◀ All Reading Plans / Revised Common Lectionary (Complementary) / Psalm 119:121-128 (Give me understanding); 1 Kings 4:29-34 (God gave Solomon wisdom); Ephesians 6:10-18 (The allegory of the armor of God) (New English Translation)

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July 28, 2026

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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.

Duration: 1245 days

Psalm 119:121-128

ע (Ayin)

¹²¹I do what is fair and right.^[a]
Do not abandon me to my oppressors.
¹²²Guarantee the welfare of your servant.^[b]
Do not let the arrogant oppress me.
¹²³My eyes grow tired as I wait for your deliverance,^[c]
for your reliable promise to be fulfilled.^[d]
¹²⁴Show your servant your loyal love.^[e]
Teach me your statutes.
¹²⁵I am your servant. Give me insight,
so that I can understand^[f] your rules.
¹²⁶It is time for the Lord to act—
they break your law.
¹²⁷For this reason^[g] I love your commands
more than gold, even purest gold.
¹²⁸For this reason I carefully follow all your precepts.^[h]
I hate all deceitful actions.^[i]

1 Kings 4:29-34

²⁹God gave Solomon wisdom and very great discernment; the breadth of his understanding^[a] was as infinite as the sand on the seashore. ³⁰Solomon was wiser than all the men of the east and all the sages of Egypt.^[b] ³¹He was wiser than any man, including Ethan the Ezrahite or Heman, Calcol, and Darda, the sons of Mahol. He was famous in all the neighboring nations.^[c] ³²He composed^[d] 3,000 proverbs and 1,005 songs. ³³He produced manuals on botany, describing every kind of plant,^[e] from the cedars of Lebanon to the hyssop that grows on walls. He also produced manuals on biology, describing^[f] animals, birds, insects, and fish. ³⁴People from all nations came to hear Solomon’s display of wisdom;^[g] they came from all the kings of the earth who heard about his wisdom.

Ephesians 6:10-18

Exhortations for Spiritual Warfare

¹⁰Finally, be strengthened in the Lord and in the strength of his power. ¹¹Clothe yourselves with the full armor of God, so that you will be able to stand against the schemes^[a] of the devil. ¹²For our struggle^[b] is not against flesh and blood,^[c] but against the rulers, against the powers, against the world rulers of this darkness,^[d] against the spiritual forces^[e] of evil in the heavens.^[f] ¹³For this reason, take up the full armor of God so that you may be able to stand your ground^[g] on the evil day, and having done everything, to stand. ¹⁴Stand firm therefore, by fastening^[h] the belt of truth around your waist,^[i] by putting on the breastplate of righteousness, ¹⁵by fitting your^[j] feet with the preparation that comes from the good news^[k] of peace,^[l] ¹⁶and in all of this,^[m] by taking up the shield^[n] of faith with which you can extinguish all the flaming arrows of the evil one. ¹⁷And take the helmet of salvation^[o] and the sword^[p] of the Spirit (which is the word of God). ¹⁸With every prayer and petition, pray^[q] at all times in the Spirit, and to this end^[r] be alert, with all perseverance and petitions for all the saints.

Footnotes

Ephesians 6:11 tn Or “craftiness.” See BDAG 625 s.v. μεθοδεία.
Ephesians 6:12 tn BDAG 752 s.v. πάλη says, “struggle against…the opponent is introduced by πρός w. the acc.”
Ephesians 6:12 tn Grk “blood and flesh.”
Ephesians 6:12 tn BDAG 561 s.v. κοσμοκράτωρ suggests “the rulers of this sinful world” as a gloss. sn The phrase world-rulers of this darkness does not refer to human rulers but the evil spirits that rule over the world. The phrase thus stands in apposition to what follows (the spiritual forces of evil in the heavens); see note on heavens at the end of this verse.
Ephesians 6:12 tn BDAG 837 s.v. πνευματικός 3 suggests “the spirit-forces of evil” in Ephesians 6:12.
Ephesians 6:12 sn The phrase spiritual forces of evil in the heavens serves to emphasize the nature of the forces which oppose believers as well as to indicate the locality from which they originate.
Ephesians 6:13 tn The term ἀνθίστημι (anthistēmi) carries the idea of resisting or opposing something or someone (BDAG 80 s.v.). In Eph 6:13, when used in combination with στῆναι (stēnai; cf. also στῆτε [stēte] in v. 14) and in a context of battle imagery, it seems to have the idea of resisting, standing firm, and being able to stand your ground.
Ephesians 6:14 sn The four participles fastening…putting on…fitting…taking up… indicate the means by which believers can take their stand against the devil and his schemes. The imperative take in v. 17 communicates another means by which to accomplish the standing, i.e., by the word of God.
Ephesians 6:14 tn Grk “girding your waist with truth.” In this entire section the author is painting a metaphor for his readers based on the attire of a Roman soldier prepared for battle and its similarity to the Christian prepared to do battle against spiritually evil forces. Behind the expression “with truth” is probably the genitive idea “belt of truth.” Since this is an appositional genitive (i.e., belt which is truth), the author simply left unsaid the idea of the belt and mentioned only his real focus, namely, the truth. (The analogy would have been completely understandable to his 1st century readers.) The idea of the belt is supplied in the translation to clarify the sense in English.
Ephesians 6:15 tn The definite article τοῖς (tois) was taken as a possessive pronoun, i.e., “your,” since it refers to a part of the physical body.
Ephesians 6:15 tn Grk “gospel.” However, this is not a technical term here.
Ephesians 6:15 tn Grk “in preparation of the gospel of peace.” The genitive τοῦ εὐαγγελίου (tou euangeliou) was taken as a genitive of source, i.e., “that comes from….”
Ephesians 6:16 tn Grk “in everything.”
Ephesians 6:16 sn The Greek word translated shield (θυρεός, thureos) refers to the Roman soldier’s large rectangular wooden shield, called in Latin scutum, about 4 ft (1.2 m) high, covered with leather on the outside. Before a battle in which flaming arrows might be shot at them, the soldiers wet the leather covering with water to extinguish the arrows. The Roman legionaries could close ranks with these shields, the first row holding theirs edge to edge in front, and the rows behind holding the shields above their heads. In this formation they were practically invulnerable to arrows, rocks, and even spears.
Ephesians 6:17 sn An allusion to Isa 59:17.
Ephesians 6:17 sn The Greek term translated sword (μάχαιρα, machaira) refers to the Roman gladius, a short sword about 2 ft (60 cm) long, used for close hand-to-hand combat. This is the only clearly offensive weapon in the list of armor mentioned by the author (he does not, for example, mention the lance [Latin pilum]).
Ephesians 6:18 tn Both “pray” and “be alert” are participles in the Greek text (“praying…being alert”). Both are probably instrumental, loosely connected with all of the preceding instructions. As such, they are not additional commands to do but instead are the means through which the prior instructions are accomplished.
Ephesians 6:18 tn Grk “and toward it.”

New English Translation (NET)

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Revised Common Lectionary (Complementary)

ע (Ayin)

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Exhortations for Spiritual Warfare

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