Bible in 90 Days
Jesus Heals a Sick Boy(A)
14 When Jesus, Peter, James, and John came back to the other ·followers [disciples], they saw a great crowd around them and the ·teachers of the law [scribes] arguing with them. 15 But as soon as the crowd saw Jesus, the people were ·surprised [amazed] and ran to welcome him.
16 Jesus asked, “What are you arguing about?”
17 A man [in the crowd] answered, “Teacher, I brought my son to you. He has an evil spirit in him that ·stops him from talking [makes him mute]. 18 When the spirit attacks him, it throws him on the ground. Then my son foams at the mouth, grinds his teeth, and becomes ·very stiff [rigid]. I asked your ·followers [disciples] to ·force [drive; cast] the evil spirit out, but they couldn’t.”
19 Jesus answered, “You ·people have no faith [unbelieving/faithless generation]. How long must I stay with you? How long must I put up with you? Bring the boy to me.”
20 So ·the followers [L they] brought him to Jesus. As soon as the evil spirit saw Jesus, it ·made the boy lose control of himself [threw the boy into convulsions], and he fell down and rolled on the ground, foaming at the mouth.
21 Jesus asked the boy’s father, “How long has this been happening?”
The father answered, “Since ·he was very young [childhood]. 22 The spirit often throws him into a fire or into water to ·kill [destroy] him. If you can do anything for him, please have ·pity [compassion] on us and help us.”
23 Jesus said to the father, “You said, ‘If you can!’ All things are possible for the one who believes.”
24 Immediately the father cried out, “I do believe! Help ·me to believe more [me not to doubt; me overcome my unbelief; L my unbelief]!”
25 When Jesus saw that a crowd was quickly gathering, he ·ordered [rebuked] the ·evil [defiling; L unclean] spirit, saying, “You deaf and mute spirit, I command you to come out of this boy and never enter him again!”
26 The evil spirit screamed and ·caused the boy to fall on the ground again [convulsed him violently]. Then the spirit came out. The boy looked as if he were dead, and many people said, “He is dead!” 27 But Jesus took hold of the boy’s hand and helped him to stand up.
28 When Jesus went into the house, his ·followers [disciples] began asking him privately, “Why couldn’t we ·force [drive; cast] that evil spirit out?”
29 Jesus answered, “That kind of spirit can only be forced out by prayer.”[a]
Jesus Again Talks About His Death(B)
30 Then Jesus and his ·followers [disciples] left that place and went through Galilee. He didn’t want anyone to know where he was, 31 because he was teaching his ·followers [disciples]. He said to them, “The Son of Man will be ·handed over [delivered over; betrayed] to ·people [L human hands], and they will kill him [C the “handing over” may be Judas’ betrayal or God’s actions in “giving up” his Son to accomplish salvation; Rom. 4:25]. After three days, he will rise from the dead.” 32 But they did not understand what Jesus meant, and they were afraid to ask him.
Who Is the Greatest?(C)
33 Jesus and his ·followers [disciples] went to Capernaum. When they went into a house there, he asked them, “What were you ·arguing about [discussing] on the road?” 34 But they did not answer, because their ·argument [discussion] on the road was about which one of them was the greatest.
35 Jesus sat down and called ·the twelve apostles [the Twelve] to him. He said, “Whoever wants to be ·the most important [first] must be last of all and servant of all.”
36 Then Jesus took a small child and had ·him [or her; C the Greek here does not specify gender] stand among them. Taking the child in his arms, he said, 37 “Whoever ·accepts [welcomes; receives] a child like this in my name [C as a representative or follower of Jesus] accepts me. And whoever ·accepts [welcomes; receives] me accepts [not only me, but] the One who sent me.” [C Children had low social status, so the saying indicates concern for the lowly.]
Anyone Not Against Us Is for Us(D)
38 Then John said, “Teacher, we saw someone using your name [C invoking your authority] to ·force [drive; cast] demons out of a person. We told him to stop, because he does not belong to our group.”
39 But Jesus said, “Don’t stop him, because anyone who uses my name to do powerful things will not ·easily [quickly] say evil things about me. 40 Whoever is not against us is ·with [for] us. 41 I tell you the truth, whoever gives you a drink of water because you belong to the ·Christ [Messiah] will ·truly get [L certainly not lose] his reward.
42 “If someone causes one of these little children who believes in me to ·sin [lose faith; stumble], it would be better for that person to have a ·large stone [large millstone; L millstone of a donkey] tied around his neck and be ·drowned [L thrown] in the sea. 43 If your hand causes you ·to sin [lose faith; stumble], cut it off. It is better for you ·to lose part of your body and live forever [L to enter life maimed] than to have two hands and go to ·hell [L Gehenna; C a valley outside of Jerusalem where in the OT period children were sacrificed to a pagan god; later used as a burning trash heap; a metaphor for hell], where the fire never goes out. |44 In hell the worm does not die; the fire is never put out.|[b] 45 If your foot causes you to ·sin [lose faith; stumble], cut it off. It is better for you ·to lose part of your body and to live forever [L to enter life crippled] than to have two feet and be thrown into ·hell [Gehenna; v. 43]. |46 In hell the worm does not die; the fire is never put out.|[c] 47 If your eye causes you to ·sin [lose faith; stumble], take it out. It is better for you to enter the kingdom of God with only one eye than to have two eyes and be thrown into ·hell [Gehenna; v. 43]. 48 In hell the worm does not die; the fire is never put out. 49 Every person will be salted with fire. [C The meaning of this proverb is uncertain; it may mean that the testing of believers purifies (fire) and preserves (salt); or it may refer to believers as God’s covenant people, since salt and fire were part of the OT sacrificial system; see Lev. 2:3; Num. 18:9.]
50 “Salt is good, but if the salt loses its salty taste, you cannot make it salty again. So, ·be full of salt [L have salt in/among yourselves; C salt here may symbolize fellowship within the covenant], and have peace with each other.”
Jesus Teaches About Divorce(E)
10 Then Jesus left that place and went into the ·area [region] of Judea and across the Jordan River. Again, crowds came to him, and he taught them as he usually did.
2 Some Pharisees came to Jesus and tried to ·trick [test; trap] him. They asked, “Is it ·right [lawful; C according to the law of Moses] for a man to divorce his wife?”
3 Jesus answered, “What did Moses command you to do?”
4 They said, “Moses ·allowed [permitted] a man to write out divorce papers and send her away [Deut. 24:1].”
5 Jesus said, “Moses wrote that command for you because you were ·stubborn [hard hearted]. 6 But ·when God made the world [from the beginning of creation], ‘he made them male and female’ [Gen. 1:27; 5:2]. 7 ‘So a man will leave his father and mother and be ·united with [joined to] his wife,[d] 8 and the two will become ·one body [as though they were one person; T one flesh; Gen. 2:24]’. So they are no longer two, but one. 9 God has joined the two together, so no one should separate them.”
10 Later, in the house, his ·followers [disciples] asked Jesus again about ·the question of divorce [L this matter]. 11 He answered, “Anyone who divorces his wife and marries another woman ·is guilty of [commits] adultery against her. 12 And the woman who divorces her husband and marries another man ·is also guilty of [commits] adultery.”
Jesus Accepts Children(F)
13 Some people brought their little children to Jesus so he could touch them, but his ·followers [disciples] ·told them to stop [scolded/rebuked them]. 14 When Jesus saw this, he was ·upset [angry; indignant] and said to them, “Let the little children come to me. Don’t stop them, because the kingdom of God belongs to people who are like these children [C meaning humble and dependent]. 15 I tell you the truth, you must accept the kingdom of God as if you were a little child, or you will never enter it.” 16 Then Jesus took the children in his arms, ·put [laid] his hands on them, and blessed them.
A Rich Young Man’s Question(G)
17 As Jesus started ·to leave [on his way; on a journey], a man ran to him and ·fell on his knees [knelt] before Jesus. The man asked, “Good teacher, what must I do to ·have life forever [L inherit eternal life]?”
18 Jesus answered, “Why do you call me good? ·Only God is good [No one is good except One—God; C Jesus is not denying his own divinity, but is challenging the man’s understanding of goodness]. 19 You know the commands: ‘You must not murder. You must not ·be guilty of [commit] adultery. You must not steal. You must not ·tell lies about your neighbor [testify falsely; T bear false witness]. You must not ·cheat [defraud]. Honor your father and mother’ [Ex. 20:12–16; Deut. 5:16–20].”
20 The man said, “Teacher, I have ·obeyed [kept carefully; guarded] all these things since I was a boy.”
21 Jesus, looking at the man, loved him and said, “There is one more thing you need to do. Go and sell everything you have, and give the money to the poor, and you will have treasure in heaven. Then come and follow me.”
22 He was ·very sad [shocked; appalled] to hear Jesus say this, and he left ·sorrowfully [grieving], because he ·was rich [had many possessions].
23 Then Jesus looked [around] at his ·followers [disciples] and said, “How hard it will be for ·the rich [those with many possessions] to enter the kingdom of God!”
24 The ·followers [disciples] were ·amazed [astonished] at what Jesus said. [C In Judaism wealth was generally viewed as a reward from God.] But he said again, “My children, it is very hard[e] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God [C meaning it is impossible, by human effort; see v. 27].”
26 They were even more ·surprised [amazed] and said to each other, “Then who can be saved?”
27 Jesus looked at them and said, “·For people [Humanly speaking,] this is impossible, but for God all things are possible.”
28 Peter ·said [spoke up] to Jesus, “Look, we have left everything and followed you.”
29 Jesus said, “I tell you the truth, all those who have left houses, brothers, sisters, mother, father, children, or ·farms [fields] for me and for the ·Good News [Gospel] 30 will get more than they left. Here in ·this world [the present age] they will have a hundred times more homes, brothers, sisters, mothers, children, and ·fields [farms]. And with those things, ·they will also suffer for their belief [persecutions]. But in the ·age [world] that is coming they will have ·life forever [eternal life]. 31 Many who are first now will be last in the future. And many who are last now will be first in the future.”
Jesus Talks a Third Time About His Death(H)
32 As Jesus and the people with him were on the road to Jerusalem, he was leading the way. His ·followers [disciples] were ·amazed [surprised; puzzled; alarmed], but others in the crowd who followed were afraid. Again Jesus took ·the twelve apostles [the Twelve] aside and began to tell them what was about to happen [to him] in Jerusalem. 33 He said, “Look, we are going [L up] to Jerusalem. The Son of Man will be ·turned over [betrayed; delivered over; see 9:31] to the ·leading [T chief] priests and the ·teachers of the law [scribes]. They will ·say that he must die [condemn him to death], and they will turn him over to the ·Gentiles [C the Roman authorities], 34 who will laugh at him and spit on him. They will beat him with whips and ·crucify [L kill] him. But after three days, he will rise to life again.”
Two Followers Ask Jesus a Favor(I)
35 Then James and John, sons of Zebedee, came to Jesus and said, “Teacher, we want ·to ask you to do something for us [you to do whatever we ask].”
36 Jesus asked, “What do you want me to do for you?”
37 They answered, “Let one of us sit at your right side and one of us sit at your left side in your glory [C the messianic kingdom].”
38 Jesus said, “You don’t understand what you are asking. Can you drink the cup that I must drink? And can you be baptized with the same kind of baptism that I must go through?” [C Both “cup” and “baptism” symbolize suffering, and perhaps God’s judgment experienced by Jesus on the cross; Jer. 25:15–29.]
39 They answered, “Yes, we can.”
Jesus said to them, “You will drink the same cup that I will drink, and you will be baptized with the same baptism that I must go through. 40 But ·I cannot choose [it is not for me to grant/say] who will sit at my right or my left; those places belong to those for whom they have been prepared.”
41 When ·the other ten followers [L the ten] heard this, they began to be ·angry [indignant] with James and John.
42 Jesus called them together and said, “You know that the rulers of ·other nations [the Gentiles] love to ·show their power [lord it] over the people, and their ·important leaders [high officials; L great ones] love to ·use [exert] their authority [L over them]. 43 But it ·should not be [must not be; is not to be] that way among you. [Instead, L But] Whoever wants to become great among you must ·serve the rest of you like a servant [L be your servant]. 44 Whoever wants to become the first among you must ·serve all of you like a slave [L be your slave]. 45 In the same way, the Son of Man did not come to be served. He came to serve others and to give his life as a ransom for many people [Is. 53:12; John 11:49–50].”
Jesus Heals a Blind Man(J)
46 Then they came to the town of Jericho. As Jesus was leaving there with his ·followers [disciples] and a great many people, a blind beggar named Bartimaeus [which means] son of Timaeus was sitting by the road. 47 When he heard that Jesus from Nazareth was walking by, he began to shout, “Jesus, Son of David [C a title for the Messiah, a descendant of King David; 2 Sam. 7:11–16], ·have mercy [take pity] on me!”
48 Many people ·warned [rebuked; scolded] the blind man to be quiet, but he shouted even more, “Son of David, ·have mercy [take pity] on me!”
49 Jesus stopped and said, “Tell the man to come here.”
So they called the blind man, saying, “·Cheer up [Take courage]! Get to your feet. Jesus is calling you.” 50 The blind man jumped up, ·left his coat there [threw off his cloak], and went to Jesus.
51 Jesus asked him, “What do you want me to do for you?”
The blind man answered, “·Teacher [L Rabbouni], I want to see.”
52 Jesus said, “Go, ·you are healed because you believed [your faith has healed you].” At once the man could see, and he followed Jesus on the road.
Jesus Enters Jerusalem as a King(K)
11 As Jesus and his ·followers [disciples] were coming closer to Jerusalem, they came to the towns of Bethphage and Bethany near the Mount of Olives. From there Jesus sent two of his ·followers [disciples] 2 and said to them, “Go to the town ·you can see there [ahead of you; or opposite you C either Bethphage, Bethany, or another village]. When you enter it, you will ·quickly [immediately] find a ·colt [young donkey] tied, which no one has ever ridden. Untie it and bring it here to me. 3 If anyone asks you why you are doing this, tell him ·its Master [the Lord; or its Owner] needs the colt and ·he will send it at once [or he will return it soon; C “he” could be either Jesus or the colt’s owner].”
4 They went into the town, found a colt tied in the street near the door of a house, and untied it. 5 Some people were standing there and asked, “What are you doing? Why are you untying that colt?” 6 They answered the way Jesus told them to answer, and the people let them take the colt.
7 They brought the colt to Jesus and put their coats on it, and Jesus sat on it [Zech. 9:9]. 8 Many people spread their coats on the road. Others cut [leafy] branches in the fields and spread them on the road. 9 The people were walking ahead of Jesus and behind him, shouting,
“·Praise God! [L Hosanna! C A Hebrew word originally used in praying for help, but by this time a joyful shout of praise to God.]
·God bless [Blessed is] the One who comes in the name of the Lord [Ps. 118:26]!
10 ·God bless [Blessed is] the coming kingdom of our father David!
·Praise to God in heaven [L Hosanna in the highest]!”
11 Jesus entered Jerusalem and went into the Temple. After he had looked [around] at everything, since it was already late, he went out to Bethany with ·the twelve apostles [the Twelve].
12 The next day as Jesus was leaving Bethany, he became hungry. 13 Seeing a fig tree in leaf from far away, he went to see if it had any figs on it. But he found no figs, only leaves, because it was not the right season for figs. 14 So Jesus said to the tree, “May no one ever eat fruit from you again.” And Jesus’ ·followers [disciples] heard him say this.
Jesus Goes to the Temple(L)
15 When Jesus ·returned [came] to Jerusalem, he went into the ·Temple [temple complex; C the large temple area, not the inner building where only the priests could go] and began to ·throw [drive] out those who were buying and selling there. He turned over the tables of ·those who were exchanging different kinds of money [L the moneychangers], and he upset the benches of those who were selling doves [or pigeons; C moneychangers provided particular coins for the temple tax; doves or pigeons were sold for sacrifices; Lev. 5:7]. 16 Jesus refused to allow anyone to carry goods through the Temple courts. 17 Then he taught the people, saying, “It is written in the Scriptures, ‘My ·Temple [L House] will be called a house for prayer for people from all nations’ [Is. 56:7]. But you ·are changing God’s house [L have made it] into a ·‘hideout for robbers’ [T den of thieves’; Jer. 7:11].”
18 The ·leading [T chief] priests and the ·teachers of the law [scribes] heard all this and began trying to find a way to kill Jesus. They were afraid of him, because all the people were amazed at his teaching. 19 That evening, Jesus and his ·followers[f] [disciples] left the city.
The Power of Faith(M)
20 The next morning as Jesus was passing by with his ·followers [disciples], they saw the fig tree ·dry and dead [withered], even to the roots. 21 Peter ·remembered the tree and said to Jesus, “·Teacher [L Rabbi], look! The fig tree you cursed is ·dry and dead [withered]!”
22 Jesus answered, “Have faith in God. 23 I tell you the truth, you can say to this mountain, ‘·Go [Be lifted up], fall into the sea.’ And if you have no doubts in your ·mind [heart] and believe that what you say will happen, ·God will do it for you [it will be done for you]. 24 So I tell you to believe that you have received ·the things [everything] you ask for in prayer, and ·God will give them to you [you will receive them]. 25 When you ·are praying [L stand praying], if you ·are angry with [have anything against] someone, forgive him so that your Father in heaven will also forgive your ·sins [transgressions; trespasses]. |26 But if you don’t forgive other people, then your Father in heaven will not forgive your ·sins [transgressions; trespasses].|”[g]
Leaders Doubt Jesus’ Authority(N)
27 Jesus and his ·followers [disciples] went again to Jerusalem. As Jesus was walking in the Temple [complex; area; courts; see 11:15], the ·leading [T chief] priests, the ·teachers of the law [scribes], and the elders came to him. 28 They said to him, “What authority do you have to do these things? Who gave you this authority?”
29 Jesus answered, “I will ask you one question. If you answer me, I will tell you what authority I have to do these things. 30 Tell me: When John baptized people, was that authority from ·God [L heaven; C a reverential Jewish way of referring to God] or just from ·other people [human beings]?”
31 They argued about Jesus’ question, saying, “If we answer, ‘John’s baptism was from ·God [L heaven],’ Jesus will say, ‘Then why didn’t you believe him?’ 32 But if we say, ‘It was from ·other people [human beings],’ the crowd will be against us.” (These leaders were afraid of the people, because all the people believed that John was a prophet.)
33 So they answered Jesus, “We don’t know.”
Jesus said to them, “Then I won’t tell you what authority I have to do these things.”
The Story of the Evil Farmers(O)
12 [Then] Jesus began ·to use stories to teach the people [L to speak to them in parables; see 3:23]. He said, “A man planted a vineyard. He put a wall around it and dug a ·hole [vat; pit] for a winepress and built a tower [C to protect against thieves; see Is. 5:1–7 for the background to this parable]. Then he leased the land to some [C tenant] farmers and left for a trip [C the owner represents God, the farmers are Israel’s religious leaders]. 2 When it was time for the grapes to be picked, he sent a ·servant [slave] to the farmers to get his share of the grapes. 3 But the farmers grabbed ·the servant [L him] and beat him and sent him away empty-handed. 4 Then the man sent another ·servant [slave]. They ·hit [beat] him on the head and ·showed no respect for [humiliated; dishonored] him. 5 So the man sent another, whom they killed. The man sent many others; the farmers beat some of them and killed others [C the servants represent the prophets God sent to Israel].
6 “The man had one person left to send, his son whom he loved [C representing Jesus; see 1:11; 9:7]. He sent him last of all, saying, ‘They will respect my son.’
7 “But the farmers said to each other, ‘This son will inherit the vineyard. Let’s kill him, and the inheritance will be ours.’ 8 So they took the son, killed him, and threw him out of the vineyard.
9 “So what will the ·owner [lord] of the vineyard do? He will come and ·kill [destroy] those farmers and will give the vineyard to ·other farmers [L others; C referring to the sinners who were responding to Jesus’ call for repentance, and eventually to the Gentiles who would be saved]. 10 ·Surely you have read [L Have you never read…?] this Scripture:
‘The stone that the builders rejected
became the ·cornerstone [capstone; keystone; L head of the corner; C the meaning is uncertain, but clearly refers to the most important stone in the building; Jesus is the rejected stone].
11 The Lord did this,
and it is ·wonderful [amazing; marvelous] ·to us [for us to see; L in our eyes; Ps. 118:22–23].’”
12 The Jewish leaders knew that the ·story [parable] was about them. So they ·wanted to find a way [were seeking/trying] to arrest Jesus, but they were afraid of the people. So the leaders left him and went away.
Is It Right to Pay Taxes or Not?(P)
13 Later, the Jewish leaders sent some Pharisees and Herodians [C a political group that supported king Herod and his family; 3:6] to Jesus to ·trap [catch] him in saying something wrong. 14 They came to him and said, “Teacher, we know that you are ·an honest man [true; honest; sincere]. You are not ·afraid of [concerned about] what other people think about you, because you ·pay no attention to who they are [play no favorites; are impartial; aren’t swayed by appearances]. And you teach ·the truth [with sincerity/honesty] about God’s way. Tell us: Is it ·right [permissible; lawful] to pay taxes to Caesar or not? 15 Should we pay them, or not?” [C Saying “yes” would anger Jews who hated Roman rule; saying “no” could result in being charged with insurrection.]
But knowing ·what these men were really trying to do [L their hypocrisy], Jesus said to them, “Why are you ·trying to trap [testing] me? Bring me a ·coin [L denarius; C a Roman coin worth a day’s wages] to look at.” 16 They gave Jesus a coin, and he asked, “Whose ·image [likeness; portrait] and ·name [inscription] are on the coin?”
They answered, “Caesar’s.” [C Ironically, the religious leaders carry coins bearing the idolatrous image of Caesar.]
17 Then Jesus said to them, “·Give [T Render] to Caesar the things that are Caesar’s, and give to God the things that are God’s.” They were amazed at what Jesus said.
Some Sadducees Try to Trick Jesus(Q)
18 Then some Sadducees came to Jesus and asked him a question. (Sadducees believed that people would not rise from the dead.) 19 They said, “Teacher, Moses wrote that if a man’s brother dies, leaving a wife but no children, then that man must marry the widow and ·have children [L raise up offspring/seed] for his brother [Deut. 25:5]. 20 Once there were seven brothers. The first brother ·married [L took a wife] and died, leaving no children. 21 So the second brother married the widow, but he also died and had no children. The same thing happened with the third brother. 22 All seven brothers married her and died, and none of the brothers had any children. Finally the woman died too. 23 Since all seven brothers had married her, ·when people rise from the dead [L at the resurrection], whose wife will she be?”
24 Jesus answered, “·You are mistaken [L Are you not mistaken/in error…?] because you don’t know what the Scriptures say, and don’t you know about the power of God. 25 [L For] When people rise from the dead, they will not marry, nor will they be given to someone to marry. They will be like the angels in heaven. 26 ·Surely you have read [L Have you not read…?] what God said about people rising from the dead. In the book in which Moses wrote about the burning bush [Ex. 3:1–12], it says that God told Moses, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob [Ex. 3:6; C God is still the God of the patriarchs, so they must have a continued existence after death].’ 27 God is the God of the living, not the dead. You Sadducees are ·wrong [greatly deceived; badly mistaken]!”
The Most Important Command(R)
28 One of the ·teachers of the law [scribes] came and heard Jesus arguing with the Sadducees. Seeing that Jesus gave good answers to their questions, he asked Jesus, “Which of the commands is most important?”
29 Jesus answered, “The most important command is this: ‘·Listen, people of Israel [T Hear, O Israel]! The Lord our God is ·the only Lord [one Lord]. 30 Love the Lord your God with all your heart, all your soul, all your mind, and all your strength’ [Deut. 6:4–5; C these are the opening words of the Shema, the prayer said by pious Jews twice a day]. 31 The second command is this: ‘Love your neighbor as you love yourself’ [Lev. 19:18]. There are no commands ·more important [greater] than these.”
32 The man answered, “·That was a good answer [Well said!], Teacher. You were right when you said God is ·the only Lord [one] and there is no other God besides him. 33 One must love God with all his heart, all his mind, and all his strength. And one must love his neighbor as he loves himself. These commands are more important than all the ·animals [burnt offerings] and sacrifices we offer to God [1 Sam. 15:22; Hos. 6:6; Mic. 6:6–8].”
34 When Jesus saw that the man answered him ·wisely [thoughtfully; with insight], Jesus said to him, “You are close to the kingdom of God.” And after that, no one ·was brave enough [dared] to ask Jesus any more questions.
The Question About David’s Son(S)
35 As Jesus was teaching in the Temple [courts; complex], he asked, “Why do the ·teachers of the law [scribes] say that the ·Christ [Messiah] is the ·son [descendant] of David [C see 2 Sam. 7:12]? 36 David himself, speaking by the Holy Spirit, said:
‘The Lord said to my Lord,
“Sit by me at my right ·side [L hand; C the place of greatest honor beside the king],
until I put your enemies ·under your control [L beneath your feet; C meaning defeated or made subject to your authority; Ps. 110:1].”’
37 David himself calls ·the Christ [the Messiah; L him] ‘Lord,’ so how can ·the Christ [the Messiah; L he] be his son?” The large crowd listened to Jesus with pleasure.
38 Jesus continued teaching and said, “Beware of the ·teachers of the law [scribes]. They like to walk around ·wearing fancy clothes [in long robes], and they love for people to greet them with respect in the marketplaces. 39 They love to have the most important seats in the synagogues and at ·feasts [banquets]. 40 But they ·cheat widows and steal their houses [L devour widows’ homes] and then try to make themselves look good by saying long prayers [in public]. They will receive a greater ·punishment [judgment; condemnation].”
True Giving(T)
41 Jesus sat near the Temple ·money box [offering chest; or treasury] and watched the people put in their money. Many rich people gave large sums of money. 42 Then a poor widow came and put in ·two small copper coins [L two lepta], ·which were only worth a few cents [L which is a quadrans; C a Roman coin worth 1/64 of a denarius, or about 10 minutes of work for a day laborer].
43 Calling his ·followers [disciples] to him, Jesus said, “I tell you the truth, this poor widow gave more than all those rich people. 44 They gave ·only what they did not need [out of their surplus/abundance]. This woman is very poor, but she gave all she had—everything she had to live on.”
The Temple Will Be Destroyed(U)
13 As Jesus was leaving the Temple (courts; complex), one of his ·followers [disciples] said to him, “Look, Teacher! ·How big the stones are! [L What stones!] ·How beautiful the buildings are! [L What buildings!]”
2 Jesus said, “Do you see all these great buildings? Not one stone will be left on another. Every stone will be ·thrown [torn; pulled] down.”
3 Later, as Jesus was sitting on the Mount of Olives, ·opposite [across from] the Temple [complex], he was alone with Peter, James, John, and Andrew. They asked Jesus, 4 “Tell us, when will these things happen? And what will be the sign that they are going to ·happen [be accomplished/fulfilled]?”
5 Jesus began to answer them, “·Be careful [Watch out] that no one ·fools [deceives; misleads] you. 6 Many people will come in my name, saying, ‘I am ·the One [or he; C Messiah or savior],’ and they will ·fool [deceive; mislead] many people. 7 When you hear about wars and ·stories of wars that are coming [rumors/reports of wars], don’t be afraid. These things must happen ·before the end comes [but that is not yet the end]. 8 Nations will ·fight [L rise up] against other nations, and kingdoms against other kingdoms. There will be earthquakes in ·different [various] places, and there will be ·times when there is no food for people to eat [famines]. These things are ·like the first pains when something new is about to be born [L the beginning of birth pains].
9 “You must ·be careful [watch out; be on guard]. People will arrest you and take you to ·court [local councils] and ·beat [flog] you in their synagogues. You will be forced to stand before governors and kings to ·tell them [testify; bear witness] about me, ·because you follow me [on account of me]. 10 But before these things happen, the ·Good News [Gospel] must be ·told [preached; proclaimed] to all ·people [nations]. 11 When you are arrested and ·judged [brought to trial], don’t worry ahead of time about what you should say. Say whatever is given you to say at that time, because it will not really be you speaking; it will be the Holy Spirit.
12 “Brothers will ·give [betray; hand over] their own brothers to ·be killed [death], and fathers will give their own children to ·be killed [death]. Children will ·fight [rebel; rise up] against their own parents and cause them to be put to death. 13 All people will hate you because ·you follow me [L of my name], but those people who ·keep their faith [endure; stand firm; persevere] until the end will be saved.
14 “You will see ‘·a blasphemous object that brings destruction’ [T the abomination of desolation; C a phrase taken from Dan. 9:27; 11:31; 12:11, and originally referring to the desecration of the Temple by Antiochus Epiphanes in 168 bc] standing where ·it [or he] should not be.” (You who read this should understand what it means [C probably a reference to the (soon-to-occur) destruction of Jerusalem in ad 70].) “At that time, the people in Judea should ·run away [flee] to the mountains. 15 If people are on the roofs of their houses [C roofs in Palestine were flat and used as spare rooms and for storage], they must not go down or go inside to get anything out of their houses. 16 If people are in the fields, they must not go back to get their ·coats [cloaks]. 17 At that time, ·how terrible it will be for [L woe to] women who are pregnant or have nursing babies! 18 Pray that these things will not happen in ·winter [bad weather], 19 because those days will be full of ·trouble [distress; T tribulation]. There will be more ·trouble [distress; T tribulation] than there has ever been since the beginning, when God made the world, until now, and nothing as bad will ever happen again [Dan. 12:1]. 20 ·God has decided to make that terrible time short [L If the Lord had not shortened those days…]. Otherwise, no one would ·go on living [survive; L be saved]. But God will make that time short ·to help [for the sake of] ·the people [the elect] he has chosen. 21 At that time, someone might say to you, ‘Look, there is the ·Christ [Messiah]!’ Or another person might say, ‘There he is!’ But don’t believe them. 22 False ·Christs [Messiahs] and false prophets will ·come [appear; rise up] and perform ·great wonders [signs; miracles] and ·miracles [wonders; marvels]. They will try to ·fool [mislead; deceive] even the ·people God has chosen [elect], if that is possible. 23 So ·be careful [watch out; be on guard]. I have warned you about all this before it happens.
24 “During the days after this ·trouble [tribulation; distress] comes,
‘the sun will grow dark,
and the moon will not give its light.
25 The stars will fall from ·the sky [heaven].
And the ·powers of the heavens [celestial bodies] will be shaken’ [Is. 13:10; 34:4; cf. Ezek. 32:7–8; Joel 2:10, 31].
26 “Then people will see the Son of Man coming in clouds with great power and glory [Dan. 7:13]. 27 Then he will send his angels to gather his ·chosen people [elect] from ·all around the earth [the four winds], from ·every part [the farthest end] of the earth and from ·every part [the farthest end] of heaven [Deut. 30:4; Zech. 2:6].
28 “Learn a ·lesson [parable; analogy] from the fig tree: When its branches ·become green and soft [become tender; sprout] and new leaves appear, you know summer is near. 29 In the same way, when you see these things happening, you will know that ·the time [or he] is near, ·ready to come [right at the door]. 30 I tell you the truth, all these things will happen ·while the people of this time are still living [before this generation passes away; C either the generation that sees the destruction of Jerusalem (ad 70), or a future generation of the end times]. 31 ·Earth and sky will be destroyed [T Heaven and earth will pass away], but the words I have said will never ·be destroyed [pass away].
32 “No one knows when that day or ·time [hour] will be, not the angels in heaven, not even the Son. Only the Father knows. 33 ·Be careful [Watch out; Be on guard]! Always be ·ready[h] [alert; watching], because you don’t know when that [appointed] time will be. 34 It is like a man who goes on a ·trip [journey]. He leaves his house and lets his servants take care of it, giving each one ·a special job [his own work] to do. The man tells the servant guarding the door always to be watchful. 35 So ·always be ready [stay alert; keep watching], because you don’t know when the ·owner [master; lord] of the house will come back. It might be in the evening, or at midnight, or ·in the morning while it is still dark [L when the rooster crows], or when the sun rises. 36 Always be ready. Otherwise he might come back suddenly and find you sleeping. 37 I tell you this, and I say this to everyone: ‘Be ·ready [alert; watchful]!’”
The Plan to Kill Jesus(V)
14 It was now only two days before the Passover and the Feast of Unleavened Bread [C the annual festival that celebrates God’s rescue of Israel from Egypt; Ex. 12]. The ·leading [T chief] priests and ·teachers of the law [scribes] were trying to find a ·trick [secret way] to arrest Jesus and kill him. 2 But they said, “We must not do it during the feast, because the people might cause a riot.”
A Woman with Perfume for Jesus(W)
3 Jesus was in Bethany at the house of ·Simon, who had a skin disease [L Simon the leper; C for leprosy, see 1:40; Simon may have been healed by Jesus]. While Jesus was ·eating there [L reclining; C the posture for a banquet or dinner party; 2:15], a woman approached him with an alabaster ·jar [vial] filled with very expensive perfume, made of pure nard. She ·opened [broke open] the ·jar [vial] and poured the perfume on Jesus’ head.
4 Some who were there became ·upset [indignant] and said to each other, “Why waste that perfume? 5 It was worth ·a full year’s work [L over three hundred denarii]. It could have been sold and the money given to the poor.” And they ·got very angry with [harshly scolded] the woman.
6 Jesus said, “Leave her alone. Why are you ·troubling [bothering; criticizing] her? She did an ·excellent thing [beautiful/good deed] for me. 7 You will always have the poor with you, and you can help them anytime you want [Deut. 15:11]. But you will not always have me. 8 This woman did the only thing she could do for me; she ·poured perfume on [anointed] my body to prepare me for burial. 9 I tell you the truth, wherever the ·Good News [Gospel] is preached in all the world, what this woman has done will be told, and people will remember her.”
Judas Betrays Jesus(X)
10 One of ·the twelve apostles [the Twelve], Judas Iscariot, went to talk to the ·leading [T chief] priests to offer to ·hand Jesus over [betray him] to them. 11 These priests were pleased about this and promised to pay Judas money. So he watched for ·the best time [an opportunity] to ·turn Jesus in [betray him].
Jesus Eats the Passover Meal(Y)
12 It was now the first day of the Feast of Unleavened Bread when the Passover lamb was sacrificed. Jesus’ ·followers [disciples] said to him, “Where do you want us to go and prepare for you to eat the Passover meal?”
13 Jesus sent two of his ·followers [disciples] and said to them, “Go into the city and a man carrying a jar of water will meet you. Follow him. 14 When he goes into a house, tell the owner of the house, ‘The Teacher says: “Where is my guest room in which I can eat the Passover meal with my ·followers [disciples]?”’ 15 The owner will show you a large ·room upstairs [T upper room] that is furnished and ready. ·Prepare the food [Make preparations] for us there.”
16 So the ·followers [disciples] left and went into the city. Everything happened as Jesus had said, so they prepared the Passover meal.
17 In the evening, Jesus went to that house with the twelve. 18 While they were all ·eating [L reclining and eating; see v. 3], Jesus said, “I tell you the truth, one of you will ·turn against [betray] me—one of you eating with me now.”
19 The ·followers [disciples] were very ·sad [distressed; pained] to hear this. Each one began to say to Jesus, “·I am not the one, am I [Surely not I; or Is it I]?”
20 Jesus answered, “It is one of the twelve—one who dips his bread into the bowl with me [C probably not a signal, but means “one who shares close fellowship with me”]. 21 The Son of Man will ·die [go to his fate; L go], just as the Scriptures say. But ·how terrible it will be for [L woe to] the person ·who hands the Son of Man over to be killed [L by whom the Son of Man is betrayed]. It would be better for him if he had never been born.”
The Lord’s Supper(Z)
22 While they were eating, Jesus took some bread and ·thanked God for [blessed] it and broke it. Then he gave it to his ·followers [disciples] and said, “Take it; this is my body.”
23 Then Jesus took a cup and ·thanked God for it [gave thanks] and gave it to ·the followers [the disciples; them], and they all drank from the cup.
24 Then Jesus said, “This is my blood ·which is the new[i] agreement that God makes with his people [or which confirms/establishes the new covenant; L of the new covenant; Ex. 24:8. Jer. 31:31–34]. This blood is poured out for many [Is. 53:12]. 25 I tell you the truth, I will not drink of this fruit of the vine [C wine] again until that day when I drink it new in the kingdom of God.”
26 After singing a hymn [C probably the Hallel psalms (Ps. 113—118), sung during the Passover meal], they went out to the Mount of Olives.
Jesus’ Followers Will Leave Him(AA)
27 Then Jesus told them, “You will all ·stumble in your faith [fall away; desert me], because it is written in the Scriptures:
‘I will ·kill [strike] the shepherd,
and the sheep will ·scatter [be scattered]’ [Zech. 13:7].
28 But after ·I rise from the dead [L I am raised], I will go ahead of you into Galilee.”
29 Peter said, “Everyone else may ·stumble in their faith [fall away; desert you], but I will not.”
30 Jesus answered, “I tell you the truth, tonight before the rooster crows twice you will ·say three times you don’t know me [deny/disown me three times].”
31 But Peter insisted, “Even if I must die with you, I will never ·say that I don’t know [deny/disown] you!” And all the others said the same thing.
Jesus Prays Alone(AB)
32 Jesus and his ·followers [disciples] went to a place called Gethsemane. He said to them, “Sit here while I pray.” 33 Jesus took Peter, James, and John with him, and he began to be very ·sad [distressed] and ·troubled [anguished]. 34 He said to them, “My ·heart [soul] is ·full of sorrow [overwhelmed with grief], to the point of death. Stay here and ·watch [stay awake; be alert].”
35 After walking a little farther away from them, Jesus fell [with his face] to the ground and prayed that, if possible, ·he would not have this time of suffering [L the hour might pass him by]. 36 He prayed, “Abba [C Aramaic for “father”], Father! You can do all things. ·Take away this cup of suffering [L Take this cup from me; C suffering is metaphorically portrayed as something bitter to drink; see 10:38]. But do ·what you want [your will], not ·what I want [my will].”
37 Then Jesus went back to his ·followers [disciples] and found them asleep. He said to Peter, “Simon, are you sleeping? Couldn’t you ·stay awake [watch] with me for one hour? 38 ·Stay awake [Keep watch] and pray for strength ·against temptation [or not to fail the test]. The spirit ·wants to do what is right [is willing], but ·the body [human nature; T the flesh] is weak.”
39 Again Jesus went away and prayed the same thing. 40 Then he went back to his ·followers [disciples], and again he found them asleep, because their eyes were very heavy. And they did not know what to say to him.
41 After Jesus prayed a third time, he went back to his ·followers [disciples] and said to them, “·Are you still sleeping and resting? [or Go ahead, sleep and have your rest!] ·That’s enough [It’s all over; The account is settled; C the meaning of this phrase is uncertain]. The time has come for the Son of Man to be ·handed over to [L betrayed/delivered into the hands of] sinful people. 42 Get up, we must go. Look, here comes ·the man who has turned against me [my betrayer].”
Jesus Is Arrested(AC)
43 At once, while Jesus was still speaking, Judas, one of ·the twelve apostles [the Twelve], came up. With him were many people carrying swords and clubs who had been sent from the ·leading [T chief] priests, the ·teachers of the law [scribes], and the Jewish elders.
44 ·Judas [L The betrayer] had planned a signal for them, saying, “The man I kiss is Jesus. ·Arrest [Seize] him and guard him while you lead him away.” 45 So Judas went straight to Jesus and said, “·Teacher [L Rabbi]!” and kissed him. 46 Then the people grabbed Jesus and arrested him. 47 One of ·his followers [L those] standing nearby pulled out his sword and struck the servant of the high priest and cut off his ear.
48 Then Jesus said, “You came to get me with swords and clubs as if I were a ·criminal [revolutionary; rebel; L robber; C the term “robber” was used by the Romans of insurrectionists]. 49 Every day I was with you teaching in the Temple, and you did not arrest me there. But all these things have happened to ·make the Scriptures come true [fulfill the Scriptures].” 50 Then ·all of Jesus’ followers [L everyone] ·left [deserted] him and ·ran away [fled].
51 A young man [C perhaps the author Mark himself], wearing only a linen ·cloth [sheet; shirt], was following Jesus, and the people also grabbed him. 52 But the cloth [sheet; shirt] he was wearing came off, and he ran away naked.
Jesus Before the Leaders(AD)
53 The people who arrested Jesus led him to the house of the high priest, where all the ·leading [T chief] priests, the elders, and the ·teachers of the law [scribes] were gathered. 54 Peter followed far behind and entered the courtyard of the high priest’s house. There he sat with the guards, warming himself by the fire.
55 The ·leading [T chief] priests and the whole ·Jewish council [Sanhedrin; C the highest Jewish court] tried to find ·something that Jesus had done wrong [evidence/testimony against him] so they could ·kill [execute] him. But the council could find no proof of anything. 56 Many people came and ·told false things [gave false testimony] about him, but all said different things—none of them agreed.
57 Then some people stood up and ·lied [gave false testimony] about Jesus, saying, 58 “We heard this man say, ‘I will destroy this Temple that people made. And three days later, I will build another Temple not made by people.’” 59 But even ·the things these people said [their testimony] did not agree.
60 Then the high priest stood before them and asked Jesus, “Aren’t you going to answer? ·Don’t you have something to say about their [or What are these] ·charges [testimony] against you?” 61 But Jesus ·said nothing [was silent; Is. 53:7]; he did not answer.
The high priest asked Jesus another question: “Are you the ·Christ [Messiah], the Son of ·the blessed God [L the blessed (one)]?”
62 Jesus answered, “I am. And ·in the future you will see [L you will see] the Son of Man sitting at the right ·side [L hand; see 12:36] of God, the Powerful One, and coming on clouds ·in the sky [of heaven; Ps. 110:1; Dan. 7:13–14].”
63 When the high priest heard this, he tore his clothes [C a sign of sorrow or outrage] and said, “Why do we need more witnesses? 64 You all heard ·him say these things against God [the blasphemy]. What ·do you think [is your verdict]?”
They all said that Jesus was guilty and ·should [deserved to] die. 65 Some of the people there began to spit at Jesus. They blindfolded him and beat him with their fists and said, “·Prophesy! [Prove you are a prophet!]” Then the guards led Jesus away and beat him.
Peter Denies Jesus(AE)
66 While Peter was in the courtyard, a servant girl of the high priest came there. 67 She saw Peter warming himself at the fire and looked closely at him.
Then she said, “You also were with Jesus, that man from Nazareth.”
68 But Peter denied it. He said, “I don’t know or understand what you are talking about.” Then Peter left and went toward the entrance of the courtyard. And the rooster crowed.[j]
69 The servant girl saw Peter there, and again she said to the people who were standing nearby, “This man is one of those who followed Jesus.” 70 Again Peter ·said that it was not true [denied it].
A short time later, some people were standing near Peter saying, “Surely you are one of those who followed Jesus, because you are from Galilee, too [C Peter’s Galilean accent gave him away; Matt. 26:73].”
71 Then Peter began to place a curse on himself and swear, “I don’t know this man you’re talking about!”
72 At once, the rooster crowed the second time. Then Peter remembered what Jesus had told him: “Before the rooster crows twice, you will ·say three times that you don’t know me [deny/disown me three times].” Then Peter broke down and began to cry.
Pilate Questions Jesus(AF)
15 Very early in the morning, the ·leading [T chief] priests, the elders, the ·teachers of the law [scribes], and all the ·Jewish council [Sanhedrin; see 14:55] decided what to do with Jesus. They ·tied [bound] him, led him away, and turned him over to Pilate, the governor.
2 Pilate asked Jesus, “Are you the king of the Jews?”
Jesus answered, “·Those are your words [It is as you say; L You say so; C an indirect affirmation].”
3 The ·leading [T chief] priests accused Jesus of many things. 4 So Pilate asked Jesus another question, “You can see that they are accusing you of many things. Aren’t you going to answer?”
5 But Jesus still said nothing, so Pilate was ·very surprised [amazed].
Pilate Tries to Free Jesus(AG)
6 Every year at the ·time of the Passover [festival/feast] the governor would free one prisoner whom the people ·chose [requested]. 7 At that time, there was a man named Barabbas in prison, one of a group of rebels who had committed murder during ·a riot [the uprising/insurrection]. 8 The crowd came to Pilate and began to ask him to free a prisoner as he always did.
9 So Pilate asked them, “Do you want me to free the king of the Jews?” 10 Pilate knew that the ·leading [T chief] priests had turned Jesus in to him because they were jealous. 11 But the ·leading [T chief] priests had ·persuaded [stirred up] the people to ask Pilate to free Barabbas, not Jesus.
12 Then Pilate asked the crowd again, “So what should I do with this man you call the king of the Jews?”
13 They shouted, “Crucify him!”
14 Pilate asked, “Why? What ·wrong [crime; evil] has he done?”
But they shouted even louder, “Crucify him!”
15 Pilate wanted to ·please [satisfy] the crowd, so he freed Barabbas for them. After having Jesus ·beaten with whips [flogged; scourged], he handed Jesus over to the soldiers to be crucified.
The Soldiers Mock Jesus(AH)
16 The soldiers took Jesus into the [courtyard of the] governor’s palace (called the Praetorium) and called ·all the other soldiers [the whole cohort] together [C a cohort was about 500 soldiers; here it may mean those of the cohort on duty]. 17 They put a purple robe [C probably a scarlet military coat (Matt. 27:28), whose color resembled purple—the color of royalty] on Jesus and used thorny branches to make a crown for his head. 18 They began to ·call out to [greet; salute] him, “Hail, King of the Jews!” 19 The soldiers beat Jesus on the head many times with a stick. They spit on him and made fun of him by bowing on their knees and worshiping him. 20 After they finished, the soldiers took off the purple robe and put his own clothes on him again. Then they led him out of the palace to be crucified.
Jesus Is Crucified(AI)
21 A man named Simon from Cyrene, the father of Alexander and Rufus [C probably two Christians known to Mark’s readers], was coming from the ·fields [countryside] to the city. The soldiers forced Simon to carry the cross for Jesus. 22 They led Jesus to the place called Golgotha, which means [C in Aramaic] the Place of the Skull. 23 ·The soldiers [L They; C this could be the soldiers or the women of Jerusalem] tried to give Jesus wine mixed with myrrh to drink [C a narcotic meant to dull the pain; Prov. 31:6; Ps. 69:21], but he refused. 24 The soldiers crucified Jesus and divided his clothes among themselves, throwing lots [C similar to dice] to decide what each soldier would get [Ps. 22:18].
25 It was ·nine o’clock in the morning [L the third hour] when they crucified Jesus. 26 There was a sign with this charge against Jesus written on it: the king of the jews. 27 They also put two ·robbers [rebels; revolutionaries; C the term “robber” was used by the Romans of insurrectionists] on crosses beside Jesus, one on the right, and the other on the left. |28 And the Scripture came true that says, “They put him with criminals [Is. 53:12].”|[k] 29 People walked by and ·insulted [defamed; slandered; C the same Greek word used to “blaspheme”] Jesus and shook their heads [C a gesture of derision; Ps. 22:7], saying, “You said you could destroy the Temple and build it again in three days. 30 So save yourself! Come down from that cross!”
31 The ·leading [T chief] priests and the ·teachers of the law [scribes] were also making fun of Jesus. They said to each other, “He saved other people, but he can’t save himself. 32 If he is really the ·Christ [Messiah], the king of Israel, let him come down now from the cross. When we see this, we will believe in him.” The robbers who were being crucified beside Jesus also ·insulted [ridiculed; taunted] him.
Jesus Dies(AJ)
33 At ·noon [L the sixth hour] the whole country became dark, and the darkness lasted ·for three hours [L until the ninth hour]. 34 At ·three o’clock [L the ninth hour] Jesus cried in a loud voice, “Eloi, Eloi, lama sabachthani.” This means [C in Aramaic], “My God, my God, why have you ·abandoned [forsaken] me?” [Ps. 22:1]
35 When some of the people standing there heard this, they said, “Listen! He is calling Elijah.” [C The prophet Elijah was associated with the end times (Mal. 4:5) and was also viewed as a helper in time of need.]
36 Someone there ran and got a sponge, filled it with ·vinegar [or sour wine; C an inexpensive drink used by soldiers and slaves], tied it to a ·stick [reed], and gave it to Jesus to drink [Ps. 69:21]. He said, “[Leave him be; Wait!] We want to see if Elijah will come to take him down from the cross.”
37 Then Jesus cried in a loud voice and ·died [breathed his last; L expired].
38 The curtain [C dividing the Most Holy Place from the rest of the temple] in the Temple was torn into two pieces, from the top to the bottom [C representing new access to the presence of God, and perhaps God’s judgment against the Temple leadership]. 39 When the ·army officer [centurion] who was standing in front of the cross saw ·what happened when [or how] Jesus died,[l] he said, “This man really was the Son of God!”
40 Some women were standing at a distance from the cross, watching; among them were Mary Magdalene, Salome, and Mary the mother of James and Joseph. (James was her youngest son.) 41 These women had followed Jesus in Galilee and ·helped [cared for; supported] him. Many other women were also there who had come with Jesus to Jerusalem.
Jesus Is Buried(AK)
42 This was Preparation Day. (That means the day before the Sabbath day.) That evening, 43 Joseph from Arimathea was ·brave [bold] enough to go to Pilate and ask for Jesus’ body. Joseph, an ·important [respected] member of the ·Jewish council [Sanhedrin; see 14:55], was one of the people who was waiting for the kingdom of God to come. 44 Pilate was amazed that Jesus would have already died, so he called the ·army officer [centurion] and asked him if Jesus ·had already died [or had been dead very long]. 45 The officer told Pilate that he was dead, so Pilate told Joseph he could have the body. 46 Joseph bought some linen cloth, took the body down from the cross, and wrapped it in the linen. He put the body in a tomb that was cut out of a wall of rock. Then he rolled a [C large] stone to block the entrance of the tomb. 47 And Mary Magdalene and Mary the mother of Joseph ·saw [took note of] the place where Jesus was laid.
Jesus Rises from the Dead(AL)
16 The day after the Sabbath day, Mary Magdalene, Mary the mother of James, and Salome bought some sweet-smelling spices to ·put on [anoint] Jesus’ body. 2 Very early on that day, the first day of the week, soon after sunrise, the women were on their way to the tomb. 3 They said to each other, “Who will roll away for us the stone that covers the entrance of the tomb?”
4 Then the women looked and saw that the stone had already been rolled away, even though it was very large. 5 The women entered the tomb and saw a young man wearing a white robe and sitting on the right side, and they were ·afraid [alarmed; amazed].
6 But the man said, “Don’t be ·afraid [alarmed; amazed]. You are looking for Jesus from Nazareth, who has been crucified. He has risen from the dead; he is not here. Look, here is the place they laid him. 7 Now go and tell his ·followers [disciples] and Peter, ‘Jesus is going into Galilee ahead of you, and you will see him there as he told you before.’”
8 The women were shaking with fear and ·confused [overwhelmed; bewildered], so they left the tomb and ran away. They did not tell anyone about what happened, because they were afraid.
Verses 9–20 are not included in some of the earliest surviving Greek copies of Mark and have significant stylistic differences from the rest of Mark’s Gospel.
Some Followers See Jesus(AM)
|9 After Jesus rose from the dead early on the first day of the week, he showed himself first to Mary Magdalene. One time in the past, he had ·forced [driven; cast] seven demons out of her. 10 After Mary saw Jesus, she went and told his followers, who were ·very sad [mourning; grieving] and were crying. 11 But Mary told them that Jesus was alive. She said that she had seen him, but they did not believe her.
12 Later, Jesus showed himself to two of ·his followers [his disciples; L them] while they were walking in the country, but he did not look the same as before. 13 They went back to the others and told them what had happened, but again, they did not believe them.
Jesus Talks to the Disciples(AN)
14 Later Jesus showed himself to the eleven while they were ·eating [reclining at table; see 2:15], and he ·criticized [reprimanded; rebuked] them because they had no faith. They were ·stubborn [hard hearted] and refused to believe those who had seen him after he had risen from the dead.
15 Jesus said to them, “Go everywhere in the world, and ·tell [preach; proclaim] the ·Good News [Gospel] to ·everyone [all creation]. 16 Anyone who believes and is baptized will be saved, but anyone who does not believe will be ·punished [condemned]. 17 And those who believe will be able to do these things as ·proof [signs]: They will use my name to ·force [drive; cast] out demons. They will speak in new ·languages [tongues]. 18 They will pick up snakes and drink poison without being hurt. They will ·touch [lay hands on] the sick, and the sick will ·be healed [recover].”
19 After the Lord Jesus said these things to them, he was carried up into heaven, and he sat at the right ·side [hand] of God. 20 The ·followers [disciples] went everywhere in the world and ·told [preached; proclaimed] the ·Good News [Gospel] to people, and the Lord helped them. The Lord ·proved [confirmed] that the ·Good News [Gospel] they ·told [preached; proclaimed] was true by giving them power to work ·miracles [signs].|
Luke Writes About Jesus’ Life
1 Many have ·tried to report on [set out to compile an account/narrative of] the things that ·happened [have been fulfilled/accomplished] among us [John 20:31; Acts 1:1–3; 2 Pet. 1:16–19]. 2 They have written the same things that ·we learned from [L were handed down by] others—the ·people who saw those things [L eyewitnesses] from the beginning and ·served God by telling people his message [L were servants of the word; Acts 10:39–41; 1 John 1:1–3]. 3 Since I myself have ·studied [investigated; followed closely] everything carefully from the beginning, most excellent [C a designation for someone with high social or political status] Theophilus, it seemed ·good [fitting] for me to write it out for you. I arranged it ·in order [or in an orderly manner], 4 to help you know that what you have been taught is ·true [certain; reliable; John 20:31].
Zechariah and Elizabeth
5 During the time ·Herod ruled Judea [L of Herod, king of Judea], there was a priest named Zechariah who belonged to ·Abijah’s group [the priestly division/order of Abijah; C priests were divided into twenty-four divisions; 2 Chr. 31:2]. Zechariah’s wife, Elizabeth, came from the ·family [L daughters; C female descendants] of Aaron [C brother of Moses and first high priest of Israel; for a priest like Zechariah to marry a woman of priestly ancestry was a special blessing]. 6 [L Both] Zechariah and Elizabeth ·truly did what God said was good [L were righteous before God]. They ·did [followed; walked in] everything the Lord commanded and were ·without fault [blameless] in keeping his ·law [regulations; requirements]. 7 But they had no children, because Elizabeth ·could not have a baby [could not conceive; T was barren], and both of them were very old [Gen. 17:17; 18:11].
8 One day Zechariah was serving as a priest before God, because his ·group [order; division] was on duty. 9 According to the custom of the ·priests [L priesthood], he was chosen by lot [C similar to dice; used to determine God’s will] to go into the Temple of the Lord and burn incense [1 Chr. 6:49; Heb. 9:6]. 10 ·There were a great many people [L The whole multitude of the people were] outside praying at the ·time [L hour] the incense was offered. 11 Then an angel ·of [sent by] the Lord appeared to Zechariah, standing on the right side of the incense ·table [altar]. 12 When he saw the angel, Zechariah was ·startled [shaken] and frightened. 13 But the angel said to him, “Zechariah, don’t be afraid. God has heard your ·prayer [petition]. Your wife, Elizabeth, will ·give birth to [bear for you] a son, and you will name him John. 14 He will bring you joy and ·gladness [delight], and many people will ·be happy [rejoice] because of his birth. 15 [L For; Because] John will be a great man ·for [in the eyes of; L before] the Lord. He will never drink wine or beer [C indicating he will be set apart to God for special service; Num. 6:3], and even ·from birth [or in his mother’s womb; 1:41, 44], he will be filled with the Holy Spirit. 16 He will help many ·people [L of the children] of Israel return to the Lord their God [1 Kin. 18:37]. 17 He will go before ·the Lord [L him] in [the] spirit and power ·like [of] Elijah. He will ·make peace between parents and [L turn the hearts of parents/fathers back to] their children and will bring those who are not obeying God back to the ·right way of thinking [or wisdom of the righteous], ·to make a people ready [L to prepare a people who are fit/ready] for the ·coming of the Lord [L Lord; Mal. 4:5–6].”
18 Zechariah said to the angel, “How can I know ·that what you say is true [L this]? [L For] I am an old man, and my wife is old, too [Gen. 17:17].”
19 The angel answered him, “I am Gabriel [C one of two named angels in Scripture (the other is Michael); Dan. 8:16; 9:21; 10:10–14]. I stand before God, who sent me to talk to you and to tell you this good news. 20 Now, ·listen [L look; T behold]! You will [L be silent and] not be able to speak until the day these things happen, because you did not believe ·what I told you [L my words]. ·But they will really happen [L …which will be fulfilled at their appointed time].”
21 Outside, the people were still waiting for Zechariah and were ·surprised that [wondering why] he was ·staying so long [delayed] in the Temple. 22 When Zechariah came outside, he could not speak to them, and they knew he had seen a vision in the Temple. He could only ·make signs [motion; gesture] to them and remained unable to speak. 23 When his ·time [period; L days] of service at the Temple was finished, he went home.
24 ·Later [L After these days], Zechariah’s wife, Elizabeth, became pregnant and ·did not go out of her house [went into seclusion; L hid herself; C the reason is unknown, perhaps for quiet worship or to avoid gawking neighbors] for five months. Elizabeth said, 25 “·Look what [This is what; L Thus] the Lord has done for me! He has [L watched over me and] taken away my disgrace among the people [C the Jewish people thought it was a disgrace for a woman not to have children; Gen. 30:23].”
An Angel Appears to Mary
26 During Elizabeth’s sixth month of pregnancy, God sent the angel Gabriel [1:19] to Nazareth, a town in Galilee, 27 to a virgin. She was ·engaged to marry [pledged to; C engagement was a binding contract between two families and could only be broken by divorce] a man named Joseph ·from the family [a descendent; L from the house] of David. ·Her [L The virgin’s] name was Mary. 28 The angel came to her and said, “·Greetings [Hello; L Rejoice; C a common greeting]! ·The Lord has blessed you and is with you [or …favored one, the Lord is with you].”
29 But Mary was ·very startled [disturbed; perplexed; troubled] by what the angel said and wondered what ·this greeting might mean [sort of greeting this was].
30 The angel said to her, “Don’t be afraid, Mary; [L for; because] ·God has shown you his grace [L you have found favor/grace with God]. 31 ·Listen [L Look; T Behold]! You will ·become pregnant [L conceive in your womb] and give birth to a son, and you will name him Jesus [Is. 7:14]. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of ·King David, his ancestor [L his father David]. 33 He will ·rule [reign] over the ·people [L house] of Jacob forever, and his kingdom will never end [2 Sam. 7:13, 16; Dan. 7:14, 27].”
34 Mary said to the angel, “How ·will [can] this happen since ·I am a virgin [L I have not known a man (sexually)]?”
35 The angel said to Mary, “The Holy Spirit will come ·upon [over] you, and the power of the Most High will ·cover [overshadow] you. For this reason the ·baby will be holy and [holy one to be born] will be called the Son of God. 36 ·Now [L And look/T behold] Elizabeth, your relative, ·is also pregnant with [has also conceived] a son ·though she is very old [in her old age]. ·Everyone thought she could not have a baby, but she has been pregnant for six months. [L And this is the sixth month for the woman they called barren!] 37 ·God can do anything […because nothing is impossible with God; or …because no word/message from God will ever fail; Gen. 18:14; Jer. 32:17]!”
38 Mary said, “[L Look; T Behold] I am the ·servant [bondservant; T handmaid] of the Lord. Let this happen to me ·as you say [according to your word]!” Then the angel ·went away [left her].
Mary Visits Elizabeth
39 [L In those days] Mary got up and went quickly to a town in the hills of Judea [C from Galilee in the north to southern Israel, about three or four days journey by foot]. 40 She ·came to [entered] Zechariah’s house and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the unborn baby ·inside her [in her womb] ·jumped [leaped; kicked], and Elizabeth was filled with the Holy Spirit. 42 She cried out in a loud voice, “·God has blessed you [L You are blessed] ·more than any other woman [L among women], and ·he has blessed the baby to which you will give birth [L blessed is the fruit of your womb]. 43 [L But] Why ·has this good thing happened to me [am I so honored], that the mother of my Lord comes to me? 44 [L For look/T behold] When I heard ·your voice [L the sound of your greeting], the baby inside ·me [my womb] ·jumped [leaped; kicked] with joy. 45 ·You are blessed because you [L Blessed is she who has] believed that what the Lord said would ·really happen [be fulfilled].”
Mary Praises God
46 Then Mary said,
“My soul ·praises [exalts; glorifies; magnifies] the Lord [1 Sam. 2:1–10];
47 my ·heart [spirit] rejoices in God my Savior [Ps. 35:9],
48 because he has ·shown his concern for [noticed; looked favorably on] his ·humble [lowly] servant girl [1 Sam. 1:11].
[L For look/T behold] From now on, all ·people [L generations] will ·say that I am [call me] blessed [Ps. 138:6],
49 because the ·Powerful [Mighty] One has done great things for me.
His name is holy.
50 ·God will show his mercy [L His mercy is/continues] ·forever and ever [L to generations and generations]
to those who ·worship and serve [L fear; reverence] him [Ps. 103:17].
51 He has done mighty deeds ·by his power [L with his arm; C a metaphor for strength].
He has scattered the people who are proud
·and think great things about themselves [or in the schemes they devise; L in the thoughts/intentions of their hearts].
52 He has brought down ·rulers [the powerful] from their thrones
and ·raised up [exalted] the ·humble [lowly].
53 He has filled the hungry with good things [Ps. 107:9]
and sent the rich away ·with nothing [empty-handed].
54 He has helped his servant, the people of Israel,
·remembering to show them [mindful of his] mercy
55 as he promised to our ancestors,
to Abraham and to his ·children [descendants; L seed] forever [Gen. 17:7, 19].”
56 Mary stayed with Elizabeth for about three months and then returned home.
The Birth of John
57 When it was time for Elizabeth to give birth, she had a ·boy [L son]. 58 Her neighbors and relatives heard how ·good [greatly merciful] the Lord was to her, and they rejoiced with her.
59 When the baby was eight days old, they came to circumcise him [Gen. 17:12]. They ·wanted [were about] to name him Zechariah because this was his father’s name, 60 but his mother said, “No! He will be named John.”
61 The people said to Elizabeth, “But no one in your family has this name.” 62 Then they made ·signs [gestures; motions] to his father to find out what he would like to name him [C indicating that Zechariah was not only mute but also deaf].
63 Zechariah ·asked [motioned] for a writing tablet and wrote, “His name is John,” and everyone ·was surprised [marveled; was amazed]. 64 Immediately ·Zechariah could talk again [L his mouth was opened and his tongue freed], and he began ·praising [blessing] God. 65 All their neighbors ·became alarmed [were afraid/in awe], and in all the ·mountains [hill country] of Judea people continued talking about all these things. 66 The people who heard about them ·wondered [L kept/pondered them in their hearts], saying, “What will this child [turn out to] be?” because the [L hand of the; C a metaphor for empowering presence] Lord was with him.
Zechariah Praises God
67 Then Zechariah, John’s father, was filled with the Holy Spirit and prophesied:
68 “·Let us praise [L Blessed be] the Lord, the God of Israel,
because he has ·come to help his people and has given them freedom [L visited and accomplished redemption for his people].
69 He has ·given us a powerful Savior [L raised up a horn of salvation for us; C referring to the horn of a powerful animal—a metaphor for strength; 1 Sam. 2:1, 10; Ps. 132:17; Ezek. 29:21]
·from the family [L in the house] of God’s servant David.
70 [L …just as] He said that he would do this
through [L the mouth of] his holy prophets who lived long ago:
71 He promised he would save us from our enemies
and from the ·power [L hand; C indicating controlling power or oppression] of all those who hate us.
72 He said he would give mercy to our ·ancestors [forefathers]
and that he would remember his holy ·promise [covenant].
73 ·God promised [L The oath that he swore to] Abraham, our father [Gen. 22:16–18],
74 that he would ·save [rescue] us from the ·power [hand; v. 71] of our enemies
so we could serve him without fear,
75 being holy and ·good [righteous] before God as long as we live.
76 “Now you, child, will be called ·a [or the] prophet of the Most High God.
[L For] You will go before the Lord to prepare his ·way [or paths; Mal. 3:1].
77 You will ·make his people know that they will be saved [L give his people the knowledge of salvation]
by having their sins forgiven [Jer. 31:34].
78 ·With [or Because of] the ·loving [tender] mercy of our God,
·a new day from heaven will dawn upon us [L the sunrise/dawn from heaven will visit us; C a metaphor for the Messiah; Mal. 4:2].
79 It will shine on those who ·live [dwell; sit] in darkness,
in the shadow of death [Is. 9:2].
It will guide ·us [L our feet] into the path of peace [Is. 59:8].”
80 And so the child grew up and became strong ·in spirit [or in the Spirit]. John lived in the ·desert [wilderness] until the time when he ·came out to preach [appeared; was revealed] to Israel.
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