lord, and they married the daughters of a foreign, or of a strange, god.)

12 The Lord destroy the man that shall do this thing, the master and disciple, from the tabernacle[s] of Jacob, and him that offereth a gift to the Lord of hosts. (May the Lord destroy any man who shall do this thing, a master or a disciple, yea, let him be thrown out of, or banished from, the tents of Jacob, even though he may offer a gift to the Lord of hosts.)

13 And again ye did this thing; ye covered with tears the altar of the Lord, with weeping, and wailing; so that I behold no more to (the) sacrifice, neither receive any thing (as) pleasant of your hand. (And ye also did this thing; ye covered the altar of the Lord with tears, with weeping, and wailing; and so I shall no more look upon your sacrifice, nor receive anything as pleasing, or acceptable, from your hands.)

14 And ye said, For what cause? For the Lord witnessed betwixt thee and the wife of thy puberty, that is, (of the) time of (thy) marriage, whom thou despisedest, and this is thy fellow, and the wife of thy covenant of peace. (And ye said, For what reason? Because the Lord hath witnessed what is between thee and the wife of thy youth, she whom thou hast despised, even though she is thy partner, or thy companion, and the wife of thy covenant of peace, or to whom thou hast pledged thy troth, or hast promised to be faithful.)

15 Whether one (he) made not, and the residue of spirit is his? and what seeketh (the) one (God), no but the seed of God? Therefore keep ye your spirit, and do not thou despise the wife of thy youth; (Did not God make two one, both flesh and spirit? and what seeketh he, but a godly seed? And so keep ye watch over your spirit, and do not thou despise the wife of thy youth;)

16 when thou hatest her, leave thou her (not), saith the Lord God of Israel. Forsooth wickedness shall cover the cloth of him, saith the Lord of hosts; keep ye your spirit, and do not ye despise. (even if thou hatest her, leave thou her not, saith the Lord God of Israel. Yea, let his cloak cover his wickedness, saith the Lord of hosts; so keep ye watch over your spirit, and do not ye despise her.)

17 Ye made the Lord for to travail in your words, and ye said, Wherein made we him for to travail? In that that ye say, Each that doeth evil, is good in the sight of the Lord, and such men please him; either certainly, Where is God of doom? (Ye have travailed, or tired, the Lord with your words, and ye have said, How have we travailed, or tired, him? Because ye say, Everyone who doeth evil, is good in the sight of the Lord, and such people please him; and certainly when ye say, Where is the God of judgement?)

Revelation 21

21 And I saw new heaven and new earth; for the first heaven and the first earth went away, and the sea is not now [and now is not the sea].

And I John saw the holy city Jerusalem, new, coming down from heaven, made ready of God, as a wife adorned to her husband. [And I John saw the holy city Jerusalem, new, coming down from heaven of God, made ready as a wife adorned to her husband.]

And I heard a great voice from the throne [And I heard a great voice of the throne], saying, Lo! the tabernacle of God is with men, and he shall dwell with them; and they shall be his people, and he God with them shall be their God.

And God shall wipe away each tear from the eyes of them; and death shall no more be, neither mourning, neither crying, neither sorrow, shall (all) be over; which first things went away.

And he said, that sat in the throne, Lo! I make all things new. And he said to me, Write thou, for these words be most faithful and true.

And he said to me, It is done; I am alpha and omega, the beginning and the end. I shall give freely of the well of quick water to him that thirsteth [I shall give freely to the thristing of the well of quick water].

He that shall overcome, shall wield these things; and I shall be God to him, and he shall be son to me.

But to fearedful men, and unbelieveful, and cursed, and man-quellers, and fornicators, and to witches, and to worshippers of idols, and to all liars, the part of them shall be in the pool burning with fire and brimstone, that is the second death.

And one came of the seven angels, having vials full of the seven last vengeances. And he spake with me, and said, Come thou, and I shall show to thee the spousess, the wife of the lamb. [And one came of the seven angels, having vials full of the seven last plagues. And he spake with me saying, Come thou, I shall show to thee the spouse, wife of the lamb.]

10 And he took me up in Spirit into a great hill and high; and he showed to me the holy city of Jerusalem, coming down from heaven of God,

11 having the clarity of God; and the light of it like [to] a precious stone, as the stone jasper, [and] as crystal.

12 And it had a wall great and high, having twelve gates, and in the gates of it twelve angels, and names written in, that be the names of [the] twelve lineages of the sons of Israel;

13 from the east three gates, and from the north three gates, and from the south three gates, and from the west three gates.

14 And the wall of the city had twelve foundaments, and in them the twelve names of the twelve apostles, and of the lamb.

15 And he that spake with me, had a golden measure of a reed, that he should mete the city, and the gates of it, and the wall.

16 And the city was set in square; and the length of it is so much, as much as is the breadth. And he meted the city with the reed, by furlongs twelve thousands [by furlongs twelve thousand]. And the height, and the length and the breadth of it, be even.

17 And he meted the walls of it, of an hundred and forty and four cubits, by measure of man, that is, of the angel.

18 And the building of the wall thereof was of the stone jasper. And the city itself was clean gold, like [to] clean glass.

19 And the foundaments of the wall of the city were adorned with all precious stone. The first foundament, jasper; the second, sapphire; the third, chalcedony; the fourth, emerald [smaragdus];

20 the fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.

21 And the twelve gates be twelve margarites, by each; and each gate was of each margarite. And the streets of the city were clean gold, as of glass full shining [as glass full shining].

22 And I saw no temple in it, for the Lord God almighty and the lamb, is the temple of it.

23 And the city hath no need of the sun, neither [of] moon, that they shine in it; for the clarity of God shall lighten it; and the lamb is the lantern of it.

24 And folks shall walk in the light of it; and the kings of the earth shall bring their glory and honour into it.

25 And the gates of it shall not be closed by day; and night shall not be there.

26 And they shall bring the glory and honour of folks into it.

27 Neither any man defouled [Neither any thing defouled], and doing abomination and lying, shall enter into it; but they that be written in the book of life of the lamb.

Psalm 149

149 Alleluia. Sing ye to the Lord a new song; his praising be in the church of saints. (Alleluia. Sing ye a new song to the Lord; let his praises be in the congregation of his saints.)

Israel be glad in him that made him; and the daughters of Zion make full out joy in their king. (Let the people of Israel be glad in him, who made them; and let the daughters of Zion rejoice in their King.)

Praise they his name in a quire; say they psalm to him in a tympan, and psaltery. (Praise they his name with a dance; sing they songs to him with a tympan, or with a drum, and a lute./Praise they his name with dancing; sing they songs to him with a tambourine, and a lute.)

For the Lord is well pleased in his people; and he hath raised mild men into health. (For the Lord is well pleased with his people; and he hath raised up the meek to victory/and he hath given salvation, or deliverance, to the humble.)

Saints shall make full out joy in glory; they shall be glad in their beds. (The saints shall rejoice in triumph; they shall sing joyfully all night long.)

The full out joyings of God in the throat of them; and swords sharp on both sides in the hands of them. (Let there be rejoicing for God on their lips/in their mouths; and let sharp swords be in their hands.)

To do vengeance in nations; and blamings in peoples. (To bring vengeance to the nations; and to punish the peoples.)

To bind the kings of them in stocks; and the noble men of them in iron manacles. (To bind up their kings in the stocks; and their noble men in iron manacles.)

That they make in them (the) doom written; this is the glory to all his saints. (So that they execute the judgement written against them; this is the glory for all his saints.)

Proverbs 31:10-24

10 Who shall find a strong woman? the price of her is far, and from the last ends. (Who shall find a woman of virtue? her value is far above anything else.)

11 The heart of her husband trusteth in her; and he shall not have need to robberies. (Her husband trusteth her in his heart; and he shall have no need for robbery, or for theft.)

12 She shall yield to him good, and not evil, in all the days of her life.

13 She sought wool and flax; and wrought by the counsel of her hands. (She sought out wool and flax; and skillfully worked them with her hands.)

14 She is made as the ship of a merchant (She is made like a merchant’s ship), that beareth his bread from [a]far.

15 And she rose by night, and gave lifelode to her menials, and meats to her handmaidens. (And she arose at night, and gave sustenance to her servants, and food to her servantesses.)

16 She beheld a field, and bought it; of the fruit of her hands she planted a vinery. (She saw a field, and bought it; and from the fruit of her hands, or out of her earnings, she planted a vineyard.)

17 She girded her loins with strength, and made strong her arm.

18 She tasted, and saw, that her merchandise was good; her lantern shall not be quenched in the night.

19 She put her hands to the wharve, and her fingers took the spindle.

20 She opened her hand to the needy man, and stretched forth her hands to a poor man. (She opened her hands to the needy, and stretched forth her hands to the poor.)

21 She shall not dread for her house of the colds of snow (She shall not have fear for her household concerning the cold and the snow); for all her menials be clothed with double clothes.

22 She made to her a ray-cloth; bis, either white silk, and purple is the cloth of her. (She made a ray-cloth for herself; bis, or white silk, and purple maketh her cloak.)

23 Her husband is noble in the gates, when he sitteth with the senators of [the] earth. (Her husband is well-regarded at the city gates, when he sitteth with the elders of the land.)

24 She made linen cloth, and sold it; and gave a girdle to a merchant.