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The Feast of Tabernacles looked back to Israel’s journey through the wilderness and looked forward to the promised kingdom of Messiah. The Jews lived in booths made of branches to remind them of God’s providential care of the nation for nearly forty years (Lev. 23:33-44).
Following the Feast of Trumpets and the solemn Day of Atonement, Tabernacles was a festive time for the people. The temple area was illumined by large candlesticks that reminded the people of the guiding pillar of fire, and each day the priests would carry water from the Pool of Siloam and pour it out from a golden vessel, reminding the Jews of the miraculous provision of water from the rock.
The feast may have been a jubilant time for the people, but it was a difficult time for Jesus, for it marked the beginning of open and militant opposition to Him and His ministry. Ever since He had healed the paralytic on the Sabbath day, Jesus had been targeted by the Jewish leaders who wanted to kill Him (John 7:1, 19-20, 25, 30, 32, 44; and note 8:37, 40). He remained in Galilee, where He would be safer, but He could not remain in Galilee and also observe the feast.
John 7 has three time divisions: before the feast (vv. 1-10), in the midst of the feast (vv. 11-36), and on the last day of the feast (vv. 37-52). The responses during each of those periods can be characterized by three words: disbelief, debate, and division.