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The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Young's Literal Translation (YLT)
Version
Ecclesiastes 7-9

Better [is] a name than good perfume, And the day of death than the day of birth.

Better to go unto a house of mourning, Than to go unto a house of banqueting, For that is the end of all men, And the living layeth [it] unto his heart.

Better [is] sorrow than laughter, For by the sadness of the face the heart becometh better.

The heart of the wise [is] in a house of mourning, And the heart of fools in a house of mirth.

Better to hear a rebuke of a wise man, Than [for] a man to hear a song of fools,

For as the noise of thorns under the pot, So [is] the laughter of a fool, even this [is] vanity.

Surely oppression maketh the wise mad, And a gift destroyeth the heart.

Better [is] the latter end of a thing than its beginning, Better [is] the patient of spirit, than the haughty of spirit.

Be not hasty in thy spirit to be angry, For anger in the bosom of fools resteth.

10 Say not thou, `What was it, That the former days were better than these?' For thou hast not asked wisely of this.

11 Wisdom [is] good with an inheritance, And an advantage [it is] to those beholding the sun.

12 For wisdom [is] a defense, money [is] a defence, And the advantage of the knowledge of wisdom [is], She reviveth her possessors.

13 See the work of God, For who is able to make straight that which He made crooked?

14 In a day of prosperity be in gladness, And in a day of evil consider. Also this over-against that hath God made, To the intent that man doth not find anything after him.

15 The whole I have considered in the days of my vanity. There is a righteous one perishing in his righteousness, and there is a wrong-doer prolonging [himself] in his wrong.

16 Be not over-righteous, nor show thyself too wise, why art thou desolate?

17 Do not much wrong, neither be thou a fool, why dost thou die within thy time?

18 [It is] good that thou dost lay hold on this, and also, from that withdrawest not thy hand, for whoso is fearing God goeth out with them all.

19 The wisdom giveth strength to a wise man, more than wealth the rulers who have been in a city.

20 Because there is not a righteous man on earth that doth good and sinneth not.

21 Also to all the words that they speak give not thy heart, that thou hear not thy servant reviling thee.

22 For many times also hath thy heart known that thou thyself also hast reviled others.

23 All this I have tried by wisdom; I have said, `I am wise,' and it [is] far from me.

24 Far off [is] that which hath been, and deep, deep, who doth find it?

25 I have turned round, also my heart, to know and to search, and to seek out wisdom, and reason, and to know the wrong of folly, and of foolishness the madness.

26 And I am finding more bitter than death, the woman whose heart [is] nets and snares, her hands [are] bands; the good before God escapeth from her, but the sinner is captured by her.

27 See, this I have found, said the Preacher, one to one, to find out the reason

28 (that still my soul had sought, and I had not found), One man, a teacher, I have found, and a woman among all these I have not found.

29 See, this alone I have found, that God made man upright, and they -- they have sought out many devices.

Who [is] as the wise? and who knoweth the interpretation of a thing? The wisdom of man causeth his face to shine, and the hardness of his face is changed.

I pray thee, the commandment of a king keep, even for the sake of the oath of God.

Be not troubled at his presence, thou mayest go, stand not in an evil thing, for all that he pleaseth he doth.

Where the word of a king [is] power [is], and who saith to him, `What dost thou?'

Whoso is keeping a command knoweth no evil thing, and time and judgment the heart of the wise knoweth.

For to every delight there is a time and a judgment, for the misfortune of man is great upon him.

For he knoweth not that which shall be, for when it shall be who declareth to him?

There is no man ruling over the spirit to restrain the spirit, and there is no authority over the day of death, and there is no discharge in battle, and wickedness delivereth not its possessors.

All this I have seen so as to give my heart to every work that hath been done under the sun; a time that man hath ruled over man to his own evil.

10 And so I have seen the wicked buried, and they went in, even from the Holy Place they go, and they are forgotten in the city whether they had so done. This also [is] vanity.

11 Because sentence hath not been done [on] an evil work speedily, therefore the heart of the sons of man is full within them to do evil.

12 Though a sinner is doing evil a hundred [times], and prolonging [himself] for it, surely also I know that there is good to those fearing God, who fear before Him.

13 And good is not to the wicked, and he doth not prolong days as a shadow, because he is not fearing before God.

14 There is a vanity that hath been done upon the earth, that there are righteous ones unto whom it is coming according to the work of the wicked, and there are wicked ones unto whom it is coming according to the work of the righteous. I have said that this also [is] vanity.

15 And I have praised mirth because there is no good to man under the sun except to eat and to drink, and to rejoice, and it remaineth with him of his labour the days of his life that God hath given to him under the sun.

16 When I gave my heart to know wisdom and to see the business that hath been done on the earth, (for there is also a spectator in whose eyes sleep is not by day and by night),

17 then I considered all the work of God, that man is not able to find out the work that hath been done under the sun, because though man labour to seek, yet he doth not find; and even though the wise man speak of knowing he is not able to find.

But all this I have laid unto my heart, so as to clear up the whole of this, that the righteous and the wise, and their works, [are] in the hand of God, neither love nor hatred doth man know, the whole [is] before them.

The whole [is] as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as [is] the good, so [is] the sinner, he who is swearing as he who is fearing an oath.

This [is] an evil among all that hath been done under the sun, that one event [is] to all, and also the heart of the sons of man is full of evil, and madness [is] in their heart during their life, and after it -- unto the dead.

But [to] him who is joined unto all the living there is confidence, for to a living dog it [is] better than to the dead lion.

For the living know that they die, and the dead know not anything, and there is no more to them a reward, for their remembrance hath been forgotten.

Their love also, their hatred also, their envy also, hath already perished, and they have no more a portion to the age in all that hath been done under the sun.

Go, eat with joy thy bread, and drink with a glad heart thy wine, for already hath God been pleased with thy works.

At all times let thy garments be white, and let not perfume be lacking on thy head.

See life with the wife whom thou hast loved, all the days of the life of thy vanity, that He hath given to thee under the sun, all the days of thy vanity, for it [is] thy portion in life, even of thy labour that thou art labouring at under the sun.

10 All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going.

11 I have turned so as to see under the sun, that not to the swift [is] the race, nor to the mighty the battle, nor even to the wise bread, nor even to the intelligent wealth, nor even to the skilful grace, for time and chance happen with them all.

12 For even man knoweth not his time; as fish that are taken hold of by an evil net, and as birds that are taken hold of by a snare, like these [are] the sons of man snared at an evil time, when it falleth upon them suddenly.

13 This also I have seen: wisdom under the sun, and it is great to me.

14 A little city, and few men in it, and a great king hath come unto it, and hath surrounded it, and hath built against it great bulwarks;

15 and there hath been found in it a poor wise man, and he hath delivered the city by his wisdom, and men have not remembered that poor man!

16 And I said, `Better [is] wisdom than might, and the wisdom of the poor is despised, and his words are not heard.' --

17 The words of the wise in quiet are heard, More than the cry of a ruler over fools.

18 Better [is] wisdom than weapons of conflict, And one sinner destroyeth much good!

2 Corinthians 7:8-16

because even if I made you sorry in the letter, I do not repent -- if even I did repent -- for I perceive that the letter, even if for an hour, did make you sorry.

I now do rejoice, not that ye were made sorry, but that ye were made sorry to reformation, for ye were made sorry toward God, that in nothing ye might receive damage from us;

10 for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

11 for, lo, this same thing -- your being made sorry toward God -- how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.

12 If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --

13 because of this we have been comforted in your comfort, and more abundantly the more did we rejoice in the joy of Titus, that his spirit hath been refreshed from you all;

14 because if anything to him in your behalf I have boasted, I was not put to shame; but as all things in truth we did speak to you, so also our boasting before Titus became truth,

15 and his tender affection is more abundantly toward you, remembering the obedience of you all, how with fear and trembling ye did receive him;

16 I rejoice, therefore, that in everything I have courage in you.

Psalm 48

48 A Song, a Psalm, by sons of Korah. Great [is] Jehovah, and praised greatly, In the city of our God -- His holy hill.

Beautiful [for] elevation, A joy of all the land, [is] Mount Zion, The sides of the north, the city of a great king.

God in her high places is known for a tower.

For, lo, the kings met, they passed by together,

They have seen -- so they have marvelled, They have been troubled, they were hastened away.

Trembling hath seized them there, Pain, as of a travailing woman.

By an east wind Thou shiverest ships of Tarshish.

As we have heard, so we have seen, In the city of Jehovah of hosts, In the city of our God, God doth establish her -- to the age. Selah.

We have thought, O God, of Thy kindness, In the midst of Thy temple,

10 As [is] Thy name, O God, so [is] Thy praise, Over the ends of the earth, Righteousness hath filled Thy right hand.

11 Rejoice doth Mount Zion, The daughters of Judah are joyful, For the sake of Thy judgments.

12 Compass Zion, and go round her, count her towers,

13 Set your heart to her bulwark, Consider her high places, So that ye recount to a later generation,

14 That this God [is] our God -- To the age and for ever, He -- he doth lead us over death!

Proverbs 22:17-19

17 Incline thine ear, and hear words of the wise, And thy heart set to my knowledge,

18 For they are pleasant when thou dost keep them in thy heart, They are prepared together for thy lips.

19 That thy trust may be in Jehovah, I caused thee to know to-day, even thou.