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then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, who is indeed the firstborn.
then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:
then on the day when he wills his possessions to his sons, he cannot treat the son of his loved wife as firstborn in place of the son of the unloved wife—the [actual] firstborn.
Then on the day when he wills his possessions to his sons, he shall not put the firstborn of his loved wife in place of the [actual] firstborn of the disliked wife—her firstborn being older.
Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
when that man gives what he has to his sons as an inheritance, he is not to show favoritism to the son of the loved wife as his firstborn over the firstborn of the neglected wife.
On the day when the man decides what will go to each of his children as an inheritance, he isn’t allowed to treat his loved wife’s son as the oldest male rather than his unloved wife’s son, who is the real oldest male.
then, when it comes time for him to pass his inheritance on to his sons, he may not give the inheritance due the firstborn to the son of the loved wife in place of the son of the unloved one, who is in fact the firstborn.
Suppose a man has two wives and loves one more than the other. The first son of either wife is the man's first-born son, even if the boy's mother is the wife the man doesn't love. Later, when the man is near death and is dividing up his property, he must give a double share to his first-born son, simply because he was the first to be born.
then it shall be, in the day that he maketh his sons to inherit what he hath, that he may not make the son of the beloved firstborn before the son of the hated, who is the firstborn;
And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated.
When the man divides his property among his children, he cannot give the rights of the firstborn to the son of his favorite wife.
But when the man shares his things with his children, he must promise this: After his death, the firstborn son will receive what he should have. The man may not choose to give the double share of his things to the son of the wife that he loves.
then on the day that he bequeaths what he owns to his sons, he cannot declare the son of the loved wife as his firstborn in preference to the son of the unloved wife, who is the true firstborn.
then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn,
then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn,
when that man wills his property to his sons he must not give the son of the wife he loves what belongs to the ·older [firstborn] son, the son of the wife he ·does not love [L hates; dislikes].
Then when the time cometh, that he appointeth his sons to be heirs of that which he hath, he may not make the son of the beloved firstborn before the son of the hated, which is the firstborn:
When the day comes for the father to give his sons their inheritance, he can’t treat the son of the wife he loves as if that son were the firstborn. This would show a total disregard for the real firstborn (the son of the wife he doesn’t love).
When the man decides how he is going to divide his property among his children, he is not to show partiality to the son of his favorite wife by giving him the share that belongs to the first-born son.
when that man gives what he has to his sons as an inheritance, he is not to show favoritism to the son of the loved wife as his firstborn over the firstborn of the unloved wife.
Someday that man must will his property to his sons. But he must not give the son of the wife he loves what belongs to the older son. The older son is the son of the wife the man does not love.
then when he bequeaths his possessions to his sons, he must not give preference to the firstborn of the beloved wife over the firstborn of the unloved wife.
then it shall be, when he makes his sons to inherit that which he has, that he may not give the right of the firstborn unto the son of the beloved in preference over the son of the hated, who is indeed the firstborn;
Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
then it shall be in the day he wills what he has to his sons, he cannot make the son of the loved the firstborn before the son of the unloved, who is the firstborn.
nevertheless it will be the case that on the day of bestowing his inheritance upon his sons, he will not be allowed to treat as the firstborn son the son of the beloved wife in preference to the son of the disliked wife, who is the firstborn son.
he may not give a larger inheritance to his younger son, the son of the wife he loves.
When a man has two wives, one loved and the other hated, and they both give him sons, but the firstborn is from the hated wife, at the time he divides the inheritance with his sons he must not treat the son of the loved wife as the firstborn, cutting out the son of the hated wife, who is the actual firstborn. No, he must acknowledge the inheritance rights of the real firstborn, the son of the hated wife, by giving him a double share of the inheritance: that son is the first proof of his virility; the rights of the firstborn belong to him. * * *
then it must be, when he gives his sons the inheritance which he has, that he may not make the firstborn son of the loved come before the son of the unloved, who was indeed the firstborn.
When the day comes for the father to give his sons their inheritance, he can’t treat the son of the wife he loves as if that son were the firstborn. This would show a total disregard for the real firstborn (the son of the wife he doesn’t love).
when he comes to bequeath his property to his sons he may not consider as his firstborn the son of the wife he loves, in preference to the son of the wife he does not love, the firstborn.
then it shall be on the day that he wills what he owns as an inheritance to his sons, he is not allowed to treat the son of the loved wife as the firstborn, at the expense of the son of the unloved, who actually is the firstborn son.
then it shall be in the day he wills what he has to his sons, he cannot make the son of the loved the firstborn before the son of the unloved, who is the firstborn.
then when he gives his inheritance to his sons, he is not to give the rights of the firstborn to the son of the woman he loves in preference to the true firstborn, the son of the woman he dislikes.
when that man wills his property to his sons he must not give the son of the wife he loves what belongs to the older son, the son of the wife he does not love.
In the day he divides his inheritance he must not appoint as firstborn the son of the favorite wife in place of the other wife’s son who is actually the firstborn.
Someday he’ll leave his property to his sons. When he does, he must not give the rights of the oldest son to the son of the wife he loves. He must give those rights to his oldest son. He must do it even though his oldest son is the son of the wife he doesn’t love.
when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love.
when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love.
then it shall be, on the day he bequeaths his possessions to his sons, that he must not bestow firstborn status on the son of the loved wife in preference to the son of the unloved, the true firstborn.
on the day when the man divides what he has for his sons, he cannot make the first-born of his loved wife the first-born before the son of the wife who is not loved, who is the first-born.
When the man divides his inheritance, he may not give the larger inheritance to his younger son, the son of the wife he loves, as if he were the firstborn son.
then on the day when he wills his possessions to his sons, he is not permitted to treat the son of the loved as the firstborn in preference to the son of the disliked, who is the firstborn.
then on the day when he wills his possessions to his sons, he is not permitted to treat the son of the loved as the firstborn in preference to the son of the disliked, who is the firstborn.
then on the day when he wills his possessions to his sons, he is not permitted to treat the son of the loved as the firstborn in preference to the son of the disliked, who is the firstborn.
then on the day when he wills his possessions to his sons, he is not permitted to treat the son of the loved as the firstborn in preference to the son of the disliked, who is the firstborn.
Then it shall be, on the yom when he wills his possessions to his banim, that he may not make the ben of the beloved bechor before the ben of the hated, which is indeed the bechor;
“then, when the time comes that he appoints his sons to be heirs of that which he has, he may not make the son of the beloved firstborn before the son of the hated, who is the firstborn.
then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the first-born in preference to the son of the disliked, who is the first-born,
then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the first-born in preference to the son of the disliked, who is the first-born,
Now on the day he lets his sons inherit what he has, he must not treat the loved one’s son as firstborn, in place of the unloved one’s son, who is the firstborn.
he can’t designate the eldest son of his favorite wife as the firstborn instead. When he divides his property and gives his sons their inheritances, he must recognize his true firstborn, the eldest son of the other wife, and give him a double portion of all his property as is customary for all men. That son was the first one created by the man’s generative power, so the rights of the firstborn belong to him.
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not give the son of the beloved the rights of the firstborn before the son of the hated, who is the firstborn;
and the father will part his chattel betwixt his sons, he shall not be able to make the son of the loved wife his first begotten son, and set him before the son of the hateful wife, (and the father will divide his possessions between his sons, he shall not be able to make the son of the loved wife his first-born son, and set him before the son of the hated wife,)
then it hath been, in the day of his causing his sons to inherit that which he hath, he is not able to declare first-born the son of the loved one, in the face of the son of the hated one -- the first-born.
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