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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
The Message (MSG)
Version
Amos 9:11 - Nahum 3:19

Blessings Like Wine Pouring off the Mountains

11-12 “But also on that Judgment Day I will restore David’s house that has fallen to pieces. I’ll repair the holes in the roof, replace the broken windows, fix it up like new. David’s people will be strong again and seize what’s left of enemy Edom, plus everyone else under my sovereign judgment.” God’s Decree. He will do this.

13-15 “Yes indeed, it won’t be long now.” God’s Decree.

“Things are going to happen so fast your head will swim, one thing fast on the heels of the other. You won’t be able to keep up. Everything will be happening at once—and everywhere you look, blessings! Blessings like wine pouring off the mountains and hills. I’ll make everything right again for my people Israel:

    “They’ll rebuild their ruined cities.
    They’ll plant vineyards and drink good wine.
    They’ll work their gardens and eat fresh vegetables.
    And I’ll plant them, plant them on their own land.
    They’ll never again be uprooted from the land I’ve given them.”

God, your God, says so.

Your World Will Collapse

Obadiah’s Message to Edom
    from God, the Master.
We got the news straight from God
    by a special messenger sent out to the godless nations:

“On your feet, prepare for battle;
    get ready to make war on Edom!

* * *

2-4 “Listen to this, Edom:
    I’m turning you to a no-account,
    the runt of the godless nations, despised.
You thought you were so great,
    perched high among the rocks, king of the mountain,
Thinking to yourself,
    ‘Nobody can get to me! Nobody can touch me!’
Think again. Even if, like an eagle,
    you hang out on a high cliff-face,
Even if you build your nest in the stars,
    I’ll bring you down to earth.”
        God’s sure Word.

5-14 “If thieves crept up on you,
    they’d rob you blind—isn’t that so?
If they mugged you on the streets at night,
    they’d pick you clean—isn’t that so?
Oh, they’ll take Esau apart, piece by piece,
    empty his purse and pockets.
All your old partners will drive you to the edge.
    Your old friends will lie to your face.
Your old drinking buddies will stab you in the back.
    Your world will collapse. You won’t know what hit you.
So don’t be surprised”—it’s God’s sure Word!—
    “when I wipe out all sages from Edom
    and rid the Esau mountains of its famous wise men.
Your great heroes will desert you, Teman.
    There’ll be nobody left in Esau’s mountains.
Because of the murderous history compiled
    against your brother Jacob,
You will be looked down on by everyone.
    You’ll lose your place in history.
On that day you stood there and didn’t do anything.
    Strangers took your brother’s army into exile.
Godless foreigners invaded and pillaged Jerusalem.
    You stood there and watched.
    You were as bad as they were.
You shouldn’t have gloated over your brother
    when he was down-and-out.
You shouldn’t have laughed and joked at Judah’s sons
    when they were facedown in the mud.
You shouldn’t have talked so big
    when everything was so bad.
You shouldn’t have taken advantage of my people
    when their lives had fallen apart.
You of all people should not have been amused
    by their troubles, their wrecked nation.
You shouldn’t have taken the shirt off their back
    when they were knocked flat, defenseless.
And you shouldn’t have stood waiting at the outskirts
    and cut off refugees,
And traitorously turned in helpless survivors
    who had lost everything.

* * *

15-18 God’s Judgment Day is near
    for all the godless nations.
As you have done, it will be done to you.
    What you did will boomerang back
    and hit your own head.
Just as you partied on my holy mountain,
    all the godless nations will drink God’s wrath.
They’ll drink and drink and drink—
    they’ll drink themselves to death.
But not so on Mount Zion—there’s respite there!
    a safe and holy place!
The family of Jacob will take back their possessions
    from those who took them from them.
That’s when the family of Jacob will catch fire,
    the family of Joseph become fierce flame,
    while the family of Esau will be straw.
Esau will go up in flames,
    nothing left of Esau but a pile of ashes.”
        God said it, and it is so.

* * *

19-21 People from the south will take over the Esau mountains;
    people from the foothills will overrun the Philistines.
They’ll take the farms of Ephraim and Samaria,
    and Benjamin will take Gilead.
Earlier, Israelite exiles will come back
    and take Canaanite land to the north at Zarephath.
Jerusalem exiles from the far northwest in Sepharad
    will come back and take the cities in the south.
The remnant of the saved in Mount Zion
    will go into the mountains of Esau
And rule justly and fairly,
    a rule that honors God’s kingdom.

Running Away from God

1-2 One day long ago, God’s Word came to Jonah, Amittai’s son: “Up on your feet and on your way to the big city of Nineveh! Preach to them. They’re in a bad way and I can’t ignore it any longer.”

But Jonah got up and went the other direction to Tarshish, running away from God. He went down to the port of Joppa and found a ship headed for Tarshish. He paid the fare and went on board, joining those going to Tarshish—as far away from God as he could get.

4-6 But God sent a huge storm at sea, the waves towering.

The ship was about to break into pieces. The sailors were terrified. They called out in desperation to their gods. They threw everything they were carrying overboard to lighten the ship. Meanwhile, Jonah had gone down into the hold of the ship to take a nap. He was sound asleep. The captain came to him and said, “What’s this? Sleeping! Get up! Pray to your god! Maybe your god will see we’re in trouble and rescue us.”

Then the sailors said to one another, “Let’s get to the bottom of this. Let’s draw straws to identify the culprit on this ship who’s responsible for this disaster.”

So they drew straws. Jonah got the short straw.

Then they grilled him: “Confess. Why this disaster? What is your work? Where do you come from? What country? What family?”

He told them, “I’m a Hebrew. I worship God, the God of heaven who made sea and land.”

10 At that, the men were frightened, really frightened, and said, “What on earth have you done!” As Jonah talked, the sailors realized that he was running away from God.

11 They said to him, “What are we going to do with you—to get rid of this storm?” By this time the sea was wild, totally out of control.

12 Jonah said, “Throw me overboard, into the sea. Then the storm will stop. It’s all my fault. I’m the cause of the storm. Get rid of me and you’ll get rid of the storm.”

13 But no. The men tried rowing back to shore. They made no headway. The storm only got worse and worse, wild and raging.

14 Then they prayed to God, “O God! Don’t let us drown because of this man’s life, and don’t blame us for his death. You are God. Do what you think is best.”

15 They took Jonah and threw him overboard. Immediately the sea was quieted down.

16 The sailors were impressed, no longer terrified by the sea, but in awe of God. They worshiped God, offered a sacrifice, and made vows.

17 Then God assigned a huge fish to swallow Jonah. Jonah was in the fish’s belly three days and nights.

At the Bottom of the Sea

1-9 Then Jonah prayed to his God from the belly of the fish.

He prayed:

“In trouble, deep trouble, I prayed to God.
    He answered me.
From the belly of the grave I cried, ‘Help!’
    You heard my cry.
You threw me into ocean’s depths,
    into a watery grave,
With ocean waves, ocean breakers
    crashing over me.
I said, ‘I’ve been thrown away,
    thrown out, out of your sight.
I’ll never again lay eyes
    on your Holy Temple.’
Ocean gripped me by the throat.
    The ancient Abyss grabbed me and held tight.
My head was all tangled in seaweed
    at the bottom of the sea where the mountains take root.
I was as far down as a body can go,
    and the gates were slamming shut behind me forever—
Yet you pulled me up from that grave alive,
    O God, my God!
When my life was slipping away,
    I remembered God,
And my prayer got through to you,
    made it all the way to your Holy Temple.
Those who worship hollow gods, god-frauds,
    walk away from their only true love.
But I’m worshiping you, God,
    calling out in thanksgiving!
And I’ll do what I promised I’d do!
    Salvation belongs to God!”

10 Then God spoke to the fish, and it vomited up Jonah on the seashore.

Maybe God Will Change His Mind

1-2 Next, God spoke to Jonah a second time: “Up on your feet and on your way to the big city of Nineveh! Preach to them. They’re in a bad way and I can’t ignore it any longer.”

This time Jonah started off straight for Nineveh, obeying God’s orders to the letter.

Nineveh was a big city, very big—it took three days to walk across it.

Jonah entered the city, went one day’s walk and preached, “In forty days Nineveh will be smashed.”

The people of Nineveh listened, and trusted God. They proclaimed a citywide fast and dressed in burlap to show their repentance. Everyone did it—rich and poor, famous and obscure, leaders and followers.

6-9 When the message reached the king of Nineveh, he got up off his throne, threw down his royal robes, dressed in burlap, and sat down in the dirt. Then he issued a public proclamation throughout Nineveh, authorized by him and his leaders: “Not one drop of water, not one bite of food for man, woman, or animal, including your herds and flocks! Dress them all, both people and animals, in burlap, and send up a cry for help to God. Everyone must turn around, turn back from an evil life and the violent ways that stain their hands. Who knows? Maybe God will turn around and change his mind about us, quit being angry with us and let us live!”

10 God saw what they had done, that they had turned away from their evil lives. He did change his mind about them. What he said he would do to them he didn’t do.

“I Knew This Was Going to Happen!”

1-2 Jonah was furious. He lost his temper. He yelled at God, “God! I knew it—when I was back home, I knew this was going to happen! That’s why I ran off to Tarshish! I knew you were sheer grace and mercy, not easily angered, rich in love, and ready at the drop of a hat to turn your plans of punishment into a program of forgiveness!

“So, God, if you won’t kill them, kill me! I’m better off dead!”

God said, “What do you have to be angry about?”

But Jonah just left. He went out of the city to the east and sat down in a sulk. He put together a makeshift shelter of leafy branches and sat there in the shade to see what would happen to the city.

God arranged for a broad-leafed tree to spring up. It grew over Jonah to cool him off and get him out of his angry sulk. Jonah was pleased and enjoyed the shade. Life was looking up.

7-8 But then God sent a worm. By dawn of the next day, the worm had bored into the shade tree and it withered away. The sun came up and God sent a hot, blistering wind from the east. The sun beat down on Jonah’s head and he started to faint. He prayed to die: “I’m better off dead!”

Then God said to Jonah, “What right do you have to get angry about this shade tree?”

Jonah said, “Plenty of right. It’s made me angry enough to die!”

10-11 God said, “What’s this? How is it that you can change your feelings from pleasure to anger overnight about a mere shade tree that you did nothing to get? You neither planted nor watered it. It grew up one night and died the next night. So, why can’t I likewise change what I feel about Nineveh from anger to pleasure, this big city of more than 120,000 childlike people who don’t yet know right from wrong, to say nothing of all the innocent animals?”

God’s Message as it came to Micah of Moresheth. It came during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. It had to do with what was going on in Samaria and Jerusalem.

God Takes the Witness Stand

Listen, people—all of you.
    Listen, earth, and everyone in it:
The Master, God, takes the witness stand against you,
    the Master from his Holy Temple.

* * *

3-5 Look, here he comes! God, from his place!
    He comes down and strides across mountains and hills.
Mountains sink under his feet,
    valleys split apart;
The rock mountains crumble into gravel,
    the river valleys leak like sieves.
All this because of Jacob’s sin,
    because Israel’s family did wrong.
You ask, “So what is Jacob’s sin?”
    Just look at Samaria—isn’t it obvious?
And all the sex-and-religion shrines in Judah—
    isn’t Jerusalem responsible?

* * *

6-7 “I’m turning Samaria into a heap of rubble,
    a vacant lot littered with garbage.
I’ll dump the stones from her buildings in the valley
    and leave her abandoned foundations exposed.
All her carved and cast gods and goddesses
    will be sold for stove wood and scrap metal,
All her sacred fertility groves
    burned to the ground,
All the sticks and stones she worshiped as gods,
    destroyed.
These were her earnings from her life as a whore.
    This is what happens to the fees of a whore.”

* * *

8-9 This is why I lament and mourn.
    This is why I go around in rags and barefoot.
This is why I howl like a pack of coyotes,
    and moan like a mournful owl in the night.
God has inflicted punishing wounds;
    Judah has been wounded with no healing in sight.
Judgment has marched through the city gates.
    Jerusalem must face the charges.

* * *

10-16 Don’t gossip about this in Telltown.
    Don’t waste your tears.
In Dustville,
    roll in the dust.
In Alarmtown,
    the alarm is sounded.
The citizens of Exitburgh
    will never get out alive.
Lament, Last-Stand City:
    There’s nothing in you left standing.
The villagers of Bittertown
    wait in vain for sweet peace.
Harsh judgment has come from God
    and entered Peace City.
All you who live in Chariotville,
    get in your chariots for flight.
You led the daughter of Zion
    into trusting not God but chariots.
Similar sins in Israel
    also got their start in you.
Go ahead and give your good-bye gifts
    to Good-byeville.
Miragetown beckoned
    but disappointed Israel’s kings.
Inheritance City
    has lost its inheritance.
Glorytown
    has seen its last of glory.
Shave your heads in mourning
    over the loss of your precious towns.
Go bald as a goose egg—they’ve gone
    into exile and aren’t coming back.

God Has Had Enough

1-5 Doom to those who plot evil,
    who go to bed dreaming up crimes!
As soon as it’s morning,
    they’re off, full of energy, doing what they’ve planned.
They covet fields and grab them,
    find homes and take them.
They bully the neighbor and his family,
    see people only for what they can get out of them.
God has had enough. He says,
    “I have some plans of my own:
Disaster because of this interbreeding evil!
    Your necks are on the line.
You’re not walking away from this.
    It’s doomsday for you.
Mocking ballads will be sung of you,
    and you yourselves will sing the blues:
‘Our lives are ruined,
    our homes and lands auctioned off.
They take everything, leave us nothing!
    All is sold to the highest bidder.’”
And there’ll be no one to stand up for you,
    no one to speak for you before God and his jury.

* * *

6-7 “Don’t preach,” say the preachers.
    “Don’t preach such stuff.
Nothing bad will happen to us.
    Talk like this to the family of Jacob?
Does God lose his temper?
    Is this the way he acts?
Isn’t he on the side of good people?
    Doesn’t he help those who help themselves?”

* * *

8-11 “What do you mean, ‘good people’!
    You’re the enemy of my people!
You rob unsuspecting people
    out for an evening stroll.
You take their coats off their backs
    like soldiers who plunder the defenseless.
You drive the women of my people
    out of their ample homes.
You make victims of the children
    and leave them vulnerable to violence and vice.
Get out of here, the lot of you.
    You can’t take it easy here!
You’ve polluted this place,
    and now you’re polluted—ruined!
If someone showed up with a good smile and glib tongue
    and told lies from morning to night—
‘I’ll preach sermons that will tell you
    how you can get anything you want from God:
More money, the best wines . . . you name it’—
    you’d hire him on the spot as your preacher!

* * *

12-13 “I’m calling a meeting, Jacob.
    I want everyone back—all the survivors of Israel.
I’ll get them together in one place—
    like sheep in a fold, like cattle in a corral—
    a milling throng of homebound people!
Then I, God, will burst all confinements
    and lead them out into the open.
They’ll follow their King.
    I will be out in front leading them.”

Haters of Good, Lovers of Evil

1-3 Then I said:

“Listen, leaders of Jacob, leaders of Israel:
    Don’t you know anything of justice?
Haters of good, lovers of evil:
    Isn’t justice in your job description?
But you skin my people alive.
    You rip the meat off their bones.
You break up the bones, chop the meat,
    and throw it in a pot for cannibal stew.”

The time’s coming, though, when these same leaders
    will cry out for help to God, but he won’t listen.
He’ll turn his face the other way
    because of their history of evil.

* * *

5-7 Here is God’s Message to the prophets,
    the preachers who lie to my people:
“For as long as they’re well paid and well fed,
    the prophets preach, ‘Isn’t life wonderful! Peace to all!’
But if you don’t pay up and jump on their bandwagon,
    their ‘God bless you’ turns into ‘God damn you.’
Therefore, you’re going blind. You’ll see nothing.
    You’ll live in deep shadows and know nothing.
The sun has set on the prophets.
    They’ve had their day; from now on it’s night.
Visionaries will be confused,
    experts will be all mixed up.
They’ll hide behind their reputations and make lame excuses
    to cover up their God-ignorance.”

* * *

But me—I’m filled with God’s power,
    filled with God’s Spirit of justice and strength,
Ready to confront Jacob’s crime
    and Israel’s sin.

9-12 The leaders of Jacob and
    the leaders of Israel are
Leaders contemptuous of justice,
    who twist and distort right living,
Leaders who build Zion by killing people,
    who expand Jerusalem by committing crimes.
Judges sell verdicts to the highest bidder,
    priests mass-market their teaching,
    prophets preach for high fees,
All the while posturing and pretending
    dependence on God:
“We’ve got God on our side.
    He’ll protect us from disaster.”
Because of people like you,
    Zion will be turned back into farmland,
Jerusalem end up as a pile of rubble,
    and instead of the Temple on the mountain,
    a few scraggly scrub pines.

The Making of God’s People

1-4 But when all is said and done,
    God’s Temple on the mountain,
Firmly fixed, will dominate all mountains,
    towering above surrounding hills.
People will stream to it
    and many nations set out for it,
Saying, “Come, let’s climb God’s mountain.
    Let’s go to the Temple of Jacob’s God.
He will teach us how to live.
    We’ll know how to live God’s way.”
True teaching will issue from Zion,
    God’s revelation from Jerusalem.
He’ll establish justice in the rabble of nations
    and settle disputes in faraway places.
They’ll trade in their swords for shovels,
    their spears for rakes and hoes.
Nations will quit fighting each other,
    quit learning how to kill one another.
Each man will sit under his own shade tree,
    each woman in safety will tend her own garden.
God-of-the-Angel-Armies says so,
    and he means what he says.

Meanwhile, all the other people live however they wish,
    picking and choosing their gods.
But we live honoring God,
    and we’re loyal to our God forever and ever.

6-7 “On that great day,” God says,
    “I will round up all the hurt and homeless,
    everyone I have bruised or banished.
I will transform the battered into a company of the elite.
    I will make a strong nation out of the long lost,
A showcase exhibit of God’s rule in action,
    as I rule from Mount Zion, from here to eternity.

“And you stragglers around Jerusalem,
    eking out a living in shantytowns:
The glory that once was will be again.
    Jerusalem’s daughter will be the kingdom center.”

* * *

9-10 So why the doomsday hysterics?
    You still have a king, don’t you?
But maybe he’s not doing his job
    and you’re panicked like a woman in labor.
Well, go ahead—twist and scream, Daughter Jerusalem.
    You are like a woman in childbirth.
You’ll soon be out of the city, on your way
    and camping in the open country.
And then you’ll arrive in Babylon.
    What you lost in Jerusalem will be found in Babylon.
God will give you new life again.
    He’ll redeem you from your enemies.

11-12 But for right now, they’re ganged up against you,
    many godless peoples, saying,
“Kick her when she’s down! Violate her!
    We want to see Zion grovel in the dirt.”
These blasphemers have no idea
    what God is thinking and doing in this.
They don’t know that this is the making of God’s people,
    that they are wheat being threshed, gold being refined.

13 On your feet, Daughter of Zion! Be threshed of chaff,
    be refined of dross.
I’m remaking you into a people invincible,
    into God’s juggernaut to crush the godless peoples.
You’ll bring their plunder as holy offerings to God,
    their wealth to the Master of the earth.

The Leader Who Will Shepherd-Rule Israel

But for now, prepare for the worst, victim daughter!
    The siege is set against us.
They humiliate Israel’s king,
    slapping him around like a rag doll.

2-4 But you, Bethlehem, David’s country,
    the runt of the litter—
From you will come the leader
    who will shepherd-rule Israel.
He’ll be no upstart, no pretender.
    His family tree is ancient and distinguished.
Meanwhile, Israel will be in foster homes
    until the birth pangs are over and the child is born,
And the scattered brothers come back
    home to the family of Israel.
He will stand tall in his shepherd-rule by God’s strength,
    centered in the majesty of God-Revealed.
And the people will have a good and safe home,
    for the whole world will hold him in respect—
    Peacemaker of the world!

5-6 And if some bullying Assyrian shows up,
    invades and violates our land, don’t worry.
We’ll put him in his place, send him packing,
    and watch his every move.
Shepherd-rule will extend as far as needed,
    to Assyria and all other Nimrod-bullies.
Our shepherd-ruler will save us from old or new enemies,
    from anyone who invades or violates our land.

The purged and select company of Jacob will be
    like an island in the sea of peoples.
They’ll be like dew from God,
    like summer showers
Not mentioned in the weather forecast,
    not subject to calculation or control.

8-9 Yes, the purged and select company of Jacob will be
    like an island in the sea of peoples,
Like the king of beasts among wild beasts,
    like a young lion loose in a flock of sheep,
Killing and devouring the lambs
    and no one able to stop him.
With your arms raised in triumph over your foes,
    your enemies will be no more!

* * *

10-15 “The day is coming”
    God’s Decree—
“When there will be no more war. None.
    I’ll slaughter your war horses and demolish your chariots.
I’ll dismantle military posts
    and level your fortifications.
I’ll abolish your religious black markets,
    your underworld traffic in black magic.
I will smash your carved and cast gods
    and chop down your phallic posts.
No more taking control of the world,
    worshiping what you do or make.
I’ll root out your sacred sex-and-power centers
    and destroy the God-defiant.
In raging anger, I’ll make a clean sweep
    of godless nations who haven’t listened.”

What God Is Looking For

1-2 Listen now, listen to God:

“Take your stand in court.
    If you have a complaint, tell the mountains;
    make your case to the hills.
And now, Mountains, hear God’s case;
    listen, Jury Earth—
For I am bringing charges against my people.
    I am building a case against Israel.

3-5 “Dear people, how have I done you wrong?
    Have I burdened you, worn you out? Answer!
I delivered you from a bad life in Egypt;
    I paid a good price to get you out of slavery.
I sent Moses to lead you—
    and Aaron and Miriam to boot!
Remember what Balak king of Moab tried to pull,
    and how Balaam son of Beor turned the tables on him.
Remember all those stories about Shittim and Gilgal.
    Keep all God’s salvation stories fresh and present.”

6-7 How can I stand up before God
    and show proper respect to the high God?
Should I bring an armload of offerings
    topped off with yearling calves?
Would God be impressed with thousands of rams,
    with buckets and barrels of olive oil?
Would he be moved if I sacrificed my firstborn child,
    my precious baby, to cancel my sin?

* * *

But he’s already made it plain how to live, what to do,
    what God is looking for in men and women.
It’s quite simple: Do what is fair and just to your neighbor,
    be compassionate and loyal in your love,
And don’t take yourself too seriously—
    take God seriously.

Attention! God calls out to the city!
    If you know what’s good for you, you’ll listen.
So listen, all of you!
    This is serious business.

* * *

10-16 “Do you expect me to overlook obscene wealth
    you’ve piled up by cheating and fraud?
Do you think I’ll tolerate shady deals
    and shifty scheming?
I’m tired of the violent rich
    bullying their way with bluffs and lies.
I’m fed up. Beginning now, you’re finished.
    You’ll pay for your sins down to your last cent.
No matter how much you get, it will never be enough—
    hollow stomachs, empty hearts.
No matter how hard you work, you’ll have nothing to show for it—
    bankrupt lives, wasted souls.
You’ll plant grass
    but never get a lawn.
You’ll make jelly
    but never spread it on your bread.
You’ll press apples
    but never drink the cider.
You have lived by the standards of your king, Omri,
    the decadent lifestyle of the family of Ahab.
Because you’ve slavishly followed their fashions,
    I’m forcing you into bankruptcy.
Your way of life will be laughed at, a tasteless joke.
    Your lives will be derided as futile and fake.”

Stick Around to See What God Will Do

1-6 I’m overwhelmed with sorrow!
    sunk in a swamp of despair!
I’m like someone who goes to the garden
    to pick cabbages and carrots and corn
And returns empty-handed,
    finds nothing for soup or sandwich or salad.
There’s not a decent person in sight.
    Right-living humans are extinct.
They’re all out for one another’s blood,
    animals preying on each other.
They’ve all become experts in evil.
    Corrupt leaders demand bribes.
The powerful rich
    make sure they get what they want.
The best and brightest are thistles.
    The top of the line is crabgrass.
But no longer: It’s exam time.
    Look at them slinking away in disgrace!
Don’t trust your neighbor,
    don’t confide in your friend.
Watch your words,
    even with your spouse.
Neighborhoods and families are falling to pieces.
    The closer they are—sons, daughters, in-laws—
The worse they can be.
    Your own family is the enemy.

* * *

But me, I’m not giving up.
    I’m sticking around to see what God will do.
I’m waiting for God to make things right.
    I’m counting on God to listen to me.

Spreading Your Wings

8-10 Don’t, enemy, crow over me.
    I’m down, but I’m not out.
I’m sitting in the dark right now,
    but God is my light.
I can take God’s punishing rage.
    I deserve it—I sinned.
But it’s not forever. He’s on my side
    and is going to get me out of this.
He’ll turn on the lights and show me his ways.
    I’ll see the whole picture and how right he is.
And my enemy will see it, too,
    and be discredited—yes, disgraced!
This enemy who kept taunting,
    “So where is this God of yours?”
I’m going to see it with these, my own eyes—
    my enemy disgraced, trash in the gutter.

* * *

11-13 Oh, that will be a day! A day for rebuilding your city,
    a day for stretching your arms, spreading your wings!
All your dispersed and scattered people will come back,
    old friends and family from faraway places,
From Assyria in the east to Egypt in the west,
    from across the seas and out of the mountains.
But there’ll be a reversal for everyone else—massive depopulation—
    because of the way they lived, the things they did.

14-17 Shepherd, O God, your people with your staff,
    your dear and precious flock.
Uniquely yours in a grove of trees,
    centered in lotus land.
Let them graze in lush Bashan
    as in the old days in green Gilead.
Reproduce the miracle-wonders
    of our exodus from Egypt.
And the godless nations: Put them in their place—
    humiliated in their arrogance, speechless and clueless.
Make them slink like snakes, crawl like cockroaches,
    come out of their holes from under their rocks
And face our God.
    Fill them with holy fear and trembling.

* * *

18-20 Where is the god who can compare with you—
    wiping the slate clean of guilt,
Turning a blind eye, a deaf ear,
    to the past sins of your purged and precious people?
You don’t nurse your anger and don’t stay angry long,
    for mercy is your specialty. That’s what you love most.
And compassion is on its way to us.
    You’ll stamp out our wrongdoing.
You’ll sink our sins
    to the bottom of the ocean.
You’ll stay true to your word to Father Jacob
    and continue the compassion you showed Grandfather Abraham—
Everything you promised our ancestors
    from a long time ago.

God Is Serious Business

A report on the problem of Nineveh, the way God gave Nahum of Elkosh to see it:

2-6 God is serious business.
    He won’t be trifled with.
He avenges his foes.
    He stands up against his enemies, fierce and raging.
But God doesn’t lose his temper.
    He’s powerful, but it’s a patient power.
Still, no one gets by with anything.
    Sooner or later, everyone pays.
Tornadoes and hurricanes
    are the wake of his passage,
Storm clouds are the dust
    he shakes off his feet.
He yells at the sea: It dries up.
    All the rivers run dry.
The Bashan and Carmel mountains shrivel,
    the Lebanon orchards shrivel.
Mountains quake in their roots,
    hills dissolve into mud flats.
Earth shakes in fear of God.
    The whole world’s in a panic.
Who can face such towering anger?
    Who can stand up to this fierce rage?
His anger spills out like a river of lava,
    his fury shatters boulders.

7-10 God is good,
    a hiding place in tough times.
He recognizes and welcomes
    anyone looking for help,
No matter how desperate the trouble.
    But cozy islands of escape
He wipes right off the map.
    No one gets away from God.
Why waste time conniving against God?
    He’s putting an end to all such scheming.
For troublemakers, no second chances.
    Like a pile of dry brush,
Soaked in oil,
    they’ll go up in flames.

A Think Tank for Lies

11 Nineveh’s an anthill
    of evil plots against God,
A think tank for lies
    that seduce and betray.

12-13 And God has something to say about all this:
    “Even though you’re on top of the world,
With all the applause and all the votes,
    you’ll be mowed down flat.

“I’ve afflicted you, Judah, true,
    but I won’t afflict you again.
From now on I’m taking the yoke from your neck
    and splitting it up for kindling.
I’m cutting you free
    from the ropes of your bondage.”

* * *

14 God’s orders on Nineveh:

“You’re the end of the line.
    It’s all over with Nineveh.
I’m gutting your temple.
    Your gods and goddesses go in the trash.
I’m digging your grave. It’s an unmarked grave.
    You’re nothing—no, you’re less than nothing!”

15 Look! Striding across the mountains—
    a messenger bringing the latest good news: peace!
A holiday, Judah! Celebrate!
    Worship and recommit to God!
No more worries about this enemy.
    This one is history. Close the books.

Israel’s Been to Hell and Back

The juggernaut’s coming!
    Post guards, lay in supplies.
Get yourselves together,
    get ready for the big battle.

* * *

God has restored the Pride of Jacob,
    the Pride of Israel.
Israel’s lived through hard times.
    He’s been to hell and back.

3-12 Weapons flash in the sun,
    the soldiers splendid in battle dress,
Chariots burnished and glistening,
    ready to charge,
A spiked forest of brandished spears,
    lethal on the horizon.
The chariots pour into the streets.
    They fill the public squares,
Flaming like torches in the sun,
    like lightning darting and flashing.
The Assyrian king rallies his men,
    but they stagger and stumble.
They run to the ramparts
    to stem the tide, but it’s too late.
Soldiers pour through the gates.
    The palace is demolished.
Soon it’s all over:
    Nineveh stripped, Nineveh doomed,
Maids and slaves moaning like doves,
    beating their breasts.
Nineveh is a tub
    from which they’ve pulled the plug.
Cries go up, “Do something! Do something!”
    but it’s too late. Nineveh’s soon empty—nothing.
Other cries come: “Plunder the silver!
    Plunder the gold!
A bonanza of plunder!
    Take everything you want!”
Doom! Damnation! Desolation!
    Hearts sink,
    knees fold,
    stomachs retch,
    faces blanch.
So, what happened to the famous
    and fierce Assyrian lion
And all those cute Assyrian cubs?
    To the lion and lioness
Cozy with their cubs,
    fierce and fearless?
To the lion who always returned from the hunt
    with fresh kills for lioness and cubs,
The lion lair heaped with bloody meat,
    blood and bones for the royal lion feast?

* * *

13 “Assyria, I’m your enemy,”
    says God-of-the-Angel-Armies.
“I’ll torch your chariots. They’ll go up in smoke.
    ‘Lion Country’ will be strewn with carcasses.
The war business is over—you’re out of work:
    You’ll have no more wars to report,
No more victories to announce.
    You’re out of war work forever.”

Let the Nations Get Their Fill of the Ugly Truth

1-4 Doom to Murder City—
    full of lies, bursting with loot, addicted to violence!
Horns blaring, wheels clattering,
    horses rearing, chariots lurching,
Horsemen galloping,
    brandishing swords and spears,
Dead bodies rotting in the street,
    corpses stacked like cordwood,
Bodies in every gutter and alley,
    clogging every intersection!
And whores! Whores without end!
    Whore City,
Fatally seductive, you’re the Witch of Seduction,
    luring nations to their ruin with your evil spells.

* * *

5-7 “I’m your enemy, Whore Nineveh—
    I, God-of-the-Angel-Armies!
I’ll strip you of your seductive silk robes
    and expose you on the world stage.
I’ll let the nations get their fill of the ugly truth
    of who you really are and have been all along.
I’ll pelt you with dog dung
    and place you on a pedestal: ‘Slut on Exhibit.’
Everyone who sees you will gag and say,
    ‘Nineveh’s a pigsty:
What on earth did we ever see in her?
    Who would give her a second look? Ugh!’”

Past the Point of No Return

8-13 Do you think you’re superior to Egyptian Thebes,
    proudly invincible on the River Nile,
Protected by the great River,
    walled in by the River, secure?
Ethiopia stood guard to the south,
    Egypt to the north.
Put and Libya, strong friends,
    were ready to step in and help.
But you know what happened to her:
    The whole city was marched off to a refugee camp,
Her babies smashed to death
    in public view on the streets,
Her prize leaders auctioned off,
    her celebrities put in chain gangs.
Expect the same treatment, Nineveh.
    You’ll soon be staggering like a bunch of drunks,
Wondering what hit you,
    looking for a place to sleep it off.
All your forts are like peach trees,
    the lush peaches ripe, ready for the picking.
One shake of the tree and they fall
    straight into hungry mouths.
Face it: Your warriors are wimps.
    You’re sitting ducks.
Your borders are gaping doors, inviting
    your enemies in. And who’s to stop them?

* * *

14-15 Store up water for the siege.
    Shore up your defenses.
Get down to basics: Work the clay
    and make bricks.
Sorry. Too late.
    Enemy fire will burn you up.
Swords will cut you to pieces.
    You’ll be chewed up as if by locusts.

* * *

15-17 Yes, as if by locusts—a fitting fate,
    for you yourselves are a locust plague.
You’ve multiplied shops and shopkeepers—
    more buyers and sellers than stars in the sky!
A plague of locusts, cleaning out the neighborhood
    and then flying off.
Your bureaucrats are locusts,
    your brokers and bankers are locusts.
Early on, they’re all at your service,
    full of smiles and promises,
But later when you return with questions or complaints,
    you’ll find they’ve flown off and are nowhere to be found.

18-19 King of Assyria! Your shepherd-leaders,
    in charge of caring for your people,
Are busy doing everything else but.
    They’re not doing their job,
And your people are scattered and lost.
    There’s no one to look after them.
You’re past the point of no return.
    Your wound is fatal.
When the story of your fate gets out,
    the whole world will applaud and cry “Encore!”
Your cruel evil has seeped
    into every nook and cranny of the world.
    Everyone has felt it and suffered.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson