Book of Common Prayer
Morning Prayer for Justice
Psalm 5
1 For the music director, on the wind instruments, a psalm of David.
2 Hear my words, Adonai,
consider my groaning.
3 Listen to the sound of my cry for help,
my King and my God, for I pray to you.
4 Adonai, in the morning You hear my voice.
In the morning I order my prayer before You and watch expectantly.
5 For You are not a God who rejoices in evil.
No wickedness dwells with you.
6 Braggarts will not stand before your eyes.
You hate all wrongdoers.
7 You destroy those who speak falsehood.
A person of bloodshed and deceit Adonai detests.
8 But because of your great lovingkindness, I will enter Your House.
I will bow toward Your holy Temple, in awe of You.
9 Lead me, Adonai, in Your righteousness, because of my enemies.
Make Your path straight before me.
10 For nothing upright is in their mouth.
Inside them is a ruin—their throat an open grave.
They flatter with their tongue.[a]
11 Declare them guilty, O God!
Let them fall by their own schemes.
Banish them because of their many transgressions—
for they have rebelled against You.
12 But let all who take refuge in You rejoice!
Let them always shout for joy!
You will shelter them and they exult—those who love Your Name.
13 For You bless the righteous, Adonai.
You surround him with favor as a shield.
Prayer for Mercy
Psalm 6
1 For the music director, on the eight-string lyre, a psalm of David.
2 Adonai, do not rebuke me in Your anger!
Do not discipline me in Your wrath.
3 Be gracious to me, Adonai, for I am weak.
Heal me, Adonai—for my bones are shuddering with fear,
4 as is my soul—
and You, Adonai—how long?
5 Turn toward me, Adonai, deliver my soul!
Save me—because of Your mercy.
6 For there is no memory of You in death,
in Sheol who will praise You?
7 I am worn out with my groaning.
Every night I make my bed swim,
drenching my pillow with my tears.
8 My eyes are weakened with grief—
they age because of my enemies.
9 Away from me, all you evildoers!
For Adonai heard the sound of my weeping.
10 Adonai has heard my cry for mercy.
Adonai accepts my prayer:
11 “May all my enemies be ashamed, and stricken with terror.
May they turn back in sudden disgrace.”
Freedom from Terror
Psalm 10
1 Why, Adonai, are You standing far off?
Why hide Yourself in times of trouble?
2 In pride the wicked hotly hunts the poor.
Let them be caught in the plots they have planned.
3 For the wicked one boasts about his soul’s desire.
The greedy one curses, reviling Adonai.
4 The wicked one, with his nose in the air, never seeks Him.
All his thoughts are: “There is no God.”
5 His ways are secure at all times.
He haughtily disregards Your judgments.
He snorts at all his adversaries.
6 He says in his heart: “I’ll never be shaken!
From generation to generation nothing bad will happen.”
7 His mouth is full of cursing, lies and oppression.
On his tongue are trouble and iniquity.[a]
8 He lies in ambush near villages.
In hidden places he slays the innocent.
His eyes watch in secret for the helpless.
9 He lurks in a hiding place like a lion in a thicket.
He lies in wait to catch the helpless.
He catches the unfortunate one, dragging him away in his net.
10 The victim is crushed, brought down,
and falls into his mighty claws.
11 He says in his heart: “God has forgotten.
He hides His face—He will never see it.”
12 Arise, Adonai! O God, lift up Your hand.
Do not forget the afflicted.
13 Why does the wicked one revile God?
He says in his heart:
“You will never require anything.”
14 You saw—for You see trouble and grief,
to take it in Your hand.
The victim puts his trust in You—
You are the helper of the orphan.
15 Break the arm of the wicked, evil one!
Call him to account for his wickedness—
until no more is found.
16 Adonai is King forever and ever!
Nations will be wiped off His land.
17 You hear, Adonai, the desire of the meek.
You encourage them and incline Your ear.
18 You vindicate the orphan and oppressed,
so that man, who is earthly, may terrify no more.
Judgment from Heaven
Psalm 11
1 For the music director, a psalm of David.
In Adonai I have taken shelter.
How can you say to my soul:
“Fly like a bird to your mountain?
2 For look, the wicked bend the bow.
They fix their arrow on the bowstring
so they can shoot from the shadows
at those who are upright in heart.
3 If our foundations are destroyed,
what should the righteous do?”
4 Adonai is in His holy Temple.
Adonai’s throne is in heaven.[b]
His eyes are watching.
His eyelids observe the children of men.
5 Adonai examines the righteous.
But the wicked and one loving violence His soul hates.
6 On the wicked He will rain down fire, brimstone
and scorching wind as the portion of their cup!
7 For Adonai is righteous—He loves justice.
The upright will see His face.
Cities for the Levites
35 Adonai spoke to Moses in the plains of Moab by the Jordan at Jericho saying, 2 “Command Bnei-Yisrael to give to the Levites from the inheritance of their possessions cities in which to live. They are also to give the Levites pasturelands around the cities. 3 Thus they will have cities to live in and pastures for their cattle, flocks and all their livestock.
9 Adonai spoke to Moses saying, 10 “Speak to Bnei-Yisrael saying: When you cross the Jordan into the land of Canaan, 11 You are to select cities which will be cities of refuge, to which one might flee if he has killed someone by accident. 12 They are to be cities for refuge from the avenger, so the manslayer may not die before standing trial before the assembly. 13 The six cities you designate are to be your cities of refuge. 14 Designate three cities on this side of the Jordan and three in the land of Canaan as cities of refuge.
15 “These six cities of refuge are to be for Bnei-Yisrael as well as for the outsider and the visitor in their midst, for anyone killing a person by accident.
30 Everyone killing anyone shall be put to death as a murderer only on the testimony of more than one witness. No one is to be put to death on the testimony of only one witness.
31 “You are not to accept ransom for the life of a murderer. He deserves to die and he is to die. 32 Do not receive a ransom for one who has fled to his city of refuge, allowing him to return to his land before the kohen gadol’s death. 33 You are not to pollute the land in which you are. Blood pollutes the land, and no atonement can be made for land polluted by bloodshed except by the blood of the one who sheds it. 34 You are not to defile the land where you live, where I dwell, for I dwell among Bnei-Yisrael.”
31 What then shall we say in view of these things? If God is for us, who can be against us? [a] 32 He who did not spare His own Son but gave Him up for us all, how shall He not also with Him freely give us all things? 33 Who shall bring a charge against God’s elect? It is God who justifies. [b] 34 Who is the one who condemns? It is Messiah,[c] who died, and moreover was raised,[d] and is now at the right hand of God and who also intercedes for us. 35 Who shall separate us from the love of Messiah? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,
“For Your sake we are being put to death all day long;
we are counted as sheep for the slaughter.”[e]
37 But in all these things we are more than conquerors through Him who loved us. 38 For I am convinced that neither death nor life, nor angels nor principalities, nor things present nor things to come, nor powers, 39 nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Messiah Yeshua our Lord.
13 “But woe to you, Torah scholars and Pharisees, hypocrites! For you shut people out of the kingdom of heaven. For you do not enter yourselves, nor do you let those enter who are trying to go in. (14 )[a]
15 “Woe to you, Torah scholars and Pharisees, hypocrites! For you travel over land and sea to make one convert. And when he becomes one, you make him twice as much a son of Gehenna as yourself.
16 “Woe to you, blind guides! You say, ‘Whoever swears by the Temple, it is nothing; but whoever swears by the gold of the Temple, he is obligated.’ 17 O fools and blind ones! Which is greater, the gold or the Temple that made the gold holy? [b] 18 And you say, ‘Whoever swears by the altar, it is nothing; but whoever swears by the offering on it, he is obligated.’ 19 O blind ones! Which is greater, the offering or the altar that makes the offering holy? [c] 20 Therefore, whoever swears by the altar, swears both by the altar and everything on it. 21 And whoever swears by the Temple, swears both by the Temple and by Him who dwells in it. 22 And whoever swears by heaven, swears both by the throne of God and by Him who sits on it.
23 “Woe to you, Torah scholars and Pharisees, hypocrites! You tithe[d] mint and dill and cumin, yet you have neglected the weightier matters of Torah—justice and mercy and faithfulness. It is necessary to do these things without neglecting the others. 24 O blind guides, straining out a gnat while swallowing a camel!
25 “Woe to you, Torah scholars and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and uncontrolled desire. 26 O blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.