Warren Wiersbe BE Bible Study Series – (3) He claimed that there are valid witnesses who support His claim to deity (vv. 30-47).
Resources chevron-right Warren Wiersbe BE Bible Study Series chevron-right (3) He claimed that there are valid witnesses who support His claim to deity (vv. 30-47).
(3) He claimed that there are valid witnesses who support His claim to deity (vv. 30-47).

(3) He claimed that there are valid witnesses who support His claim to deity (vv. 30-47). The word witness is a key word in John’s gospel; it is used forty-seven times. Jesus did bear witness to Himself, but He knew they would not accept it, so He called in three other witnesses.

The first was John the Baptist (John 5:30-35), whom the religious leaders had interrogated carefully (John 1:15ff.). In fact, at the very end of His ministry, our Lord pointed the rulers back to the witness of John the Baptist (Matt. 21:23-27). John knew who Jesus was and faithfully declared what he knew to the people of Israel. John told the people that Jesus was the Lord (John 1:23), the Lamb of God (John 1:29, 36), and the Son of God (John 1:34).

John was a “burning and a shining lamp” (Jesus is the Light, John 8:12), and the Jewish people were excited about his ministry. However, their enthusiasm cooled, and nobody lifted a finger to try to deliver John when he was arrested by Herod. The leaders looked on John as a “local celebrity” (Matt. 11:7-8), but they did not want to receive his message of repentance. The publicans and sinners accepted John’s message and were converted, but the religious leaders refused to submit (Matt. 21:28-32).

Whenever God raises up a spiritual leader who commands attention, there is always the danger of attracting people who want to bask in his popularity but not submit to his authority. A “mixed multitude” followed Moses and Israel out of Egypt, people who were impressed with the miracles but not yielded to the Lord. The prophets and apostles, as well as the great leaders in church history, all had to put up with shallow people who followed the crowd but refused to obey the truth. We have them in churches today.

Our Lord’s second witness was the witness of His miracles (John 5:36). You will remember that John selected seven of these “signs” to include in his gospel as proof that Jesus is the Son of God (John 20:30-31). Jesus made it clear that His works were the works of the Father (John 5:17-20; 14:10). Even Nicodemus had to admit that our Lord’s miracles identified Him as sent from God (John 3:2).

But the Bible also records miracles performed by ordinary men, such as Moses, Elijah, and Paul. Do these miracles prove that they are also sent of God? Yes, they do (see Heb. 2:3-4), but none of these men ever claimed to be the very Son of God. No servant of God able to perform God’s mighty works would ever claim to be God Himself. The fact that Jesus made this claim, backed up by His mighty works and perfect life, is evidence that His claim is true.

Jesus indicated that the Father gave Him a specific ministry to finish while He was here on earth. “I have finished the work which thou gavest me to do” (John 17:4). He was not only on a divine timetable, but He followed a divine agenda. He had specific works to accomplish in the Father’s will.

Since the Old Testament law required the testimony of two or three witnesses (Num. 35:30; Deut. 17:6), the Lord met that requirement by giving three trustworthy witnesses.

The third and final witness our Lord summoned was the Word of the Father (John 5:37-47). The Jewish people highly revered the written Word of God, particularly the law that was given through Moses. Moses heard God’s voice and saw God’s glory, but we have that same voice and glory in the inspired Word of God (see 2 Peter 1:12-21). The Old Testament Scriptures bear witness to Jesus Christ, yet the people who received and preserved that Word were blind to their own Messiah. Why?

For one thing, they did not permit that Word to generate faith in their hearts (John 5:38). John 5:39 is probably a statement of fact and not a command and could be rendered: “Ye search the scriptures, for in them ye think ye have eternal life.” The Jewish scribes sought to know the Word of God, but they did not know the God of the Word! They counted the very letters of the text, but they missed the spiritual truths that the text contained.

Because of my radio ministry, I often receive letters from people who disagree with my interpretations or applications of Scripture, and sometimes these letters are quite angry. (I will not quote here the language I have seen in letters from professed Christians!) It is unfortunate when our “study” of the Bible makes us arrogant and militant instead of humble and anxious to serve others, even those who disagree with us. The mark of true Bible study is not knowledge that puffs up, but love that builds up (1 Cor. 8:1).

So, there was something wrong with the minds of these Jewish leaders: They did not see Christ in their own Scriptures (see 2 Cor. 3:14-18; 4:3-6). But there was also something wrong with their wills: They would not trust in the Savior. Because they did not have the Word in their hearts, they did not want Christ in their hearts. They were religious and self-righteous, but they were not saved.

These leaders had a third problem, and this was the lack of love in their hearts. “Ye have not the love of God in you” (John 5:42). This means the experience of God’s love for them as well as their expression of love for God. They claimed to love God, but their attitude toward Jesus Christ proved that their love was counterfeit.

Their attitude toward God’s Word hindered their faith, but so also did their attitude toward themselves and one another. The Pharisees enjoyed being honored by men (see Matt. 23:1-12), and they did not seek for the honor that comes from God alone. They did not honor the Son (John 5:23) because He did not honor them! Because they rejected the true Son of God who came in the Father’s name, they would one day accept a false messiah, the Antichrist, who would come in his own name (John 5:43; and see 2 Thess. 2; Rev. 13). If we reject that which is true, we will ultimately receive that which is false.

Our Lord closed this penetrating sermon by warning the Jewish leaders that Moses, whom they honored, would be their judge, not their savior. The very Scriptures that they used to defend their religion would one day bear witness against them. The Jews knew what Moses wrote, but they did not really believe what he wrote. It is one thing to have the Word in our hands or our heads, but quite another thing to have it in our hearts. Jesus is the Word made flesh (John 1:14), and the written Word bears witness to the incarnate Word. “And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself” (Luke 24:27).

The witness of John the Baptist, the witness of the divine miracles, and the witness of the Word of God all unite to declare that Jesus Christ is indeed one with the Father and the very Son of God.

Our Lord was not intimidated by the accusations of the religious leaders. If you check a harmony of the Gospels, you will see that after the events recorded in John 5, Jesus deliberately violated the Sabbath again! He permitted His disciples to pick grain on the Sabbath, and He healed a man with a withered hand (Matt. 12:1-14). These events probably took place in Galilee, but the news would certainly reach the leaders in Jerusalem and Judea.

The healing of the man on the Sabbath would come up again (John 7:21-23). The leaders would persist in protecting tradition instead of understanding truth (see Mark 7:1-13). But before we judge them, perhaps we ought to examine our own lives and churches. Are we permitting religious tradition to blind us to the truth of God’s Word? Are we so involved in “Bible study” that we fail to see Jesus Christ in the Word? Does our knowledge of the Bible give us a “big head” or a “burning heart”?

Questions for Personal Reflection or Group Discussion

  1. What unwritten rules does your church or denomination have (e.g., dancing is wrong)?
  2. Read verses 1-15. The Pharisees in Jesus’ day had a lot of rules too, including what not to do on the Sabbath. Why do you suppose Jesus deliberately flouted those rules and healed on the Sabbath?
  3. Does it ever bother you when Jesus doesn’t do things the way you think He should? If so, give an example.
  4. How can you keep from letting your prejudices (such as about how things ought to be done) hinder you from seeing and responding to what God is doing in the world?
  5. Read verses 16-47. In what ways did Jesus claim to be equal to God?
  6. If someone came to your church and claimed to be equal to God, what evidence would you need to be convinced?
  7. What witnesses did Jesus present to back up His claims?
  8. Would those witnesses convince you if someone produced them at your church in support of such lofty claims? Why or why not?
  9. How strong is the love of God in your heart? What makes you say that?
  10. How can you strengthen that love?