The Daily Audio Bible

¹⁸ Soothly the child increased; and when some day was, and the child was gone out, and went to his father, and to the reapers, (And the child grew; and then one day, when the child went out to his father, and to the reapers,)

¹⁹ he said to his father, Mine head acheth, mine head acheth. And his father said to a servant, Take (him), and lead him to his mother.

²⁰ And when he had taken (him), and had brought him to his mother, she setted him on her knees unto midday, and he was dead (and then he died).

²¹ Certainly she went up, and laid him on the little bed of the man of God, and closed the door. And she went out,

²² and called her husband, and said, I beseech, send thou with me one of the servants, and an ass, and I shall run out unto the man of God, and I shall turn again (and then I shall return).

²³ And he said to her, For what cause goest thou to him? today be not calends, neither sabbath. And she answered, I shall go.

²⁴ And she saddled the ass, and commanded to the servant, Drive thou, and haste thee; make thou no tarrying to me in going (do not thou go slow for me), and do thou this thing which I command to thee.

²⁵ Then she went forth, and came to the man of God, into the hill of Carmel. And when the man of God had seen her even against him, he said to Gehazi, his servant, Lo! that Shunammite; (Then she went forth, and came to the man of God, on Mount Carmel. And when the man of God had seen her some way off, he said to Gehazi, his servant, Lo! that Shunammite;)

²⁶ go thou therefore into the meeting of her, and say thou to her, Whether it is done rightfully about thee, and about thine husband, and about thy son? And (when the servant came to her, and asked her,) she answered (to him), It is done rightfully. (and so go thou to meet her, and say thou to her, Is all well with thee, and thy husband, and thy son? And when the servant came to her, and asked her, she answered to him, All is well.)

²⁷ And when she had come to the man of God, into the hill, she took (hold of) his feet; and Gehazi nighed, that he should remove her. And the man of God said, Suffer thou her; for her soul is in bitterness, and the Lord hath held it privy from me, and showed it not to me. (But when she had come to the man of God, on the hill, she took hold of his feet; and Gehazi came over, so that he could move her away. And the man of God said, Allow thou her; for her soul is bitter for some reason, and the Lord hath kept it secret from me, and hath not showed it to me.)

²⁸ And she said to him, Whether I asked a son of thee, my lord? Whether I said not to thee, Scorn thou not me? (And she said to him, Did I ask for a son from thee, my lord? Did I not say to thee, Do not thou scorn me?)

²⁹ And he said to Gehazi, Gird thy loins, and take my staff in thine hand, and go; and if a man meet thee, greet thou not him; and if any man greeteth thee, answer thou not him; and put thou my staff upon the face of the child. (And he said to Gehazi, Gird up thy loins, and take my staff in thy hand, and go; and if thou meet any man, greet thou him not; and if any man greeteth thee, answer thou him not; and put thou my staff on the child’s face.)

³⁰ Forsooth the mother of the child said, (As) The Lord liveth, and (as) thy soul liveth, I shall not leave thee. Therefore he rose (up), and followed her.

³¹ And Gehazi went before them, and putted the staff upon the face of the child; and there was not voice in him, neither wit. And Gehazi turned again into the meeting of him; and told to him, and said, The child rose not (And Gehazi returned to meet him; and said to him, The child did not get up).

³² Therefore Elisha entered into the house, and, lo! the dead child lay in his bed. (And so Elisha went into the house, and, lo! the child lay dead on his bed.)

³³ And he entered, and closed the door on himself, and on the child; and prayed to the Lord.

³⁴ And (then) Elisha went up, and lay upon the child; and he putted his mouth upon the mouth of the child, and his eyes upon the eyes of the child, and his hands upon the hands of the child. And he bowed himself (down) upon the child; and the flesh of the child was made hot.

³⁵ And he turned again, and walked in the house once hither and thither; and (then) again Elisha went up, and lay upon the child, and the child coughed seven times, and opened the eyes (and opened his eyes).

³⁶ And he called Gehazi, and said to him, Call thou this Shunammite. And she was called, and entered to him. And he said, Take thy son.

³⁷ She came, and felled down to his feet, and worshipped on the earth; and she took her son, and went out. (She came, and fell down at his feet, and bowed low to the ground; and she took her son, and went out.)

³⁸ And Elisha turned again into Gilgal. Forsooth hunger was in the land, and the sons of (the) prophets dwelled before him. And Elisha said to one of his servants, Set thou a great pot (on the fire), and seethe thou pottage to the sons of (the) prophets^[a]. (And Elisha returned to Gilgal. And there was a famine in the land. And when the sons of the prophets sat before him, Elisha said to one of his servants, Put thou a great pot on the fire, and boil thou some broth, or some stew, for these sons of the prophets.)

³⁹ And one went out into the field to gather herbs of the field; and he found as it were a wild vine, and he gathered thereof gourds of the field. And he [full-]filled his mantle, and he turned again, and shredded those into the pot of pottage; for he knew not what it was (And he filled his mantle, or his cloak, full, and he returned, and shredded them into the pot of broth, or of stew; but he did not know what it was).

⁴⁰ Therefore they poured in to fellows to eat; and when they had tasted of the seething, they cried out, and said, Death is in the pot! death is in the pot! thou man of God. And they might not eat it. (And so they poured it out for the fellows to eat; but when they had tasted the broth, or the stew, they cried out, and said, Death is in the pot! death is in the pot, O man of God! And they could not eat it.)

⁴¹ And he said, Bring ye meal. And when they had brought, he put it into the pot, and said, Pour ye out to the company, that they eat; and anything of bitterness was no more in the pot. (And he said, Bring ye some meal. And when they had brought it, he put it into the pot, and said, Pour ye it out for the group, so that everyone can eat some; and there was no longer anything of bitterness in the pot.)

⁴² Forsooth some man came from Baalshalisha, and bare to the man of God loaves of the first fruits, twenty loaves of barley, and thing made of corns, in his scrip. And the man of God said, Give thou to the people, that it eat. (And some man came from Baalshalisha, and brought in his bag, to the man of God, loaves of the first fruits, yea, twenty barley loaves, and some full ears of corn. And the man of God said, Give thou to the people, so that they can eat.)

⁴³ And his servant answered to him, What is this, that I set before an hundred men? Again Elisha said, Give thou to the people, that it eat; for the Lord saith these things, They shall eat, and there shall leave [over]. (And his servant answered to him, This is not enough to put before a hundred men! But again Elisha said, Give thou to the people, so that they can eat; for the Lord saith these things, They shall eat, and there shall be some left over.)

⁴⁴ Then he put before them, the which ate; and there (was) left (some) meat, after the word of the Lord. (Then he put it before them, and they ate; and indeed, there was some food left over, according to the word of the Lord.)

5 Naaman, prince of the chivalry of the king of Syria, was a great man, and worshipped with his lord; for by him the Lord gave health to Syria; soothly he was a strong man and rich, but he was leprous. (Naaman, the leader of the cavalry, or of the army, of the king of Syria, was a great man, and honoured by his lord; and by him the Lord gave victory to Syria; truly he was a strong man, and a rich one, but he was also a leper.)

² Forsooth thieves went out of Syria, and led (away as) prisoner from the land of Israel a little damsel, that was in the service of the wife of Naaman (who was now in the service of Naaman’s wife).

³ And she said to her lady, Would God, that my lord had been at the prophet that is in Samaria (If only my lord had been to the prophet who is in Samaria); soothly the prophet would have cured him of [the] leprosy that he hath.

⁴ Therefore Naaman entered to his lord, and told to him, and said, A damsel of the land of Israel spake so and so.

⁵ Therefore the king of Syria said to him, Go thou, and I shall send letters to the king of Israel. And when Naaman had gone forth, and had taken with him ten talents of silver, and six thousand golden pieces, either florins, and ten changings of clothes (and ten changes of clothing),

⁶ he brought (the) letters to the king of Israel by these words (he brought the letter to the king of Israel, which read thus); When thou hast taken this epistle, know thou, that I have sent to thee Naaman, my servant, (so) that thou (can) cure him of his leprosy.

⁷ And when the king of Israel had read the letters, he rent his clothes, and said, Whether I am God, that may slay and quicken, for this king sent to me, that I cure a man of his leprosy? Perceive ye, and see, that he seeketh occasions against me. (And when the king of Israel had read the letter, he tore his clothes, and said, Am I God, who may kill and make alive, for this king sent to me, that I should cure a man of his leprosy? See ye, and understand, that he seeketh a reason, or an excuse, to attack me.)

⁸ And when Elisha, the man of God, had heard this, that is, that the king of Israel had rent his clothes, he sent to the king, and said, Why rentest thou thy clothes? come he to me, and know he, that there is a prophet in Israel. (And when Elisha, the man of God, had heard this, that is, that the king of Israel had torn his clothes, he sent to the king, and said, Why tearest thou thy clothes? Let him come to me, and then know he, that there is a prophet in Israel.)

⁹ Then Naaman came with horses and chariots, and stood at the door of the house of Elisha.

¹⁰ And Elisha sent to him a messenger (And Elisha sent a messenger to him), and said, Go, and be thou washed seven times in Jordan; and thy flesh shall receive health, and thou shalt be cleansed.

¹¹ Naaman was wroth, and went away, and said, I guessed, that he would have gone out to me, and that he would have stood, and inwardly have called (on) the name of the Lord his God, and that he should have touched with his hand the place of the leprosy, and should have cured me so. (And Naaman was angry, and went away, and said, I guessed, that he would have come out to me, and that he would have stood there, and inwardly called on the name of the Lord his God, and then he would have touched the place of the leprosy with his hand, and thus he would have cured me.)

¹² Whether Abana and Pharpar, the floods of Damascus, be not better than all the waters of Israel, that I be washed in them, and be cleansed? Therefore when he had turned himself, and went away, having indignation, (Be not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel, and that I be washed in them, and be cleansed? And so when he had turned, and went away, having indignation,)

¹³ his servants nighed to him, and spake to him, Father, though the prophet had said to thee a great thing, certainly thou oughtest to do it; how much more for now he said to thee, Be thou washed, and thou shalt be cleansed. (his servants came to him, and spoke to him, and said, Father, if the prophet had said to thee to do a great thing, certainly thou wouldest have done it; how much more now for that he hath simply said to thee, Be thou washed, and thou shalt be cleansed, or healed.)

¹⁴ Then Naaman went down, and washed him(self) seven times in Jordan, by the word of the man of God; and his flesh was restored as the flesh of a little child, and he was cleansed (and his flesh was restored like the flesh of a young child, and he was healed).

¹⁵ And he turned again with all his fellowship to the man of God, and came, and stood before him; and said, Verily I know (now), that none other God is in all [the] earth, no but only [the] God of Israel; therefore, I beseech, that thou take [a] blessing, that is, a gift, of thy servant (and so I beseech thee, that thou receive a gift from thy servant).

¹⁶ And Elisha answered, The Lord liveth before whom I stand, for I shall not take it of thee. And when he made great force thereto, (that is, had pressed him greatly,) Elisha assented not utterly. (And Elisha answered, As the Lord liveth, whom I stand before, I shall not take it from thee. And when Naaman greatly pressed him, and insisted, Elisha would still not agree.)

¹⁷ Then Naaman said, As thou wilt; but, I beseech, grant thou to me, thy servant, that I take of this earth the charge of two burdens; for thy servant shall no more make burnt sacrifice, either slain sacrifice, to alien gods (to foreign, or other, gods), no but (only) to the Lord.

¹⁸ Forsooth this thing is only (And this thing only), of which thou shalt pray (to) the Lord for thy servant, (that) when my lord shall enter into the temple of Rimmon, that he worship (there), and while he shall lean on mine hand, if I worship in the temple of Rimmon, while he worshippeth in the same place, that the Lord forgive to thy servant, for this thing.

¹⁹ And Elisha said to him, Go thou in peace. And so Naaman went from Elisha in a chosen time of the land.

²⁰ And Gehazi, the servant of the man of God, said in his heart, My lord hath spared this man of Syria, that he took not of him that, that he brought; (as) the Lord liveth, for I shall run after him, and I shall take of him something. (And Gehazi, the servant of the man of God, said in his heart, My lord hath spared this Naaman of Syria, and he took not from him, what he brought for him; as the Lord liveth, I shall run after him, and I shall get something from him.)

²¹ And Gehazi followed after the back of Naaman; and when Naaman had seen Gehazi running to him, he skipped down off the chariot into the meeting of Gehazi; and said, Whether all things be rightful? (Is everything all right?)

²² And he said, Rightfully; my lord sent me to thee, and said, Two young men of the hill of Ephraim, of the sons of (the) prophets, came now to me; give thou to them a talent of silver, and double changing (of) clothes. (And he said, All is well; but my lord hath sent me to thee, and said, Two young men, of the sons of the prophets, have now come to me, from the hill country of Ephraim; give thou to them a talent of silver, and two changes of clothing.)

²³ And Naaman said, It is better that thou take two talents. And Naaman constrained him; and Naaman bound the two talents of silver in two bags, and the double clothes (with the two changes of clothing), and he put those upon his two servants, the which also bare it before Gehazi.

²⁴ And when Gehazi had come (back) then in the eventide, he took it from the hand of them, and laid it up in the house; and he delivered the men, and they went forth. (And when Gehazi had come back in the evening, he took the bundles out of their hands, and laid them up in the house; and he let the men go, and they went away.)

²⁵ And then Gehazi entered, and stood before his lord. And Elisha said, Gehazi, from whence comest thou? Which answered, Thy servant went not to any place.

²⁶ And Elisha said, Whether mine heart was not present there, when the man turned again from his chariot into the meeting of thee? Now therefore thou hast taken silver, and thou hast taken clothes, (so) that thou (can) buy places of olives, and vineries, and sheep, and oxen, and servants, and handmaids;

²⁷ but also the leprosy of Naaman shall cleave to thee, and to thy seed without end. And Gehazi went out from him leprous as snow. (but now Naaman’s leprosy shall cleave to thee, and to thy descendants, forevermore. And so Gehazi went away from him leprous, as white as snow.)

15 And some men came down from Judaea, and taught brethren, That but ye be circumcised after the law of Moses, ye be not able to be made safe [ye be not able to be saved].

² Therefore when there was made not a little dissension to Paul and Barnabas against them, they ordained, that Paul and Barnabas, and some others of them, should go up to the apostles and priests in Jerusalem, on this question.

³ And so they were led forth of the church, and passed by Phenice and Samaria; and they told the conversation of heathen men [Therefore they, led forth of the church, passed by Phenice and Samaria; telling the living of heathen men], and they made great joy to all the brethren.

⁴ And when they came to Jerusalem, they were received of the church and of the apostles, and of the elder men, and told, how great things God did with them. [Soothly when they came to Jerusalem, they were received of the church, and of the apostles, and elder men, and told how many things God did with them.]

⁵ But some of the heresy of the Pharisees, that believed, rose up, and said, [rised, saying], That it behooveth them to be circumcised, and to command to keep also the law of Moses.

⁶ And the apostles and elder men came together, to see of this word.

⁷ And when there was made a great seeking thereof, Peter rose, and said to them, Brethren, ye know [Men brethren, ye know], that of old days in you God chose by my mouth heathen men, to hear the word of the gospel, and to believe;

⁸ and God, that knew the hearts, bare witnessing, and gave to them the Holy Ghost [giving to them the Holy Ghost], as also to us;

⁹ and nothing diversed betwixt [between] us and them, cleansing the hearts of them by faith.

¹⁰ Now then what tempt ye God [Now therefore what tempt ye God], to put a yoke on the neck of the disciples, which neither we, neither our fathers might bear?

¹¹ But by the grace of our Lord Jesus Christ we believe to be saved, as also they.

¹² And all the multitude held peace, and heard Barnabas and Paul, telling how great signs and wonders [how many signs and wonders] God did by them in heathen men.

¹³ And after that they held peace, James answered, and said, Brethren, hear ye me [James answered, saying, Men brethren, hear me].

¹⁴ Simon told, how God visited, first to take of heathen men a people to his name. [Simon told, how first God visited, to take of heathen men a people to his name.]

¹⁵ And the words of prophets accord to him [And to him the words of prophets accord], as it is written,

¹⁶ After this I shall turn again, and build the tabernacle of David, that fell down; and I shall build again the cast down things of it, and I shall raise it;

¹⁷ that other men seek the Lord [that others of men seek the Lord], and all folks on whom my name is called to help; the Lord doing this thing, saith.

¹⁸ From the world, the work of the Lord is known to the Lord. [From the world, to the Lord his work is known.]

¹⁹ For which thing I deem them that of heathen men be converted to God, to be not dis-eased [to be not unquieted, or dis-eased],

²⁰ but to write to them, that they abstain them from defoulings of maumets [that they abstain them from defoulings of simulacra], and from fornication, and strangled things, and blood.

²¹ For Moses of old times hath in all cities them that preach him in synagogues, whereby each sabbath he is read.

²² Then it pleased to the apostles, and to the elder men [and elder men], with all the church, to choose men of them, and send to Antioch, with Paul and Barnabas, Judas, that was named Barsabas, and Silas, the first men among brethren;

²³ and wrote by the hands of them, Apostles and elder brethren to them that be at Antioch, and Syria, and Cilicia, brethren of heathen men, greeting.

²⁴ For we heard that some went out from us, and troubled you with words, and turned upside-down your souls [turning upside-down your souls], to which men we commanded not,

²⁵ it pleased to us gathered into one, to choose men, and send to you, with our most dear-worthy Barnabas and Paul,

²⁶ men that gave their lives for the name of our Lord Jesus Christ.

²⁷ Therefore we sent Judas and Silas, and they shall tell the same things to you by words.

²⁸ For it is seen to the Holy Ghost and to us, to put to you nothing more of charge, than these needful things,

²⁹ that ye abstain you from the offered things of maumets [that ye abstain you from the offered things of simulacra], and blood strangled, and fornication. From which ye keeping you, shall do well. Fare ye well.

³⁰ Therefore they were let go, and came down to Antioch; and when the multitude was gathered, they took the epistle; [Therefore they dismissed, came down to Antioch; and, when the multitude was gathered, they betook the epistle;]

³¹ which when they had read, they joyed on the comfort.

³² And Judas and Silas and they, for they were prophets, comforted brethren, and confirmed [them] with full many words. [Forsooth Judas and Silas and they, when they were prophets, with full much word comforted brethren, and confirmed them.]

³³ But after that they had been there a little while, they were let go of brethren with peace [they were dismissed, or left, with peace of brethren], to them that had sent them.

³⁴ But it was seen to Silas, to dwell there; and Judas went alone to Jerusalem.

³⁵ And Paul and Barnabas dwelt at Antioch, teaching and preaching the word of the Lord, with others many [with many others].

141 The psalm of David. (The song of David.) Lord, I cried to thee, hear thou me; give thou attention to my voice, when I shall cry to thee.

² My prayer be (ad)dressed as incense in thy sight; the raising up of mine hands be as the eventide sacrifice. (Let my prayer be directed before thee like incense; and let the raising up of my hands be like the evening sacrifice.)

³ Lord, set thou a keeping to my mouth; and a door of standing about to my lips. (Lord, set thou a guard at my mouth; yea, a sentry at the door of my lips.)

⁴ Bow thou not [down] mine heart into words of malice; to excuse excusings in sin. With men working wickedness; and I shall not commune with the chosen men of them. (Help thou me not to turn my heart to words of malice; to make excuses for sins, and for those who do evil. I shall not commune with their chosen ones/I shall not feast with their chosen ones.)

⁵ A just man shall reprove me in mercy, and he shall blame me; but the oil of a sinner make not fat mine head. For why and yet my prayer is in the well pleasant things of them; (The righteous shall rebuke me in love, and they shall reproach me; but my head shall not be anointed with the oil of sinners. For my prayer is still against what is pleasing to them.)

⁶ for the doomsmen of them joined to the stone were sopped up. Hear they my words, for they were mighty. (And when their judges shall be thrown down from stony places, then the people shall listen to my words; for they be true.)

⁷ As fatness is broken out on the earth; our bones be scattered nigh hell. (As wood chopped into pieces lieth on the ground; so their bones shall be scattered nigh to Sheol/close to the grave.)

⁸ Lord, Lord, for mine eyes be to thee, I hoped in thee; take thou not away my soul. (Lord, Lord, I fix my eyes upon thee, and I put my trust in thee; do not let me die!)

⁹ Keep thou me from the snare which they ordained to me; and from the traps of them that work wickedness. (Keep thou me safe from the snare which they have set for me; yea, from the traps of those who do evil.)

¹⁰ Sinners shall fall in the net thereof; I am alone till I pass. (Let the sinners fall into their own nets; while I alone shall safely pass by.)

²³ A wicked man taketh gifts from the bosom, to mis-turn the paths of doom. (A wicked person accepeth secret gifts, or bribes, to pervert the course of justice.)