Revised Common Lectionary (Semicontinuous)
Prayer for Relief from Tormentors
To the Chief Musician. Set to [a]“The Silent Dove in Distant Lands.” A Michtam of David when the (A)Philistines captured him in Gath.
56 Be (B)merciful to me, O God, for man would swallow me up;
Fighting all day he oppresses me.
2 My enemies would (C)hound me all day,
For there are many who fight against me, O Most High.
3 Whenever I am afraid,
I will trust in You.
4 In God (I will praise His word),
In God I have put my trust;
(D)I will not fear.
What can flesh do to me?
5 All day they twist my words;
All their thoughts are against me for evil.
6 They gather together,
They hide, they mark my steps,
When they lie in wait for my life.
7 Shall they escape by iniquity?
In anger cast down the peoples, O God!
8 You number my wanderings;
Put my tears into Your bottle;
(E)Are they not in Your book?
9 When I cry out to You,
Then my enemies will turn back;
This I know, because (F)God is for me.
10 In God (I will praise His word),
In the Lord (I will praise His word),
11 In God I have put my trust;
I will not be afraid.
What can man do to me?
Naaman’s Leprosy Healed
5 Now (A)Naaman, commander of the army of the king of Syria, was (B)a great and honorable man in the eyes of his master, because by him the Lord had given victory to Syria. He was also a mighty man of valor, but a leper. 2 And the Syrians had gone out (C)on[a] raids, and had brought back captive a young girl from the land of Israel. She [b]waited on Naaman’s wife. 3 Then she said to her mistress, “If only my master were with the prophet who is in Samaria! For he would heal him of his leprosy.” 4 And Naaman went in and told his master, saying, “Thus and thus said the girl who is from the land of Israel.”
5 Then the king of Syria said, “Go now, and I will send a letter to the king of Israel.”
So he departed and (D)took with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. 6 Then he brought the letter to the king of Israel, which said,
Now be advised, when this letter comes to you, that I have sent Naaman my servant to you, that you may heal him of his leprosy.
7 And it happened, when the king of Israel read the letter, that he tore his clothes and said, “Am I (E)God, to kill and make alive, that this man sends a man to me to heal him of his leprosy? Therefore please consider, and see how he seeks a quarrel with me.”
8 So it was, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, “Why have you torn your clothes? Please let him come to me, and he shall know that there is a prophet in Israel.”
9 Then Naaman went with his horses and chariot, and he stood at the door of Elisha’s house. 10 And Elisha sent a messenger to him, saying, “Go and (F)wash in the Jordan seven times, and your flesh shall be restored to you, and you shall be clean.” 11 But Naaman became furious, and went away and said, “Indeed, I said to myself, ‘He will surely come out to me, and stand and call on the name of the Lord his God, and wave his hand over the place, and heal the leprosy.’ 12 Are not the [c]Abanah and the Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. 13 And his (G)servants came near and spoke to him, and said, “My father, if the prophet had told you to do something great, would you not have done it? How much more then, when he says to you, ‘Wash, and be clean’?” 14 So he went down and dipped seven times in the Jordan, according to the saying of the man of God; and his (H)flesh was restored like the flesh of a little child, and (I)he was clean.
13 Therefore let him who speaks in a tongue pray that he may (A)interpret. 14 For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. 15 What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. (B)I will sing with the spirit, and I will also sing (C)with the understanding. 16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” (D)at your giving of thanks, since he does not understand what you say? 17 For you indeed give thanks well, but the other is not edified.
18 I thank my God I speak with tongues more than you all; 19 yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue.
Tongues a Sign to Unbelievers
20 Brethren, (E)do not be children in understanding; however, in malice (F)be babes, but in understanding be mature.
21 (G)In the law it is written:
(H)“With men of other tongues and other lips
I will speak to this people;
And yet, for all that, they will not hear Me,”
says the Lord.
22 Therefore tongues are for a (I)sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. 23 Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, (J)will they not say that you are [a]out of your mind? 24 But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. 25 [b]And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report (K)that God is truly among you.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.