Print Page Options
Previous Prev Day Next DayNext

Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Wycliffe Bible (WYC)
Version
James 3:13 - 3 John 14

13 Who is wise, and taught among you? show he of good living his working, in mildness of his wisdom [show he of good living his work, in mildness of wisdom].

14 That if ye have bitter envy, and strivings be in your hearts, do not ye have glory [That if ye have bitter zeal, or envy, and strives be in your hearts, do not ye glory], and be liars against the truth.

15 For this wisdom is not from above coming down, but earthly, and beastly, and fiendly [but earthly, beastly, fiendly].

16 For where is envy and strife, there is unsteadfastness and all depraved work [and all shrewd work].

17 But wisdom that is from above, first it is chaste, afterward peaceable, mild, able to be counseled [persuadable, that is, easy to treat, and to be treated], consenting to good things, full of mercy and of good fruits, deeming without feigning.

18 And the fruit of rightwiseness is sown in peace, to men that make peace.

Whereof be battles and chidings among you? Whether not of your covetings, that fight in your members?

Ye covet, and ye have not; ye slay, and ye have envy, and ye be not able to get [ye slay, and have envy, and ye be not able to get]. Ye chide, and make battle; and ye have not, for that ye ask not.

Ye ask, and ye receive not; for that ye ask evil, as ye show openly in your covetings.

Adulterers, know not ye, that the friendship of this world is enemy to God? Therefore whoever will be the friend of this world, is made the enemy of God.

Whether ye guess [Whether ween ye], that the scripture saith vainly, The spirit that dwelleth in you, coveteth to envy?

But he giveth the more grace [Forsooth he giveth more grace]; for which thing he saith, God withstandeth proud men, but to meek men he giveth grace.

Therefore be ye subject to God; but withstand ye the devil, and he shall flee from you.

Approach ye to God, and he shall approach to you. Ye sinners, cleanse ye the hands, and ye double in soul, purge ye the hearts.[a]

Be ye wretches, and wail ye [and weep ye]; your laughing be [it] turned into weeping, and [your] joy into sorrow of heart.

10 Be ye meeked in the sight of the Lord, and he shall enhance you.

11 My brethren, do not ye backbite each other. He that backbiteth his brother, either that deemeth his brother [or that deemeth his brother], backbiteth the law, and deemeth the law. And if thou deemest the law, thou art not a doer of the law, but a doomsman.

12 But one is maker of the law, and judge, that may destroy, and deliver [that may lose, and deliver]. And who art thou, that deemest thy neighbour?

13 Lo! now ye, that say, To day either to morrow [To day or to morrow] we shall go into that city, and there we shall dwell a year, and we shall make merchandise, and we shall make winning;

14 which know not [that know not], what is to you in the morrow. For what is your life? A smoke [A vapour, or smoke,] appearing at a little time, and afterward it shall be wasted.

15 Therefore that ye say, If the Lord will, and if we [shall] live, we shall do this thing, either that thing [or that thing].

16 And now ye make full out joy in your prides; every such joying is wicked.

17 Therefore it is sin to him, that knoweth to do good, and doeth not. [Therefore to a man knowing to do good, and not doing, sin is to him.]

Do now, ye rich men, weep ye, yelling in your wretchednesses that shall come to you.

Your riches be rotten, and your clothes be eaten of moths.

Your gold and silver hath rusted, and the rust of them shall be to you into witnessing, and shall eat your fleshes, as fire. Ye have treasured to you wrath in the last days.

Lo! the hire of your workmen, that reaped your fields, which is defrauded of you [which is frauded of you], crieth; and the cry of them hath entered into the ears of the Lord of hosts.

Ye have eaten on the earth, and in your lecheries ye have nourished your hearts. In the day of slaying

ye brought, and slew the just man, and he against-stood not you [and he withstood you not].

Therefore, brethren, be ye patient, till to the coming of the Lord. Lo! an earth-tiller abideth [the] precious fruit of the earth, patiently suffering, till he receive timeful and lateful fruit.

And be ye patient, and confirm ye your hearts, for the coming of the Lord shall approach. [And be ye patient, and confirm your hearts, for the coming of the Lord shall nigh.]

Brethren, do not ye be sorrowful each to other [Brethren, do not ye be scornful each to other], that ye be not deemed. Lo! the judge standeth nigh before the gate.

10 Brethren, take ye ensample of evil going out, and of long abiding, and travail [Brethren, take ye example of evil going out, and of long abiding of travail], and of patience, the prophets, that spake to you in the name of the Lord.

11 Lo! we bless them that suffered. Ye have heard the patience of Job, and ye saw the end of the Lord, for the Lord is merciful, and doing mercy.

12 Before all things, my brethren, do not ye swear, neither by heaven, neither by earth, neither by whatever other oath. But be your word Yea, yea, Nay, nay, that ye fall not under doom.

13 And if any of you is sorrowful [Soothly if any of you is sorrowful, or heavy], pray he with patient soul, and say he a psalm.

14 If any of you is sick, lead he in priests of the church, and pray they for him, and anoint him with oil in the name of the Lord [anointing with oil in the name of the Lord];

15 and the prayer of faith shall save the sick man, and the Lord shall make him light[b]; and if he be in sins, they shall be forgiven to him.

16 Therefore acknowledge ye each to other your sins, and pray ye each for other, that ye be saved [Therefore acknowledge ye one to another your sins, and pray ye for each other, that ye be saved]. For the continual prayer of a just man is much worth.

17 Elias was a deadly man like us [Elias was a man like to us passible, or able to suffer], and in prayer he prayed, that it should not rain on the earth, and it rained not three years and six months.

18 And again he prayed, and heaven gave rain, and the earth gave his fruit.

19 And, brethren, if any of you erreth from truth, and any converteth him, [Brethren, forsooth if any of you shall err from the truth, and any shall convert him,]

20 he oweth to know, that he that maketh a sinner to be turned from the error of his way, shall save the soul of him from death, and covereth the multitude of sins. [Amen.]

Peter, apostle of Jesus Christ, to the chosen men, to the comelings of scattering abroad [to the chosen comelings of dispersion, or scattering abroad], of Pontus, of Galatia, of Cappadocia, of Asia, and of Bithynia,

by the before-knowing of God, the Father, in hallowing of Spirit, by obedience, and sprinkling of the blood of Jesus Christ, grace and peace be multiplied to you. [after the prescience of God, the Father, into hallowing of the Spirit, into obedience, and sprinkling of the blood of Jesus Christ, grace and peace to you be multiplied.]

Blessed be God, and the Father of our Lord Jesus Christ, which by his great mercy [which after his great mercy] begat us again into living hope, by the again-rising of Jesus Christ from death [by the again-rising of Jesus Christ from dead],

into heritage uncorruptible, and undefouled, and that shall not fade, that is kept in heavens for you [kept in heavens for you],

that in the virtue of God be kept by the faith into health, and is ready to be showed in the last time [made ready to be showed in the last time].

In which ye shall make joy, though it behooveth now a little to be sorry in diverse temptations;

that the proving of your faith be much more precious than gold, that is proved by fire; and be found into praising, and glory, and honour, in the revelation of Jesus Christ.

Whom when ye have not seen, ye love; into whom also now ye not seeing, believe; but ye that believe shall have joy, and gladness that may not be told out, and ye shall be glorified [forsooth ye believing shall have joy withoutforth in gladness unnarrable, that is, that may not be told out, and glorified],

and have the end of your faith, the health of your souls. [bringing again the end of your faith, the health of your souls.]

10 Of which health prophets sought, and searched into, that prophesied of the grace to coming in you, [Of which health prophets sought out, and ensearched, that prophesied of the grace to come into you,]

11 and sought which either what manner time the Spirit of Christ signified in them, and before-told those passions, that be in Christ, and the latter glories. [seeking which or what manner of time the Spirit of Christ signified in them, before-telling the passions, that be in Christ, and the latter glories.]

12 To which it was showed [To whom it is showed], for not to themselves, but to you they ministered those things, that now be told to you by them that preached to you [that now be told to you by them that evangelized to you] by the Holy Ghost sent from heaven, into whom angels desire to behold.

13 For which thing be ye gird the loins of your soul, sober, perfect, and hope ye into that grace that is proffered to you by the showing of Jesus Christ [and hope ye into that grace that is offered to you by the revelation, or showing, of Jesus Christ],

14 as sons of obedience, not made like to the former desires of your unknowingness, [as sons of obedience, not together likened to the former desires of your ignorance,]

15 but like him that hath called you holy; that also ye self be holy in all living [that and yourselves be holy in all living];

16 for it is written, Ye shall be holy, for I am holy.

17 And if ye inwardly call him Father, which deemeth without acception of persons by the work of each man [the which without acception of persons deemeth after the work of each man], live ye in dread in the time of your pilgrimage [in earth];

18 witting that not by corruptible gold, either silver [or silver], ye be bought again of your vain living of fathers' tradition,

19 but by the precious blood as of the lamb undefouled and unspotted, Christ Jesus,

20 that was known before the making of the world, but he is showed in the last times, for you

21 that by him be faithful in God; that raised him from death [that raised him from dead men], and gave to him everlasting glory, that your faith and hope were in God.

22 And make ye chaste your souls in obedience of charity [Ye making chaste your souls in obedience of charity], in love of brotherhood; of simple heart love ye together more busily.

23 And be ye born again, not of corruptible seed, but [of] uncorruptible, by the word of living God, and dwelling into without end.

24 For each flesh is hay, and all the glory of it is as the flower of hay; the hay dried up, and his flower felled down[c];

25 but the word of the Lord dwelleth without end [into without end]. And this is the word, that is preached to you [Soothly this is the word, that is evangelized to you].

Therefore put ye away all malice, and all guile, and feignings, and envies, and all backbitings; [Therefore putting away all malice, and all guile, and simulations, or feignings, and envies, and all detractions;]

as now born young children, reasonable, without guile, covet ye milk [of full teaching], that in it ye wax into health;

if nevertheless ye have tasted, that the Lord is sweet.

And approach ye to him, that is a living stone, and reproved of men [To whom ye going nigh, a quick stone, reproved soothly of men], but chosen of God, and honoured;

and yourselves as quick stones be ye above builded [and yourselves as quick stones be above builded] into spiritual houses, and an holy priesthood, to offer spiritual sacrifices, acceptable to God by Jesus Christ.

For which thing the scripture saith, Lo! I shall set in Sion the highest corner stone, chosen and precious [For which thing the scripture holdeth, Lo! I shall put in Sion the highest stone, a corner stone, chosen, precious]; and he that shall believe in him, shall not be confounded.

Therefore honour to you that believe; but to men that believe not, the stone whom the builders reproved, this is made into the head of the corner;

and the stone of hurting, and the stone of stumbling, to them that offend to the word, neither believe it, in which they be set.[d]

But ye be a chosen kin, a kingly priesthood, holy folk, a people of purchasing, that ye tell the virtues of him, that called you from darknesses into his wonderful light.

10 Which sometime were not a people of God, but now ye be the people of God; which had not mercy, but now ye have mercy.

11 Most dear, I beseech you, as comelings and pilgrims, to abstain you from fleshly desires, that fight against the soul;

12 and have ye your conversation good among heathen men [having your conversation, or life, good among heathen men], that in that thing that they backbite of you, as of misdoers, they behold you of good works, and glorify God in the day of visitation.

13 Be ye subject to each creature of man, for God; either to the king, as to him that is higher in state [as precellent, or more worthy in state],

14 either to dukes, as to those that be sent of him to the vengeance of misdoers, and to the praising of good men [forsooth to the praising of good deeds, or good men].

15 For so is the will of God, that ye do well, and make the unknowingness of unprudent men to be dumb. [For so is the will of God, that ye doing well, make the unknowingness of unwise men to be dumb.]

16 As free men, and not as having freedom the covering of malice, but as the servants of God.

17 Honour ye all men, love ye brotherhood, dread ye God, honour ye the king.

18 Servants, be ye subject in all dread to lords, not only to good and to mild [not only to good and mild], but also to tyrants.

19 For this is grace, if for conscience of God any man suffereth heavinesses, and suffereth unjustly. [Forsooth this is grace, if for conscience of God any man suffereth sorrows, or heavinesses, suffering unjustly.]

20 For what grace is it, if ye sin, and be buffeted, and suffer? But if ye do well, and suffer patiently, this is grace with God.

21 For to this thing ye be called. For also Christ suffered for us, and left ensample to you [leaving to you example], that ye follow the steps of him.

22 Which did not sin, neither guile was found in his mouth.

23 And when he was cursed, he cursed not [Which, when he was cursed, cursed not]; when he suffered, he menaced not; but he betook himself to him, that deemed him unjustly.

24 And he himself bare our sins in his body on a tree [Which he himself suffered, or bare, our sins in his body on the tree], that we be dead to sins, and live to rightwiseness, by whose wan wound ye be healed.

25 For ye were as sheep erring, but ye be now turned to the shepherd, and bishop of your souls.

Also women be they subject to their husbands; that if any man believe not to the word[e], by the conversation of women they be won without word.

And behold ye in dread your holy conversation.

Of whom be there not withoutforth curious adorning of hair, either doing about of gold, either adorning of clothing; [Of which be not withoutforth curious adorning of hair, or doing about of gold, or adorning of clothing of vestments;]

but that that is the hid man of heart, in uncorruption, and of mild spirit [in uncorruptibility of quiet and mild spirit], which is rich in the sight of God.

For so sometime holy women hoping in God adorned themselves, and were subject to their own husbands.

As Sara obeyed to Abraham, and called him lord [calling him lord]; of whom ye be daughters well-doing, and not dreading any perturbation.

Also men dwell together, and by knowing give ye honour to the woman's frailty, as to the more feeble, and as to even-heirs of grace and of life, that your prayers be not hindered. [Also men together dwelling, after science, or knowing, giving honour to the woman's vessel, or body, as to the more sick, as and to even-heirs of grace of life, that your prayers be not letted.]

And in faith all of one will, in prayer be ye each suffering with other, lovers of brotherhood, merciful, mild, meek; [Forsooth in faith all of one understanding, or will, in prayer be ye compassionate, or each suffering with other, lovers of fraternity, merciful, mild, meek;]

not yielding evil for evil, neither cursing for cursing, but on the contrary blessing; for in this thing ye be called, that ye wield blessing by heritage.

10 For he that will love life, and see good days, constrain his tongue from evil, and his lips, that they speak not guile [that they speak no guile].

11 And bow he from evil, and do good; seek he peace, and perfectly follow it [and perfectly sue it].

12 For the eyes of the Lord be on just men, and his ears on the prayers of them; but the face of the Lord is on men that do evils [forsooth the cheer of the Lord is on men doing evils].

13 And who is it that shall harm you, if ye be followers and lovers of goodness [if ye shall be good followers]?

14 But also if ye suffer any thing for rightwiseness, ye be blessed; but dread ye not the dread of them, that ye be not disturbed.[f]

15 But hallow ye the Lord Christ in your hearts, and evermore be ye ready to [do] satisfaction to each man asking you reason of that faith and hope that is in you, but with mildness and dread,

16 having good conscience; that in that thing that they backbite of you, they be confounded, which challenge falsely your good conversation in Christ.

17 For it is better that ye do well, and suffer, if the will of God will, than doing evil. [Soothly it is better, if the will of God will, ye well-doing, to suffer, than evil-doing.]

18 For also Christ once died for our sins, he just for unjust, that he should offer to God us [that he should offer us to God], made dead in flesh, but made quick in Spirit.

19 For which thing he came in Spirit, and also to them that were closed together in prison;

20 which were sometime unbelieveful, when they abided the patience of God in the days of Noah, when the ship was made [when the ark, or ship, was made], in which a few, that is to say, eight souls were made safe by water.

21 And so baptism of like form maketh us safe [The which thing and baptism of like form maketh us safe]; not the putting away of the filths of flesh, but the asking of a good conscience in God, by the again-rising of our Lord Jesus Christ,

22 that is in the right half of God, and swalloweth death [he swallowing death], that we should be made heirs of everlasting life. He went into heaven [He gone into heaven], and angels, and powers, and virtues, be made subject to him.

Therefore for Christ suffered in flesh, be ye also armed by the same thinking; for he that suffered in flesh ceased from sins,

that that is left now of time in flesh live not now to the desires of men, but to the will of God. [that he live not now to the desires of men, but to the will of God, that that is more of time in flesh.]

For the time that is passed [Soothly the time passed] is enough to the will of heathen men to be ended, which walked in lecheries, and lusts, in much drinking of wine, in unmeasurable eatings [in oft eatings], and drinkings, and unleaveful worshipping of maumets [and unleaveful worshippings of idols].

In which now they be astonished, in which thing they wonder, for ye run not together into the same confusion of lechery, and blaspheme [blaspheming].

And they shall give reason to him, that is ready to deem the quick and the dead.

For why for this thing it is preached also to dead men, that they be deemed by men in flesh, and that they live by God in spirit.[g]

For the end of all things shall approach [Forsooth the end of all things shall nigh]. Therefore be ye prudent, and wake ye in prayers;

before all things have ye charity each to other in yourselves always [all-gates] lasting; for charity covereth the multitude of sins.

Hold ye hospitality together without grudging [without grutching];

10 each man as he hath received grace, ministering it into each other [ministering each to other], as good dispensers of the manifold grace of God.

11 If any man speaketh, speak he as the words of God; if any man ministereth, as of the virtue which God ministereth; that God be honoured in all things by Jesus Christ our Lord, to whom is glory and lordship into worlds of worlds. Amen.

12 Most dear brethren, do not ye go in pilgrimage in fervor, that is made to you to temptation [Most dear, do not ye go in pilgrimage in fervor, that is made to you into temptation], as if any new thing befall to you;

13 but commune ye with the passions of Christ, and have ye joy, that also ye be glad, and have joy in the revelation of his glory. [but ye communing to the passions of Christ, have joy, that and ye gladding withoutforth, have joy in the revelation of his glory.]

14 If ye be despised for the name of Christ, ye shall be blessed; for that that is of the honour, and of the glory, and of the virtue of God, and the Spirit that is his, shall rest on you [for that that is of the glory and virtue of God, and the Spirit that is his, resteth on you].

15 But no man of you suffer as a manslayer, either a thief, either curser, either a desirer of other men's goods; [Forsooth no man of you suffer as a manslayer, or a thief, or curser, or desirer of other men's things;]

16 but if he suffer as a christian man, shame he not, but glorify he God in this name.

17 For time is, that doom begin at God's house [For time is, that doom begin of God's house]; and if it begin first at us, what end shall be of them, that believe not to the gospel?

18 And if a just man scarcely shall be saved, where shall the unfaithful man and the sinner appear [where shall the unpious man and sinner appear]?

19 Therefore and they that suffer by the will of God [And so, and they that suffer after the will of God], betake their souls in good deeds to the faithful maker of nought.

Therefore I, an even-elder man, and a witness of Christ's passions, which also am a communer of that glory, that shall be showed in time to come; beseech the elder men, that be among you,[h]

feed ye the flock of God, that is among you, and purvey ye, not as constrained, but willfully, by God [purveying not constrainingly, but willfully, after God]; not for love of foul winning, but willfully,

neither as having lordship in the clergy, but that ye be made ensample to the flock, of will.[i]

And when the prince of shepherds shall appear, ye shall receive the crown of glory, that may never fade [that shall never fade].

Also, ye young men, be ye subject to elder men, and all show ye together meekness[j]; for the Lord withstandeth proud men, but he giveth grace to meek men.

Therefore be ye meeked under the mighty hand of God, that he raise you in the time of visitation [that he raise you in the day of visitation],

and cast ye all your busyness into him, for to him is care of you. [ye casting into him all your busyness, for to him is care of you.]

Be ye sober, and wake ye, for your adversary, the devil, as a roaring lion goeth about, seeking whom he shall devour.

Whom against stand ye, strong in the faith, witting that the same passion is made to that brotherhood of you, that is in the world [witting the same passion to be done to that your brotherhood, that is in the world].

10 And God of all grace, that called you into his everlasting glory, you suffering a little [in Christ Jesus], he shall perform, and shall confirm, and shall make firm [he shall perform, shall confirm, and shall make firm].

11 To him be glory and lordship, into worlds of worlds. Amen.

12 By Silvanus, [a] faithful brother to you as I deem, I wrote shortly; beseeching, and witnessing that this is the very grace of God, in which ye stand.

13 The church that is gathered in Babylon, and Marcus, my son, greeteth you well. [The church that is gathered at Babylon greeteth you well, and Marcus, my son.]

14 Greet ye well together in holy kiss. Grace be to you all that be in Christ. Amen.

Simon Peter, servant and apostle of Jesus Christ, to them that have taken with us the even-faith [to them that have taken with us the even much faith], in the rightwiseness of our God and Saviour Jesus Christ,

grace and peace be filled to you, by the knowing of our Lord Jesus Christ. [grace to you, and peace be full-filled, in the knowing of our Lord Jesus Christ.]

How all things of his god-like virtue, that be to life and piety [that be into life and piety], be given to us, by the knowing of him, that called us for his own glory and virtue.

By whom he gave to us most [and] precious promises; that by these things ye shall be made fellows of God's kind, and flee the corruption of that covetousness [fleeing the corruption of that covetousness], that is in the world.

And bring ye in all busyness, and minister in your faith virtue, and in virtue knowing [soothly in virtue science, or knowing];

in knowing abstinence [in science soothly abstinence], in abstinence patience, in patience piety;

in piety, love of brotherhood, and in love of brotherhood charity.

For if these be with you, and overcome [and overcome, or be plenteous], they shall not make you void, neither without fruit [nor without fruit], in the knowing of our Lord Jesus Christ.

But to whom these be not ready, he is blind, and gropeth with his hand, and forgetteth the purging of his old trespasses.

10 Wherefore, brethren, be ye more busy [more busy ye], that by good works ye make your calling and choosing certain; for ye doing these things shall not do sin any time [soothly ye doing these things, shall not sin any time].

11 For thus the entering into [the] everlasting kingdom of our Lord and Saviour Jesus Christ, shall be ministered to you plenteously.

12 For which thing I shall begin to admonish you evermore of these things; and I will that ye be knowing, and confirmed in this present truth.

13 Forsooth I deem justly [Forsooth I deem just], as long as I am in this tabernacle, to raise you in admonishing;

14 and I am certain, that the putting away [for the putting off] of my tabernacle is swift, by this that our Lord Jesus Christ hath showed to me.

15 But I shall give busyness, that oft after my death ye have mind of these things.

16 For we not following unwise tales, have made known to you the virtue and the before-knowing [the virtue and prescience, or before-knowing,] of our Lord Jesus Christ; but we were made beholders of his greatness [but made beholders of his greatness].

17 For he took of God the Father honour and glory, by such manner voice slid down to him from the great glory, This is my loved Son, in whom I have pleased to me; hear ye him.

18 And we heard this voice brought from heaven, when we were with him in the holy hill.

19 And we have a firmer word of prophecy, to which ye giving attention do well, as to a lantern that giveth light in a dark place, till the day begin to give light, and the day star spring in your hearts.

20 And first understand ye this thing, that each prophecy of scripture is not made by proper interpretation; [First understanding this thing, that each prophecy of scripture is not made by proper, or own, interpretation;]

21 for prophecy was not brought any time by man's will, but the holy men of God inspired with the Holy Ghost spake.

But also false prophets were in the people, as in you shall be masters liars, that shall bring in sects of perdition; and they deny that Lord that bought them, and bring on themselves hasty perdition.[k]

And many shall follow their lecheries, by whom the way of truth shall be blasphemed;

and they shall make merchandise of you in covetousness by feigned words. To whom doom now a while ago ceaseth not [To whom doom now sometime ceaseth not], and the perdition of them nappeth not.

For if God spared not angels sinning, but betook them to be tormented, and to be drawn down with bonds of hell into hell [but betook them to be tormented, drawn down with bonds of hell into hell], to be kept into doom;

and spared not the first world, but kept Noah, the eighth man, the before-goer of rightwiseness, and brought in the great flood to the world of unfaithful men [bringing in the deluge, or great flood, to the world of unpious men];

and he drove into powder [and driving into powder] the cities of men of Sodom and of men of Gomorrha, and condemned by turning upside-down, and put them the ensample of them that were to doing evil [putting example of them that were to doing evil, or unpiously];

and delivered the just Lot, oppressed of the wrong, and of the lecherous conversation of cursed men;

for in sight and hearing he was just, and dwelled amongst them [dwelling with them] that from day into day tormented with wicked works a just soul.

For the Lord knoweth how to deliver pious men from temptation, and keep wicked men into the day of doom to be tormented; [The Lord knew to deliver pious men of temptation, soothly to keep wicked men into the day of doom to be tormented;]

10 but more them that walk after the flesh, in coveting of uncleanness, and despise lordshipping, and be bold, pleasing themselves, and dread not to bring in sects, blaspheming;

11 where angels, when they be more in strength and virtue, bear not the execrable doom against them [bear not against them the execrable, or cursed, doom].

12 But these be as unreasonable beasts, naturally into taking [by kind into taking], and into death, blaspheming in these things that they know not, and shall perish in their corruption,

13 and receive the hire of unrightwiseness. And they guess delights of defouling and of wem, to be likings of the day, flowing in their feasts with delights, doing lechery with you, [receiving the hire of unrightwiseness, guessing the volupties of the day delights of defouling and of wem, with delights flowing, in their feasts doing lechery with you,]

14 and have eyes full of adultery, and unceasing trespass, deceiving unsteadfast souls, and have the heart exercised to covetousness; the sons of cursing, [having eyes full of adultery, and unceasing trespass, deceiving unsteadfast souls, having the heart exercised in covetousness, the sons of cursing,]

15 that forsake the right way, and erred, following the way of Balaam of Bosor, which loved the hire of wickedness.

16 But he had reproving of his madness; a dumb beast under yoke, that spake with voice of man, that forbade the unwisdom of the prophet. [Soothly he had correction, or reproving, of his madness; a dumb beast under yoke, speaking with voice of a man, forbade the unwisdom of the prophet.]

17 These be wells without water, and mists driven with whirlwinds [and clouds driven with whirling winds], to whom the thick mist of darknesses is reserved.

18 And they speak in pride of vanity, and deceive in desires of flesh of lechery them, that escape a little. Which live in error,

19 and promise freedom to them [promising liberty, or freedom, to them], when they be servants of corruption. For of whom any man is overcome, of him also he is servant.

20 For if men forsake the uncleannesses of the world, by the knowing of our Lord and Saviour Jesus Christ, and again be wrapped in these [again enwrapped in these], and be overcome, the latter things be made to them worse than the former.

21 For it was better to them to not know the way of rightwiseness, than to turn again after the knowing, from that holy commandment that was betaken to them.

22 For that very proverb befelled to them, The hound turned again to his vomit, or casting, and a sow is washed in wallowing in fen. [Soothly that thing of very proverb befell to them, An hound turned again to his vomit, or casting up, and a sow washed in the wallowing, or slough, of clay, or fen.]

Lo! ye most dear-worthy brethren, I write to you this second epistle [Lo! I write to you, most dear, this second epistle], in which I stir your clear soul by admonishing together,

that ye be mindful of those words [that ye be mindful of the words], that I before-said of the holy prophets, and of the commandments of the holy apostles of the Lord and Saviour.

First know ye this thing, that in the last days deceivers shall come in deceit [First knowing this thing, that in the last days scorners shall come in deceit], going after their own covetings,

saying, Where is the promise, or the coming of him? for since the fathers died, all things last from the beginning of creature [for since fathers slept, either died, so all things last from the beginning of creature].

But it is hid from them willing this thing, that heavens were before, and the earth of water was standing by water, by God's word [that heavens were first, and the earth of water and by water being, or standing, together by God's word];

by which [things] that same world cleansed, then by water perished.

But the heavens that now be, and the earth, be kept by the same word, and be reserved to fire into the day of doom and perdition of wicked men. [Forsooth the heavens that now be, and the earth, by the same word put again, be kept to fire into the day of doom and perdition of unpious men.]

But, ye most dear, this one thing be not hid to you [be not unknown], that one day with God is as a thousand years, and a thousand years be as one day [and a thousand years as one day].

The Lord tarrieth not his promise, as some [men] guess, but he doeth patiently for you, and will not that any man perish [not willing any to perish], but that all turn again to penance.

10 For the day of the Lord shall come as a thief, in which heavens with great rush shall pass [in which heavens with great rush, or fierceness, shall pass], and elements shall be dissolved by heat, and the earth, and all the works that be in it, shall be burnt.

11 Therefore when all these things shall be dissolved, what manner men behooveth it you to be in holy livings and piety [in holy livings and pieties],

12 abiding and hieing into the coming of the day of our Lord Jesus Christ, by whom heavens burning shall be dissolved, and elements shall fail by burning of fire[l].

13 Also we abide by his promises [Soothly we abide after his promise] new heavens and new earth, in which rightwiseness dwelleth.

14 For which thing, ye most dear, abiding these things, be ye busy to be found to him in peace unspotted and undefouled [in peace unspotted and unfouled].

15 And deem ye long abiding of our Lord Jesus Christ your health, as also our most dear brother Paul wrote to you, by wisdom given to him. [And deem ye the long abiding of our Lord your health, as and our most dear brother Paul wrote to you, after wisdom given to him.]

16 As and in all his epistles he speaketh in them of these things; in which be some hard things to understand, which unwise and unstable men deprave [As and in all epistles he speaking in them of these things; in which be some hard things in understanding, the which unwise, or untaught, and unstable men deprave], as also they do other scriptures, to their own perdition.

17 Therefore ye, brethren, before-witting keep yourselves, lest ye be deceived by error of unwise men, and fall away from your own firmness. [Therefore ye, brethren, before-witting keep yourselves, lest ye over-led, or deceived, by error of unwise men, fall away from your own firmness.]

18 But wax ye in the grace and the knowing of our Lord Jesus Christ and our Saviour; to him be glory now and into the day of everlastingness. Amen.

That thing that was from the beginning [Which thing was from the beginning], which we heard, which we saw with our eyes, which we beheld, and our hands touched, of the word of life;

and the life is showed. And we saw, and witness, and tell to you the everlasting life, that was with the Father, and appeared to us.

Therefore that thing, that we saw, and heard, we tell to you, that also ye have fellowship with us, and our fellowship be with the Father, and with his Son Jesus Christ.

And we write this thing to you [And this thing we write to you], that ye have joy, and that your joy be full.

And this is the telling, that we heard of him, and tell to you, that God is light, and there be no darknesses in him.

If we say, that we have fellowship with him, and we wander in darknesses, we lie, and do not truth.

But if we walk in light, as also he is in light, we have fellowship together; and the blood of Jesus Christ, his Son, cleanseth us from all sin.

If we say, that we have no sin, we deceive ourselves, and truth is not in us.

If we acknowledge our sins, he is faithful and just, that he forgive to us our sins, and cleanse us from all wickedness.

10 And if we say [If we say], that we have not sinned, we make him a liar, and his word is not in us.

My little sons, I write to you these things, that ye sin not. But if any man sinneth, we have an advocate with the Father, Jesus Christ [just],

and he is the forgiveness for our sins; and not only for our sins [and he is helping for our sins; soothly not only for ours], but also for the sins of all the world.

And in this thing we know, that we know him, if we keep his commandments.

He that saith that he knoweth God, and keepeth not his commandments, is a liar, and truth is not in him.

But the charity of God is perfect verily in him, that keepeth his word [Forsooth who keepeth his word, verily in him is perfect charity]. In this thing we know, that we be in him, if we be perfect in him.

He that saith, that he dwelleth in him, he oweth to walk, as he walked.

Most dear brethren, I write to you, not a new commandment, but the old commandment, that ye had from the beginning. The old commandment is the word, that ye heard.

Again I write to you a new commandment, that is true both in him and in you; for darknesses be passed, and very light shineth now [and very light now shineth].

He that saith, that he is in light, and hateth his brother, is in darknesses yet [is in darkness till to yet].

10 He that loveth his brother, dwelleth in light, and cause of stumbling is not in him [and offence is not in him].

11 But he that hateth his brother, is in darknesses, and wandereth in darknesses, and knoweth not whither he goeth; for darknesses have blinded his eyes.

12 Little sons, I write to you, that your sins be forgiven to you for his name.

13 Fathers, I write to you, for ye have known him, that is from the beginning. Young men, I write to you, for ye have overcome the wicked. I write to you, young children [I write to you, infants, or young children], for ye have known the Father.

14 I write to you, brethren, for ye have known him, that is from the beginning. I write to you, young men, for ye be strong, and the word of God dwelleth in you, and ye have overcome the wicked.

15 Do not ye love the world, nor those things that be in the world [neither those things that be in the world]. If any man loveth the world, the charity of the Father is not in him.

16 For all thing that is in the world, is covetousness of flesh, and covetousness of eyes, and pride of life, which is not of the Father, but it is of the world.

17 And the world shall pass, and the covetousness of it; but he that doeth the will of God, dwelleth without end [dwelleth into without end].

18 My little sons, the last hour is; and as ye have heard, that antichrist cometh, now many antichrists be made; wherefore we know [whereof we know], that it is the last hour.

19 They went forth from us, but they were not of us; for if they had been of us, they had dwelt with us; but that they be known, that they be not all of us [but that they be known, that they be not of us].

20 But ye have anointing of the Holy Ghost, and know all things. [But ye have unction of the Holy Ghost, and know all things.]

21 I wrote not to you, as to men that know not the truth, but as to men that know it, and for each lying is not of truth.

22 Who is a liar, but this that denieth that Jesus is not Christ? This is antichrist, that denieth the Father, and the Son.

23 For each that denieth the Son, hath not the Father; but he that acknowledgeth the Son, hath also the Father.

24 That thing that ye heard at the beginning, dwell it in you [That thing that ye heard from the beginning, dwell in you]; for if that thing dwelleth in you [for if it shall dwell in you], which ye heard at the beginning, [and] ye shall dwell in the Son and in the Father.

25 And this is the promise, that he promised to us everlasting life.

26 I wrote these things to you, of them that deceive you,

27 and that the anointing which ye received of him, dwell in you. And ye have not need, that any man teach you, but as his anointing teacheth you of all things, and it is true, and it is not lying; and as he taught you, dwell ye in him.

28 And now, ye little sons, dwell ye in him, that when he shall appear, we have trust, and be not confounded of him in his coming.

29 If ye know that he is just, know ye that also each that doeth rightwiseness, is born of him.

See ye what manner charity the Father gave to us, that we be named the sons of God, and be his sons. For this thing the world knew not us, for it knew not him [For this thing the world knoweth not us, for it knoweth not him].

Most dear brethren, now we be the sons of God, and yet it appeared not, what we shall be. We know, that when he shall appear, we shall be like him, for we shall see him as he is.

And each man that hath this hope in him, maketh himself holy, as [and] he is holy.

Each man that doeth sin, doeth also wickedness, and sin is wickedness.

And ye know, that he appeared to do away sins, and sin is not in him.

Each man that dwelleth in him, sinneth not; and each that sinneth, seeth not him, neither knew him.

Little sons, no man deceive you; he that doeth rightwiseness, is just, as also he is just.

He that doeth sin, is of the devil; for the devil sinneth from the beginning. In this thing the Son of God appeared, that he undo the works of the devil.

Each man that is born of God, doeth not sin; for the seed of God dwelleth in him, and he may not do sin [and he may not sin], for he is born of God.

10 In this thing the sons of God be known, and the sons of the fiend. Each man that is not just, is not of God, and he that loveth not his brother [and he that loveth not his brother, is not of God].

11 For this is the telling, that ye heard at the beginning, that ye love each other;

12 not as Cain, that was of the devil, and slew his brother. And for what thing slew he him? for his works were evil, and his brother's just.

13 Brethren, do not ye wonder, if the world hateth you.

14 We know, that we be translated from death to life, for we love brethren. He that loveth not, dwelleth in death.

15 Each man that hateth his brother, is a manslayer; and ye know, that each manslayer hath not everlasting life dwelling in him.

16 In this thing we have known the charity of God, for he put his life for us, and we owe to put our lives for our brethren.

17 He that hath the chattel of this world, and seeth that his brother hath need [He that shall have the substance of this world, and shall see his brother have need], and closeth his entrails from him, how dwelleth the charity of God in him?

18 My little sons, love we not in word, neither in tongue, but in work and truth.

19 In this thing we know, that we be of truth, and in his sight we admonish our hearts.

20 For if our heart reprove us, God is more than our heart, and knoweth all things.

21 Most dear brethren, if our heart reproveth not us, we have trust to God;

22 and whatever we shall ask, we shall receive of him, for we keep his commandments, and we do those things that be pleasant before him.

23 And this is the commandment of God, that we believe in the name of his Son Jesus Christ, and that we love each other [And this is the commandment of him, that we believe in the name of his Son Jesus Christ, and love each other], as he gave behest to us.

24 And he that keepeth his commandments, dwelleth in him, and he in him. And in this thing we know, that he dwelleth in us, by the Spirit, whom he gave to us.

Most dear brethren, do not ye believe to each spirit, but prove ye the spirits, if they be of God; for many false prophets went out into the world.

In this thing the Spirit of God is known; each spirit that acknowledgeth that Jesus Christ hath come in flesh, is of God;

and each spirit that undoeth Jesus, is not of God. And this is antichrist, of whom ye have heard, that he cometh; and right now he is in the world.

Ye, little sons, be of God, and ye have overcome him; for he that is in you is more, than he that is in the world.

They be of the world, therefore they speak of the world, and the world heareth them.

We be of God; he that knoweth God, heareth us; he that is not of God, heareth not us. In this thing we know the spirit of truth, and the spirit of error.

Most dear brethren, love we together, for charity is of God; and each that loveth his brother, is born of God, and knoweth God.

He that loveth not, knoweth not God; for God is charity.

In this thing the charity of God appeared in us, for God sent his one begotten Son into the world, that we live by him.

10 In this thing is charity, not as we had loved God, but for he first loved us, and sent his Son forgiveness for our sins [and sent his Son helping for our sins].

11 Ye most dear brethren, if God loved us, [and] we owe to love each other.

12 No man saw ever God; if we love together, God dwelleth in us, and the charity of him is perfect in us.

13 In this thing we know, that we dwell in him, and he in us; for of his Spirit he gave to us.

14 And we saw, and witness, that the Father sent his Son Saviour of the world.

15 Whoever acknowledgeth [Who-ever shall acknowledge], that Jesus is the Son of God, God dwelleth in him, and he in God.

16 And we have known, and believe to the charity, that God hath in us. God is charity, and he that dwelleth in charity, dwelleth in God, and God in him.

17 In this thing is the perfect charity of God with us [In this thing is the perfect charity of God in us], that we have trust in the day of doom; for as he is, also we be in this world.

18 Dread is not in charity, but perfect charity putteth out dread [but perfect charity sendeth out dread]; for dread hath pain. But he that dreadeth, is not perfect in charity.

19 Therefore love we God, for he loved us before.[m]

20 If any man saith, I love God, and hateth his brother, he is a liar. For he that loveth not his brother, whom he seeth, how may he love God, whom he seeth not?

21 And we have this commandment of God, that he that loveth God, love also his brother.

Each man that believeth that Jesus is Christ, is born of God; and each man that loveth him that engendered [and each that loveth him that gendereth], loveth him that is born of him.

In this thing we know, that we love the children of God, when we love God, and do his commandments.

For this is the charity of God, that we keep his commandments; and his commandments be not heavy [and his commandments be not grievous].

For all thing that is born of God, overcometh the world; and this is the victory that overcometh the world, our faith.

And who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

This is Jesus Christ, that came by water and blood; not in water only, but in water and blood. And the Spirit is he that witnesseth, that Christ is [the] truth.

For three be, that give witnessing in heaven, the Father, the Son, and the Holy Ghost [For three be, that bear witness in heaven, the Father, the Word, or Son, and the Holy Ghost]; and these three be one.

And three be, that give witnessing in earth, the Spirit, water, and blood; and these three be one.

If we receive the witnessing of men, the witnessing of God is more; for this is the witnessing of God, that is more, for he witnessed of his Son.

10 He that believeth in the Son of God, hath the witnessing of God in him. He that believeth not to the Son, maketh him a liar; for he believeth not in the witnessing, that God witnessed of his Son.

11 And this is the witnessing, for God gave to you everlasting life [for God gave to us everlasting life], and this life is in his Son.

12 He that hath the Son of God, hath also life [He that hath the Son, hath life]; he that hath not the Son of God, hath not life.

13 I write to you these things, that ye know, that ye have everlasting life, which believe in the name of God's Son.

14 And this is the trust which we have to God [And this is the trust that we have in God], that whatever thing we ask after his will, he shall hear us.

15 And we know, that he heareth us, whatever thing we ask; we know, that we have the askings, that we ask of him [which we ask of him].

16 He that knoweth that his brother sinneth a sin not to death [He that knoweth his brother to sin a sin not to death], ask he, and life shall be given to him that sinneth not to death. There is a sin to death; not for it I say, that any man pray.

17 Each wickedness is sin, and there is [a] sin to death.

18 We know, that each man that is born of God, sinneth not; but the generation of God keepeth him, and the wicked toucheth him not.

19 We know, that we be of God, and all the world is set in evil [and all the world is put in wicked].

20 And we know, that the Son of God came in flesh, and gave to us wit, that we know him very God, and be in the very Son [Jesus] of him [and be in the very Son Jesus of him]. This is very God, and everlasting life.

21 My little sons, keep ye you from maumets. [Amen.] [Little sons, keep ye you from simulacra, or covetousness. Amen.]

The elder man, to the chosen lady [The elder man to the lady Electa], and to her children, which I love in truth; and not I alone, but also all men that know truth [but and all men that knew truth];

for the truth that dwelleth in you, and with you shall be without end. [for the truth that dwelleth in you, and with you shall be into without end].

Grace be with you, mercy, and peace of God the Father, and of Jesus Christ, the Son of the Father, in truth and charity.

I joyed full much, for I found of thy sons going in truth, as we received commandment of the Father.

And now I pray thee, lady, not as writing a new commandment to thee, but that that we had from the beginning, that we love each other.

And this is charity, that we walk after his commandments. For this is the commandment, that as ye heard at the beginning, walk ye in him.

For many deceivers went out into the world, which acknowledge not that Jesus Christ hath come in flesh; this is a deceiver and antichrist.

See ye yourselves, lest ye lose the things that ye have wrought, [but] that ye receive full meed;

witting that each man that goeth before [witting that each man that goeth away], and dwelleth not in the teaching of Christ, hath not God. He that dwelleth in the teaching [of Christ], hath both the Son and the Father.

10 If any man cometh to you, and bringeth not this teaching, do not ye receive him into your house, neither say to him, Hail.

11 For he that saith to him, Hail, communeth with his evil works. Lo! I before-said to you, that ye be not confounded in the day of our Lord Jesus Christ.

12 I have more things to write to you, and I would not by parchment and ink [I having more things to write to you, would not by parchment and ink]; for I hope that I shall come to you, and speak mouth to mouth, that our joy be full.

13 The sons of thy chosen sister greet thee well [The sons of thy sister Electa greet thee well]. The grace of God be with thee. Amen.

The elder man to Gaius, most dear brother [most dear], whom I love in truth.

Most dear brother, of all things I make prayer, that thou enter, and fare wellfully, as thy soul doeth wellfully.[n]

I joyed [full] greatly, for brethren came, and bare witnessing to thy truth, as thou walkest in truth.

I have not more grace of these things, than that I hear that my sons walk in truth.

Most dear brother, thou doest faithfully, whatever thou workest in brethren [Most dear, thou doest faithfully, whatever thou workest into brethren], and that into pilgrims,

which yielded witnessing to thy charity, in the sight of the church; which thou leadest forth [whom thou leadest forth], and doest well-worthily to God.

For they went forth for his name, and took nothing of heathen men. [Soothly for his name they went forth, nothing taking of heathen men.]

Therefore we owe to receive such, that we be even-workers of truth.

I had written peradventure to the church, but this Diotrephes, that loveth to bear primacy in them [that loveth for to bear primacy, or chief places, in them], receiveth not us.

10 For this thing, if I shall come, I shall admonish his works, which he doeth, chiding against us with evil words[o]. And as if these things suffice not to him, neither he receiveth brethren, and forbiddeth them that receive, and putteth out of the church [and casteth out of the church].

11 Most dear brother [Most dear], do not thou follow evil thing, but that that is good thing. He that doeth well, is of God; he that doeth evil, seeth not God.

12 Witnessing is yielded to Demetrius of all men, and of truth itself; but also we bear witnessing, and thou knowest, that our witnessing is true.

13 I had many things to write to thee, but I would not write to thee by ink and pen.

14 For I hope soon to see thee, and we shall speak mouth to mouth. Peace be to thee. Friends greet thee well. Greet thou well friends by name.