Bible in 90 Days
1 Paul and Silvanus and Timotheus to the assembly of Thessalonians in God [the] Father and [the] Lord Jesus Christ. Grace to you and peace.
2 We give thanks to God always for you all, making mention of you at our prayers,
3 remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father;
4 knowing, brethren beloved by God, your election.
5 For our glad tidings were not with you in word only, but also in power, and in [the] Holy Spirit, and in much assurance; even as ye know what we were among you for your sakes:
6 and *ye* became our imitators, and of the Lord, having accepted the word in much tribulation with joy of [the] Holy Spirit,
7 so that ye became models to all that believe in Macedonia and in Achaia:
8 for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which [is] towards God has gone abroad, so that we have no need to say anything;
9 for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God,
10 and to await his Son from the heavens, whom he raised from among the dead, Jesus, our deliverer from the coming wrath.
2 For ye know yourselves, brethren, our entering in which [we had] to you, that it has not been in vain;
2 but, having suffered before and been insulted, even as ye know, in Philippi, we were bold in our God to speak unto you the glad tidings of God with much earnest striving.
3 For our exhortation [was] not of deceit, nor of uncleanness, nor in guile;
4 but even as we have been approved of God to have the glad tidings entrusted to us, so we speak; not as pleasing men, but God, who proves our hearts.
5 For we have not at any time been [among you] with flattering discourse, even as ye know, nor with a pretext for covetousness, God [is] witness;
6 nor seeking glory from men, neither from you nor from others, when we might have been a charge as Christ's apostles;
7 but have been gentle in the midst of you, as a nurse would cherish her own children.
8 Thus, yearning over you, we had found our delight in having imparted to you not only the glad tidings of God, but our own lives also, because ye had become beloved of us.
9 For ye remember, brethren, our labour and toil: working night and day, not to be chargeable to any one of you, we have preached to you the glad tidings of God.
10 *Ye* [are] witnesses, and God, how piously and righteously and blamelessly we have conducted ourselves with you that believe:
11 as ye know how, as a father his own children, we used to exhort each one of you, and comfort and testify,
12 that ye should walk worthy of God, who calls you to his own kingdom and glory.
13 And for this cause we also give thanks to God unceasingly that, having received [the] word of [the] report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe.
14 For *ye*, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for *ye* also have suffered the same things of your own countrymen as also *they* of the Jews,
15 who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and [are] against all men,
16 forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost.
17 But we, brethren, having been bereaved of you and separated for a little moment in person, not in heart, have used more abundant diligence to see your face with much desire;
18 wherefore we have desired to come to you, even I Paul, both once and twice, and Satan has hindered us.
19 For what [is] our hope, or joy, or crown of boasting? [are] not *ye* also before our Lord Jesus at his coming?
20 for ye are our glory and joy.
3 Wherefore, being no longer able to refrain ourselves, we thought good to be left alone in Athens,
2 and sent Timotheus, our brother and fellow-workman under God in the glad tidings of Christ, to confirm you and encourage [you] concerning your faith,
3 that no one might be moved by these afflictions. (For yourselves know that we are set for this;
4 for also, when we were with you, we told you beforehand we are about to be in tribulation, even as also it came to pass, and ye know.)
5 For this reason *I* also, no longer able to refrain myself, sent to know your faith, lest perhaps the tempter had tempted you and our labour should be come to nothing.
6 But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you;
7 for this reason we have been comforted in you, brethren, in all our distress and tribulation, through your faith,
8 because now we live if *ye* stand firm in [the] Lord.
9 For what thanksgiving can we render to God for you, for all the joy wherewith we rejoice on account of you before our God,
10 night and day beseeching exceedingly to the end that we may see your face, and perfect what is lacking in your faith?
11 But our God and Father himself, and our Lord Jesus, direct our way to you.
12 But you, may the Lord make to exceed and abound in love toward one another, and toward all, even as we also towards you,
13 in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints.
4 For the rest, then, brethren, we beg you and exhort you in [the] Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.
2 For ye know what charges we gave you through the Lord Jesus.
3 For this is [the] will of God, [even] your sanctification, that ye should abstain from fornication;
4 that each of you know how to possess his own vessel in sanctification and honour,
5 (not in passionate desire, even as the nations who know not God,)
6 not overstepping the rights of and wronging his brother in the matter, because the Lord [is] the avenger of all these things, even as we also told you before, and have fully testified.
7 For God has not called us to uncleanness, but in sanctification.
8 He therefore that [in this] disregards [his brother], disregards, not man, but God, who has given also his Holy Spirit to you.
9 Now concerning brotherly love ye have no need that we should write to you, for ye yourselves are taught of God to love one another.
10 For also ye do this towards all the brethren in the whole of Macedonia; but we exhort you, brethren, to abound still more,
11 and to seek earnestly to be quiet and mind your own affairs, and work with your [own] hands, even as we charged you,
12 that ye may walk reputably towards those without, and may have need of no one.
13 But we do not wish you to be ignorant, brethren, concerning them that are fallen asleep, to the end that ye be not grieved even as also the rest who have no hope.
14 For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus.
15 (For this we say to you in [the] word of [the] Lord, that *we*, the living, who remain to the coming of the Lord, are in no way to anticipate those who have fallen asleep;
16 for the Lord himself, with an assembling shout, with archangel's voice and with trump of God, shall descend from heaven; and the dead in Christ shall rise first;
17 then *we*, the living who remain, shall be caught up together with them in [the] clouds, to meet the Lord in [the] air; and thus we shall be always with [the] Lord.
18 So encourage one another with these words.)
5 But concerning the times and the seasons, brethren, ye have no need that ye should be written to,
2 for ye know perfectly well yourselves, that the day of [the] Lord so comes as a thief by night.
3 When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape.
4 But *ye*, brethren, are not in darkness, that the day should overtake you as a thief:
5 for all *ye* are sons of light and sons of day; we are not of night nor of darkness.
6 So then do not let us sleep as the rest do, but let us watch and be sober;
7 for they that sleep sleep by night, and they that drink drink by night;
8 but *we* being of [the] day, let us be sober, putting on [the] breastplate of faith and love, and as helmet [the] hope of salvation;
9 because God has not set us for wrath, but for obtaining salvation through our Lord Jesus Christ,
10 who has died for us, that whether we may be watching or sleep, we may live together with him.
11 Wherefore encourage one another, and build up each one the other, even as also ye do.
12 But we beg you, brethren, to know those who labour among you, and take the lead among you in [the] Lord, and admonish you,
13 and to regard them exceedingly in love on account of their work. Be in peace among yourselves.
14 But we exhort you, brethren, admonish the disorderly, comfort the faint-hearted, sustain the weak, be patient towards all.
15 See that no one render to any evil for evil, but pursue always what is good towards one another and towards all;
16 rejoice always;
17 pray unceasingly;
18 in everything give thanks, for this is [the] will of God in Christ Jesus towards you;
19 quench not the Spirit;
20 do not lightly esteem prophecies;
21 but prove all things, hold fast the right;
22 hold aloof from every form of wickedness.
23 Now the God of peace himself sanctify you wholly: and your whole spirit, and soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
24 He [is] faithful who calls you, who will also perform [it].
25 Brethren, pray for us.
26 Greet all the brethren with a holy kiss.
27 I adjure you by the Lord that the letter be read to all the [holy] brethren.
28 The grace of our Lord Jesus Christ [be] with you.
1 Paul and Silvanus and Timotheus to the assembly of Thessalonians in God our Father and [the] Lord Jesus Christ.
2 Grace to you, and peace from God our Father, and [the] Lord Jesus Christ.
3 We ought to thank God always for you, brethren, even as it is meet, because your faith increases exceedingly, and the love of each one of you all towards one another abounds;
4 so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining;
5 a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;
6 if at least [it is a] righteous thing with God to render tribulation to those that trouble you,
7 and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with [the] angels of his power,
8 in flaming fire taking vengeance on those who know not God, and those who do not obey the glad tidings of our Lord Jesus Christ;
9 who shall pay the penalty [of] everlasting destruction from [the] presence of the Lord, and from the glory of his might,
10 when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day.
11 To which end we also pray always for you, that our God may count you worthy of the calling, and fulfil all [the] good pleasure of [his] goodness and [the] work of faith with power,
12 so that the name of our Lord Jesus [Christ] may be glorified in you and *ye* in him, according to the grace of our God, and of [the] Lord Jesus Christ.
2 Now we beg you, brethren, by the coming of our Lord Jesus Christ and our gathering together to him,
2 that ye be not soon shaken in mind, nor troubled, neither by spirit, nor by word, nor by letter, as [if it were] by us, as that the day of the Lord is present.
3 Let not any one deceive you in any manner, because [it will not be] unless the apostasy have first come, and the man of sin have been revealed, the son of perdition;
4 who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God.
5 Do ye not remember that, being yet with you, I said these things to you?
6 And now ye know that which restrains, that he should be revealed in his own time.
7 For the mystery of lawlessness already works; only [there is] he who restrains now until he be gone,
8 and then the lawless one shall be revealed, whom the Lord Jesus shall consume with the breath of his mouth, and shall annul by the appearing of his coming;
9 whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
10 and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.
11 And for this reason God sends to them a working of error, that they should believe what is false,
12 that all might be judged who have not believed the truth, but have found pleasure in unrighteousness.
13 But we ought to give thanks to God always for you, brethren beloved of [the] Lord, that God has chosen you from [the] beginning to salvation in sanctification of [the] Spirit and belief of [the] truth:
14 whereto he has called you by our glad tidings, to [the] obtaining of [the] glory of our Lord Jesus Christ.
15 So then, brethren, stand firm, and hold fast the instructions which ye have been taught, whether by word or by our letter.
16 But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given [us] eternal consolation and good hope by grace,
17 encourage your hearts, and establish you in every good work and word.
3 For the rest, brethren, pray for us, that the word of the Lord may run and be glorified, even as also with you;
2 and that we may be delivered from bad and evil men, for faith [is] not [the portion] of all.
3 But the Lord is faithful, who shall establish you and keep [you] from evil.
4 But we trust in the Lord as to you, that the things which we enjoin, ye both do and will do.
5 But the Lord direct your hearts into the love of God, and into the patience of the Christ.
6 Now we enjoin you, brethren, in the name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the instruction which he received from us.
7 For ye know yourselves how ye ought to imitate us, because we have not walked disorderly among you;
8 nor have we eaten bread from any one without cost; but in toil and hardship working night and day not to be chargeable to any one of you:
9 not that we have not the right, but that we might give ourselves as an example to you, in order to your imitating us.
10 For also when we were with you we enjoined you this, that if any man does not like to work, neither let him eat.
11 For we hear that [there are] some walking among you disorderly, not working at all, but busybodies.
12 Now such we enjoin and exhort in [the] Lord Jesus Christ, that working quietly they eat their own bread.
13 But *ye*, brethren, do not faint in well-doing.
14 But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself;
15 and do not esteem him as an enemy, but admonish [him] as a brother.
16 But the Lord of peace himself give you peace continually in every way. The Lord [be] with you all.
17 The salutation by the hand of me, Paul, which is [the] mark in every letter; so I write.
18 The grace of our Lord Jesus Christ [be] with you all.
1 Paul, apostle of Jesus Christ, according to [the] command of God our Saviour, and of Christ Jesus our hope,
2 to Timotheus, [my] true child in faith: grace, mercy, peace, from God our Father and Christ Jesus our Lord.
3 Even as I begged thee to remain in Ephesus, [when I was] going to Macedonia, that thou mightest enjoin some not to teach other doctrines,
4 nor to turn their minds to fables and interminable genealogies, which bring questionings rather than [further] God's dispensation, which [is] in faith.
5 But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith;
6 which [things] some having missed, have turned aside to vain discourse,
7 desiring to be law-teachers, not understanding either what they say or concerning what they [so] strenuously affirm.
8 Now we know that the law [is] good if any one uses it lawfully,
9 knowing this, that law has not its application to a righteous person, but to [the] lawless and insubordinate, to [the] impious and sinful, to [the] unholy and profane, to smiters of fathers and smiters of mothers; to murderers,
10 fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,
11 according to the glad tidings of the glory of the blessed God, with which *I* have been entrusted.
12 [And] I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry him
13 who before was a blasphemer and persecutor, and an insolent overbearing [man]: but mercy was shewn me because I did it ignorantly, in unbelief.
14 But the grace of our Lord surpassingly over-abounded with faith and love, which [is] in Christ Jesus.
15 Faithful [is] the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom *I* am [the] first.
16 But for this reason mercy was shewn me, that in me, [the] first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.
17 Now to the King of the ages, [the] incorruptible, invisible, only God, honour and glory to the ages of ages. Amen.
18 This charge, [my] child Timotheus, I commit to thee, according to the prophecies as to thee preceding, in order that thou mightest war by them the good warfare,
19 maintaining faith and a good conscience; which [last] some, having put away, have made shipwreck as to faith;
20 of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme.
2 I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings be made for all men;
2 for kings and all that are in dignity, that we may lead a quiet and tranquil life in all piety and gravity;
3 for this is good and acceptable before our Saviour God,
4 who desires that all men should be saved and come to [the] knowledge of [the] truth.
5 For God is one, and [the] mediator of God and men one, [the] man Christ Jesus,
6 who gave himself a ransom for all, the testimony [to be rendered] in its own times;
7 to which *I* have been appointed a herald and apostle, (I speak [the] truth, I do not lie,) a teacher of [the] nations in faith and truth.
8 I will therefore that the men pray in every place, lifting up pious hands, without wrath or reasoning.
9 In like manner also that the women in decent deportment and dress adorn themselves with modesty and discretion, not with plaited [hair] and gold, or pearls, or costly clothing,
10 but, what becomes women making profession of the fear of God, by good works.
11 Let a woman learn in quietness in all subjection;
12 but I do not suffer a woman to teach nor to exercise authority over man, but to be in quietness;
13 for Adam was formed first, then Eve:
14 and Adam was not deceived; but the woman, having been deceived, was in transgression.
15 But she shall be preserved in childbearing, if they continue in faith and love and holiness with discretion.
3 The word [is] faithful: if any one aspires to exercise oversight, he desires a good work.
2 The overseer then must be irreproachable, husband of one wife, sober, discreet, decorous, hospitable, apt to teach;
3 not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money,
4 conducting his own house well, having [his] children in subjection with all gravity;
5 (but if one does not know how to conduct his own house, how shall he take care of the assembly of God?)
6 not a novice, that he may not, being inflated, fall into [the] fault of the devil.
7 But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and [the] snare of the devil.
8 Ministers, in like manner, grave, not double-tongued, not given to much wine, not seeking gain by base means,
9 holding the mystery of the faith in a pure conscience.
10 And let these be first proved, then let them minister, being without charge [against them].
11 [The] women in like manner grave, not slanderers, sober, faithful in all things.
12 Let [the] ministers be husbands of one wife, conducting [their] children and their own houses well:
13 for those who shall have ministered well obtain for themselves a good degree, and much boldness in faith which [is] in Christ Jesus.
14 These things I write to thee, hoping to come to thee more quickly;
15 but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is [the] assembly of [the] living God, [the] pillar and base of the truth.
16 And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in [the] Spirit, has appeared to angels, has been preached among [the] nations, has been believed on in [the] world, has been received up in glory.
4 But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons
2 speaking lies in hypocrisy, cauterised as to their own conscience,
3 forbidding to marry, [bidding] to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.
4 For every creature of God [is] good, and nothing [is] to be rejected, being received with thanksgiving;
5 for it is sanctified by God's word and freely addressing [him].
6 Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up.
7 But profane and old wives' fables avoid, but exercise thyself unto piety;
8 for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come.
9 The word [is] faithful and worthy of all acceptation;
10 for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe.
11 Enjoin and teach these things.
12 Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity.
13 Till I come, give thyself to reading, to exhortation, to teaching.
14 Be not negligent of the gift [that is] in thee, which has been given to thee through prophecy, with imposition of the hands of the elderhood.
15 Occupy thyself with these things; be wholly in them, that thy progress may be manifest to all.
16 Give heed to thyself and to the teaching; continue in them; for, doing this, thou shalt save both thyself and those that hear thee.
5 Rebuke not an elder sharply, but exhort [him] as a father, younger [men] as brethren,
2 elder women as mothers, younger women as sisters, with all purity.
3 Honour widows who are really widows;
4 but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to [their] parents; for this is acceptable in the sight of God.
5 Now she who [is] a widow indeed, and is left alone, has put [her] hope in God, and continues in supplications and prayers night and day.
6 But she that lives in habits of self-indulgence is dead [while] living.
7 And these things enjoin, that they may be irreproachable.
8 But if any one does not provide for his own, and specially for those of [his] house, he has denied the faith, and is worse than the unbeliever.
9 Let a widow be put upon the list, being of not less than sixty years, [having been] wife of one man,
10 borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints' feet, if she have imparted relief to the distressed, if she have diligently followed every good work.
11 But younger widows decline; for when they grow wanton against Christ, they desire to marry,
12 being guilty, because they have cast off their first faith.
13 And, at the same time, they learn also [to be] idle, going about to people's houses; and not only idle, but also gossipers and meddlers, speaking things not becoming.
14 I will therefore that the younger marry, bear children, rule the house, give no occasion to the adversary in respect of reproach.
15 For already some have turned aside after Satan.
16 If any believing man or woman have widows, let them impart relief to them, and let not the assembly be charged, that it may impart relief to those [that are] widows indeed.
17 Let the elders who take the lead [among the saints] well be esteemed worthy of double honour, specially those labouring in word and teaching;
18 for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman [is] worthy of his hire.
19 Against an elder receive not an accusation unless where there are two or three witnesses.
20 Those that sin convict before all, that the rest also may have fear.
21 I testify before God and Christ Jesus and the elect angels, that thou keep these things without prejudice, doing nothing by favour.
22 Lay hands quickly on no man, nor partake in others' sins. Keep thyself pure.
23 Drink no longer only water, but use a little wine on account of thy stomach and thy frequent illnesses.
24 Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after.
25 In like manner good works also are manifest beforehand, and those that are otherwise cannot be hid.
6 Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.
2 And they that have believing masters, let them not despise [them] because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service [rendered]. These things teach and exhort.
3 If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which [is] according to piety,
4 he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,
5 constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be [the end of] piety.
6 But piety with contentment *is* great gain.
7 For we have brought nothing into the world: [it is] [manifest] that neither can we carry anything out.
8 But having sustenance and covering, we will be content with these.
9 But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.
10 For the love of money is [the] root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.
11 But *thou*, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit.
12 Strive earnestly [in] the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses.
13 I enjoin thee before God who preserves all things in life, and Christ Jesus who witnessed before Pontius Pilate the good confession,
14 that thou keep the commandment spotless, irreproachable, until the appearing of our Lord Jesus Christ;
15 which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;
16 who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom [be] honour and eternal might. Amen.
17 Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for [our] enjoyment;
18 to do good, to be rich in good works, to be liberal in distributing, disposed to communicate [of their substance],
19 laying by for themselves a good foundation for the future, that they may lay hold of [what is] really life.
20 O Timotheus, keep the entrusted deposit, avoiding profane, vain babblings, and oppositions of false-named knowledge,
21 of which some having made profession, have missed the faith. Grace [be] with thee.
1 Paul, apostle of Jesus Christ by God's will, according to promise of life, the [life] which [is] in Christ Jesus,
2 to Timotheus, [my] beloved child: grace, mercy, peace, from God [the] Father, and Christ Jesus our Lord.
3 I am thankful to God, whom I serve from [my] forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day,
4 earnestly desiring to see thee, remembering thy tears, that I may be filled with joy;
5 calling to mind the unfeigned faith which [has been] in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am persuaded that in thee also.
6 For which cause I put thee in mind to rekindle the gift of God which is in thee by the putting on of my hands.
7 For God has not given us a spirit of cowardice, but of power, and of love, and of wise discretion.
8 Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of God;
9 who has saved us, and has called us with a holy calling, not according to our works, but according to [his] own purpose and grace, which [was] given to us in Christ Jesus before [the] ages of time,
10 but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings;
11 to which *I* have been appointed a herald and apostle and teacher of [the] nations.
12 For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him.
13 Have an outline of sound words, which [words] thou hast heard of me, in faith and love which [are] in Christ Jesus.
14 Keep, by the Holy Spirit which dwells in us, the good deposit entrusted.
15 Thou knowest this, that all who [are] in Asia, of whom is Phygellus and Hermogenes, have turned away from me.
16 The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain;
17 but being in Rome sought me out very diligently, and found [me]—
18 the Lord grant to him to find mercy from [the] Lord in that day—and how much service he rendered in Ephesus *thou* knowest best.
2 Thou therefore, my child, be strong in the grace which [is] in Christ Jesus.
2 And the things thou hast heard of me in the presence of many witnesses, these entrust to faithful men, such as shall be competent to instruct others also.
3 Take thy share in suffering as a good soldier of Jesus Christ.
4 No one going as a soldier entangles himself with the affairs of life, that he may please him who has enlisted him as a soldier.
5 And if also any one contend [in the games], he is not crowned unless he contend lawfully.
6 The husbandman must labour before partaking of the fruits.
7 Think of what I say, for the Lord will give thee understanding in all things.
8 Remember Jesus Christ raised from among [the] dead, of [the] seed of David, according to my glad tidings,
9 in which I suffer even unto bonds as an evil-doer: but the word of God is not bound.
10 For this cause I endure all things for the sake of the elect, that *they* also may obtain the salvation which [is] in Christ Jesus with eternal glory.
11 The word [is] faithful; for if we have died together with [him], we shall also live together;
12 if we endure, we shall also reign together; if we deny, *he* also will deny us;
13 if we are unfaithful, *he* abides faithful, for he cannot deny himself.
14 Of these things put in remembrance, testifying earnestly before the Lord not to have disputes of words, profitable for nothing, to the subversion of the hearers.
15 Strive diligently to present thyself approved to God, a workman that has not to be ashamed, cutting in a straight line the word of truth.
16 But profane, vain babblings shun, for they will advance to greater impiety,
17 and their word will spread as a gangrene; of whom is Hymenaeus and Philetus;
18 [men] who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some.
19 Yet the firm foundation of God stands, having this seal, [The] Lord knows those that are his; and, Let every one who names the name of [the] Lord withdraw from iniquity.
20 But in a great house there are not only gold and silver vessels, but also wooden and earthen; and some to honour, and some to dishonour.
21 If therefore one shall have purified himself from these, [in separating himself from them], he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work.
22 But youthful lusts flee, and pursue righteousness, faith, love, peace, with those that call upon the Lord out of a pure heart.
23 But foolish and senseless questionings avoid, knowing that they beget contentions.
24 And a bondman of [the] Lord ought not to contend, but be gentle towards all; apt to teach; forbearing;
25 in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of [the] truth,
26 and that they may awake up out of the snare of the devil, [who are] taken by him, for *his* will.
3 But this know, that in [the] last days difficult times shall be there;
2 for men shall be lovers of self, lovers of money, boastful, arrogant, evil speakers, disobedient to parents, ungrateful, profane,
3 without natural affection, implacable, slanderers, of unsubdued passions, savage, having no love for what is good,
4 traitors, headlong, of vain pretensions, lovers of pleasure rather than lovers of God;
5 having a form of piety but denying the power of it: and from these turn away.
6 For of these are they who are getting into houses, and leading captive silly women, laden with sins, led by various lusts,
7 always learning, and never able to come to [the] knowledge of [the] truth.
8 Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith.
9 But they shall not advance farther; for their folly shall be completely manifest to all, as that of those also became.
10 But *thou* hast been thoroughly acquainted with my teaching, conduct, purpose, faith, longsuffering, love, endurance,
11 persecutions, sufferings: what [sufferings] happened to me in Antioch, in Iconium, in Lystra; what persecutions I endured; and the Lord delivered me out of all.
12 And all indeed who desire to live piously in Christ Jesus will be persecuted.
13 But wicked men and juggling impostors shall advance in evil, leading and being led astray.
14 But *thou*, abide in those things which thou hast learned, and [of which] thou hast been fully persuaded, knowing of whom thou hast learned [them];
15 and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which [is] in Christ Jesus.
16 Every scripture [is] divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness;
17 that the man of God may be complete, fully fitted to every good work.
4 I testify before God and Christ Jesus, who is about to judge living and dead, and by his appearing and his kingdom,
2 proclaim the word; be urgent in season [and] out of season, convict, rebuke, encourage, with all longsuffering and doctrine.
3 For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear;
4 and they will turn away their ear from the truth, and will have turned aside to fables.
5 But *thou*, be sober in all things, bear evils, do [the] work of an evangelist, fill up the full measure of thy ministry.
6 For *I* am already being poured out, and the time of my release is come.
7 I have combated the good combat, I have finished the race, I have kept the faith.
8 Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing.
9 Use diligence to come to me quickly;
10 for Demas has forsaken me, having loved the present age, and is gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia.
11 Luke alone is with me. Take Mark, and bring [him] with thyself, for he is serviceable to me for ministry.
12 But Tychicus I have sent to Ephesus.
13 The cloak which I left behind [me] in Troas at Carpus's, bring when thou comest, and the books, especially the parchments.
14 Alexander the smith did many evil things against me. The Lord will render to him according to his works.
15 Against whom be *thou* also on thy guard, for he has greatly withstood our words.
16 At my first defence no man stood with me, but all deserted me. May it not be imputed to them.
17 But the Lord stood with [me], and gave me power, that through me the proclamation might be fully made, and all [those of] the nations should hear; and I was delivered out of the lion's mouth.
18 The Lord shall deliver me from every wicked work, and shall preserve [me] for his heavenly kingdom; to whom [be] glory for the ages of ages. Amen.
19 Salute Prisca and Aquila, and the house of Onesiphorus.
20 Erastus remained in Corinth, but Trophimus I left behind in Miletus sick.
21 Use diligence to come before winter. Eubulus salutes thee, and Pudens, and Linus, and Claudia, and the brethren all.
22 The Lord Jesus Christ [be] with your spirit. Grace [be] with you.
1 Paul, bondman of God, and apostle of Jesus Christ according to [the] faith of God's elect, and knowledge of [the] truth which [is] according to piety;
2 in [the] hope of eternal life, which God, who cannot lie, promised before the ages of time,
3 but has manifested in its own due season his word, in [the] proclamation with which *I* have been entrusted, according to [the] commandment of our Saviour God;
4 to Titus, my own child according to [the] faith common [to us]: Grace and peace from God [the] Father, and Christ Jesus our Saviour.
5 For this cause I left thee in Crete, that thou mightest go on to set right what remained [unordered], and establish elders in each city, as *I* had ordered thee:
6 if any one be free from all charge [against him], husband of one wife, having believing children not accused of excess or unruly.
7 For the overseer must be free from all charge [against him] as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means;
8 but hospitable, a lover of goodness, discreet, just, pious, temperate,
9 clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.
10 For there are many and disorderly vain speakers and deceivers of people's minds, specially those of [the] circumcision,
11 who must have their mouths stopped, who subvert whole houses, teaching things which ought not [to be taught] for the sake of base gain.
12 One of themselves, a prophet of their own, has said, Cretans are always liars, evil wild beasts, lazy gluttons.
13 This testimony is true; for which cause rebuke them severely, that they may be sound in the faith,
14 not turning [their] minds to Jewish fables and commandments of men turning away from the truth.
15 All things [are] pure to the pure; but to the defiled and unbelieving nothing [is] pure; but both their mind and their conscience are defiled.
16 They profess to know God, but in works deny [him], being abominable, and disobedient, and found worthless as to every good work.
2 But do *thou* speak the things that become sound teaching;
2 that the elder men be sober, grave, discreet, sound in faith, in love, in patience;
3 that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right;
4 that they may admonish the young women to be attached to [their] husbands, to be attached to [their] children,
5 discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.
6 The younger men in like manner exhort to be discreet:
7 in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity,
8 a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:
9 bondmen to be subject to their own masters, to make themselves acceptable in everything; not gainsaying;
10 not robbing [their masters], but shewing all good fidelity, that they may adorn the teaching which [is] of our Saviour God in all things.
11 For the grace of God which carries with it salvation for all men has appeared,
12 teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things,
13 awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;
14 who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.
15 These things speak, and exhort, and rebuke with all authority. Let no one despise thee.
3 Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work,
2 to speak evil of no one, not to be contentious, [to be] mild, shewing all meekness towards all men.
3 For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, [and] hating one another.
4 But when the kindness and love to man of our Saviour God appeared,
5 not on the principle of works which [have been done] in righteousness which *we* had done, but according to his own mercy he saved us through [the] washing of regeneration and renewal of [the] Holy Spirit,
6 which he poured out on us richly through Jesus Christ our Saviour;
7 that, having been justified by *his* grace, we should become heirs according to [the] hope of eternal life.
8 The word [is] faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men.
9 But foolish questions, and genealogies, and strifes, and contentions about the law, shun; for they are unprofitable and vain.
10 An heretical man after a first and second admonition have done with,
11 knowing that such a one is perverted, and sins, being self-condemned.
12 When I shall send Artemas to thee, or Tychicus, use diligence to come to me to Nicopolis; for I have decided to winter there.
13 Zenas the lawyer and Apollos set forward diligently on their way, that nothing may be lacking to them;
14 and let ours also learn to apply themselves to good works for necessary wants, that they may not be unfruitful.
15 All with me salute thee. Salute those who love us in [the] faith. Grace [be] with you all.
1 Paul, prisoner of Christ Jesus, and Timotheus the brother, to Philemon the beloved and our fellow-workman,
2 and to the sister Apphia and to Archippus our fellow-soldier, and to the assembly which [is] in thine house.
3 Grace to you and peace from God our Father, and [the] Lord Jesus Christ.
4 I thank my God, always making mention of thee at my prayers,
5 hearing of thy love and the faith which thou hast towards the Lord Jesus, and towards all the saints,
6 in such sort that thy participation in the faith should become operative in the acknowledgment of every good thing which is in us towards Christ [Jesus].
7 For we have great thankfulness and encouragement through thy love, because the bowels of the saints are refreshed by thee, brother.
8 Wherefore having much boldness in Christ to enjoin thee what is fitting,
9 for love's sake I rather exhort, being such a one as Paul the aged, and now also prisoner of Jesus Christ.
10 I exhort thee for *my* child, whom I have begotten in [my] bonds, Onesimus,
11 once unserviceable to thee, but now serviceable to thee and to me:
12 whom I have sent back to thee: [but do *thou* receive] him, that is, *my* bowels:
13 whom *I* was desirous of keeping with myself, that for thee he might minister to me in the bonds of the glad tidings;
14 but I have wished to do nothing without thy mind, that thy good might not be as of necessity but of willingness:
15 for perhaps for this reason he has been separated [from thee] for a time, that thou mightest possess him fully for ever;
16 not any longer as a bondman, but above a bondman, a beloved brother, specially to me, and how much rather to thee, both in [the] flesh and in [the] Lord?
17 If therefore thou holdest me to be a partner [with thee], receive him as me;
18 but if he have wronged thee anything or owe anything [to thee], put this to my account.
19 *I* Paul have written [it] with mine own hand; *I* will repay [it]: that I say not to thee that thou owest even thine own self also to me.
20 Yea, brother, *I* would have profit of *thee* in [the] Lord: refresh my bowels in Christ.
21 Being confident of thine obedience, I have written to thee, knowing that thou wilt do even more than I say.
22 But withal prepare me also a lodging; for I hope that I shall be granted to you through your prayers.
23 Epaphras salutes thee, my fellow-prisoner in Christ Jesus;
24 Mark, Aristarchus, Demas, Luke, my fellow-workmen.
25 The grace of our Lord Jesus Christ [be] with your spirit.
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