Print Page Options
Previous Prev Day Next DayNext

Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Expanded Bible (EXB)
Version
Joshua 15:1 - Judges 3:27

Land for Judah

15 The ·land that was given to [allotment for] the tribe of Judah was divided among all the ·family groups [clans]. It went all the way to the ·Desert [Wilderness] of Zin in the far south, at the border of Edom.

The southern border of Judah’s land started at the south end of the ·Dead [L Salt] Sea and went south of ·Scorpion Pass [or the ascent of Akrabbim] to Zin. From there it passed to the south of Kadesh Barnea and continued past Hezron to Addar. From Addar it turned and went to Karka. It continued to Azmon, the ·brook [stream; wadi] of Egypt, and then to the ·Mediterranean Sea [L Sea]. This was the southern border.

The eastern border was the shore of the ·Dead [L Salt] Sea, as far as the mouth of the Jordan River.

The northern border started at the bay of the sea at the mouth of the Jordan River. Then it went to Beth Hoglah and continued north of Beth Arabah to the stone of Bohan son of Reuben. Then ·the northern border went [L the border went up] through the Valley of Achor to Debir where it turned toward the north and went to Gilgal. Gilgal is ·across from the road that goes through [L opposite] Adummim Pass, on the south side of the ·ravine [valley; gorge]. The border continued to the waters of En Shemesh and stopped at En Rogel. Then it went through the Valley of ·Ben [the Son of] Hinnom, next to the southern ·side [slope] of the Jebusite city (·which is called [that is,] Jerusalem). There the border went to the top of the hill on the west side of Hinnom Valley, at the northern end of the Valley of ·Giants [L Raphaim]. From there it went to the spring of the waters of Nephtoah and then it went to the cities near Mount Ephron. There it turned and went toward Baalah, ·which is called [that is,] Kiriath Jearim. 10 At Baalah the border turned west and went toward Mount Seir. It continued along the ·north side [northern slope] of Mount Jearim (also called Kesalon) and ·came [or descended] to Beth Shemesh. From there it ·went past [or crossed to] Timnah 11 to the ·hill north [northern slope] of Ekron. Then it turned toward Shikkeron and ·went past [or crossed to] Mount Baalah and continued on to Jabneel, ending at the sea.

12 The ·Mediterranean [Great] Sea was the western border. Inside these borders lived the ·family groups [clans] of Judah.

13 The Lord had commanded Joshua to give Caleb son of Jephunneh ·part of the land [a portion] in Judah, so he gave Caleb the town of Kiriath Arba, ·also called [that is,] Hebron [14:13]. (Arba was the father of Anak.) 14 Caleb ·forced [drove] out the three ·Anakite families [L sons of Anak] living in Hebron: Sheshai, Ahiman, and Talmai, the descendants of Anak. 15 Then he left there and went to fight against the people living in Debir. (In the past Debir had been called Kiriath Sepher.) 16 Caleb said, “I will give Acsah, my daughter, as a wife to the man who attacks and captures the city of Kiriath Sepher.” 17 Othniel son of Kenaz, Caleb’s brother, captured the city, so Caleb gave his daughter Acsah to Othniel to be his wife. 18 When Acsah came to ·Othniel [L him; C could be Othniel or Caleb], she ·told him to ask [or asked] her father for a field.

So Acsah went to her father. When she got down from her donkey, Caleb asked her, “What do you want?”

19 Acsah answered, “·Do me a special favor [L Give me a blessing]. Since you have given me land in ·southern Canaan [L the Negev], also give me springs of water.” So Caleb gave her the upper and lower springs.

20 ·The tribe of Judah got the land God had promised them [L This is the inheritance of the tribe of the sons of Judah]. ·Each family group got part of the land [L …according to its clans].

21 The tribe of Judah got all these towns in the ·southern part of Canaan [extreme south; L Negev] near the border of Edom: Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor Hadattah, Kerioth Hezron (also called Hazor), 26 Amam, Shema, Moladah, 27 Hazar Gaddah, Heshmon, Beth Pelet, 28 Hazar Shual, Beersheba, Biziothiah, 29 Baalah, Iim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon. There were twenty-nine towns and their villages.

33 The tribe of Judah got these towns in the ·western foothills [lowlands]: Eshtaol, Zorah, Ashnah, 34 Zanoah, En Gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Shaaraim, Adithaim, and Gederah (also called Gederothaim). There were fourteen towns and their villages.

37 Judah was also given Zenan, Hadashah, Migdal Gad, 38 Dilean, Mizpah, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmas, Kitlish, 41 Gederoth, Beth Dagon, Naamah, and Makkedah. There were sixteen towns and their villages.

42 Judah was also given Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Aczib, and Mareshah. There were nine towns and their villages.

45 Judah was also given Ekron and all the small towns and villages near it; 46 the area west of Ekron and all the villages and small towns near Ashdod; 47 Ashdod and the small towns and villages around it; the villages and small towns around Gaza as far as the ·brook [stream; wadi] of Egypt and along the coast of the ·Mediterranean [L Great] Sea.

48 Judah was also given these towns in the ·mountains [hill country]: Shamir, Jattir, Socoh, 49 Dannah, Kiriath Sannah (also called Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, and Giloh. There were eleven towns and their villages.

52 They were also given Arab, Dumah, Eshan, 53 Janim, Beth Tappuah, Aphekah, 54 Humtah, Kiriath Arba (also called Hebron), and Zior. There were nine towns and their villages.

55 Judah was also given Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah. There were ten towns and their villages.

58 They were also given Halhul, Beth Zur, Gedor, 59 Maarath, Beth Anoth, and Eltekon. There were six towns and their villages.

60 They were also given the two towns of Rabbah and Kiriath Baal (also called Kiriath Jearim) and their villages.

61 Judah was given these towns in the ·desert [wilderness]: Beth Arabah, Middin, Secacah, 62 Nibshan, the City of Salt, and En Gedi. There were six towns and all their villages.

63 The ·army [people; L sons] of Judah was not able to ·force [drive] out the Jebusites living in Jerusalem, so the Jebusites still live among the people of Judah to this day.

Land for Ephraim and Manasseh

16 This is the ·land [allotment] the ·tribe [L sons; descendants] of Joseph received. It started at the Jordan River near Jericho and continued to the ·waters [springs] of Jericho, just east of the city. The border went up from Jericho to the ·mountains [hill country] of Bethel [C located northwest of Jersusalem]. Then it continued from Bethel ·(also called Luz) [or to Luz] ·to [crossing over to] the Arkite border at Ataroth. From there it went west to the ·border [L territory] of the Japhletites and continued to the area of the Lower Beth Horon. Then it went to Gezer and ended at the sea.

So Manasseh and Ephraim, sons of Joseph, received their ·land [inheritance].

This is the land that was given to the ·family groups [clans] of Ephraim: Their border [L of their inheritance] started at Ataroth Addar in the east, went to Upper Beth Horon, and then to the sea. From Micmethath [L on the north] it turned eastward toward Taanath Shiloh and ·continued eastward [or passing by it on the east] to Janoah. Then it went down from Janoah to Ataroth and to Naarah. It continued until it touched Jericho and stopped at the Jordan River. The border went from Tappuah west to Kanah ·Ravine [Valley; or Brook] and ended at the sea. This is all the ·land [inheritance] that was given to each ·family group [clan] in the tribe of the Ephraimites. ·Many of the towns were actually within Manasseh’s borders, but the people of Ephraim got those towns and their villages [L …and the cities set apart for the sons of Ephraim in the midst of the inheritance of the sons of Manasseh, all the cities and their villages]. 10 The Ephraimites could not ·force the Canaanites to leave [drive out the Canaanites living in] Gezer, so the Canaanites still live among the Ephraimites today, but they became ·slaves [forced laborers] of the Ephraimites.

17 Then land was ·given [allotted] to the tribe of Manasseh, Joseph’s ·first son [firstborn; Gen. 41:51]. Manasseh’s ·first son [firstborn] was Makir [Gen. 50:23], the ·father of Gilead [or ancestor of the Gileadites]. ·Makir was a great soldier [or His descendants were great solders], so the lands of Gilead and Bashan were given to his family. ·Land [An allotment] was also given to the other ·family groups of Manasseh [L sons/descendants of Manasseh, by their clans]—[L the sons/descendants of] Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were ·all the other sons [the male descendants] of Manasseh son of Joseph.

Zelophehad was the son of Hepher, who was the son of Gilead, who was the son of Makir, who was the son of Manasseh. Zelophehad had no sons, but he had five daughters, named Mahlah, Noah, Hoglah, Milcah, and Tirzah. They ·went to [presented themselves before] Eleazar the priest [14:1; 19:51; 21:1] and to Joshua son of Nun and all the leaders. They said, “The Lord told Moses to give us land ·like the men received [L among/or along with our brothers; Num. 26:33; 27:1–7].” So ·Eleazar [or Joshua; L he] obeyed the Lord and gave the daughters ·some land [an inheritance], ·just like [or among] the brothers of their father. So the tribe of Manasseh had ten sections of land ·west of the Jordan River and two more sections, [L in addition to] Gilead and Bashan [12:3–4], on the east side of the Jordan River. The daughters of Manasseh received ·land just as the sons did [L an inheritance among/along with his sons]. Gilead was given to the rest of the ·families [sons; descendants] of Manasseh.

The ·lands [border] of Manasseh ·were in the area between Asher and [L ran from Asher to] Micmethath, ·near [or east of] Shechem. The border went south to the ·En Tappuah area [L inhabitants of En Tappuah], which belonged to Manasseh, except for the town of Tappuah. It was along the border of Manasseh’s land and belonged to the ·sons [people; tribe] of Ephraim. The border of Manasseh continued south to Kanah ·Ravine [Valley; or Brook]. The cities in this area of Manasseh belonged to Ephraim. Manasseh’s border was on the north side of the ravine and went to the sea. 10 The land to the south belonged to Ephraim, and the land to the north belonged to Manasseh. The ·Mediterranean Sea [L sea] was the western border. The border touched Asher’s land on the north and Issachar’s land on the east.

11 In the areas of Issachar and Asher, the people of Manasseh ·owned [included; had] these towns: Beth ·Shan [or Shean] and its small towns; Ibleam and its small towns; the people who lived in Dor and its small towns; the people in ·Naphoth Dor [or Dor, that is, Naphoth; L Dor…the third is Naphoth] and its small towns; the people who lived in Taanach and its small towns; the people in Megiddo and its small towns. 12 ·Manasseh [L The sons/descendants of Manasseh] was not able to defeat those cities, so the Canaanites ·continued [persisted; were determined] to live there. 13 When the ·Israelites [L sons/T children of Israel] grew strong, they forced the Canaanites to work for them, although they did not ·force them to leave the land [drive them out completely; Judg. 1:27–28].

14 The ·people from the tribes [sons/descendants] of Joseph said to Joshua, “You gave ·us [L me] only one ·area of land [L portion as an inheritance], but ·we are many [L I am a great] people. Why did you give us only one part of all the land the Lord gave his people?”

15 And Joshua answered them, “If you have too many people, go up to the forest and ·make a place [clear out land] for yourselves to live there in the land of the Perizzites and the Rephaites. The ·mountain [hill] country of Ephraim is too small for you.”

16 The ·people [L sons/descendants] of Joseph said, “It is true. The ·mountain [hill] country of Ephraim is not enough for us, but the Canaanites who live in the valley have ·strong armies [L iron chariots], both in Beth Shan and all the small towns in that area, and in the Valley of Jezreel.”

17 Then Joshua said to the ·people [L house] of Joseph—to Ephraim and Manasseh, “There are many of you, and you have great power. You should be given more than one ·share of land [allotment]. 18 You also will have the ·mountain [hill] country. It is a forest, but you can ·cut down the trees and make it a good place to live [L clear it and possess its farthest border]. You will own all of it because you will ·force the Canaanites to leave the land [drive out the Canaanites] even though they have ·powerful weapons [L iron chariots] and are strong.”

The Rest of the Land Divided

18 All of the Israelites [L the whole congregation of the sons/T children of Israel] gathered together at Shiloh where they set up the Meeting Tent [Ex. 33:7–11]. The land was now under their control. But there were still seven tribes of Israel that had not yet received their ·land [inheritance].

So Joshua said to the ·Israelites [L sons/T children of Israel]: “·Why do you wait so long [L How long will you delay] to take your land? The Lord, the God of your ancestors, has given this land to you. Choose three men from each tribe, and I will send them out to study the land. They will ·describe in writing [or make a map of] the land their tribe wants as its ·share [inheritance], and then they will come back to me. They will divide the land into seven parts. Judah will keep their land in the south, and the ·people [house] of Joseph will keep their land in the north. You should ·describe [or map out] the seven parts of land in writing and bring what you have written to me. Then I will ·throw [cast] lots in the presence of the Lord our God. But the Levites do not ·get any part of these lands [have an allotment among you], because ·they are priests, and their work is to serve [L their portion/inheritance is the priesthood of] the Lord. Gad, Reuben, and ·East [the half-tribe of] Manasseh have received the ·land [inheritance] promised to them, which is east of the Jordan River. Moses, the servant of the Lord, gave it to them [Deut. 3:18–20].”

So the men who were chosen to map the land started out. Joshua told them, “Go and study the land and describe it in writing. Then come back to me, and I will ·throw [cast] lots in the presence of the Lord here in Shiloh.” So the men left and ·went into [passed through] the land. They ·described [mapped out] in a scroll each town in the seven parts of the land. Then they came back to Joshua, who was still at the camp at Shiloh. 10 There Joshua ·threw [cast] lots in the presence of the Lord to ·choose [apportion] the lands that should be given to each tribe.

Land for Benjamin

11 The first ·part of the land [lot] was given to the tribe of Benjamin. Each ·family group [clan] received some land between the land of Judah and the land of Joseph. This is the land chosen for Benjamin: 12 The northern border started at the Jordan River and went along the northern ·edge [slope] of Jericho, and then it went west into the ·mountains [hill country]. That boundary continued ·until it was just east [L to the desert/wilderness] of Beth Aven. 13 From there it ·went [crossed] south to Luz (also called Bethel) and then down to Ataroth Addar, which is on the hill south of Lower Beth Horon.

14 At the hill to the south of Beth Horon, the border turned and went south near the western side of the hill. It went to Kiriath Baal (also called Kiriath Jearim), a town ·where people of Judah lived [L of the sons/descendants of Judah]. This was the western border.

15 The southern border started ·near [at the edge of] Kiriath Jearim and went west to the ·waters [spring] of Nephtoah. 16 Then ·it [L the boundary] went down to the bottom of the hill, which was near the Valley of Ben Hinnom, on the north side of the Valley of Rephaim. The border continued down the Hinnom Valley just south of the Jebusite city to En Rogel. 17 There it turned north and went to En Shemesh. It continued to Geliloth ·near [opposite] the Adummim Pass. Then it went down to the ·great Stone [L Stone] of Bohan son of Reuben. 18 The border continued to the northern ·part [slope] of Beth Arabah and went down into the ·Jordan Valley [or Arabah]. 19 From there it went to the northern ·part [slope] of Beth Hoglah and ended at the north shore of the ·Dead [L Salt] Sea, ·where the Jordan River flows into the sea [L at the mouth of the Jordan in the south]. This was the southern border.

20 The Jordan River was the border on the eastern side. So this was the ·land [inheritance] given to the ·family groups [clans] of Benjamin with the borders on all sides.

21 The ·family groups [clans] of Benjamin received these cities: Jericho, Beth Hoglah, Emek Keziz, 22 Beth Arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Kephar Ammoni, Ophni, and Geba. There were twelve towns and all their villages.

25 The tribe of Benjamin also received Gibeon, Ramah, Beeroth, 26 Mizpah, Kephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zelah, Haeleph, the Jebusite city (Jerusalem), Gibeah, and Kiriath. There were fourteen towns and their villages. All these areas are the lands the ·family groups [clans] of Benjamin were given.

Land for Simeon

19 The second ·part of the land [lot] was given to the tribe of Simeon. Each ·family group [clan] received some of the land ·inside the area [in the midst of the inheritance of the sons/descendants] of Judah. They received Beersheba (also called Sheba), Moladah, Hazar Shual, Balah, Ezem, Eltolad, Bethul, Hormah, Ziklag, Beth Marcaboth, Hazar Susah, Beth Lebaoth, and Sharuhen. There were thirteen towns and their villages.

They received the towns of Ain, Rimmon, Ether, and Ashan, four towns and their villages. They also received all the villages around these towns as far as Baalath Beer (this is the same as Ramah in ·southern Canaan [L the Negev]). So ·these were the lands given to [this was the inheritance of] the ·family groups [clans] in the tribe of Simeon. The land of the Simeonites was taken from part of the land of Judah. Since Judah had much more land than they needed, the Simeonites received ·part of their land [L their inheritance in the midst of Judah’s inheritance].

Land for Zebulun

10 The third ·part of the land [lot] was given to the tribe of Zebulun [C in southwestern Galilee, north of West Manasseh and east of the coastal tribe of Asher]. Each ·family group [clan] of Zebulun received some of the land. The border of Zebulun went as far as Sarid. 11 Then it went west to Maralah and ·came near [touched] Dabbesheth and then ·near [L the brook/valley in front of/east of] Jokneam. 12 Then it turned ·to the east [L eastward toward the sunrise]. It went from Sarid to the area of Kisloth Tabor and on to Daberath and ·to [L up to] Japhia. 13 It continued eastward to Gath Hepher and Eth Kazin, ending at Rimmon. There the border turned and went toward Neah. 14 At Neah it turned again and went to the north to Hannathon and continued to the Valley of Iphtah El. 15 Inside this border were the cities of Kattath, Nahalal, Shimron, Idalah, and Bethlehem. There were twelve towns and their villages.

16 So these are the towns and the villages that were given to the ·family groups [clans] of Zebulun.

Land for Issachar

17 The fourth ·part of the land [lot] was given to the ·tribe [sons; descendants] of Issachar [C in southern Galilee, southeast of Zebulun and north of East Manasseh]. Each ·family group [clan] of Issachar received some of the land. 18 Their land included Jezreel, Kesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En Gannim, En Haddah, and Beth Pazzez.

22 The border of their land touched the area called Tabor, Shahazumah, and Beth Shemesh and stopped at the Jordan River. There were sixteen towns and their villages.

23 These cities and towns were part of the ·land that was given to [inheritance of] the ·family groups [clans] of Issachar.

Land for Asher

24 The fifth ·part of the land [lot] was given to the tribe of Asher [C along the Mediterranean coast north of East Manasseh]. Each ·family group [clan] of Asher received some of the land. 25 Their land included Helkath, Hali, Beten, Acshaph, 26 Allammelech, Amad, and Mishal.

The western border touched Mount Carmel and Shihor Libnath. 27 Then it turned east and went to Beth Dagon, touching Zebulun and the Valley of Iphtah El. Then it went north of Beth Emek and Neiel and passed north to Cabul. 28 From there it went to Abdon,[a] Rehob, Hammon, and Kanah and continued to Greater Sidon. 29 Then the border went back south toward Ramah and continued to the ·strong, walled [fortified] city of Tyre. There it turned and went toward Hosah, ending at the sea. This was in the area of Aczib, 30 Ummah, Aphek, and Rehob. There were twenty-two towns and their villages.

31 These cities and their villages were part of the ·land that was given to [inheritance of] the ·family groups [clans] of [L the sons/descendants of] Asher.

Land for Naphtali

32 The sixth ·part of the land [lot] was given to the ·tribe [L sons; descendants] of Naphtali [C east and north of the Sea of Galilee]. Each ·family group [clan] of Naphtali received some of the land. 33 The border of their land started at the ·large tree [L oak] in Zaanannim, ·which is near [or in] Heleph. Then it went through Adami Nekeb and Jabneel, as far as Lakkum, and ended at the Jordan River. 34 Then it went to the west through Aznoth Tabor and ·stopped at [extended to] Hukkok. It ·went to the area of [touched] Zebulun on the south, Asher on the west, and Judah, at the Jordan River, on the east. 35 The ·strong, walled [fortified] cities inside these borders were called Ziddim, Zer, Hammath, Rakkath, Kinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En Hazor, 38 ·Iron [or Yirom], Migdal El, Horem, Beth Anath, and Beth Shemesh. There were nineteen towns and all their villages.

39 The towns and the villages around them were ·in the land that was given to [the inheritance of] the ·family groups [clans] of [L the sons/descendants of] Naphtali.

Land for Dan

40 The seventh ·part of the land [lot] was given to the ·tribe [L sons; descendants] of Dan [L between Ephraim and Judah along the Mediterranean coast]. Each ·family group [clan] of Dan received some of the land. 41 ·Their land [L The territory of their inheritance] included Zorah, Eshtaol, Ir Shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene Berak, Gath Rimmon, 46 Me Jarkon, Rakkon, and the area ·near [or opposite] Joppa.

47 (·But the Danites had trouble taking their land [L When the territory of the sons/descendants of Dan was lost to them…]. They went and fought against Leshem [or Laish; C in the far north between Naphtali and West Manasseh], defeated it, and ·killed the people who lived there [L struck it with the edge of the sword]. So the Danites ·moved into [L took possession and settled in] the town of Leshem and changed its name to Dan, because he was the father of their tribe.) 48 All of these towns and villages were given to the ·family groups [clans] of Dan.

Land for Joshua

49 After ·the leaders [L they] finished dividing the land and giving it to the different tribes, the ·Israelites [L sons/T children of Israel] gave Joshua son of Nun ·his land [an inheritance] also. 50 They gave Joshua the town he asked for, Timnath Serah in the ·mountains [hill country] of Ephraim, just as the Lord commanded. He built up the town and lived there.

51 So these ·lands [inheritances] were given to the different tribes of Israel. Eleazar the priest, Joshua son of Nun, and the ·leaders [L heads of the fathers] of each tribe divided up the land by lots at Shiloh. They met in the presence of the Lord at the entrance to the Meeting Tent [18:1]. Now they were finished dividing the land.

Cities of Safety

20 Then the Lord said to Joshua: “Tell the ·Israelites [L sons/T children of Israel] to ·choose [designate] the special cities of ·safety [refuge], as I had Moses command you to do [Num. 35:1–8]. If a person kills someone accidentally and without meaning to kill him, that person may go to a city of ·safety [refuge] to hide. There the killer will be safe from the ·relative who has the duty of punishing a murderer [near-relative; L avenger of blood].

“When the killer ·runs [flees] to one of those cities, he must stop at the entrance ·gate [L of the city gate], stand there, and tell the ·leaders of the people [L elders of that city] what happened [C the council of leaders met at the city gate and held trials there; Deut. 21:19; Ruth 4:1]. Then that person will be allowed to enter the city and will be given a place to live among them. But if the ·one who is chasing him [near-relative; L avenger of blood] follows him to that city, ·the leaders of the city [L they] must not hand over the ·killer [manslayer]. It was an accident. He did not hate him beforehand or kill him on purpose. ·The killer [L He] must stay in the city until ·a court comes to a decision [L he stands before the congregation for judgment] and until the high priest dies [Num. 35:25–28; C the high priest’s death may have marked a general amnesty]. Then he may go back home to the town from which he ran away.”

So the Israelites chose these cities to be cities of ·safety [refuge]: Kedesh in Galilee in the ·mountains [hill country] of Naphtali; Shechem in the ·mountains [hill country] of Ephraim; Kiriath Arba (also called Hebron) in the ·mountains [hill country] of Judah; Bezer ·on the east side of the Jordan River near [L beyond the Jordan east of] Jericho in the ·desert [wilderness plain] in the land of Reuben; Ramoth in Gilead in the land of Gad; and Golan in Bashan in the land of Manasseh. Any Israelite or ·anyone living among them [resident alien; sojourner] who killed someone accidentally was to be allowed to run to one of these cities of ·safety [refuge]. There he would not be killed, before he ·was judged [L stood before the congregation], by the ·relative who had the duty of punishing a murderer [near-relative; L avenger of blood].

Towns for the Levites

21 The heads of the ·Levite families [L fathers of the Levites] went to talk to Eleazar the priest, to Joshua son of Nun, and to the heads of the ·families [fathers] of all the tribes of Israel. At Shiloh in the land of Canaan, they said to them, “The Lord commanded Moses that you give us towns where we may live and pastures for our animals.” So the Israelites obeyed this command of the Lord and gave the Levite people these towns and pastures ·for their own land [L from their own inheritance/possessions]: The Kohath ·family groups [clans] were part of the tribe of Levi [C the three sons of Levi were Kohath, Gershom, and Merari; Ex. 6:16; Num. 3:17]. Some of the Levites in the Kohath ·family groups [clans] were from the family of Aaron the priest. To these Levites were ·given [allotted; given by lot] thirteen towns in the areas of Judah, Simeon, and Benjamin. The ·other family groups [L rest of the sons/descendants] of Kohath were given ten towns in the areas of Ephraim, Dan, and ·West [L the half-tribe of] Manasseh.

The ·people from the Gershon family groups [L sons/descendants of Gershom] were given thirteen towns ·in the land [L from the clans of the tribe] of Issachar, Asher, Naphtali, and the East Manasseh in Bashan.

The ·family groups [L clans of the sons/descendants] of Merari were given twelve towns in the areas of Reuben, Gad, and Zebulun.

So the ·Israelites [L sons/T children of Israel] gave the Levites these towns and the pastures around them, just as the Lord had commanded Moses.

These are the names of the towns that came from the ·lands [L tribe of the sons/descendants] of Judah and Simeon. 10 The first ·choice of towns [L lot] was given to the Kohath ·family groups [clans] of the Levites. 11 They gave them Kiriath Arba, also called Hebron, and all its pastures in the ·mountains [hill country] of Judah. (Arba was the father of Anak.) 12 But the fields and the villages around Kiriath Arba had been given to Caleb son of Jephunneh [L as his possession].

13 So they gave the city of Hebron to the descendants of Aaron (Hebron was a city of ·safety [L refuge for the killer/manslayer]). They also gave them the towns of Libnah, 14 Jattir, Eshtemoa, 15 Holon, Debir, 16 Ain, Juttah, and Beth Shemesh, and all the pastures around them. Nine towns were given from these two tribes.

17 ·They also gave the people of Aaron these cities that belonged to [L And from] the tribe of Benjamin: Gibeon, Geba, 18 Anathoth, and Almon. They gave them these four towns and the pastures around them.

19 So these thirteen towns with their pastures were given to the priests, who were from the ·family [L sons; descendants] of Aaron.

20 The other Kohathite ·family groups [clans] of the Levites were ·given [allotted] these towns from the tribe of Ephraim: 21 Shechem in the mountains of Ephraim (which was a city of ·safety [L refuge for the killer/manslayer]), Gezer, 22 Kibzaim, and Beth Horon. There were four towns and their pastures.

23 The tribe of Dan gave them Eltekeh, Gibbethon, 24 Aijalon, and Gath Rimmon. There were four towns and their pastures.

25 ·West [L The half-tribe of] Manasseh gave them Taanach and Gath Rimmon and the pastures around these two towns.

26 So these ten towns and the pastures around them were given to the rest of the Kohathite ·family groups [clans].

27 The Gershonite ·family groups [clans] of the Levite tribe were given these towns: ·East [L The half-tribe of] Manasseh gave them Golan in Bashan, which was a city of ·safety [L refuge for the killer/manslayer], and Be Eshtarah, and the pastures around these two towns.

28 The tribe of Issachar gave them Kishion, Daberath, 29 Jarmuth, and En Gannim, and the pastures around these four towns.

30 The tribe of Asher gave them Mishal, Abdon, 31 Helkath, and Rehob, and the pastures around these four towns.

32 The tribe of Naphtali gave them Kedesh in Galilee (a city of ·safety [refuge for the killer/manslayer]), Hammoth Dor, and Kartan, and the pastures around these three towns.

33 So the Gershonite ·family groups [clans] received thirteen towns and the pastures around them.

34 The Merarite ·family groups [clans] (the rest of the Levites) were given these towns: The tribe of Zebulun gave them Jokneam, Kartah, 35 Dimnah, and Nahalal, and the pastures around these four towns.

36 The tribe of Reuben gave them Bezer, Jahaz, 37 Kedemoth, and Mephaath, along with the pastures around these four towns.

38 The tribe of Gad gave them Ramoth in Gilead (a city of ·safety [L refuge for the killer/manslayer]), Mahanaim, 39 Heshbon, and Jazer, and the pastures around these four towns.

40 So the total number of towns given to the Merarite ·family groups [clans] was twelve.

41 A total of forty-eight towns with their pastures in the ·land [L midst of the possession of the sons/T children of Israel] of Israel were given to the Levites. 42 Each town had pastures around it [L this was true of all the cities].

43 So the Lord gave ·the people [L Israel] all the land he had promised their ancestors. The people took the land and lived there. 44 The Lord gave them ·peace [rest] on all sides, as he had ·promised [sworn to] their ancestors. None of their enemies ·defeated [could resist] them; the Lord handed all their enemies ·over to them [L into their hands]. 45 He kept every promise he had made to the Israelites; each one came true.

Three Tribes Go Home

22 Then Joshua called a meeting of the people from the tribes of Reuben, Gad, and ·East [L half-tribe of] Manasseh. He said to them, “You have done everything Moses, the Lord’s servant, told you to do. You have also obeyed ·all my commands [L my voice in all I commanded you]. For a long time you have ·supported [L not abandoned/forsaken] the other Israelites. You have been careful to ·obey the commands [or carry out the task] the Lord your God gave you [Deut. 3:18–20]. The Lord your God promised to give the Israelites ·peace [rest], and he has kept his promise. Now you may go back to your homes, to the land that Moses, the Lord’s servant, gave you, ·on the east side of [L beyond] the Jordan River. But be careful to obey the ·teachings [commandment] and laws Moses, the Lord’s servant, gave you: to love the Lord your God and ·obey his commands [L walk in his paths], to ·continue to follow [L hold fast to] him and serve him ·the very best you can [L with all your heart and with all your soul].”

Then Joshua ·said good-bye to [blessed] them, and ·they left and [L sent them away and they] went away to their ·homes [L tents]. Moses had given the land of Bashan to ·East [the half-tribe of] Manasseh. Joshua gave land on the west side of the Jordan River to ·West Manasseh [L the other half]. And he sent them to their homes and he blessed them. He said, “Go back to your homes with your riches. You have many animals, silver, gold, bronze, and iron, and many beautiful clothes. Divide among ·yourselves [L your brothers] the ·things [plunder] you have taken from your enemies.

So the people from the tribes of Reuben, Gad, and ·East [the half-tribe of] Manasseh left the other ·Israelites [L sons/T children of Israel] at Shiloh in Canaan and went back to Gilead. It was their own land, given to them by Moses as the Lord had commanded.

10 The people of Reuben, Gad, and ·East [the half-tribe of] Manasseh went to Geliloth, near the Jordan River in the land of Canaan. There they built a ·beautiful [or imposing; impressive] altar. 11 The ·other Israelites still at Shiloh [L sons/T children of Israel] heard about the altar these three tribes built at the border of Canaan at Geliloth, near the Jordan River on Israel’s side. 12 All the ·Israelites [L sons/T children of Israel] became very angry at these three tribes, so ·they [L the whole assembly/congregation] met together and decided to ·fight [wage war against] them [C because they considered this idolatry; Deut. 13:12–18].

13 The ·Israelites [L sons/T children of Israel] sent Phinehas son of Eleazar the priest to Gilead to talk to the people of Reuben, Gad, and East Manasseh. 14 They also sent ·one leader [L ten leaders, one] from each of the ten tribes at Shiloh. Each of them was a leader ·of his family group [among the clans] of Israelites.

15 These leaders went to Gilead to talk to the people of Reuben, Gad, and ·East [L the half-tribe of] Manasseh. They said: 16 “·All the Israelites [L The whole assembly/congregation of the Lord] ask you: ‘Why did you ·turn against [break faith by turning away from] the God of Israel by building an altar for yourselves? You know that this is ·against God’s law [L rebellion this day against the Lord]. 17 ·Remember what happened at Peor [L Wasn’t the sin of Peor enough; Num. 24]? We still ·suffer today [L have not cleansed/purified ourselves] because of that sin, for which ·God made many Israelites very sick [L a plague came against the congregation/assembly of the Lord]. 18 And now are you turning against the Lord and refusing to follow him?

“‘If you ·don’t stop what you’re doing [L rebel against the Lord] today, the Lord will be angry with ·everyone in Israel [the whole congregation/assembly] tomorrow. 19 If your land is ·unclean [C in a ritual sense], come over into our land where the Lord’s ·Tent [T Tabernacle] is. Share it with us. But don’t ·turn [rebel] against the Lord and us by building another altar for the Lord our God. 20 ·Remember how [L Is it not true that…?] Achan son of Zerah refused to obey the command about ·what must be completely destroyed [L the devoted things; 7:1–26]. That one man broke God’s law, but ·all the Israelites [L the whole assembly/congregation] were punished. ·Achan died because of his sin, but others also died [L And he did not die alone for his sin].’”

21 The people from Reuben, Gad, and ·East [the half-tribe of] Manasseh answered [L the heads of the clans of Israel], 22 “·The Lord is God of gods! [or El, God, the Lord] ·The Lord is God of gods [or El, God, the Lord]! God knows, and we want you to know also. If we have ·done something wrong [L rebelled or broken faith with the Lord], ·you may kill us [L do not spare us today]. 23 If we have built our own altar to turn away from the Lord or to offer burnt offerings [1:1–17] or ·grain [L gift; tribute; Lev. 2:1] and ·fellowship [or peace; well-being] offerings [3:1], may the Lord himself punish us.

24 “We did not build it for that reason. We feared that someday your people would not accept us as part of your nation. Then they might say, ‘·You cannot worship [L What do you have to do with…?] the Lord, the God of Israel. 25 The Lord made the Jordan River a border between us and you people of Reuben and Gad. You ·cannot worship [L have no share/portion in] the Lord.’ So we feared that your children might make our ·children [descendants] stop ·worshiping [L fearing] the Lord.

26 “That is why we decided to build this altar. But it is not for burnt offerings [Lev. 1:1–17] and sacrifices. 27 This altar is ·proof to [witness between] you and us and to all our ·children [generations] who will come after us that we ·worship the Lord [L do the service of the Lord before him] with our whole burnt offerings, grain, and ·fellowship [or peace] offerings. This was so your ·children [descendants] would not say to our ·children [descendants], ‘You ·are not the Lord’s [L have no share/portion in the Lord].’

28 “In the future if ·your children [L they] say that to us or our ·children [generations], we can say, ‘See the altar made by our ancestors. It is ·exactly like [a copy/model of] the Lord’s altar, but we do not use it for burnt offerings or sacrifices. It ·shows that we are part of Israel [L is a witness between us and you].’

29 “·Truly, we don’t want to be [L Far be it from us to rebel] against the Lord or to ·stop following [turn away from] him by building an altar for burnt offerings [Lev. 1:1–17], grain [L gift; tribute] offerings [Lev. 2:1], or sacrifices. We know the only true altar to the Lord our God is in front of the ·Holy Tent [T Tabernacle].”

30 When Phinehas the priest and the ·ten leaders [L leaders of the congregation, the heads of the clans of the families of Israel,] heard the people of Reuben, Gad, and East Manasseh, they were ·pleased [satisfied]. 31 So Phinehas, son of Eleazar the priest, said to the people of Reuben, Gad, and Manasseh, “·Now [L Today] we know the Lord is ·with us [L in our midst] ·and that you didn’t turn against [or because you have not broken faith with] him. Now ·the Israelites will not be punished by [L you have rescued the Israelites from the hand of] the Lord.”

32 Then Phinehas the son of Eleazar the priest, and the leaders left the people of Reuben and Gad in Gilead and went back to Canaan where they told the ·Israelites [L sons/T children of Israel] what had happened. 33 They were ·pleased [satisfied] and thanked God. So they ·decided not to fight [L talked no more about going to war against] the people of Reuben and Gad and destroy those lands.

34 And the people of Reuben and Gad named the altar ·Proof That We Believe the Lord Is God [L A Witness Between Us—That the Lord Is God; or Witness, “For,” they said, “it is a witness between us that the Lord is God”].

The Last Words of Joshua

23 The Lord gave Israel ·peace [rest] from their enemies around them. Many years passed, and Joshua grew very old. He called a meeting of ·all [L all Israel:] the elders, heads of families, judges, and officers of Israel. He said, “I am now very old. You have seen what the Lord has done to ·our enemies [L these nations] to help us. The Lord your God fought for you. ·Remember that [See; T Behold] ·your people have been given their [L I have alloted to you the] land between the Jordan River and the ·Mediterranean [L Great] Sea in the west, the land I promised to give you. The Lord your God will ·force [drive] out the people living there. The Lord will push them out ahead of you. And you will ·own the [occupy/possess their] land, as he has promised you.

“Be strong. You must be careful to obey everything ·commanded [L that is written] in the Book of the ·Teachings [Law] of Moses. Do not ·stray [L turn aside] from it either from the left or the right. Don’t ·become friends [associate; mix] with ·the people living among us who are not Israelites [L these nations remaining among you]. Don’t ·say [mention; or invoke] the names of their gods or make anyone swear by them. Don’t serve or ·worship [bow down before] them. You must ·continue to follow [L hold fast to; cling to] the Lord your God, as you have done ·in the past [L to this day].

“The Lord has ·forced to leave [driven out] many great and powerful nations. No nation has been able to ·defeat [resist; stand before] you [L to this day]. 10 With his help, one Israelite ·could defeat [routs] a thousand, because the Lord your God fights for you, as he promised to do. 11 So you must be careful to love the Lord your God.

12 [L But] If you turn away from the way of the Lord and ·become friends with [ally yourselves with; cling to] ·these people who are not part of Israel [the remnant of these nations who remain among you] and marry them, 13 the Lord your God will not ·help you defeat [drive out] your enemies. They will be like ·traps [L a snare and a trap] for you, like whips on your back and thorns in your eyes, ·and none of you will be left in [L until you perish from] this good land the Lord your God has given you.

14 “·It’s almost time for me to die [L Look, today I am going the way of all the earth]. You know ·and fully believe [L in your hearts and souls] that the Lord has not failed to keep a single one of the good promises he made. He has fulfilled every one of them. Not one of them has failed. 15 Every good promise that the Lord your God made has come true, and in the same way, his other promises will come true. He promised that evil will come to you and that he will destroy you from this good land that he gave you. 16 This will happen if you don’t keep your ·agreement [covenant; treaty] with the Lord your God. If you go and serve other gods and ·worship [bow down before] them, the ·Lord will become very angry with you [L anger of the Lord will burn against you]. Then ·none of you will be left in [L you will quickly perish from] this good land he has given you.”

24 Joshua gathered all the tribes of Israel together at Shechem. He called the elders, heads of families, judges, and officers of Israel to ·stand [present themselves] before God.

Then Joshua said to all the people, “Here’s what the Lord, the God of Israel, says to you: ‘A long time ago your ancestors lived on the other side of the Euphrates River. Terah, the father of Abraham and Nahor, worshiped other gods. But I, the Lord, took your ancestor Abraham from the other side of the river and led him through the land of Canaan [Gen. 12:1–3; 17:4–8]. And I ·gave him many children, including [or multiplied his descendants, beginning with] his son Isaac [Gen. 21]. I gave Isaac two sons named Jacob and Esau [Gen. 25]. I gave the land around the ·mountains [hill country] of ·Edom [C Hebrew: Seir] to Esau, but Jacob and his sons went down to Egypt [Gen. 46]. Then I sent Moses and Aaron to Egypt, where I ·brought many disasters on the Egyptians [L plagued Egypt by what I did in their midst; Ex. 1–11]. Afterwards I brought you out [Ex. 12]. When I brought your ancestors out of Egypt, they came to the ·Red Sea [L Sea], and the Egyptians chased them with chariots and men on horses. So the people called out to the Lord. And ·I [L he] brought darkness between you and the Egyptians and made the sea to cover them [Ex. 13–15]. ·You yourselves [L Your eyes] saw what I did ·to the army of [L in] Egypt. After that, you lived in the ·desert [wilderness] for a long time.

“‘Then I brought you to the land of the Amorites, east of the Jordan River. They fought against you, but I handed them over to you. I destroyed them before you, and you took ·control [possession] of that land [Num. 21; Deut. 2–3]. But the king of Moab, Balak son of Zippor, ·prepared to fight [L arose and fought] against the Israelites. The king sent for Balaam son of Beor to curse you [Num. 22–24], 10 but I refused to listen to Balaam. So he ·asked for good things to happen to you [L kept blessing you]! I ·saved you and brought you out of his power [L delivered you out of his hand].

11 “‘Then you crossed the Jordan River and came to Jericho, where the ·people [or leaders] of Jericho fought against you. Also, the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites fought against you. But I ·handed them over to you [L gave them into your hand]. 12 I sent ·terror [or the hornet; C the meaning of the Hebrew is uncertain] ahead of you to ·force [drive] out two Amorite kings [2:10; Num. 21:21–35]. ·You took the land without using swords and bows [L It was not by your sword or by your bow]. 13 I gave you that land where you had not worked. I gave you cities that you did not have to build. And now you live in that land and in those cities, and you eat from vineyards and olive trees that you did not plant.’”

14 Then Joshua said to the people, “Now ·respect [fear; be in awe of] the Lord and serve him ·fully [faithfully; in truth] and sincerely. ·Throw [Put] away the gods that your ancestors worshiped on the other side of the ·Euphrates River [L River] and in Egypt. Serve the Lord. 15 But if ·you don’t want [L it is undesirable/evil in your eyes] to serve the Lord, you must choose for yourselves today whom you will serve. You may serve the gods that your ancestors worshiped when they lived on the other side of the ·Euphrates River [L River], or you may serve the gods of the Amorites who lived in this land. As for me and my ·family [L house], we will serve the Lord.”

16 Then the people answered, “·We will never stop following [L Far be it from us to forsake] the Lord to serve other gods! 17 It was the Lord our God who brought ·our [L us and our] ancestors out of Egypt. ·We were slaves in that land, but […L out of the house of slavery, and] the Lord did great ·things [L signs] for us there. He brought us out and ·protected [preserved] us while we traveled through other lands. 18 Then he ·forced [drove] out all the people living in these lands, even the Amorites. So we will serve the Lord, because he is our God.”

19 Then Joshua said, “You are not able to serve the Lord, because he is a holy God [Lev. 19:2] and a jealous God [Ex. 20:5]. If you ·turn against him [rebel] and sin, he will not forgive you. 20 If you ·leave [forsake; abandon] the Lord and serve ·other [foreign] gods, he will ·send you great trouble [bring disaster on you]. The Lord may have been good to you, but if you turn against him, he will ·destroy [consume] you.”

21 But the people said to Joshua, “No! We will serve the Lord.”

22 Then Joshua said, “You are your own witnesses that you have chosen to serve the Lord.”

The people said, “Yes, we are.”

23 Then Joshua said, “Now throw away the [L foreign] gods that ·you have [are in your midst]. ·Love the Lord, the God of Israel, with all your heart [L Bend your heart toward the Lord, the God of Israel].”

24 Then the people said to Joshua, “We will serve the Lord our God, and we will obey him.”

25 On that day at Shechem Joshua made an ·agreement [covenant; treaty] for the people. He made ·rules [statutes; ordinances; requirements] and ·laws [regulations] for them to follow. 26 Joshua wrote these things in the Book of the ·Teachings [Law] of God. Then he took a large stone and set it up under the oak tree near the Lord’s ·Holy Tent [sanctuary; shrine; holy place].

27 Joshua said to all the people, “·See [T Behold] this stone! It will ·remind you of what we did today [L be a witness against you]. ·It was here the Lord spoke to us today [L It has heard all the words the Lord said to us]. It will ·remind you of what happened so you will not [be a witness against you, lest you] ·turn against [are untrue to; deal falsely with] your God.”

Joshua Dies

28 Then Joshua sent the people back ·to their land [L each to their own inheritance].

29 After that, Joshua son of Nun, the Lord’s servant, died at the age of one hundred ten. 30 They buried him in ·his own land [L the land of his inheritance] at Timnath Serah, in the ·mountains [hill country] of Ephraim, north of Mount Gaash.

31 The Israelites served the Lord during the lifetime of Joshua and during the lifetimes of the elders who lived after Joshua who had ·seen [experienced; known] what the Lord had done for Israel.

Joseph Comes Home

32 When the ·Israelites [L sons/T children of Israel] left Egypt, they carried the bones of Joseph with them [Gen. 50:25; Ex. 13:19; Heb. 11:22]. They buried them at Shechem, in the ·land [piece of ground] Jacob had bought for a hundred pieces of silver from the sons of Hamor (Hamor was the father of Shechem) [Gen. 33:19]. This land ·now belonged to [became the inheritance of] Joseph’s children.

33 And Eleazar son of Aaron died and was buried at Gibeah in the ·mountains [hill country] of Ephraim, which had been given to Eleazar’s son Phinehas.

Judah Fights the Canaanites

After Joshua died, the ·Israelites [L sons/T children of Israel] asked the ·Lord [or Yahweh; C the translation “Lord” (all caps) represents the divine name YHWH, usually pronounced “Yahweh”], “Who will ·be first to go and [lead the] fight for us against the Canaanites?”

The Lord said to them, “·The tribe of Judah [L Judah] will go. [L Look; T Behold] I have ·handed the land over to them [L given the land into his hand].”

·The men of Judah [L Judah] said to ·the men of Simeon, their relatives [L his brother Simeon], “Come and help us fight the Canaanites for our ·land [allotment]. If you do, we will go and help you fight for your ·land [allotment].” So ·the men of Simeon [L Simeon] went with them [C Simeon’s land lay within Judah; Josh. 19:1].

When Judah attacked, the Lord handed over the Canaanites and the Perizzites to them, and they defeated ten thousand men at the city of Bezek. ·There [L At Bezek] they found Adoni-Bezek [C the ruler of the city], and fought him. The men of Judah defeated the Canaanites and the Perizzites, but Adoni-Bezek ran away. The men of Judah chased him, and when they caught him, they cut off his thumbs and big toes [C such mutilation was common in the ancient Near East, rendering a king unfit for military service or priestly functions; Lev. 8:23–24].

Adoni-Bezek said, “Seventy kings whose thumbs and big toes had been cut off used to eat scraps that fell from my table. Now God has paid me back for what I did to them.” The men of Judah took Adoni-Bezek to Jerusalem, and he died there.

Then the ·men [L sons] of Judah fought against Jerusalem and captured it. They ·attacked with their swords [L struck it with the edge of the sword] and burned the city [C a temporary conquest; David later captured the city; 2 Sam. 5:7].

Later, they went down to fight the Canaanites who lived in the mountains, in the ·dry [or hill] country ·to the south [L in the Negev], and in the ·western hills [or lowland]. 10 ·The men of Judah [L Judah] went to fight against the Canaanites in the city of Hebron (which used to be called Kiriath Arba [Gen. 13:18; 23:2; Josh. 14:15]). And they defeated Sheshai, Ahiman, and Talmai [Num. 13:22; Josh. 15:14].

Caleb and His Daughter

11 Then they left there and went to fight against the people living in Debir. (In the past Debir had been called Kiriath Sepher.) 12 Before attacking the city, Caleb said, “I will give Acsah, my daughter, as a wife to the man who attacks and captures the city of Kiriath Sepher.” 13 Othniel son of Kenaz, Caleb’s younger brother, captured the city, so Caleb gave his daughter Acsah to Othniel to be his wife. 14 When Acsah came to ·Othniel [L him; C could be Othniel or Caleb], she ·told him to ask [or asked] her father for a field. When she got down from her donkey, Caleb asked her, “What do you want?” [Josh. 15:16–18]

15 Acsah answered him, “·Do me a special favor [L Give me a blessing]. Since you have given me land in ·southern Canaan [L the Negev], also give me springs of water.” So Caleb gave her the upper and lower springs [Josh. 15:19].

Fights with the Canaanites

16 The ·Kenite people, who were from the family of [L sons/descendants of the Kenite] Moses’ father-in-law [Ex. 2:16], left the city of palm trees [C Jericho]. They went with the men of Judah to the ·Desert [Wilderness] of Judah to live with them there in ·southern Judah [L the Negev] near the city of Arad.

17 The men of Judah and the men of Simeon [1:3], their ·relatives [brothers], defeated the Canaanites who lived in Zephath. They ·completely destroyed the city [devoted it to the Lord for destruction; see Josh. 2:10; 6:17–19], so they called it Hormah [C sounds like Hebrew for “total destruction”]. 18 The men of Judah captured Gaza, Ashkelon, Ekron [C Philistine cities along the coast], and the lands around them.

19 The Lord was with the men of Judah. They took the land in the ·mountains [hill country], but they could not force out the people living on the plain, because they had iron chariots [C wooden chariots with iron fittings]. 20 As Moses had promised, Hebron was given to Caleb, and Caleb forced out the three sons of Anak [Num. 14:24; Deut. 1:36; Josh. 14:9–14]. 21 But the people of Benjamin could not ·make the Jebusite people leave [L drive out the Jebusites from] Jerusalem. Since that time the Jebusites have lived with the ·Benjaminites [L sons of Benjamin] in Jerusalem.

22 The ·men [L house] of Joseph went to fight against the city of Bethel, and the Lord was with them. 23 They sent some spies to Bethel (which used to be called Luz). 24 The spies saw a man coming out of the city and said to him, “Show us a way into the city, and we will ·be kind to [have mercy on; or reward] you.” 25 So the man showed them the way into the city. The men of Joseph ·attacked with swords the people in Bethel [L struck the city with the edge of the sword], but they let the man and his family go free. 26 He went to the land where the Hittites lived [C in Syria, north of Israel] and built a city. He named it Luz, which it is called even today.

27 The people of Manasseh did not ·force [drive] out the inhabitants of the cities of Beth Shan, Taanach, Dor, Ibleam, Megiddo, nor the small towns around them, because the Canaanites were determined to stay there. 28 Later, the Israelites grew strong and forced the Canaanites ·to work as slaves [into forced labor], but they did not ·make all the Canaanites leave their land [L drive them out completely]. 29 The people of Ephraim did not ·force [drive] out all of the Canaanites living in Gezer. So the Canaanites continued to live in Gezer with the people of Ephraim. 30 The people of Zebulun did not force out the Canaanites living in the cities of Kitron and Nahalol. They stayed and lived with the people of Zebulun, but Zebulun ·made them work as slaves [forced them into hard labor].

31 The people of Asher did not ·force [drive out] the Canaanites from the cities of Acco, Sidon, Ahlab, Aczib, Helbah, Aphek, and Rehob [C cities on the Mediterranean Sea north of Carmel and inland from the coast]. 32 Since the people of Asher did not ·force [drive] them out, the Canaanites continued to live with them. 33 The people of Naphtali did not ·force [drive] out the people of the cities of Beth Shemesh and Beth Anath [C the region east of Asher]. So they continued to live with the Canaanites in those cities, and the Canaanites ·worked as slaves [did forced labor]. 34 The Amorites forced the Danites back into the ·mountains [hill country] and would not let them come down to live in the plain [Josh. 19:47–48; Judg. 18]. 35 The Amorites were determined to stay in Mount Heres, Aijalon, and Shaalbim. But when the Israelites grew stronger, they made the Amorites ·work as slaves [do forced labor]. 36 The land of the Amorites was from ·Scorpion [or Akrabbim; C Hebrew for “scorpion”] ·Pass [or Ascent; C south of the Dead Sea] to Sela and beyond.

The Angel of the Lord at Bokim

The ·angel [messenger] of the Lord [C an angelic spokesperson for God, sometimes identified with the Lord himself; Gen. 16:7; Ex. 14:19; 23:20] went up from Gilgal to Bokim and said, “I brought you up from Egypt and led you to the land I promised to give your ancestors. I said, ‘I will never break my ·agreement [covenant] with you [Gen. 17:7; Ex. 6:4]. But you must not make an ·agreement [covenant] with the people who live in this land [Ex. 23:32]. You must ·destroy [tear down] their altars [Deut. 7:2].’ But you did not obey me. How could you do this [L What is this you have done]? ·Now I tell you [or Then I told you; Num. 33:55; Josh. 23:12–13], ‘I will not ·force [drive] out the people in this land. They will ·be your enemies [or ensnare you; or be thorns in your side], and their gods will be a ·trap [snare] for you.’”

After the angel gave ·Israel [L the sons/T children of Israel] this message from the Lord, they ·cried loudly [L lifted up their voices and wept]. So they named the place Bokim [C “weeping ones”]. There they offered sacrifices to the Lord.

Joshua Dies

After Joshua ·dismissed [sent away] the people, the ·Israelites [L sons/T children of Israel] went to take possession of the land that they had been given. The people ·served [worshiped; remained faithful to] the Lord during the lifetime of Joshua and during the lifetimes of the elders who ·lived after [outlived] Joshua and who had seen what great things the Lord had done for Israel. Joshua son of Nun, the servant of the Lord, died at the age of one hundred ten. They buried him in ·his own land [the territory of his inheritance] at Timnath Heres [C also known as Timnath Serah; Josh. 19:50; 24:30] in the ·mountains [hill country] of Ephraim, north of Mount Gaash.

The People Disobey

10 After ·those people [L the whole generation] ·had died [L were gathered to their fathers/ancestors], ·their children [L another generation] grew up and did not know the Lord or what he had done for Israel. 11 So ·they [L the sons/T children of Israel] did ·what the Lord said was wrong [L evil in the eyes/sight of the Lord], and they worshiped the ·Baal idols [L Baals; C Baal was the main god of the Canaanites, but had many local manifestations]. 12 They ·quit following [abandoned] the Lord, the God of their ancestors who had brought them out of Egypt. They began to worship the gods of the people who lived around them, and that made the Lord angry. 13 The Israelites ·quit following [abandoned] the Lord and worshiped Baal and Ashtoreth. 14 The Lord was angry with the people of Israel, so he ·handed them over to [gave them into the hand of] ·robbers [raiders; plunderers] who took their possessions. He ·let their enemies who lived around them defeat them [L sold them into the hand of their enemies around them]; they could not ·protect themselves [resist/L stand before them]. 15 When the Israelites went out to fight, ·they always lost, because the Lord was not with them [L the hand of the Lord was against them for harm/evil]. The Lord had sworn to them this would happen. So the Israelites ·suffered very much [were in great distress].

God Chooses Judges

16 Then the Lord ·chose leaders called [L raised up] ·judges [leaders; C not courtroom judges, but leaders who guided the nation through difficult times, sometimes as military commanders], ·who saved the Israelites from [L to deliver them from the hand of] the ·robbers [raiders; plunderers]. 17 But the Israelites did not listen to their ·judges [leaders; v. 16]. They ·were not faithful to God but [L prostituted themselves to and] worshiped other gods instead. Their ancestors had ·obeyed [L walked in the way/path of] the Lord’s commands, but they quickly turned away and did not obey. 18 Whenever the Lord sent ·judges [leaders] to save the Israelites from their enemies, he was with that ·judge [leader] and rescued the people during that ·judge’s [leader’s] lifetime. The Lord ·felt sorry for them [took pity on them; or relented] when they cried for help because of those who ·hurt [oppressed and afflicted] them. 19 But when the ·judges [leaders; 2:16] died, the Israelites ·again sinned [returned to their corrupt ways] and worshiped other gods. They became worse than their ancestors. The Israelites were very stubborn and refused to change their evil ways.

20 So the ·Lord became angry with [L anger of the Lord burned against] the Israelites. He said, “These people have ·broken [violated] the ·agreement [covenant] I made with their ancestors. They have not listened to me. 21 I will no longer ·defeat [L drive out before them] the nations who were left when Joshua died. 22 I will use them to test Israel, to see if Israel will keep ·the Lord’s commands [L the way of the Lord to walk in it] as their ancestors did.” 23 In the past the Lord had permitted those nations to stay in the land. He did not quickly ·force [drive] them out or ·help Joshua’s army defeat them [L give them into the hand of Joshua].

These are the nations the Lord did not force to leave. He wanted to test the Israelites who had not ·fought in [experienced; known] the wars of Canaan. (The only reason the Lord left those nations in the land was to teach the descendants of the Israelites who had not fought in those wars how to fight.) These are the nations: the five ·rulers [lords] of the Philistines, all the Canaanites, the people of Sidon, and the Hivites who lived in the Lebanon mountains from Mount Baal Hermon to Lebo Hamath. Those nations were in the land to test the Israelites—to see if they would obey the commands the Lord had given to their ancestors by [L the hand of] Moses.

The people of Israel lived with the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. The Israelites ·began to marry [L took as wives] the daughters of those people, and they ·allowed their daughters to marry [L gave their daughters to] the sons of those people. Israel also served their gods.

Othniel, the First Judge

The ·Israelites [L sons/T children of Israel] did ·what the Lord said was wrong [L evil in the eyes/sight of the Lord]. They forgot about the Lord their God and served the ·idols of Baal [L Baals; 2:11] and ·Asherah [L Asherahs; C sacred trees or poles dedicated to the goddess Asherah; Deut. 16:21; Judg. 6:25]. So the Lord ·was angry with [L burned in anger against] Israel and allowed ·Cushan-Rishathaim [or Cushan, the Doubly Wicked] king of ·northwest Mesopotamia [or Aram Naharaim; C Naharaim means “two rivers,” referring to Mesopotamia] to rule over the ·Israelites [L sons/T children of Israel] for eight years. When Israel cried to the Lord, the Lord ·sent someone to save them [L raised up a deliverer]. Othniel son of Kenaz, Caleb’s younger brother, saved the Israelites. 10 The Spirit of the Lord ·entered [enpowered; came upon; was upon] Othniel, and he became Israel’s ·judge [leader; 2:16]. When he went to war, the Lord ·handed over to him [L gave into his hand] ·Cushan-Rishathaim [or Cushan, the Doubly Wicked; v. 8] king of ·northwest Mesopotamia [or Aram Naharaim; v. 8]. 11 So the land was at ·peace [rest] for forty years. Then Othniel son of Kenaz died.

Ehud, the Judge

12 Again the ·people [L sons/T children] of Israel did ·what the Lord said was wrong [L evil in the eyes/sight of the Lord]. So the Lord gave Eglon king of Moab power to defeat Israel because of the evil Israel did. 13 Eglon got the ·Ammonites and the Amalekites [L sons/descendants of Ammon and Amalek] to join him. Then he attacked Israel and took the city of palm trees [C Jericho]. 14 So the ·people [L sons; T children] of Israel were ·ruled by [subject to] Eglon king of Moab for eighteen years.

15 When the people cried to the Lord, he ·sent someone to save [L raised up a rescuer/T deliverer for] them. He was Ehud, son of Gera from the people of Benjamin, who was ·left-handed [L bound in the right hand]. Israel sent Ehud to give Eglon king of Moab the ·payment [tribute money] he demanded. 16 Ehud made himself a sword with two edges, ·about eighteen inches [L a cubit; C the distance between the elbow and the tip of the fingers] long, and he tied it to his right hip under his clothes. 17 Ehud gave Eglon king of Moab the ·payment [tribute money] he demanded. Now Eglon was a very fat man [C Eglon means “fat calf”]. 18 After he had given Eglon the ·payment [tribute money], Ehud ·sent away [dismissed] the people who had carried it. 19 When he passed the ·statues [images; idols] near Gilgal, he turned around [C Ehud returned to Eglon’s palace and sought a private audience with the king] and said to Eglon, “I have a secret message for you, King Eglon.”

The king said, “·Be quiet [Silence; or Give us privacy]!” Then he sent all of his servants out of the room. 20 Ehud went to King Eglon, as he was sitting alone in the ·room above his summer palace [L cool upper room; C probably a breezy roof-top room with lattice windows; perhaps a bathroom].

Ehud said, “I have a message from God for you.” As the king stood up from his chair [C perhaps an act of reverence to receive the divine oracle], 21 Ehud reached with his left hand and took out the sword that was tied to his right hip [C the unusual location on the right allowed concealment and caught the king by surprise]. Then he stabbed the sword deep into the king’s belly! 22 Even the handle sank in, and ·the blade came out his back [or his bowels discharged]. The king’s fat covered the whole sword, so Ehud left the sword in Eglon. 23 Then he went out ·of the room [or to the porch/vestibule; or through the latrine] and closed and locked the doors behind him.

24 When the servants returned just after Ehud left, they found the doors to the room locked. So they thought the king was ·relieving himself [L covering his feet; C a euphemism]. 25 They waited for a long time. Finally they became ·worried [anxious; or embarrassed] because he still had not opened the doors. So they got the key and unlocked them and ·saw [L look; T behold] their king lying dead on the floor!

26 While the servants were waiting, Ehud had escaped. He passed by the ·statues [idols; images] and went to Seirah. 27 When he reached the ·mountains [hill country] of Ephraim he blew the trumpet. The ·people [L sons; T children] of Israel heard it and went down from the hills with Ehud leading them.

Expanded Bible (EXB)

The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.