Bible in 90 Days
22-23 “For just as the new heavens and new earth
that I am making will stand firm before me”
—God’s Decree—
“So will your children
and your reputation stand firm.
Month after month and week by week,
everyone will come to worship me,” God says.
24 “And then they’ll go out and look at what happened
to those who rebelled against me. Corpses!
Maggots endlessly eating away on them,
an endless supply of fuel for fires.
Everyone who sees what’s happened
and smells the stench retches.”
Demolish, and Then Start Over
1 1-4 The Message of Jeremiah son of Hilkiah of the family of priests who lived in Anathoth in the country of Benjamin. God’s Message began to come to him during the thirteenth year that Josiah son of Amon reigned over Judah. It continued to come to him during the time Jehoiakim son of Josiah reigned over Judah. And it continued to come to him clear down to the fifth month of the eleventh year of the reign of Zedekiah son of Josiah over Judah, the year that Jerusalem was taken into exile. This is what God said:
5 “Before I shaped you in the womb,
I knew all about you.
Before you saw the light of day,
I had holy plans for you:
A prophet to the nations—
that’s what I had in mind for you.”
6 But I said, “Hold it, Master God! Look at me.
I don’t know anything. I’m only a boy!”
7-8 God told me, “Don’t say, ‘I’m only a boy.’
I’ll tell you where to go and you’ll go there.
I’ll tell you what to say and you’ll say it.
Don’t be afraid of a soul.
I’ll be right there, looking after you.”
God’s Decree.
9-10 God reached out, touched my mouth, and said,
“Look! I’ve just put my words in your mouth—hand-delivered!
See what I’ve done? I’ve given you a job to do
among nations and governments—a red-letter day!
Your job is to pull up and tear down,
take apart and demolish,
And then start over,
building and planting.”
Stand Up and Say Your Piece
11-12 God’s Message came to me: “What do you see, Jeremiah?”
I said, “A walking stick—that’s all.”
And God said, “Good eyes! I’m sticking with you.
I’ll make every word I give you come true.”
13-15 God’s Message came again: “So what do you see now?”
I said, “I see a boiling pot, tipped down toward us.”
Then God told me, “Disaster will pour out of the north
on everyone living in this land.
Watch for this: I’m calling all the kings out of the north.”
God’s Decree.
15-16 “They’ll come and set up headquarters
facing Jerusalem’s gates,
Facing all the city walls,
facing all the villages of Judah.
I’ll pronounce my judgment on the people of Judah
for walking out on me—what a terrible thing to do!—
And courting other gods with their offerings,
worshiping as gods sticks they’d carved, stones they’d painted.
17 “But you—up on your feet and get dressed for work!
Stand up and say your piece. Say exactly what I tell you to say.
Don’t pull your punches
or I’ll pull you out of the lineup.
18-19 “Stand at attention while I prepare you for your work.
I’m making you as impregnable as a castle,
Immovable as a steel post,
solid as a concrete block wall.
You’re a one-man defense system
against this culture,
Against Judah’s kings and princes,
against the priests and local leaders.
They’ll fight you, but they won’t
even scratch you.
I’ll back you up every inch of the way.”
God’s Decree.
Israel Was God’s Holy Choice
2 1-3 God’s Message came to me. It went like this:
“Get out in the streets and call to Jerusalem,
‘God’s Message!
I remember your youthful loyalty,
our love as newlyweds.
You stayed with me through the wilderness years,
stuck with me through all the hard places.
Israel was God’s holy choice,
the pick of the crop.
Anyone who laid a hand on her
would soon wish he hadn’t!’”
God’s Decree.
* * *
4-6 Hear God’s Message, House of Jacob!
Yes, you—House of Israel!
God’s Message: “What did your ancestors find fault with in me
that they drifted so far from me,
Took up with Sir Windbag
and turned into windbags themselves?
It never occurred to them to say, ‘Where’s God,
the God who got us out of Egypt,
Who took care of us through thick and thin, those rough-and-tumble
wilderness years of parched deserts and death valleys,
A land that no one who enters comes out of,
a cruel, inhospitable land?’
7-8 “I brought you to a garden land
where you could eat lush fruit.
But you barged in and polluted my land,
trashed and defiled my dear land.
The priests never thought to ask, ‘Where’s God?’
The religion experts knew nothing of me.
The rulers defied me.
The prophets preached god Baal
And chased empty god-dreams and silly god-schemes.
9-11 “Because of all this, I’m bringing charges against you”
—God’s Decree—
“charging you and your children and your grandchildren.
Look around. Have you ever seen anything quite like this?
Sail to the western islands and look.
Travel to the Kedar wilderness and look.
Look closely. Has this ever happened before,
That a nation has traded in its gods
for gods that aren’t even close to gods?
But my people have traded my Glory
for empty god-dreams and silly god-schemes.
12-13 “Stand in shock, heavens, at what you see!
Throw up your hands in disbelief—this can’t be!”
God’s Decree.
“My people have committed a compound sin:
they’ve walked out on me, the fountain
Of fresh flowing waters, and then dug cisterns—
cisterns that leak, cisterns that are no better than sieves.
14-17 “Isn’t Israel a valued servant,
born into a family with place and position?
So how did she end up a piece of meat
fought over by snarling and roaring lions?
There’s nothing left of her but a few old bones,
her towns trashed and deserted.
Egyptians from the cities of Memphis and Tahpanhes
have broken your skulls.
And why do you think all this has happened?
Isn’t it because you walked out on your God
just as he was beginning to lead you in the right way?
18-19 “And now, what do you think you’ll get by going off to Egypt?
Maybe a cool drink of Nile River water?
Or what do you think you’ll get by going off to Assyria?
Maybe a long drink of Euphrates River water?
Your evil ways will get you a sound thrashing, that’s what you’ll get.
You’ll pay dearly for your disloyal ways.
Take a long, hard look at what you’ve done and its bitter results.
Was it worth it to have walked out on your God?”
God’s Decree, Master God-of-the-Angel-Armies.
Addicted to Alien Gods
20-22 “A long time ago you broke out of the harness.
You shook off all restraints.
You said, ‘I will not serve!’
and off you went,
Visiting every sex-and-religion shrine on the way,
like a common whore.
You were a select vine when I planted you
from completely reliable stock.
And look how you’ve turned out—
a tangle of rancid growth, a poor excuse for a vine.
Scrub, using the strongest soaps.
Scour your skin raw.
The sin-grease won’t come out. I can’t stand to even look at you!”
God’s Decree, the Master’s Decree.
23-24 “How dare you tell me, ‘I’m not stained by sin.
I’ve never chased after the Baal sex gods’!
Well, look at the tracks you’ve left behind in the valley.
How do you account for what is written in the desert dust—
Tracks of a camel in heat, running this way and that,
tracks of a wild donkey in rut,
Sniffing the wind for the slightest scent of sex.
Who could possibly corral her!
On the hunt for sex, sex, and more sex—
insatiable, indiscriminate, promiscuous.
25 “Slow down. Take a deep breath. What’s the hurry?
Why wear yourself out? Just what are you after anyway?
But you say, ‘I can’t help it.
I’m addicted to alien gods. I can’t quit.’
* * *
26-28 “Just as a thief is chagrined, but only when caught,
so the people of Israel are chagrined,
Caught along with their kings and princes,
their priests and prophets.
They walk up to a tree and say, ‘My father!’
They pick up a stone and say, ‘My mother! You bore me!’
All I ever see of them is their backsides.
They never look me in the face.
But when things go badly, they don’t hesitate to come running,
calling out, ‘Get a move on! Save us!’
Why not go to your handcrafted gods you’re so fond of?
Rouse them. Let them save you from your bad times.
You’ve got more gods, Judah,
than you know what to do with.
Trying Out Another Sin-Project
29-30 “What do you have against me,
running off to assert your ‘independence’?”
God’s Decree.
“I’ve wasted my time trying to train your children.
They’ve paid no attention to me, ignored my discipline.
And you’ve gotten rid of your God-messengers,
treating them like dirt and sweeping them away.
31-32 “What a generation you turned out to be!
Didn’t I tell you? Didn’t I warn you?
Have I let you down, Israel?
Am I nothing but a dead-end street?
Why do my people say, ‘Good riddance!
From now on we’re on our own’?
Young women don’t forget their jewelry, do they?
Brides don’t show up without their veils, do they?
But my people forget me.
Day after day after day they never give me a thought.
* * *
33-35 “What an impressive start you made
to get the most out of life.
You founded schools of sin,
taught graduate courses in evil!
And now you’re sending out graduates, resplendent in cap and gown—
except the gowns are stained with the blood of your victims!
All that blood convicts you.
You cut and hurt a lot of people to get where you are.
And yet you have the nerve to say, ‘I’ve done nothing wrong.
God doesn’t mind. He hasn’t punished me, has he?’
Don’t look now, but judgment’s on the way,
aimed at you who say, ‘I’ve done nothing wrong.’
36-37 “You think it’s just a small thing, don’t you,
to try out another sin-project when the first one fails?
But Egypt will leave you in the lurch
the same way that Assyria did.
You’re going to walk away from there
wringing your hands.
I, God, have blacklisted those you trusted.
You’ll get not a lick of help from them.”
Your Sex-and-Religion Obsessions
3 God’s Message came to me as follows:
“If a man’s wife
walks out on him
And marries another man,
can he take her back as if nothing had happened?
Wouldn’t that raise a huge stink
in the land?
And isn’t that what you’ve done—
‘whored’ your way with god after god?
And now you want to come back as if nothing had happened.”
God’s Decree.
2-5 “Look around at the hills.
Where have you not had sex?
You’ve camped out like hunters stalking deer.
You’ve solicited many lover-gods,
Like a streetwalking whore
chasing after other gods.
And so the rain has stopped.
No more rain from the skies!
But it doesn’t even faze you. Brazen as whores,
you carry on as if you’ve done nothing wrong.
Then you have the nerve to call out, ‘My father!
You took care of me when I was a child. Why not now?
Are you going to keep up your anger nonstop?’
That’s your line. Meanwhile you keep sinning nonstop.”
Admit Your God-Defiance
6-10 God spoke to me during the reign of King Josiah: “You have noticed, haven’t you, how fickle Israel has visited every hill and grove of trees as a whore at large? I assumed that after she had gotten it out of her system, she’d come back, but she didn’t. Her flighty sister, Judah, saw what she did. She also saw that because of fickle Israel’s loose morals I threw her out, gave her her walking papers. But that didn’t faze flighty sister Judah. She went out, big as you please, and took up a whore’s life also. She took up cheap sex-and-religion as a sideline diversion, an indulgent recreation, and used anything and anyone, flouting sanity and sanctity alike, stinking up the country. And not once in all this did flighty sister Judah even give me a nod, although she made a show of it from time to time.” God’s Decree.
11-12 Then God told me, “Fickle Israel was a good sight better than flighty Judah. Go and preach this message. Face north toward Israel and say:
12-15 “‘Turn back, fickle Israel.
I’m not just hanging back to punish you.
I’m committed in love to you.
My anger doesn’t seethe nonstop.
Just admit your guilt.
Admit your God-defiance.
Admit to your promiscuous life with casual partners,
pulling strangers into the sex-and-religion groves
While turning a deaf ear to me.’”
God’s Decree.
“Come back, wandering children!”
God’s Decree.
“I, yes I, am your true husband.
I’ll pick you out one by one—
This one from the city, these two from the country—
and bring you to Zion.
I’ll give you good shepherd-rulers who rule my way,
who rule you with intelligence and wisdom.
16 “And this is what will happen: You will increase and prosper in the land. The time will come”—God’s Decree!—“when no one will say any longer, ‘Oh, for the good old days! Remember the Ark of the Covenant?’ It won’t even occur to anyone to say it—‘the good old days.’ The so-called good old days of the Ark are gone for good.
17 “Jerusalem will be the new Ark—‘God’s Throne.’ All the godless nations, no longer stuck in the ruts of their evil ways, will gather there to honor God.
18 “At that time, the House of Judah will join up with the House of Israel. Holding hands, they’ll leave the north country and come to the land I willed to your ancestors.
* * *
19-20 “I planned what I’d say if you returned to me:
‘Good! I’ll bring you back into the family.
I’ll give you choice land,
land that the godless nations would die for.’
And I imagined that you would say, ‘Dear father!’
and would never again go off and leave me.
But no luck. Like a false-hearted woman walking out on her husband,
you, the whole family of Israel, have proven false to me.”
God’s Decree.
21-22 The sound of voices comes drifting out of the hills,
the unhappy sound of Israel’s crying,
Israel lamenting the wasted years,
never once giving her God a thought.
“Come back, wandering children!
I can heal your wanderlust!”
* * *
22-25 “We’re here! We’ve come back to you.
You’re our own true God!
All that popular religion was a cheap lie,
duped crowds buying up the latest in gods.
We’re back! Back to our true God,
the salvation of Israel.
The Fraud picked us clean, swindled us
of what our ancestors bequeathed us,
Gypped us out of our inheritance—
God-blessed flocks and God-given children.
We made our bed and now lie in it,
all tangled up in the dirty sheets of dishonor.
All because we sinned against our God,
we and our fathers and mothers.
From the time we took our first steps, said our first words,
we’ve been rebels, disobeying the voice of our God.”
* * *
4 1-2 “If you want to come back, O Israel,
you must really come back to me.
You must get rid of your stinking sin paraphernalia
and not wander away from me anymore.
Then you can say words like, ‘As God lives . . . ’
and have them mean something true and just and right.
And the godless nations will get caught up in the blessing
and find something in Israel to write home about.”
* * *
3-4 Here’s another Message from God
to the people of Judah and Jerusalem:
“Plow your unplowed fields,
but then don’t plant weeds in the soil!
Yes, circumcise your lives for God’s sake.
Plow your unplowed hearts,
all you people of Judah and Jerusalem.
Prevent fire—the fire of my anger—
for once it starts it can’t be put out.
Your wicked ways
are fuel for the fire.
God’s Sledgehammer Anger
5-8 “Sound the alarm in Judah,
broadcast the news in Jerusalem.
Say, ‘Blow the ram’s horn trumpet through the land!’
Shout out—a bullhorn bellow!—
‘Close ranks!
Run for your lives to the shelters!’
Send up a flare warning Zion:
‘Not a minute to lose! Don’t sit on your hands!’
Disaster’s descending from the north. I set it off!
When it lands, it will shake the foundations.
Invaders have pounced like a lion from its cover,
ready to rip nations to shreds,
Leaving your land in wrack and ruin,
your cities in rubble, abandoned.
Dress in funereal black.
Weep and wail,
For God’s sledgehammer anger
has slammed into us head-on.
9 “When this happens”
—God’s Decree—
“King and princes will lose heart;
priests will be baffled and prophets stand dumbfounded.”
10 Then I said, “Alas, Master God!
You’ve fed lies to this people, this Jerusalem.
You assured them, ‘All is well, don’t worry,’
at the very moment when the sword was at their throats.”
* * *
11-12 At that time, this people, yes, this very Jerusalem,
will be told in plain words:
“The northern hordes are sweeping in
from the desert steppes—
A wind that’s up to no good, a gale-force wind.
I ordered this wind.
I’m pronouncing
my hurricane judgment on my people.”
Your Evil Life Is Piercing Your Heart
13-14 Look at them! Like banks of storm clouds,
racing, tumbling, their chariots a tornado,
Their horses faster than eagles!
Woe to us! We’re done for!
Jerusalem! Scrub the evil from your lives
so you’ll be fit for salvation.
How much longer will you harbor
devious and malignant designs within you?
15-17 What’s this? A messenger from Dan?
Bad news from Ephraim’s hills!
Make the report public.
Broadcast the news to Jerusalem:
“Invaders from far off are
raising war cries against Judah’s towns.
They’re all over her, like a dog on a bone.
And why? Because she rebelled against me.”
God’s Decree.
18 “It’s the way you’ve lived
that’s brought all this on you.
The bitter taste is from your evil life.
That’s what’s piercing your heart.”
* * *
19-21 I’m doubled up with cramps in my belly—
a poker burns in my gut.
My insides are tearing me up,
never a moment’s peace.
The ram’s horn trumpet blast rings in my ears,
the signal for all-out war.
Disaster hard on the heels of disaster,
the whole country in ruins!
In one stroke my home is destroyed,
the walls flattened in the blink of an eye.
How long do I have to look at the warning flares,
listen to the siren of danger?
Experts at Evil
22 “What fools my people are!
They have no idea who I am.
A company of half-wits,
dopes and donkeys all!
Experts at evil
but klutzes at good.”
23-26 I looked at the earth—
it was back to pre-Genesis chaos and emptiness.
I looked at the skies,
and not a star to be seen.
I looked at the mountains—
they were trembling like aspen leaves,
And all the hills
rocking back and forth in the wind.
I looked—what’s this! Not a man or woman in sight,
and not a bird to be seen in the skies.
I looked—this can’t be! Every garden and orchard shriveled up.
All the towns were ghost towns.
And all this because of God,
because of the blazing anger of God.
27-28 Yes, this is God’s Word on the matter:
“The whole country will be laid waste—
still it won’t be the end of the world.
The earth will mourn
and the skies lament
Because I’ve given my word and won’t take it back.
I’ve decided and won’t change my mind.”
You’re Not Going to Seduce Anyone
29 Someone shouts, “Horsemen and archers!”
and everybody runs for cover.
They hide in ditches,
they climb into caves.
The cities are emptied,
not a person left anywhere.
30-31 And you, what do you think you’re up to?
Dressing up in party clothes,
Decking yourselves out in jewelry,
putting on lipstick and rouge and mascara!
Your primping goes for nothing.
You’re not going to seduce anyone. They’re out to kill you!
And what’s that I hear? The cry of a woman in labor,
the screams of a mother giving birth to her firstborn.
It’s the cry of Daughter Zion, gasping for breath,
reaching out for help:
“Help, oh help me! I’m dying!
The killers are on me!”
Sins Are Piled Sky-High
5 1-2 “Patrol Jerusalem’s streets.
Look around. Take note.
Search the market squares.
See if you can find one man, one woman,
A single soul who does what is right
and tries to live a true life.
I want to forgive that person.”
God’s Decree.
“But if all they do is say, ‘As sure as God lives . . . ’
they’re nothing but a bunch of liars.”
3-6 But you, God,
you have an eye for truth, don’t you?
You hit them hard, but it didn’t faze them.
You disciplined them, but they refused correction.
Hardheaded, harder than rock,
they wouldn’t change.
Then I said to myself, “Well, these are just poor people.
They don’t know any better.
They were never taught anything about God.
They never went to prayer meetings.
I’ll find some people from the best families.
I’ll talk to them.
They’ll know what’s going on, the way God works.
They’ll know the score.”
But they were no better! Rebels all!
Off doing their own thing.
The invaders are ready to pounce and kill,
like a mountain lion, a wilderness wolf,
Panthers on the prowl.
The streets aren’t safe anymore.
And why? Because the people’s sins are piled sky-high;
their betrayals are past counting.
7-9 “Why should I even bother with you any longer?
Your children wander off, leaving me,
Taking up with gods
that aren’t even gods.
I satisfied their deepest needs, and then they went off with the ‘sacred’ whores,
left me for orgies in sex shrines!
A bunch of well-groomed, lusty stallions,
each one pawing and snorting for his neighbor’s wife.
Do you think I’m going to stand around and do nothing?”
God’s Decree.
“Don’t you think I’ll take serious measures
against a people like this?
Eyes That Don’t Really Look, Ears That Don’t Really Listen
10-11 “Go down the rows of vineyards and rip out the vines,
but not all of them. Leave a few.
Prune back those vines!
That growth didn’t come from God!
They’ve betrayed me over and over again,
Judah and Israel both.”
God’s Decree.
12-13 “They’ve spread lies about God.
They’ve said, ‘There’s nothing to him.
Nothing bad will happen to us,
neither famine nor war will come our way.
The prophets are all windbags.
They speak nothing but nonsense.’”
14 Therefore, this is what God said to me, God-of-the-Angel-Armies:
“Because they have talked this way,
they are going to eat those words.
Watch now! I’m putting my words
as fire in your mouth.
And the people are a pile of kindling
ready to go up in flames.
15-17 “Attention! I’m bringing a far-off nation
against you, O house of Israel.”
God’s Decree.
“A solid nation,
an ancient nation,
A nation that speaks another language.
You won’t understand a word they say.
When they aim their arrows, you’re as good as dead.
They’re a nation of real fighters!
They’ll clean you out of house and home,
rob you of crops and children alike.
They’ll feast on your sheep and cattle,
strip your vines and fig trees.
And the fortresses that made you feel so safe—
leveled with a stroke of the sword!
18-19 “Even then, as bad as it will be”—God’s Decree!—“it will not be the end of the world for you. And when people ask, ‘Why did our God do all this to us?’ you must say to them, ‘This is back on you. Just as you left me and served foreign gods in your own country, so now you must serve foreigners in their own country.’
20-25 “Tell the house of Jacob this,
put out this bulletin in Judah:
Listen to this,
you scatterbrains, airheads,
With eyes that see but don’t really look,
and ears that hear but don’t really listen.
Why don’t you honor me?
Why aren’t you in awe before me?
Yes, me, who made the shorelines
to contain the ocean waters.
I drew a line in the sand
that cannot be crossed.
Waves roll in but cannot get through;
breakers crash but that’s the end of them.
But this people—what a people!
Uncontrollable, untamable runaways.
It never occurs to them to say,
‘How can we honor our God with our lives,
The God who gives rain in both spring and autumn
and maintains the rhythm of the seasons,
Who sets aside time each year for harvest
and keeps everything running smoothly for us?’
Of course you don’t! Your bad behavior blinds you to all this.
Your sins keep my blessings at a distance.
To Stand for Nothing and Stand Up for No One
26-29 “My people are infiltrated by wicked men,
unscrupulous men on the hunt.
They set traps for the unsuspecting.
Their victims are innocent men and women.
Their houses are stuffed with ill-gotten gain,
like a hunter’s bag full of birds.
Pretentious and powerful and rich,
hugely obese, oily with rolls of fat.
Worse, they have no conscience.
Right and wrong mean nothing to them.
They stand for nothing, stand up for no one,
throw orphans to the wolves, exploit the poor.
Do you think I’ll stand by and do nothing about this?”
God’s Decree.
“Don’t you think I’ll take serious measures
against a people like this?
* * *
30-31 “Unspeakable! Sickening!
What’s happened in this country?
Prophets preach lies
and priests hire on as their assistants.
And my people love it. They eat it up!
But what will you do when it’s time to pick up the pieces?”
A City Full of Lies
6 1-5 “Run for your lives, children of Benjamin!
Get out of Jerusalem, and now!
Give a blast on the ram’s horn in Blastville.
Send up smoke signals from Smoketown.
Doom pours out of the north—
massive terror!
I have likened my dear daughter Zion
to a lovely meadow.
Well, now ‘shepherds’ from the north have discovered her
and brought in their flocks of soldiers.
They’ve pitched camp all around her,
and plan where they’ll ‘graze.’
And then, ‘Prepare to attack! The fight is on!
To arms! We’ll strike at noon!
Oh, it’s too late? Day is dying?
Evening shadows are upon us?
Well, up anyway! We’ll attack by night
and tear apart her defenses stone by stone.’”
6-8 God-of-the-Angel-Armies gave the orders:
“Chop down her trees.
Build a siege ramp against Jerusalem,
A city full of brutality,
bursting with violence.
Just as a well holds a good supply of water,
she supplies wickedness nonstop.
The streets echo the cries: ‘Violence! Rape!’
Victims, bleeding and moaning, lie all over the place.
You’re in deep trouble, Jerusalem.
You’ve pushed me to the limit.
You’re on the brink of being wiped out,
being turned into a ghost town.”
9 More orders from God-of-the-Angel-Armies:
“Time’s up! Harvest the grapes for judgment.
Salvage what’s left of Israel.
Go back over the vines.
Pick them clean, every last grape.
Is Anybody Listening?
10-11 “I’ve got something to say. Is anybody listening?
I’ve a warning to post. Will anyone notice?
It’s hopeless! Their ears are stuffed with wax—
deaf as a post, blind as a bat.
It’s hopeless! They’ve tuned out God.
They don’t want to hear from me.
But I’m bursting with the wrath of God.
I can’t hold it in much longer.
11-12 “So dump it on the children in the streets.
Let it loose on the gangs of youth.
For no one’s exempt: Husbands and wives will be taken,
the old and those ready to die;
Their homes will be given away—
all they own, even their loved ones—
When I give the signal
against all who live in this country.”
God’s Decree.
13-15 “Everyone’s after the dishonest dollar,
little people and big people alike.
Prophets and priests and everyone in between
twist words and doctor truth.
My people are broken—shattered!—
and they put on Band-Aids,
Saying, ‘It’s not so bad. You’ll be just fine.’
But things are not ‘just fine’!
Do you suppose they are embarrassed
over this outrage?
No, they have no shame.
They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
and there’s no getting up.
As far as I’m concerned,
they’re finished.”
God has spoken.
Death Is on the Prowl
16-20 God’s Message yet again:
“Go stand at the crossroads and look around.
Ask for directions to the old road,
The tried-and-true road. Then take it.
Discover the right route for your souls.
But they said, ‘Nothing doing.
We aren’t going that way.’
I even provided watchmen for them
to warn them, to set off the alarm.
But the people said, ‘It’s a false alarm.
It doesn’t concern us.’
And so I’m calling in the nations as witnesses:
‘Watch, witnesses, what happens to them!’
And, ‘Pay attention, Earth!
Don’t miss these bulletins.’
I’m visiting catastrophe on this people, the end result
of the games they’ve been playing with me.
They’ve ignored everything I’ve said,
had nothing but contempt for my teaching.
What would I want with incense brought in from Sheba,
rare spices from exotic places?
Your burnt sacrifices in worship give me no pleasure.
Your religious rituals mean nothing to me.”
21 So listen to this. Here’s God’s verdict on your way of life:
“Watch out! I’m putting roadblocks and barriers
on the road you’re taking.
They’ll send you sprawling,
parents and children, neighbors and friends—
and that will be the end of the lot of you.”
22-23 And listen to this verdict from God:
“Look out! An invasion from the north,
a mighty power on the move from a faraway place:
Armed to the teeth,
vicious and pitiless,
Booming like sea storm and thunder—tramp, tramp, tramp—
riding hard on war horses,
In battle formation
against you, dear Daughter Zion!”
24-25 We’ve heard the news,
and we’re as limp as wet dishrags.
We’re paralyzed with fear.
Terror has a death grip on our throats.
Don’t dare go outdoors!
Don’t leave the house!
Death is on the prowl.
Danger everywhere!
26 “Dear Daughter Zion: Dress in black.
Blacken your face with ashes.
Weep most bitterly,
as for an only child.
The countdown has begun . . .
six, five, four, three . . .
The Terror is on us!”
* * *
27-30 God gave me this task:
“I have made you the examiner of my people,
to examine and weigh their lives.
They’re a thickheaded, hard-nosed bunch,
rotten to the core, the lot of them.
Refining fires are cranked up to white heat,
but the ore stays a lump, unchanged.
It’s useless to keep trying any longer.
Nothing can refine evil out of them.
Men will give up and call them ‘slag,’
thrown on the slag heap by me, their God.”
The Nation That Wouldn’t Obey God
7 1-2 The Message from God to Jeremiah: “Stand in the gate of God’s Temple and preach this Message.
2-3 “Say, ‘Listen, all you people of Judah who come through these gates to worship God. God-of-the-Angel-Armies, Israel’s God, has this to say to you:
3-7 “‘Clean up your act—the way you live, the things you do—so I can make my home with you in this place. Don’t for a minute believe the lies being spoken here—“This is God’s Temple, God’s Temple, God’s Temple!” Total nonsense! Only if you clean up your act (the way you live, the things you do), only if you do a total spring cleaning on the way you live and treat your neighbors, only if you quit exploiting the street people and orphans and widows, no longer taking advantage of innocent people on this very site and no longer destroying your souls by using this Temple as a front for other gods—only then will I move into your neighborhood. Only then will this country I gave your ancestors be my permanent home, my Temple.
8-11 “‘Get smart! Your leaders are handing you a pack of lies, and you’re swallowing them! Use your heads! Do you think you can rob and murder, have sex with the neighborhood wives, tell lies nonstop, worship the local gods, and buy every novel religious commodity on the market—and then march into this Temple, set apart for my worship, and say, “We’re safe!” thinking that the place itself gives you a license to go on with all this outrageous sacrilege? A cave full of criminals! Do you think you can turn this Temple, set apart for my worship, into something like that? Well, think again. I’ve got eyes in my head. I can see what’s going on.’” God’s Decree!
12 “‘Take a trip down to the place that was once in Shiloh, where I met my people in the early days. Take a look at those ruins, what I did to it because of the evil ways of my people Israel.
13-15 “‘So now, because of the way you have lived and failed to listen, even though time and again I took you aside and talked seriously with you, and because you refused to change when I called you to repent, I’m going to do to this Temple, set aside for my worship, this place you think is going to keep you safe no matter what, this place I gave as a gift to your ancestors and you, the same as I did to Shiloh. And as for you, I’m going to get rid of you, the same as I got rid of those old relatives of yours around Shiloh, your fellow Israelites in that former kingdom to the north.’
16-18 “And you, Jeremiah, don’t waste your time praying for this people. Don’t offer to make petitions or intercessions. Don’t bother me with them. I’m not listening. Can’t you see what they’re doing in all the villages of Judah and in the Jerusalem streets? Why, they’ve got the children gathering wood while the fathers build fires and the mothers make bread to be offered to ‘the Queen of Heaven’! And as if that weren’t bad enough, they go around pouring out libations to any other gods they come across, just to hurt me.
19 “But is it me they’re hurting?” God’s Decree! “Aren’t they just hurting themselves? Exposing themselves shamefully? Making themselves ridiculous?
20 “Here’s what the Master God has to say: ‘My white-hot anger is about to descend on this country and everything in it—people and animals, trees in the field and vegetables in the garden—a raging wildfire that no one can put out.’
21-23 “The Message from God-of-the-Angel-Armies, Israel’s God: ‘Go ahead! Put your burnt offerings with all your other sacrificial offerings and make a good meal for yourselves. I sure don’t want them! When I delivered your ancestors out of Egypt, I never said anything to them about wanting burnt offerings and sacrifices as such. But I did say this, commanded this: “Obey me. Do what I say and I will be your God and you will be my people. Live the way I tell you. Do what I command so that your lives will go well.”
24-26 “‘But do you think they listened? Not a word of it. They did just what they wanted to do, indulged any and every evil whim and got worse day by day. From the time your ancestors left the land of Egypt until now, I’ve supplied a steady stream of my servants the prophets, but do you think the people listened? Not once. Stubborn as mules and worse than their ancestors!’
27-28 “Tell them all this, but don’t expect them to listen. Call out to them, but don’t expect an answer. Tell them, ‘You are the nation that wouldn’t obey God, that refused all discipline. Truth has disappeared. There’s not a trace of it left in your mouths.
29 “‘So shave your heads.
Go bald to the hills and lament,
For God has rejected and left
this generation that has made him so angry.’
30-31 “The people of Judah have lived evil lives while I’ve stood by and watched.” God’s Decree. “In deliberate insult to me, they’ve set up their obscene god-images in the very Temple that was built to honor me. They’ve constructed Topheth altars for burning babies in prominent places all through the valley of Ben-hinnom, altars for burning their sons and daughters alive in the fire—a shocking perversion of all that I am and all I command.
32-34 “But soon, very soon”—God’s Decree!—“the names Topheth and Ben-hinnom will no longer be used. They’ll call the place what it is: Murder Meadow. Corpses will be stacked up in Topheth because there’s no room left to bury them! Corpses abandoned in the open air, fed on by crows and coyotes, who have the run of the place. And I’ll empty both smiles and laughter from the villages of Judah and the streets of Jerusalem. No wedding songs, no holiday sounds. Dead silence.”
* * *
8 1-2 “And when the time comes”—God’s Decree!—“I’ll see to it that they dig up the bones of the kings of Judah, the bones of the princes and priests and prophets, and yes, even the bones of the common people. They’ll dig them up and spread them out like a congregation at worship before sun, moon, and stars, all those sky gods they’ve been so infatuated with all these years, following their ‘lucky stars’ in doglike devotion. The bones will be left scattered and exposed, to reenter the soil as fertilizer, like manure.
3 “Everyone left—all from this evil generation unlucky enough to still be alive in whatever godforsaken place I will have driven them to—will wish they were dead.” Decree of God-of-the-Angel-Armies.
To Know Everything but God’s Word
4-7 “Tell them this, God’s Message:
“‘Do people fall down and not get up?
Or take the wrong road and then just keep going?
So why does this people go backward,
and just keep on going—backward!
They stubbornly hold on to their illusions,
refuse to change direction.
I listened carefully
but heard not so much as a whisper.
No one expressed one word of regret.
Not a single “I’m sorry” did I hear.
They just kept at it, blindly and stupidly
banging their heads against a brick wall.
Cranes know when it’s time
to move south for winter.
And robins, warblers, and bluebirds
know when it’s time to come back again.
But my people? My people know nothing,
not the first thing of God and his rule.
8-9 “‘How can you say, “We know the score.
We’re the proud owners of God’s revelation”?
Look where it’s gotten you—stuck in illusion.
Your religion experts have taken you for a ride!
Your know-it-alls will be unmasked,
caught and shown up for what they are.
Look at them! They know everything but God’s Word.
Do you call that “knowing”?
10-12 “‘So here’s what will happen to the know-it-alls:
I’ll make them wifeless and homeless.
Everyone’s after the dishonest dollar,
little people and big people alike.
Prophets and priests and everyone in between
twist words and doctor truth.
My dear Daughter—my people—broken, shattered,
and yet they put on Band-Aids,
Saying, “It’s not so bad. You’ll be just fine.”
But things are not “just fine”!
Do you suppose they are embarrassed
over this outrage?
Not really. They have no shame.
They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
and there’s no getting up.
As far as I’m concerned,
they’re finished.’” God has spoken.
* * *
13 “‘I went out to see if I could salvage anything’”
—God’s Decree—
“‘but found nothing:
Not a grape, not a fig,
just a few withered leaves.
I’m taking back
everything I gave them.’”
14-16 So why are we sitting here, doing nothing?
Let’s get organized.
Let’s go to the big city
and at least die fighting.
We’ve gotten God’s ultimatum:
We’re damned if we do and damned if we don’t—
damned because of our sin against him.
We hoped things would turn out for the best,
but it didn’t happen that way.
We were waiting around for healing—
and terror showed up!
From Dan at the northern borders
we hear the hooves of horses,
Horses galloping, horses neighing.
The ground shudders and quakes.
They’re going to swallow up the whole country.
Towns and people alike—fodder for war.
17 “‘What’s more, I’m dispatching
poisonous snakes among you,
Snakes that can’t be charmed,
snakes that will bite you and kill you.’”
God’s Decree!
Advancing from One Evil to the Next
18-22 I drown in grief.
I’m heartsick.
Oh, listen! Please listen! It’s the cry of my dear people
reverberating through the country.
Is God no longer in Zion?
Has the King gone away?
Can you tell me why they flaunt their plaything-gods,
their silly, imported no-gods before me?
The crops are in, the summer is over,
but for us nothing’s changed.
We’re still waiting to be rescued.
For my dear broken people, I’m heartbroken.
I weep, seized by grief.
Are there no healing ointments in Gilead?
Isn’t there a doctor in the house?
So why can’t something be done
to heal and save my dear, dear people?
* * *
9 1-2 I wish my head were a well of water
and my eyes fountains of tears
So I could weep day and night
for casualties among my dear, dear people.
At times I wish I had a wilderness hut,
a backwoods cabin,
Where I could get away from my people
and never see them again.
They’re a faithless, feckless bunch,
a congregation of degenerates.
* * *
3-6 “Their tongues shoot out lies
like a bow shoots arrows—
A mighty army of liars,
the sworn enemies of truth.
They advance from one evil to the next,
ignorant of me.”
God’s Decree.
“Be wary of even longtime neighbors.
Don’t even trust your grandmother!
Brother schemes against brother,
like old cheating Jacob.
Friend against friend
spreads malicious gossip.
Neighbors gyp neighbors,
never telling the truth.
They’ve trained their tongues to tell lies,
and now they can’t tell the truth.
They pile wrong upon wrong, stack lie upon lie,
and refuse to know me.”
God’s Decree.
7-9 Therefore, God-of-the-Angel-Armies says:
“Watch this! I’ll melt them down
and see what they’re made of.
What else can I do
with a people this wicked?
Their tongues are poison arrows!
Deadly lies stream from their mouths.
Neighbor greets neighbor with a smile,
‘Good morning! How’re things?’
while scheming to do away with him.
Do you think I’m going to stand around and do nothing?”
God’s Decree.
“Don’t you think I’ll take serious measures
against a people like this?
10-11 “I’m lamenting the loss of the mountain pastures.
I’m chanting dirges for the old grazing grounds.
They’ve become deserted wastelands too dangerous for travelers.
No sounds of sheep bleating or cattle mooing.
Birds and wild animals, all gone.
Nothing stirring, no sounds of life.
I’m going to make Jerusalem a pile of rubble,
fit for nothing but stray cats and dogs.
I’m going to reduce Judah’s towns to piles of ruins
where no one lives!”
* * *
12 I asked, “Is there anyone around bright enough to tell us what’s going on here? Anyone who has the inside story from God and can let us in on it?
“Why is the country wasted?
“Why no travelers in this desert?”
13-15 God’s answer: “Because they abandoned my plain teaching. They wouldn’t listen to anything I said, refused to live the way I told them to. Instead they lived any way they wanted and took up with the Baal gods, who they thought would give them what they wanted—following the example of their parents.” And this is the consequence. God-of-the-Angel-Armies says so:
“I’ll feed them with pig slop.
“I’ll give them poison to drink.
16 “Then I’ll scatter them far and wide among godless peoples that neither they nor their parents have ever heard of, and I’ll send Death in pursuit until there’s nothing left of them.”
A Life That Is All Outside but No Inside
17-19 A Message from God-of-the-Angel-Armies:
“Look over the trouble we’re in and call for help.
Send for some singers who can help us mourn our loss.
Tell them to hurry—
to help us express our loss and lament,
Help us get our tears flowing,
make tearful music of our crying.
Listen to it!
Listen to that torrent of tears out of Zion:
‘We’re a ruined people,
we’re a shamed people!
We’ve been driven from our homes
and must leave our land!’”
* * *
20-21 Mourning women! Oh, listen to God’s Message!
Open your ears. Take in what he says.
Teach your daughters songs for the dead
and your friends the songs of heartbreak.
Death has climbed in through the window,
broken into our bedrooms.
Children on the playgrounds drop dead,
and young men and women collapse at their games.
22 Speak up! “God’s Message:
“‘Dead bodies everywhere, scattered at random
like sheep and goat dung in the fields,
Like wheat cut down by reapers
and left to rot where it falls.’”
23-24 God’s Message:
“Don’t let the wise brag of their wisdom.
Don’t let heroes brag of their exploits.
Don’t let the rich brag of their riches.
If you brag, brag of this and this only:
That you understand and know me.
I’m God, and I act in loyal love.
I do what’s right and set things right and fair,
and delight in those who do the same things.
These are my trademarks.”
God’s Decree.
* * *
25-26 “Stay alert! It won’t be long now”—God’s Decree!—“when I will personally deal with everyone whose life is all outside but no inside: Egypt, Judah, Edom, Ammon, Moab. All these nations are big on performance religion—including Israel, who is no better.”
The Stick Gods
10 1-5 Listen to the Message that God is sending your way, House of Israel. Listen most carefully:
“Don’t take the godless nations as your models.
Don’t be impressed by their glamour and glitz,
no matter how much they’re impressed.
The religion of these peoples
is nothing but smoke.
An idol is nothing but a tree chopped down,
then shaped by a woodsman’s ax.
They trim it with tinsel and balls,
use hammer and nails to keep it upright.
It’s like a scarecrow in a cabbage patch—can’t talk!
Deadwood that has to be carried—can’t walk!
Don’t be impressed by such stuff.
It’s useless for either good or evil.”
6-9 All this is nothing compared to you, O God.
You’re wondrously great, famously great.
Who can fail to be impressed by you, King of the nations?
It’s your very nature to be worshiped!
Look far and wide among the elite of the nations.
The best they can come up with is nothing compared to you.
Stupidly, they line them up—a lineup of sticks,
good for nothing but making smoke.
Gilded with silver foil from Tarshish,
covered with gold from Uphaz,
Hung with violet and purple fabrics—
no matter how fancy the sticks, they’re still sticks.
10 But God is the real thing—
the living God, the eternal King.
When he’s angry, Earth shakes.
Yes, and the godless nations quake.
11-15 “Tell them this, ‘The stick gods
who made nothing, neither sky nor earth,
Will come to nothing
on the earth and under the sky.’”
But it is God whose power made the earth,
whose wisdom gave shape to the world,
who crafted the cosmos.
He thunders, and rain pours down.
He sends the clouds soaring.
He embellishes the storm with lightnings,
launches wind from his warehouse.
Stick-god worshipers looking mighty foolish,
god-makers embarrassed by their handmade gods!
Their gods are frauds—dead sticks,
deadwood gods, tasteless jokes.
When the fires of judgment come, they’ll be ashes.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson