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Eliphaz Speaks: Job Has Sinned
4 Then Eli′phaz the Te′manite answered:
2 “If one ventures a word with you, will you be offended?
Yet who can keep from speaking?
3 Behold, you have instructed many,
and you have strengthened the weak hands.
4 Your words have upheld him who was stumbling,
and you have made firm the feeble knees.
5 But now it has come to you, and you are impatient;
it touches you, and you are dismayed.
6 Is not your fear of God your confidence,
and the integrity of your ways your hope?
7 “Think now, who that was innocent ever perished?
Or where were the upright cut off?
8 As I have seen, those who plow iniquity
and sow trouble reap the same.
9 By the breath of God they perish,
and by the blast of his anger they are consumed.
10 The roar of the lion, the voice of the fierce lion,
the teeth of the young lions, are broken.
11 The strong lion perishes for lack of prey,
and the whelps of the lioness are scattered.
12 “Now a word was brought to me stealthily,
my ear received the whisper of it.
13 Amid thoughts from visions of the night,
when deep sleep falls on men,
14 dread came upon me, and trembling,
which made all my bones shake.
15 A spirit glided past my face;
the hair of my flesh stood up.
16 It stood still,
but I could not discern its appearance.
A form was before my eyes;
there was silence, then I heard a voice:
17 ‘Can mortal man be righteous before[a] God?
Can a man be pure before[b] his Maker?
18 Even in his servants he puts no trust,
and his angels he charges with error;
19 how much more those who dwell in houses of clay,
whose foundation is in the dust,
who are crushed before the moth.
20 Between morning and evening they are destroyed;
they perish for ever without any regarding it.
21 If their tent-cord is plucked up within them,
do they not die, and that without wisdom?’
Job Is Corrected by God
5 “Call now; is there any one who will answer you?
To which of the holy ones will you turn?
2 Surely vexation kills the fool,
and jealousy slays the simple.
3 I have seen the fool taking root,
but suddenly I cursed his dwelling.
4 His sons are far from safety,
they are crushed in the gate,
and there is no one to deliver them.
5 His harvest the hungry eat,
and he takes it even out of thorns;[c]
and the thirsty[d] pant after his[e] wealth.
6 For affliction does not come from the dust,
nor does trouble sprout from the ground;
7 but man is born to trouble
as the sparks fly upward.
8 “As for me, I would seek God,
and to God would I commit my cause;
9 who does great things and unsearchable,
marvelous things without number:
10 he gives rain upon the earth
and sends waters upon the fields;
11 he sets on high those who are lowly,
and those who mourn are lifted to safety.
12 He frustrates the devices of the crafty,
so that their hands achieve no success.
13 He takes the wise in their own craftiness;
and the schemes of the wily are brought to a quick end.
14 They meet with darkness in the daytime,
and grope at noonday as in the night.
15 But he saves the fatherless from their mouth,[f]
the needy from the hand of the mighty.
16 So the poor have hope,
and injustice shuts her mouth.
17 “Behold, happy is the man whom God reproves;
therefore despise not the chastening of the Almighty.
18 For he wounds, but he binds up;
he smites, but his hands heal.
19 He will deliver you from six troubles;
in seven there shall no evil touch you.
20 In famine he will redeem you from death,
and in war from the power of the sword.
21 You shall be hid from the scourge of the tongue,
and shall not fear destruction when it comes.
22 At destruction and famine you shall laugh,
and shall not fear the beasts of the earth.
23 For you shall be in league with the stones of the field,
and the beasts of the field shall be at peace with you.
24 You shall know that your tent is safe,
and you shall inspect your fold and miss nothing.
25 You shall know also that your descendants shall be many,
and your offspring as the grass of the earth.
26 You shall come to your grave in ripe old age,
as a shock of grain comes up to the threshing floor in its season.
27 Lo, this we have searched out; it is true.
Hear, and know it for your good.”[g]
Job Replies: My Complaint Is Just
6 Then Job answered:
2 “O that my vexation were weighed,
and all my calamity laid in the balances!
3 For then it would be heavier than the sand of the sea;
therefore my words have been rash.
4 For the arrows of the Almighty are in me;
my spirit drinks their poison;
the terrors of God are arrayed against me.
5 Does the wild ass bray when he has grass,
or the ox low over his fodder?
6 Can that which is tasteless be eaten without salt,
or is there any taste in the slime of the purslane?[h]
7 My appetite refuses to touch them;
they are as food that is loathsome to me.[i]
8 “O that I might have my request,
and that God would grant my desire;
9 that it would please God to crush me,
that he would let loose his hand and cut me off!
10 This would be my consolation;
I would even exult[j] in pain unsparing;
for I have not denied the words of the Holy One.
11 What is my strength, that I should wait?
And what is my end, that I should be patient?
12 Is my strength the strength of stones,
or is my flesh bronze?
13 In truth I have no help in me,
and any resource is driven from me.
14 “He who withholds[k] kindness from a friend
forsakes the fear of the Almighty.
15 My brethren are treacherous as a torrent-bed,
as freshets that pass away,
16 which are dark with ice,
and where the snow hides itself.
17 In time of heat they disappear;
when it is hot, they vanish from their place.
18 The caravans turn aside from their course;
they go up into the waste, and perish.
19 The caravans of Tema look,
the travelers of Sheba hope.
20 They are disappointed because they were confident;
they come thither and are confounded.
21 Such you have now become to me;[l]
you see my calamity, and are afraid.
22 Have I said, ‘Make me a gift’?
Or, ‘From your wealth offer a bribe for me’?
23 Or, ‘Deliver me from the adversary’s hand’?
Or, ‘Ransom me from the hand of oppressors’?
24 “Teach me, and I will be silent;
make me understand how I have erred.
25 How forceful are honest words!
But what does reproof from you reprove?
26 Do you think that you can reprove words,
when the speech of a despairing man is wind?
27 You would even cast lots over the fatherless,
and bargain over your friend.
28 “But now, be pleased to look at me;
for I will not lie to your face.
29 Turn, I pray, let no wrong be done.
Turn now, my vindication is at stake.
30 Is there any wrong on my tongue?
Cannot my taste discern calamity?
Job: My Suffering Is without End
7 “Has not man a hard service upon earth,
and are not his days like the days of a hireling?
2 Like a slave who longs for the shadow,
and like a hireling who looks for his wages,
3 so I am allotted months of emptiness,
and nights of misery are apportioned to me.
4 When I lie down I say, ‘When shall I arise?’
But the night is long,
and I am full of tossing till the dawn.
5 My flesh is clothed with worms and dirt;
my skin hardens, then breaks out afresh.
6 My days are swifter than a weaver’s shuttle,
and come to their end without hope.
7 “Remember that my life is a breath;
my eye will never again see good.
8 The eye of him who sees me will behold me no more;
while thy eyes are upon me, I shall be gone.
9 As the cloud fades and vanishes,
so he who goes down to Sheol does not come up;
10 he returns no more to his house,
nor does his place know him any more.
11 “Therefore I will not restrain my mouth;
I will speak in the anguish of my spirit;
I will complain in the bitterness of my soul.
12 Am I the sea, or a sea monster,
that thou settest a guard over me?
13 When I say, ‘My bed will comfort me,
my couch will ease my complaint,’
14 then thou dost scare me with dreams
and terrify me with visions,
15 so that I would choose strangling
and death rather than my bones.
16 I loathe my life; I would not live for ever.
Let me alone, for my days are a breath.
17 What is man, that thou dost make so much of him,
and that thou dost set thy mind upon him,
18 dost visit him every morning,
and test him every moment?
19 How long wilt thou not look away from me,
nor let me alone till I swallow my spittle?
20 If I sin, what do I do to thee, thou watcher of men?
Why hast thou made me thy mark?
Why have I become a burden to thee?
21 Why dost thou not pardon my transgression
and take away my iniquity?
For now I shall lie in the earth;
thou wilt seek me, but I shall not be.”
18 I thank God that I speak in tongues more than you all; 19 nevertheless, in church I would rather speak five words with my mind, in order to instruct others, than ten thousand words in a tongue.
20 Brethren, do not be children in your thinking; be babes in evil, but in thinking be mature. 21 In the law it is written, “By men of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus, tongues are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. 23 If, therefore, the whole church assembles and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are mad? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 the secrets of his heart are disclosed; and so, falling on his face, he will worship God and declare that God is really among you.
Orderly Worship
26 What then, brethren? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for edification. 27 If any speak in a tongue, let there be only two or at most three, and each in turn; and let one interpret. 28 But if there is no one to interpret, let each of them keep silence in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others weigh what is said. 30 If a revelation is made to another sitting by, let the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged; 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of confusion but of peace.
As in all the churches of the saints, 34 the women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says. 35 If there is anything they desire to know, let them ask their husbands at home. For it is shameful for a woman to speak in church. 36 What! Did the word of God originate with you, or are you the only ones it has reached?
37 If any one thinks that he is a prophet, or spiritual, he should acknowledge that what I am writing to you is a command of the Lord. 38 If any one does not recognize this, he is not recognized. 39 So, my brethren, earnestly desire to prophesy, and do not forbid speaking in tongues; 40 but all things should be done decently and in order.
30 The mouth of the righteous utters wisdom,
and his tongue speaks justice.
31 The law of his God is in his heart;
his steps do not slip.
32 The wicked watches the righteous,
and seeks to slay him.
33 The Lord will not abandon him to his power,
or let him be condemned when he is brought to trial.
34 Wait for the Lord, and keep to his way,
and he will exalt you to possess the land;
you will look on the destruction of the wicked.
35 I have seen a wicked man overbearing,
and towering like a cedar of Lebanon.[a]
36 Again I[b] passed by, and lo, he was no more;
though I sought him, he could not be found.
37 Mark the blameless man, and behold the upright,
for there is posterity for the man of peace.
38 But transgressors shall be altogether destroyed;
the posterity of the wicked shall be cut off.
39 The salvation of the righteous is from the Lord;
he is their refuge in the time of trouble.
40 The Lord helps them and delivers them;
he delivers them from the wicked, and saves them,
because they take refuge in him.
27 The sacrifice of the wicked is an abomination;
how much more when he brings it with evil intent.
Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.