Print Page Options
Previous Prev Day Next DayNext

Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Revised Standard Version Catholic Edition (RSVCE)
Version
Daniel 9:1 - Hosea 13:6

Daniel’s Prayer for the People

In the first year of Darius the son of Ahasu-e′rus, by birth a Mede, who became king over the realm of the Chalde′ans— in the first year of his reign, I, Daniel, perceived in the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.

Then I turned my face to the Lord God, seeking him by prayer and supplications with fasting and sackcloth and ashes. I prayed to the Lord my God and made confession, saying, “O Lord, the great and terrible God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from thy commandments and ordinances; we have not listened to thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land. To thee, O Lord, belongs righteousness, but to us confusion of face, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those that are near and those that are far away, in all the lands to which thou hast driven them, because of the treachery which they have committed against thee. To us, O Lord, belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. To the Lord our God belong mercy and forgiveness; because we have rebelled against him, 10 and have not obeyed the voice of the Lord our God by following his laws, which he set before us by his servants the prophets. 11 All Israel has transgressed thy law and turned aside, refusing to obey thy voice. And the curse and oath which are written in the law of Moses the servant of God have been poured out upon us, because we have sinned against him. 12 He has confirmed his words, which he spoke against us and against our rulers who ruled us, by bringing upon us a great calamity; for under the whole heaven there has not been done the like of what has been done against Jerusalem. 13 As it is written in the law of Moses, all this calamity has come upon us, yet we have not entreated the favor of the Lord our God, turning from our iniquities and giving heed to thy truth. 14 Therefore the Lord has kept ready the calamity and has brought it upon us; for the Lord our God is righteous in all the works which he has done, and we have not obeyed his voice. 15 And now, O Lord our God, who didst bring thy people out of the land of Egypt with a mighty hand, and hast made thee a name, as at this day, we have sinned, we have done wickedly. 16 O Lord, according to all thy righteous acts, let thy anger and thy wrath turn away from thy city Jerusalem, thy holy hill; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people have become a byword among all who are round about us. 17 Now therefore, O our God, hearken to the prayer of thy servant and to his supplications, and for thy own sake, O Lord,[a] cause thy face to shine upon thy sanctuary, which is desolate. 18 O my God, incline thy ear and hear; open thy eyes and behold our desolations, and the city which is called by thy name; for we do not present our supplications before thee on the ground of our righteousness, but on the ground of thy great mercy. 19 O Lord, hear; O Lord, forgive; O Lord, give heed and act; delay not, for thy own sake, O my God, because thy city and thy people are called by thy name.”

The Seventy Weeks

20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy hill of my God; 21 while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. 22 He came[b] and he said to me, “O Daniel, I have now come out to give you wisdom and understanding. 23 At the beginning of your supplications a word went forth, and I have come to tell it to you, for you are greatly beloved; therefore consider the word and understand the vision.

24 [c]“Seventy weeks of years are decreed concerning your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.[d] 25 Know therefore and understand that from the going forth of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time. 26 And after the sixty-two weeks, an anointed one shall be cut off, and shall have nothing; and the people of the prince who is to come shall destroy the city and the sanctuary. Its[e] end shall come with a flood, and to the end there shall be war; desolations are decreed. 27 And he shall make a strong covenant with many for one week; and for half of the week he shall cause sacrifice and offering to cease; and upon the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.”

Conflict of Nations and Heavenly Powers

10 [f]In the third year of Cyrus king of Persia a word was revealed to Daniel, who was named Belteshaz′zar. And the word was true, and it was a great conflict. And he understood the word and had understanding of the vision.

In those days I, Daniel, was mourning for three weeks. I ate no delicacies, no meat or wine entered my mouth, nor did I anoint myself at all, for the full three weeks. On the twenty-fourth day of the first month, as I was standing on the bank of the great river, that is, the Tigris, I lifted up my eyes and looked, and behold, a man clothed in linen, whose loins were girded with gold of Uphaz. His body was like beryl, his face like the appearance of lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the noise of a multitude. And I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great trembling fell upon them, and they fled to hide themselves. So I was left alone and saw this great vision, and no strength was left in me; my radiant appearance was fearfully changed, and I retained no strength. Then I heard the sound of his words; and when I heard the sound of his words, I fell on my face in deep sleep with my face to the ground.

10 And behold, a hand touched me and set me trembling on my hands and knees. 11 And he said to me, “O Daniel, man greatly beloved, give heed to the words that I speak to you, and stand upright, for now I have been sent to you.” While he was speaking this word to me, I stood up trembling. 12 Then he said to me, “Fear not, Daniel, for from the first day that you set your mind to understand and humbled yourself before your God, your words have been heard, and I have come because of your words. 13 The prince of the kingdom of Persia withstood me twenty-one days; but Michael, one of the chief princes, came to help me, so I left him there with the prince of the kingdom of Persia[g] 14 and came to make you understand what is to befall your people in the latter days. For the vision is for days yet to come.”

15 When he had spoken to me according to these words, I turned my face toward the ground and was dumb. 16 And behold, one in the likeness of the sons of men touched my lips; then I opened my mouth and spoke. I said to him who stood before me, “O my lord, by reason of the vision pains have come upon me, and I retain no strength. 17 How can my lord’s servant talk with my lord? For now no strength remains in me, and no breath is left in me.”

18 Again one having the appearance of a man touched me and strengthened me. 19 And he said, “O man greatly beloved, fear not, peace be with you; be strong and of good courage.” And when he spoke to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.” 20 Then he said, “Do you know why I have come to you? But now I will return to fight against the prince of Persia; and when I am through with him, lo, the prince of Greece will come. 21 But I will tell you what is inscribed in the book of truth: there is none who contends by my side against these except Michael, your prince. 11 And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.

“And now I will show you the truth. Behold, three more kings shall arise in Persia; and a fourth shall be far richer than all of them; and when he has become strong through his riches, he shall stir up all against the kingdom of Greece. Then a mighty king shall arise, who shall rule with great dominion and do according to his will. And when he has arisen, his kingdom shall be broken and divided toward the four winds of heaven, but not to his posterity, nor according to the dominion with which he ruled; for his kingdom shall be plucked up and go to others besides these.

“Then the king of the south shall be strong, but one of his princes shall be stronger than he and his dominion shall be a great dominion. After some years they shall make an alliance, and the daughter of the king of the south shall come to the king of the north to make peace; but she shall not retain the strength of her arm, and he and his offspring shall not endure; but she shall be given up, and her attendants, her child, and he who got possession of[h] her.

“In those times a branch[i] from her roots shall arise in his place; he shall come against the army and enter the fortress of the king of the north, and he shall deal with them and shall prevail. He shall also carry off to Egypt their gods with their molten images and with their precious vessels of silver and of gold; and for some years he shall refrain from attacking the king of the north. Then the latter shall come into the realm of the king of the south but shall return into his own land.

10 “His sons shall wage war and assemble a multitude of great forces, which shall come on and overflow and pass through, and again shall carry the war as far as his fortress. 11 Then the king of the south, moved with anger, shall come out and fight with the king of the north; and he shall raise a great multitude, but it shall be given into his hand. 12 And when the multitude is taken, his heart shall be exalted, and he shall cast down tens of thousands, but he shall not prevail. 13 For the king of the north shall again raise a multitude, greater than the former; and after some years[j] he shall come on with a great army and abundant supplies.

14 “In those times many shall rise against the king of the south; and the men of violence among your own people shall lift themselves up in order to fulfil the vision; but they shall fail. 15 Then the king of the north shall come and throw up siegeworks, and take a well-fortified city. And the forces of the south shall not stand, or even his picked troops, for there shall be no strength to stand. 16 But he who comes against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and all of it shall be in his power. 17 He shall set his face to come with the strength of his whole kingdom, and he shall bring terms of peace[k] and perform them. He shall give him the daughter of women to destroy the kingdom;[l] but it shall not stand or be to his advantage. 18 Afterward he shall turn his face to the coastlands, and shall take many of them; but a commander shall put an end to his insolence; indeed[m] he shall turn his insolence back upon him. 19 Then he shall turn his face back toward the fortresses of his own land; but he shall stumble and fall, and shall not be found.

20 “Then shall arise in his place one who shall send an exactor of tribute through the glory of the kingdom; but within a few days he shall be broken, neither in anger nor in battle. 21 In his place shall arise a contemptible person to whom royal majesty has not been given; he shall come in without warning and obtain the kingdom by flatteries. 22 Armies shall be utterly swept away before him and broken, and the prince of the covenant also. 23 And from the time that an alliance is made with him he shall act deceitfully; and he shall become strong with a small people. 24 Without warning he shall come into the richest parts[n] of the province; and he shall do what neither his fathers nor his fathers’ fathers have done, scattering among them plunder, spoil, and goods. He shall devise plans against strongholds, but only for a time. 25 And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall wage war with an exceedingly great and mighty army; but he shall not stand, for plots shall be devised against him. 26 Even those who eat his rich food shall be his undoing; his army shall be swept away, and many shall fall down slain. 27 And as for the two kings, their minds shall be bent on mischief; they shall speak lies at the same table, but to no avail; for the end is yet to be at the time appointed. 28 And he shall return to his land with great substance, but his heart shall be set against the holy covenant. And he shall work his will, and return to his own land.

29 “At the time appointed he shall return and come into the south; but it shall not be this time as it was before. 30 For ships of Kittim shall come against him, and he shall be afraid and withdraw, and shall turn back and be enraged and take action against the holy covenant. He shall turn back and give heed to those who forsake the holy covenant. 31 Forces from him shall appear and profane the temple and fortress, and shall take away the continual burnt offering. And they shall set up the abomination that makes desolate. 32 He shall seduce with flattery those who violate the covenant; but the people who know their God shall stand firm and take action. 33 And those among the people who are wise shall make many understand, though they shall fall by sword and flame, by captivity and plunder, for some days. 34 When they fall, they shall receive a little help. And many shall join themselves to them with flattery; 35 and some of those who are wise shall fall, to refine and to cleanse them[o] and to make them white, until the time of the end, for it is yet for the time appointed.

36 “And the king shall do according to his will; he shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods. He shall prosper till the indignation is accomplished; for what is determined shall be done. 37 He shall give no heed to the gods of his fathers, or to the one beloved by women; he shall not give heed to any other god, for he shall magnify himself above all. 38 He shall honor the god of fortresses instead of these; a god whom his fathers did not know he shall honor with gold and silver, with precious stones and costly gifts. 39 He shall deal with the strongest fortresses by the help of a foreign god; those who acknowledge him he shall magnify with honor. He shall make them rulers over many and shall divide the land for a price.

The Time of the End

40 “At the time of the end the king of the south shall attack[p] him; but the king of the north shall rush upon him like a whirlwind, with chariots and horsemen, and with many ships; and he shall come into countries and shall overflow and pass through. 41 He shall come into the glorious land. And tens of thousands shall fall, but these shall be delivered out of his hand: Edom and Moab and the main part of the Ammonites. 42 He shall stretch out his hand against the countries, and the land of Egypt shall not escape. 43 He shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt; and the Libyans and the Ethiopians shall follow in his train. 44 But tidings from the east and the north shall alarm him, and he shall go forth with great fury to exterminate and utterly destroy many. 45 And he shall pitch his palatial tents between the sea and the glorious holy mountain; yet he shall come to his end, with none to help him.

The Resurrection of the Dead

12 “At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time; but at that time your people shall be delivered, every one whose name shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the firmament; and those who turn many to righteousness, like the stars for ever and ever. But you, Daniel, shut up the words, and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase.”

Then I Daniel looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream. And I[q] said to the man clothed in linen, who was above the waters of the stream, “How long shall it be till the end of these wonders?” The man clothed in linen, who was above the waters of the stream, raised his right hand and his left hand toward heaven; and I heard him swear by him who lives for ever that it would be for a time, two times, and half a time; and that when the shattering of the power of the holy people comes to an end all these things would be accomplished. I heard, but I did not understand. Then I said, “O my lord, what shall be the issue of these things?” He said, “Go your way, Daniel, for the words are shut up and sealed until the time of the end. 10 Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but those who are wise shall understand. 11 And from the time that the continual burnt offering is taken away, and the abomination that makes desolate is set up, there shall be a thousand two hundred and ninety days. 12 Blessed is he who waits and comes to the thousand three hundred and thirty-five days. 13 But go your way till the end; and you shall rest, and shall stand in your allotted place at the end of the days.”

Susanna’s Beauty Attracts Two Elders

13 [r]There was a man living in Babylon whose name was Jo′akim. And he took a wife named Susanna, the daughter of Hilki′ah, a very beautiful woman and one who feared the Lord. Her parents were righteous, and had taught their daughter according to the law of Moses. Jo′akim was very rich, and had a spacious garden adjoining his house; and the Jews used to come to him because he was the most honored of them all.

In that year two elders from the people were appointed as judges. Concerning them the Lord had said: “Iniquity came forth from Babylon, from elders who were judges, who were supposed to govern the people.” These men were frequently at Jo′akim’s house, and all who had suits at law came to them.

When the people departed at noon, Susanna would go into her husband’s garden to walk. The two elders used to see her every day, going in and walking about, and they began to desire her. And they perverted their minds and turned away their eyes from looking to Heaven or remembering righteous judgments. 10 Both were overwhelmed with passion for her, but they did not tell each other of their distress, 11 for they were ashamed to disclose their lustful desire to possess her. 12 And they watched eagerly, day after day, to see her.

13 They said to each other, “Let us go home, for it is mealtime.” 14 And when they went out, they parted from each other. But turning back, they met again; and when each pressed the other for the reason, they confessed their lust. And then together they arranged for a time when they could find her alone.

The Elders Attempt to Seduce Susanna

15 Once, while they were watching for an opportune day, she went in as before with only two maids, and wished to bathe in the garden, for it was very hot. 16 And no one was there except the two elders, who had hid themselves and were watching her. 17 She said to her maids, “Bring me oil and ointments, and shut the garden doors so that I may bathe.” 18 They did as she said, shut the garden doors, and went out by the side doors to bring what they had been commanded; and they did not see the elders, because they were hidden.

19 When the maids had gone out, the two elders rose and ran to her, and said: 20 “Look, the garden doors are shut, no one sees us, and we are in love with you; so give your consent, and lie with us. 21 If you refuse, we will testify against you that a young man was with you, and this was why you sent your maids away.”

22 Susanna sighed deeply, and said, “I am hemmed in on every side. For if I do this thing, it is death for me; and if I do not, I shall not escape your hands. 23 I choose not to do it and to fall into your hands, rather than to sin in the sight of the Lord.”

24 Then Susanna cried out with a loud voice, and the two elders shouted against her. 25 And one of them ran and opened the garden doors. 26 When the household servants heard the shouting in the garden, they rushed in at the side door to see what had happened to her. 27 And when the elders told their tale, the servants were greatly ashamed, for nothing like this had ever been said about Susanna.

The Elders Testify against Susanna

28 The next day, when the people gathered at the house of her husband Jo′akim, the two elders came, full of their wicked plot to have Susanna put to death. 29 They said before the people, “Send for Susanna, the daughter of Hilki′ah, who is the wife of Jo′akim.” 30 So they sent for her. And she came, with her parents, her children, and all her kindred.

31 Now Susanna was a woman of great refinement, and beautiful in appearance. 32 As she was veiled, the wicked men ordered her to be unveiled, that they might feed upon her beauty. 33 But her family and friends and all who saw her wept.

34 Then the two elders stood up in the midst of the people, and laid their hands upon her head. 35 And she, weeping, looked up toward heaven, for her heart trusted in the Lord. 36 The elders said, “As we were walking in the garden alone, this woman came in with two maids, shut the garden doors, and dismissed the maids. 37 Then a young man, who had been hidden, came to her and lay with her. 38 We were in a corner of the garden, and when we saw this wickedness we ran to them. 39 We saw them embracing, but we could not hold the man, for he was too strong for us, and he opened the doors and dashed out. 40 So we seized this woman and asked her who the young man was, but she would not tell us. These things we testify.”

41 The assembly believed them, because they were elders of the people and judges; and they condemned her to death.

42 Then Susanna cried out with a loud voice, and said, “O eternal God, who dost discern what is secret, who art aware of all things before they come to be, 43 thou knowest that these men have borne false witness against me. And now I am to die! Yet I have done none of the things that they have wickedly invented against me!”

44 The Lord heard her cry. 45 And as she was being led away to be put to death, God aroused the holy spirit of a young lad named Daniel; 46 and he cried with a loud voice, “I am innocent of the blood of this woman.”

Daniel Rescues Susanna

47 All the people turned to him, and said, “What is this that you have said?” 48 Taking his stand in the midst of them, he said, “Are you such fools, you sons of Israel? Have you condemned a daughter of Israel without examination and without learning the facts? 49 Return to the place of judgment. For these men have borne false witness against her.”

50 Then all the people returned in haste. And the elders said to him, “Come, sit among us and inform us, for God has given you that right.” 51 And Daniel said to them, “Separate them far from each other, and I will examine them.”

52 When they were separated from each other, he summoned one of them and said to him, “You old relic of wicked days, your sins have now come home, which you have committed in the past, 53 pronouncing unjust judgments, condemning the innocent and letting the guilty go free, though the Lord said, ‘Do not put to death an innocent and righteous person.’ 54 Now then, if you really saw her, tell me this: Under what tree did you see them being intimate with each other?” He answered, “Under a mastic tree.”[s] 55 And Daniel said, “Very well! You have lied against your own head, for the angel of God has received the sentence from God and will immediately cut[t] you in two.”

56 Then he put him aside, and commanded them to bring the other. And he said to him, “You offspring of Canaan and not of Judah, beauty has deceived you and lust has perverted your heart. 57 This is how you both have been dealing with the daughters of Israel, and they were intimate with you through fear; but a daughter of Judah would not endure your wickedness. 58 Now then, tell me: Under what tree did you catch them being intimate with each other?” He answered, “Under an evergreen oak.”[u] 59 And Daniel said to him, “Very well! You also have lied against your own head, for the angel of God is waiting with his sword to saw[v] you in two, that he may destroy you both.”

60 Then all the assembly shouted loudly and blessed God, who saves those who hope in him. 61 And they rose against the two elders, for out of their own mouths Daniel had convicted them of bearing false witness; 62 and they did to them as they had wickedly planned to do to their neighbor; acting in accordance with the law of Moses, they put them to death. Thus innocent blood was saved that day.

63 And Hilki′ah and his wife praised God for their daughter Susanna, and so did Jo′akim her husband and all her kindred, because nothing shameful was found in her. 64 And from that day onward Daniel had a great reputation among the people.

Daniel and the Priests of Bel

14 [w]When King Asty′ages was laid with his fathers, Cyrus the Persian received his kingdom. And Daniel was a companion of the king, and was the most honored of his friends.

Now the Babylonians had an idol called Bel, and every day they spent on it twelve bushels of fine flour and forty sheep and fifty gallons of wine. The king revered it and went every day to worship it. But Daniel worshiped his own God.

And the king said to him, “Why do you not worship Bel?” He answered, “Because I do not revere man-made idols, but the living God, who created heaven and earth and has dominion over all flesh.”

The king said to him, “Do you not think that Bel is a living God? Do you not see how much he eats and drinks every day?” Then Daniel laughed, and said, “Do not be deceived, O king; for this is but clay inside and brass outside, and it never ate or drank anything.”

Then the king was angry, and he called his priests and said to them, “If you do not tell me who is eating these provisions, you shall die. But if you prove that Bel is eating them, Daniel shall die, because he blasphemed against Bel.” And Daniel said to the king, “Let it be done as you have said.”

10 Now there were seventy priests of Bel, besides their wives and children. And the king went with Daniel into the temple of Bel. 11 And the priests of Bel said, “Behold, we are going outside; you yourself, O king, shall set forth the food and mix and place the wine, and shut the door and seal it with your signet. 12 And when you return in the morning, if you do not find that Bel has eaten it all, we will die; or else Daniel will, who is telling lies about us.” 13 They were unconcerned, for beneath the table they had made a hidden entrance, through which they used to go in regularly and consume the provisions. 14 When they had gone out, the king set forth the food for Bel. Then Daniel ordered his servants to bring ashes and they sifted them throughout the whole temple in the presence of the king alone. Then they went out, shut the door and sealed it with the king’s signet, and departed. 15 In the night the priests came with their wives and children, as they were accustomed to do, and ate and drank everything.

16 Early in the morning the king rose and came, and Daniel with him. 17 And the king said, “Are the seals unbroken, Daniel?” He answered, “They are unbroken, O king.” 18 As soon as the doors were opened, the king looked at the table, and shouted in a loud voice, “You are great, O Bel; and with you there is no deceit, none at all.”

19 Then Daniel laughed, and restrained the king from going in, and said, “Look at the floor, and notice whose footsteps these are.” 20 The king said, “I see the footsteps of men and women and children.”

21 Then the king was enraged, and he seized the priests and their wives and children; and they showed him the secret doors through which they were accustomed to enter and devour what was on the table. 22 Therefore the king put them to death, and gave Bel over to Daniel, who destroyed it and its temple.

Daniel Kills the Dragon

23 There was also a great dragon, which the Babylonians revered. 24 And the king said to Daniel, “You cannot deny that this is a living god; so worship him.” 25 Daniel said, “I will worship the Lord my God, for he is the living God. 26 But if you, O king, will give me permission, I will slay the dragon without sword or club.” The king said, “I give you permission.”

27 Then Daniel took pitch, fat, and hair, and boiled them together and made cakes, which he fed to the dragon. The dragon ate them, and burst open. And Daniel said, “See what you have been worshiping!”

28 When the Babylonians heard it, they were very indignant and conspired against the king, saying, “The king has become a Jew; he has destroyed Bel, and slain the dragon, and slaughtered the priests.” 29 Going to the king, they said, “Hand Daniel over to us, or else we will kill you and your household.” 30 The king saw that they were pressing him hard, and under compulsion he handed Daniel over to them.

Daniel in the Lions’ Den

31 They threw Daniel into the lions’ den, and he was there for six days. 32 There were seven lions in the den, and every day they had been given two human bodies and two sheep; but these were not given to them now, so that they might devour Daniel.

33 Now the prophet Hab′akkuk was in Judea. He had boiled pottage and had broken bread into a bowl, and was going into the field to take it to the reapers. 34 But the angel of the Lord said to Hab′akkuk, “Take the dinner which you have to Babylon, to Daniel, in the lions’ den.” 35 Hab′akkuk said, “Sir, I have never seen Babylon, and I know nothing about the den.” 36 Then the angel of the Lord took him by the crown of his head, and lifted him by his hair and set him down in Babylon, right over the den, with the rushing sound of the wind itself.

37 Then Hab′akkuk shouted, “Daniel, Daniel! Take the dinner which God has sent you.” 38 And Daniel said, “Thou hast remembered me, O God, and hast not forsaken those who love thee.” 39 So Daniel arose and ate. And the angel of God immediately returned Hab′akkuk to his own place.

40 On the seventh day the king came to mourn for Daniel. When he came to the den he looked in, and there sat Daniel. 41 And the king shouted with a loud voice, “Thou art great, O Lord God of Daniel, and there is no other besides thee.” 42 And he pulled Daniel[x] out, and threw into the den the men who had attempted his destruction, and they were devoured immediately before his eyes.

The word of the Lord that came to Hose′a the son of Be-e′ri, in the days of Uzzi′ah, Jotham, Ahaz, and Hezeki′ah, kings of Judah, and in the days of Jerobo′am the son of Jo′ash, king of Israel.

The Family of Hosea

When the Lord first spoke through Hose′a, the Lord said to Hose′a, “Go, take to yourself a wife of harlotry and have children of harlotry, for the land commits great harlotry by forsaking the Lord.” So he went and took Gomer the daughter of Dibla′im, and she conceived and bore him a son.

And the Lord said to him, “Call his name Jezreel; for yet a little while, and I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. And on that day, I will break the bow of Israel in the valley of Jezreel.”

She conceived again and bore a daughter. And the Lord said to him, “Call her name Not pitied, for I will no more have pity on the house of Israel, to forgive them at all. But I will have pity on the house of Judah, and I will deliver them by the Lord their God; I will not deliver them by bow, nor by sword, nor by war, nor by horses, nor by horsemen.”

When she had weaned Not pitied, she conceived and bore a son. And the Lord said, “Call his name Not my people, for you are not my people and I am not your God.”[y]

The Restoration of Israel

10 [z] Yet the number of the people of Israel shall be like the sand of the sea, which can be neither measured nor numbered; and in the place where it was said to them, “You are not my people,” it shall be said to them, “Sons of the living God.” 11 And the people of Judah and the people of Israel shall be gathered together, and they shall appoint for themselves one head; and they shall go up from the land, for great shall be the day of Jezreel.

[aa] Say to your brother,[ab] “My people,” and to your sister,[ac] “She has obtained pity.”

Israel’s Infidelity, Punishment, and Redemption

“Plead with your mother, plead—
    for she is not my wife,
    and I am not her husband—
that she put away her harlotry from her face,
    and her adultery from between her breasts;
lest I strip her naked
    and make her as in the day she was born,
and make her like a wilderness,
    and set her like a parched land,
    and slay her with thirst.
Upon her children also I will have no pity,
    because they are children of harlotry.
For their mother has played the harlot;
    she that conceived them has acted shamefully.
For she said, ‘I will go after my lovers,
    who give me my bread and my water,
    my wool and my flax, my oil and my drink.’
Therefore I will hedge up her[ad] way with thorns;
    and I will build a wall against her,
    so that she cannot find her paths.
She shall pursue her lovers,
    but not overtake them;
and she shall seek them,
    but shall not find them.
Then she shall say, ‘I will go
    and return to my first husband,
    for it was better with me then than now.’
And she did not know
    that it was I who gave her
    the grain, the wine, and the oil,
and who lavished upon her silver
    and gold which they used for Ba′al.
Therefore I will take back
    my grain in its time,
    and my wine in its season;
and I will take away my wool and my flax,
    which were to cover her nakedness.
10 Now I will uncover her lewdness
    in the sight of her lovers,
    and no one shall rescue her out of my hand.
11 And I will put an end to all her mirth,
    her feasts, her new moons, her sabbaths,
    and all her appointed feasts.
12 And I will lay waste her vines and her fig trees,
    of which she said,
‘These are my hire,
    which my lovers have given me.’
I will make them a forest,
    and the beasts of the field shall devour them.
13 And I will punish her for the feast days of the Ba′als
    when she burned incense to them
and decked herself with her ring and jewelry,
    and went after her lovers,
    and forgot me, says the Lord.

14 “Therefore, behold, I will allure her,
    and bring her into the wilderness,
    and speak tenderly to her.
15 And there I will give her her vineyards,
    and make the Valley of Achor a door of hope.
And there she shall answer as in the days of her youth,
    as at the time when she came out of the land of Egypt.

16 “And in that day, says the Lord, you will call me, ‘My husband,’ and no longer will you call me, ‘My Ba′al.’ 17 For I will remove the names of the Ba′als from her mouth, and they shall be mentioned by name no more. 18 And I will make for you[ae] a covenant on that day with the beasts of the field, the birds of the air, and the creeping things of the ground; and I will abolish[af] the bow, the sword, and war from the land; and I will make you lie down in safety. 19 And I will betroth you to me for ever; I will betroth you to me in righteousness and in justice, in steadfast love, and in mercy. 20 I will betroth you to me in faithfulness; and you shall know the Lord.

21 “And in that day, says the Lord,
    I will answer the heavens
    and they shall answer the earth;
22 and the earth shall answer the grain, the wine, and the oil,
    and they shall answer Jezreel;[ag]
23     and I will sow him[ah] for myself in the land.
And I will have pity on Not pitied,
    and I will say to Not my people, ‘You are my people’;
    and he shall say, ‘Thou art my God.’”

Further Assurances of God’s Redeeming Love

And the Lord said to me, “Go again, love a woman who is beloved of a paramour and is an adulteress; even as the Lord loves the people of Israel, though they turn to other gods and love cakes of raisins.” So I bought her for fifteen shekels of silver and a homer and a lethech of barley. And I said to her, “You must dwell as mine for many days; you shall not play the harlot, or belong to another man; so will I also be to you.” For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or teraphim. Afterward the children of Israel shall return and seek the Lord their God, and David their king; and they shall come in fear to the Lord and to his goodness in the latter days.

God Accuses Israel

Hear the word of the Lord, O people of Israel;
    for the Lord has a controversy with the inhabitants of the land.
There is no faithfulness or kindness,
    and no knowledge of God in the land;
there is swearing, lying, killing, stealing, and committing adultery;
    they break all bounds and murder follows murder.
Therefore the land mourns,
    and all who dwell in it languish,
and also the beasts of the field,
    and the birds of the air;
    and even the fish of the sea are taken away.

Yet let no one contend,
    and let none accuse,
    for with you is my contention, O priest.[ai]
You shall stumble by day,
    the prophet also shall stumble with you by night;
    and I will destroy your mother.
My people are destroyed for lack of knowledge;
    because you have rejected knowledge,
    I reject you from being a priest to me.
And since you have forgotten the law of your God,
    I also will forget your children.

The more they increased,
    the more they sinned against me;
    I will change their glory into shame.
They feed on the sin of my people;
    they are greedy for their iniquity.
And it shall be like people, like priest;
    I will punish them for their ways,
    and requite them for their deeds.
10 They shall eat, but not be satisfied;
    they shall play the harlot, but not multiply;
because they have forsaken the Lord
    to cherish harlotry.

The Idolatry of Israel

11 Wine and new wine
    take away the understanding.
12 My people inquire of a thing of wood,
    and their staff gives them oracles.
For a spirit of harlotry has led them astray,
    and they have left their God to play the harlot.
13 They sacrifice on the tops of the mountains,
    and make offerings upon the hills,
under oak, poplar, and terebinth,
    because their shade is good.

Therefore your daughters play the harlot,
    and your brides commit adultery.
14 I will not punish your daughters when they play the harlot,
    nor your brides when they commit adultery;
for the men themselves go aside with harlots,
    and sacrifice with cult prostitutes,
and a people without understanding shall come to ruin.

15 Though you play the harlot, O Israel,
    let not Judah become guilty.
Enter not into Gilgal,
    nor go up to Beth-a′ven,
    and swear not, “As the Lord lives.”
16 Like a stubborn heifer,
    Israel is stubborn;
can the Lord now feed them
    like a lamb in a broad pasture?

17 E′phraim is joined to idols,
    let him alone.
18 A band[aj] of drunkards, they give themselves to harlotry;
    they love shame more than their glory.[ak]
19 A wind has wrapped them[al] in its wings,
    and they shall be ashamed because of their altars.[am]

Impending Judgment on Israel and Judah

Hear this, O priests!
Give heed, O house of Israel!
Hearken, O house of the king!
    For the judgment pertains to you;
for you have been a snare at Mizpah,
    and a net spread upon Tabor.
And they have made deep the pit of Shittim;[an]
    but I will chastise all of them.

I know E′phraim,
    and Israel is not hid from me;
for now, O E′phraim, you have played the harlot,
    Israel is defiled.
Their deeds do not permit them
    to return to their God.
For the spirit of harlotry is within them,
    and they know not the Lord.

The pride of Israel testifies to his face;
    E′phraim[ao] shall stumble in his guilt;
    Judah also shall stumble with them.
With their flocks and herds they shall go
    to seek the Lord,
but they will not find him;
    he has withdrawn from them.
They have dealt faithlessly with the Lord;
    for they have borne alien children.
    Now the new moon shall devour them with their fields.

Blow the horn in Gib′e-ah,
    the trumpet in Ramah.
Sound the alarm at Beth-a′ven;
    tremble,[ap] O Benjamin!
E′phraim shall become a desolation
    in the day of punishment;
among the tribes of Israel
    I declare what is sure.
10 The princes of Judah have become
    like those who remove the landmark;
upon them I will pour out
    my wrath like water.
11 E′phraim is oppressed, crushed in judgment,
    because he was determined to go after vanity.[aq]
12 Therefore I am like a moth to E′phraim,
    and like dry rot to the house of Judah.

13 When E′phraim saw his sickness,
    and Judah his wound,
then E′phraim went to Assyria,
    and sent to the great king.[ar]
But he is not able to cure you
    or heal your wound.
14 For I will be like a lion to E′phraim,
    and like a young lion to the house of Judah.
I, even I, will rend and go away,
    I will carry off, and none shall rescue.

15 I will return again to my place,
    until they acknowledge their guilt and seek my face,
    and in their distress they seek me, saying,

A Call to Repentance

“Come, let us return to the Lord;
for he has torn, that he may heal us;
    he has stricken, and he will bind us up.
After two days he will revive us;
    on the third day he will raise us up,
    that we may live before him.
Let us know, let us press on to know the Lord;
    his going forth is sure as the dawn;
he will come to us as the showers,
    as the spring rains that water the earth.”

Impenitence of Israel and Judah

What shall I do with you, O E′phraim?
    What shall I do with you, O Judah?
Your love is like a morning cloud,
    like the dew that goes early away.
Therefore I have hewn them by the prophets,
    I have slain them by the words of my mouth,
    and my judgment goes forth as the light.[as]
For I desire steadfast love and not sacrifice,
    the knowledge of God, rather than burnt offerings.

But at[at] Adam they transgressed the covenant;
    there they dealt faithlessly with me.
Gilead is a city of evildoers,
    tracked with blood.
As robbers lie in wait[au] for a man,
    so the priests are banded together;[av]
they murder on the way to Shechem,
    yea, they commit villainy.
10 In the house of Israel I have seen a horrible thing;
    E′phraim’s harlotry is there, Israel is defiled.

11 For you also, O Judah, a harvest is appointed.

When I would restore the fortunes of my people,
when I would heal Israel,
the corruption of E′phraim is revealed,
    and the wicked deeds of Samar′ia;
for they deal falsely,
    the thief breaks in,
    and the bandits raid without.
But they do not consider
    that I remember all their evil works.
Now their deeds encompass them,
    they are before my face.
By their wickedness they make the king glad,
    and the princes by their treachery.
They are all adulterers;
    they are like a heated oven,
whose baker ceases to stir the fire,
    from the kneading of the dough until it is leavened.
On the day of our king the princes
    became sick with the heat of wine;
    he stretched out his hand with mockers.
For like an oven their hearts burn[aw] with intrigue;
    all night their anger smolders;
    in the morning it blazes like a flaming fire.
All of them are hot as an oven,
    and they devour their rulers.
All their kings have fallen;
    and none of them calls upon me.

E′phraim mixes himself with the peoples;
    E′phraim is a cake not turned.
Aliens devour his strength,
    and he knows it not;
gray hairs are sprinkled upon him,
    and he knows it not.
10 The pride of Israel witnesses against him;
    yet they do not return to the Lord their God,
    nor seek him, for all this.

Futile Reliance on the Nations

11 E′phraim is like a dove,
    silly and without sense,
    calling to Egypt, going to Assyria.
12 As they go, I will spread over them my net;
    I will bring them down like birds of the air;
    I will chastise them for their wicked deeds.[ax]
13 Woe to them, for they have strayed from me!
    Destruction to them, for they have rebelled against me!
I would redeem them,
    but they speak lies against me.

14 They do not cry to me from the heart,
    but they wail upon their beds;
for grain and wine they gash themselves,
    they rebel against me.
15 Although I trained and strengthened their arms,
    yet they devise evil against me.
16 They turn to Ba′al;[ay]
    they are like a treacherous bow,
their princes shall fall by the sword
    because of the insolence of their tongue.
This shall be their derision in the land of Egypt.

Israel’s Apostasy

Set the trumpet to your lips,
for[az] a vulture is over the house of the Lord,
because they have broken my covenant,
    and transgressed my law.
To me they cry,
    My God, we Israel know thee.
Israel has spurned the good;
    the enemy shall pursue him.

They made kings, but not through me.
    They set up princes, but without my knowledge.
With their silver and gold they made idols
    for their own destruction.
I have[ba] spurned your calf, O Samar′ia.
    My anger burns against them.
How long will it be
    till they are pure in Israel?[bb]

A workman made it;
    it is not God.
The calf of Samar′ia
    shall be broken to pieces.[bc]

For they sow the wind,
    and they shall reap the whirlwind.
The standing grain has no heads,
    it shall yield no meal;
if it were to yield,
    aliens would devour it.
Israel is swallowed up;
    already they are among the nations
    as a useless vessel.
For they have gone up to Assyria,
    a wild ass wandering alone;
    E′phraim has hired lovers.
10 Though they hire allies among the nations,
    I will soon gather them up.
And they shall cease[bd] for a little while
    from anointing[be] king and princes.

11 Because E′phraim has multiplied altars for sinning,
    they have become to him altars for sinning.
12 Were I to write for him my laws by ten thousands,
    they would be regarded as a strange thing.
13 They love sacrifice;[bf]
    they sacrifice flesh and eat it;
    but the Lord has no delight in them.
Now he will remember their iniquity,
    and punish their sins;
    they shall return to Egypt.
14 For Israel has forgotten his Maker,
    and built palaces;
and Judah has multiplied fortified cities;
    but I will send a fire upon his cities,
    and it shall devour his strongholds.

Punishment for Israel’s Sin

Rejoice not, O Israel!
Exult not[bg] like the peoples;
for you have played the harlot, forsaking your God.
    You have loved a harlot’s hire
    upon all threshing floors.
Threshing floor and winevat shall not feed them,
    and the new wine shall fail them.
They shall not remain in the land of the Lord;
    but E′phraim shall return to Egypt,
    and they shall eat unclean food in Assyria.

They shall not pour libations of wine to the Lord;
    and they shall not please him with their sacrifices.
Their bread[bh] shall be like mourners’ bread;
    all who eat of it shall be defiled;
for their bread shall be for their hunger only;
    it shall not come to the house of the Lord.

What will you do on the day of appointed festival,
    and on the day of the feast of the Lord?
For behold, they are going to Assyria;[bi]
    Egypt shall gather them,
    Memphis shall bury them.
Nettles shall possess their precious things of silver;
    thorns shall be in their tents.

The days of punishment have come,
    the days of recompense have come;
    Israel shall know it.
The prophet is a fool,
    the man of the spirit is mad,
because of your great iniquity
    and great hatred.
The prophet is the watchman of E′phraim,
    the people of my God,
yet a fowler’s snare is on all his ways,
    and hatred in the house of his God.
They have deeply corrupted themselves
    as in the days of Gib′e-ah:
he will remember their iniquity,
    he will punish their sins.

10 Like grapes in the wilderness,
    I found Israel.
Like the first fruit on the fig tree,
    in its first season,
    I saw your fathers.
But they came to Ba′al-pe′or,
    and consecrated themselves to Ba′al,[bj]
    and became detestable like the thing they loved.
11 E′phraim’s glory shall fly away like a bird—
    no birth, no pregnancy, no conception!
12 Even if they bring up children,
    I will bereave them till none is left.
Woe to them
    when I depart from them!
13 E′phraim’s sons, as I have seen, are destined for a prey;[bk]
    E′phraim must lead forth his sons to slaughter.
14 Give them, O Lord
    what wilt thou give?
Give them a miscarrying womb
    and dry breasts.

15 Every evil of theirs is in Gilgal;
    there I began to hate them.
Because of the wickedness of their deeds
    I will drive them out of my house.
I will love them no more;
    all their princes are rebels.

16 E′phraim is stricken,
    their root is dried up,
    they shall bear no fruit.
Even though they bring forth,
    I will slay their beloved children.
17 My God will cast them off,
    because they have not hearkened to him;
    they shall be wanderers among the nations.

Israel’s Sin and Captivity

10 Israel is a luxuriant vine
that yields its fruit.
The more his fruit increased
    the more altars he built;
as his country improved
    he improved his pillars.
Their heart is false;
    now they must bear their guilt.
The Lord[bl] will break down their altars,
    and destroy their pillars.

For now they will say:
    “We have no king,
for we fear not the Lord,
    and a king, what could he do for us?”
They utter mere words;
    with empty oaths they make covenants;
so judgment springs up like poisonous weeds
    in the furrows of the field.
The inhabitants of Samar′ia tremble
    for the calf[bm] of Beth-a′ven.
Its people shall mourn for it,
    and its idolatrous priests shall wail[bn] over it,
    over its glory which has departed from it.
Yea, the thing itself shall be carried to Assyria,
    as tribute to the great king.[bo]
E′phraim shall be put to shame,
    and Israel shall be ashamed of his idol.[bp]

Samar′ia’s king shall perish,
    like a chip on the face of the waters.
The high places of Aven, the sin of Israel,
    shall be destroyed.
Thorn and thistle shall grow up
    on their altars;
and they shall say to the mountains, Cover us,
    and to the hills, Fall upon us.

From the days of Gib′e-ah, you have sinned, O Israel;
    there they have continued.
    Shall not war overtake them in Gib′e-ah?
10 I will come[bq] against the wayward people to chastise them;
    and nations shall be gathered against them
    when they are chastised[br] for their double iniquity.

11 E′phraim was a trained heifer
    that loved to thresh,
    and I spared her fair neck;
but I will put E′phraim to the yoke,
    Judah must plow,
    Jacob must harrow for himself.
12 Sow for yourselves righteousness,
    reap the fruit[bs] of steadfast love;
    break up your fallow ground,
for it is the time to seek the Lord,
    that he may come and rain salvation upon you.

13 You have plowed iniquity,
    you have reaped injustice,
    you have eaten the fruit of lies.
Because you have trusted in your chariots[bt]
    and in the multitude of your warriors,
14 therefore the tumult of war shall arise among your people,
    and all your fortresses shall be destroyed,
as Shalman destroyed Beth-ar′bel on the day of battle;
    mothers were dashed in pieces with their children.
15 Thus it shall be done to you, O house of Israel,[bu]
    because of your great wickedness.
In the storm[bv] the king of Israel
    shall be utterly cut off.

God’s Compassion Despite Israel’s Ingratitude

11 When Israel was a child, I loved him,
    and out of Egypt I called my son.
The more I[bw] called them,
    the more they went from me;[bx]
they kept sacrificing to the Ba′als,
    and burning incense to idols.

Yet it was I who taught E′phraim to walk,
    I took them up in my[by] arms;
    but they did not know that I healed them.
I led them with cords of compassion,[bz]
    with the bands of love,
and I became to them as one
    who eases the yoke on their jaws,
    and I bent down to them and fed them.

They shall return to the land of Egypt,
    and Assyria shall be their king,
    because they have refused to return to me.
The sword shall rage against their cities,
    consume the bars of their gates,
    and devour them in their fortresses.[ca]
My people are bent on turning away from me;[cb]
    so they are appointed to the yoke,
    and none shall remove it.

How can I give you up, O E′phraim!
    How can I hand you over, O Israel!
How can I make you like Admah!
    How can I treat you like Zeboi′im!
My heart recoils within me,
    my compassion grows warm and tender.
I will not execute my fierce anger,
    I will not again destroy E′phraim;
for I am God and not man,
    the Holy One in your midst,
    and I will not come to destroy.[cc]

10 They shall go after the Lord,
    he will roar like a lion;
yea, he will roar,
    and his sons shall come trembling from the west;
11 they shall come trembling like birds from Egypt,
    and like doves from the land of Assyria;
    and I will return them to their homes, says the Lord.
12 [cd] E′phraim has encompassed me with lies,
    and the house of Israel with deceit;
but Judah is still known by[ce] God,
    and is faithful to the Holy One.

12 E′phraim herds the wind,
and pursues the east wind all day long;
they multiply falsehood and violence;
    they make a bargain with Assyria,
    and oil is carried to Egypt.

The Long History of Rebellion

The Lord has an indictment against Judah,
    and will punish Jacob according to his ways,
    and requite him according to his deeds.
In the womb he took his brother by the heel,
    and in his manhood he strove with God.
He strove with the angel and prevailed,
    he wept and sought his favor.
He met God at Bethel,
    and there God spoke with him[cf]
the Lord the God of hosts,
    the Lord is his name:
“So you, by the help of your God, return,
    hold fast to love and justice,
    and wait continually for your God.”

A trader, in whose hands are false balances,
    he loves to oppress.
E′phraim has said, “Ah, but I am rich,
    I have gained wealth for myself”;
but all his riches can never offset[cg]
    the guilt he has incurred.
I am the Lord your God
    from the land of Egypt;
I will again make you dwell in tents,
    as in the days of the appointed feast.

10 I spoke to the prophets;
    it was I who multiplied visions,
    and through the prophets gave parables.
11 If there is iniquity in Gilead
    they shall surely come to nought;
if in Gilgal they sacrifice bulls,
    their altars also shall be like stone heaps
    on the furrows of the field.
12 (Jacob fled to the land of Aram,
    there Israel did service for a wife,
    and for a wife he herded sheep.)
13 By a prophet the Lord brought Israel up from Egypt,
    and by a prophet he was preserved.
14 E′phraim has given bitter provocation;
    so his Lord will leave his bloodguilt upon him,
    and will turn back upon him his reproaches.

Relentless Judgment on Israel

13 When E′phraim spoke, men trembled;
he was exalted in Israel;
    but he incurred guilt through Ba′al and died.
And now they sin more and more,
    and make for themselves molten images,
idols skilfully made of their silver,
    all of them the work of craftsmen.
Sacrifice to these, they say.[ch]
    Men kiss calves!
Therefore they shall be like the morning mist
    or like the dew that goes early away,
like the chaff that swirls from the threshing floor
    or like smoke from a window.

I am the Lord your God
    from the land of Egypt;
you know no God but me,
    and besides me there is no saviour.
It was I who knew you in the wilderness,
    in the land of drought;
but when they had fed[ci] to the full,
    they were filled, and their heart was lifted up;
    therefore they forgot me.

Revised Standard Version Catholic Edition (RSVCE)

The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.