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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New Revised Standard Version, Anglicised (NRSVA)
Version
Psalm 80

Psalm 80

Prayer for Israel’s Restoration

To the leader: on Lilies, a Covenant. Of Asaph. A Psalm.

Give ear, O Shepherd of Israel,
    you who lead Joseph like a flock!
You who are enthroned upon the cherubim, shine forth
    before Ephraim and Benjamin and Manasseh.
Stir up your might,
    and come to save us!

Restore us, O God;
    let your face shine, that we may be saved.

O Lord God of hosts,
    how long will you be angry with your people’s prayers?
You have fed them with the bread of tears,
    and given them tears to drink in full measure.
You make us the scorn[a] of our neighbours;
    our enemies laugh among themselves.

Restore us, O God of hosts;
    let your face shine, that we may be saved.

You brought a vine out of Egypt;
    you drove out the nations and planted it.
You cleared the ground for it;
    it took deep root and filled the land.
10 The mountains were covered with its shade,
    the mighty cedars with its branches;
11 it sent out its branches to the sea,
    and its shoots to the River.
12 Why then have you broken down its walls,
    so that all who pass along the way pluck its fruit?
13 The boar from the forest ravages it,
    and all that move in the field feed on it.

14 Turn again, O God of hosts;
    look down from heaven, and see;
have regard for this vine,
15     the stock that your right hand planted.[b]
16 They have burned it with fire, they have cut it down;[c]
    may they perish at the rebuke of your countenance.
17 But let your hand be upon the one at your right hand,
    the one whom you made strong for yourself.
18 Then we will never turn back from you;
    give us life, and we will call on your name.

19 Restore us, O Lord God of hosts;
    let your face shine, that we may be saved.

Psalm 77

Psalm 77

God’s Mighty Deeds Recalled

To the leader: according to Jeduthun. Of Asaph. A Psalm.

I cry aloud to God,
    aloud to God, that he may hear me.
In the day of my trouble I seek the Lord;
    in the night my hand is stretched out without wearying;
    my soul refuses to be comforted.
I think of God, and I moan;
    I meditate, and my spirit faints.Selah

You keep my eyelids from closing;
    I am so troubled that I cannot speak.
I consider the days of old,
    and remember the years of long ago.
I commune[a] with my heart in the night;
    I meditate and search my spirit:[b]
‘Will the Lord spurn for ever,
    and never again be favourable?
Has his steadfast love ceased for ever?
    Are his promises at an end for all time?
Has God forgotten to be gracious?
    Has he in anger shut up his compassion?’Selah
10 And I say, ‘It is my grief
    that the right hand of the Most High has changed.’

11 I will call to mind the deeds of the Lord;
    I will remember your wonders of old.
12 I will meditate on all your work,
    and muse on your mighty deeds.
13 Your way, O God, is holy.
    What god is so great as our God?
14 You are the God who works wonders;
    you have displayed your might among the peoples.
15 With your strong arm you redeemed your people,
    the descendants of Jacob and Joseph.Selah

16 When the waters saw you, O God,
    when the waters saw you, they were afraid;
    the very deep trembled.
17 The clouds poured out water;
    the skies thundered;
    your arrows flashed on every side.
18 The crash of your thunder was in the whirlwind;
    your lightnings lit up the world;
    the earth trembled and shook.
19 Your way was through the sea,
    your path, through the mighty waters;
    yet your footprints were unseen.
20 You led your people like a flock
    by the hand of Moses and Aaron.

Psalm 79

Psalm 79

Plea for Mercy for Jerusalem

A Psalm of Asaph.

O God, the nations have come into your inheritance;
    they have defiled your holy temple;
    they have laid Jerusalem in ruins.
They have given the bodies of your servants
    to the birds of the air for food,
    the flesh of your faithful to the wild animals of the earth.
They have poured out their blood like water
    all around Jerusalem,
    and there was no one to bury them.
We have become a taunt to our neighbours,
    mocked and derided by those around us.

How long, O Lord? Will you be angry for ever?
    Will your jealous wrath burn like fire?
Pour out your anger on the nations
    that do not know you,
and on the kingdoms
    that do not call on your name.
For they have devoured Jacob
    and laid waste his habitation.

Do not remember against us the iniquities of our ancestors;
    let your compassion come speedily to meet us,
    for we are brought very low.
Help us, O God of our salvation,
    for the glory of your name;
deliver us, and forgive our sins,
    for your name’s sake.
10 Why should the nations say,
    ‘Where is their God?’
Let the avenging of the outpoured blood of your servants
    be known among the nations before our eyes.

11 Let the groans of the prisoners come before you;
    according to your great power preserve those doomed to die.
12 Return sevenfold into the bosom of our neighbours
    the taunts with which they taunted you, O Lord!
13 Then we your people, the flock of your pasture,
    will give thanks to you for ever;
    from generation to generation we will recount your praise.

Leviticus 25:35-55

35 If any of your kin fall into difficulty and become dependent on you,[a] you shall support them; they shall live with you as though resident aliens. 36 Do not take interest in advance or otherwise make a profit from them, but fear your God; let them live with you. 37 You shall not lend them your money at interest taken in advance, or provide them food at a profit. 38 I am the Lord your God, who brought you out of the land of Egypt, to give you the land of Canaan, to be your God.

39 If any who are dependent on you become so impoverished that they sell themselves to you, you shall not make them serve as slaves. 40 They shall remain with you as hired or bound labourers. They shall serve with you until the year of the jubilee. 41 Then they and their children with them shall be free from your authority; they shall go back to their own family and return to their ancestral property. 42 For they are my servants, whom I brought out of the land of Egypt; they shall not be sold as slaves are sold. 43 You shall not rule over them with harshness, but shall fear your God. 44 As for the male and female slaves whom you may have, it is from the nations around you that you may acquire male and female slaves. 45 You may also acquire them from among the aliens residing with you, and from their families that are with you, who have been born in your land; and they may be your property. 46 You may keep them as a possession for your children after you, for them to inherit as property. These you may treat as slaves, but as for your fellow Israelites, no one shall rule over the other with harshness.

47 If resident aliens among you prosper, and if any of your kin fall into difficulty with one of them and sell themselves to an alien, or to a branch of the alien’s family, 48 after they have sold themselves they shall have the right of redemption; one of their brothers may redeem them, 49 or their uncle or their uncle’s son may redeem them, or anyone of their family who is of their own flesh may redeem them; or if they prosper they may redeem themselves. 50 They shall compute with the purchaser the total from the year when they sold themselves to the alien until the jubilee year; the price of the sale shall be applied to the number of years: the time they were with the owner shall be rated as the time of a hired labourer. 51 If many years remain, they shall pay for their redemption in proportion to the purchase price; 52 and if few years remain until the jubilee year, they shall compute thus: according to the years involved they shall make payment for their redemption. 53 As a labourer hired by the year they shall be under the alien’s authority, who shall not, however, rule with harshness over them in your sight. 54 And if they have not been redeemed in any of these ways, they and their children with them shall go free in the jubilee year. 55 For to me the people of Israel are servants; they are my servants whom I brought out from the land of Egypt: I am the Lord your God.

Colossians 1:9-14

For this reason, since the day we heard it, we have not ceased praying for you and asking that you may be filled with the knowledge of God’s[a] will in all spiritual wisdom and understanding, 10 so that you may lead lives worthy of the Lord, fully pleasing to him, as you bear fruit in every good work and as you grow in the knowledge of God. 11 May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully 12 giving thanks to the Father, who has enabled[b] you[c] to share in the inheritance of the saints in the light. 13 He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.[d]

Matthew 13:1-16

The Parable of the Sower

13 That same day Jesus went out of the house and sat beside the lake. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: ‘Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears[a] listen!’

The Purpose of the Parables

10 Then the disciples came and asked him, ‘Why do you speak to them in parables?’ 11 He answered, ‘To you it has been given to know the secrets[b] of the kingdom of heaven, but to them it has not been given. 12 For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 13 The reason I speak to them in parables is that “seeing they do not perceive, and hearing they do not listen, nor do they understand.” 14 With them indeed is fulfilled the prophecy of Isaiah that says:

“You will indeed listen, but never understand,
    and you will indeed look, but never perceive.
15 For this people’s heart has grown dull,
    and their ears are hard of hearing,
        and they have shut their eyes;
        so that they might not look with their eyes,
    and listen with their ears,
and understand with their heart and turn—
    and I would heal them.”

16 But blessed are your eyes, for they see, and your ears, for they hear.

New Revised Standard Version, Anglicised (NRSVA)

New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.