Revised Common Lectionary (Complementary)
BOOK 5
107 Give thanks to Yahweh,[a] for he is good,
for his loving kindness endures forever.
2 Let the redeemed by Yahweh say so,
whom he has redeemed from the hand of the adversary,
3 and gathered out of the lands,
from the east and from the west,
from the north and from the south.
4 They wandered in the wilderness in a desert way.
They found no city to live in.
5 Hungry and thirsty,
their soul fainted in them.
6 Then they cried to Yahweh in their trouble,
and he delivered them out of their distresses.
7 He led them also by a straight way,
that they might go to a city to live in.
8 Let them praise Yahweh for his loving kindness,
for his wonderful deeds to the children of men!
9 For he satisfies the longing soul.
He fills the hungry soul with good.
10 Some sat in darkness and in the shadow of death,
being bound in affliction and iron,
11 because they rebelled against the words of God,[b]
and condemned the counsel of the Most High.
12 Therefore he brought down their heart with labor.
They fell down, and there was no one to help.
13 Then they cried to Yahweh in their trouble,
and he saved them out of their distresses.
14 He brought them out of darkness and the shadow of death,
and broke away their chains.
15 Let them praise Yahweh for his loving kindness,
for his wonderful deeds to the children of men!
16 For he has broken the gates of bronze,
and cut through bars of iron.
20 The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month. The people stayed in Kadesh. Miriam died there, and was buried there. 2 There was no water for the congregation; and they assembled themselves together against Moses and against Aaron. 3 The people quarreled with Moses, and spoke, saying, “We wish that we had died when our brothers died before Yahweh! 4 Why have you brought Yahweh’s assembly into this wilderness, that we should die there, we and our animals? 5 Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”
6 Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces. Yahweh’s glory appeared to them. 7 Yahweh spoke to Moses, saying, 8 “Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it pour out its water. You shall bring water to them out of the rock; so you shall give the congregation and their livestock drink.”
9 Moses took the rod from before Yahweh, as he commanded him. 10 Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels! Shall we bring water out of this rock for you?” 11 Moses lifted up his hand, and struck the rock with his rod twice, and water came out abundantly. The congregation and their livestock drank.
12 Yahweh said to Moses and Aaron, “Because you didn’t believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”
13 These are the waters of Meribah;[a] because the children of Israel strove with Yahweh, and he was sanctified in them.
6 Now these things were our examples, to the intent we should not lust after evil things as they also lusted. 7 Don’t be idolaters, as some of them were. As it is written, “The people sat down to eat and drink, and rose up to play.”(A) 8 Let’s not commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell. 9 Let’s not test Christ,[a] as some of them tested, and perished by the serpents. 10 Don’t grumble, as some of them also grumbled, and perished by the destroyer. 11 Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. 12 Therefore let him who thinks he stands be careful that he doesn’t fall.
13 No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.
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