Old/New Testament
10 The queen of Sheba was fascinated when she heard about the famous Solomon and his devotion to the name of the Eternal One. She traveled a long way to meet him and to challenge him with her difficult questions. 2 She arrived in Jerusalem accompanied by many advisors, assistants, and camels carrying spices and a lot of gold and rare jewels. When she met Solomon, she asked him about everything she could think of.
3 Solomon gave her an answer to every question. The king knew all the answers, and he explained all she asked. 4 When the queen recognized Solomon’s wisdom and observed the palace he had envisioned and constructed, 5 the food on his table, the orderly arrangement of his servants, the attentive service and fine dress of his waiters, his wine servers, and the beautiful stairway[a] that led up to the Eternal’s temple, she was in complete awe.
Queen of Sheba (to the king): 6 So it is true, everything I’ve heard about you in my land. Your words and wisdom are beyond extraordinary. 7 I confess that when I first heard of your renown, I did not believe such a man could really be alive on the earth. But I have witnessed your greatness with my own eyes, and I believe. You are twice as wise and wealthy as is reported in faraway lands. 8 Your people have been blessed as a result of living under your reign. Those who serve you continually are richly blessed to hear your wisdom day in and day out. 9 Praise the Eternal One your God, who believed in you enough to give you Israel’s throne. He is devoted to Israel forever; that is why He has made such a great man as you king. He knows you will dispense righteousness and justice fairly and wisely.
10 The queen then presented Solomon with 9,000 pounds[b] of gold and a large gift of spices and rare jewels. No other gift of spices given to the king ever compared to the gift the queen of Sheba gave to King Solomon. 13 King Solomon granted the queen of Sheba everything her heart desired (besides the usual royal gift). She then departed and returned to her own country with all those who were in her service.[c]
11 Hiram’s ships—the ones that transported all the gold from Ophir—also transported a large amount of almug trees and rare jewels. 12 The king transformed the almug trees into steps for the Eternal’s temple and the palace. He also made lyres and harps for the musicians. Almug trees like these had never before entered Israel, and they never have since.
14 Solomon received 25 tons of gold each year. 15 This amount does not include the amount of gold received through taxation of explorers, traders, and merchants and revenue from the Arab kings and provincial governors. 16 King Solomon crafted 200 large shields, each made from 7½ pounds of hammered gold. 17 Then he crafted 300 shields made from 60 ounces of hammered gold. He kept them in the house of the forest of Lebanon. 18 He also crafted an ivory throne and covered it with the purest gold. 19 There were 6 steps leading up to the throne. The back of the throne was rounded, and a lion stood next to each armrest. 20 There were 12 lions on the 6 steps: 6 lions on one side and 6 on the other. Nothing anywhere in the world compared to it. 21 All of King Solomon’s cups were made out of gold, and all the cups in the house of the forest of Lebanon were made out of the purest gold as well. Nothing was crafted out of silver because silver was worthless during that time. 22 Tarshish’s ships and Hiram’s ships were out at sea under the rule of Solomon. Tarshish’s ships brought gold, silver, ivory, apes, and peacocks[d] to Solomon once every 3 years.
23 King Solomon became mightier than any other king in the entire world. He was wealthy in material and in wisdom. 24 People from around the world wanted to meet the famous Solomon. They desired to learn the wisdom God had planted in his heart. 25 They brought gifts—silver, gold, clothing, weapons, spices, horses, and mules. The gifts accumulated as the years passed.
26 Solomon summoned his chariots and cavalrymen. He commanded 1,400 chariots and 12,000 cavalrymen, and he sent them to the appointed cities (known as chariot cities) or to guard Jerusalem’s king. 27 The king had made silver as common as stones are in Jerusalem, and he made cedars as common as sycamore trees are in the foothills. 28 Solomon brought his horses from Egypt[e] and Kue, and the king’s businessmen paid the people of Kue for the horses. 29 One chariot was bought from Egypt for 15 pounds of silver, and one horse was bought for 60 ounces of silver. Some chariots and horses were then exported to the Hittite and Aramean kings along the route from Kue back to Israel.
11 King Solomon loved countless women from other countries—Moabites, Ammonites, Edomites, Sidonians, Hittites—as well as Pharaoh’s daughter.
Marrying women from these foreign nations helps Solomon solidify Israel politically, but it will be the religious undoing of his nation.
2 All the countries of the king’s lovers were heathen countries that the Eternal One had warned the Israelites about: “Do not mingle with them, and do not allow them to mingle with you. They will corrupt you and lead you away from Me. They will seduce your hearts to follow their own gods.”[f] But Solomon clung to these lovers. 3 He had 700 royal wives, as well as 300 mistresses. And his wives and mistresses seduced his heart away from God.
4 Solomon followed the Lord during youth and middle age, but when Solomon was an old man, these women seduced him into following other gods. His heart was led astray and no longer completely belonged to the Eternal One, his True God, as his father David’s heart did. 5 Solomon pursued Ashtoreth (the Sidonian goddess) and Milcom (the abomination of the Ammonites). 6 Solomon abandoned his lifelong integrity and committed evil in the eyes of the Eternal. He did not follow Him completely, as his father David had. 7 Instead Solomon constructed a high place on the mountain east of Jerusalem for Chemosh (Moab’s horrific idol) and for Molech (the Ammonites’ abhorrence). 8 He constructed such sites for all his wives from other countries, so that they would have a place to burn incense and offer sacrifices to their many gods.
9 The Eternal boiled with anger toward Solomon because he had allowed his heart to be seduced away from the Eternal One, Israel’s True God, who had appeared to Solomon twice 10 and had warned him about this very act of faithlessness. But Solomon did not heed His command.
Eternal One (to Solomon): 11 You have been unfaithful to Me and have broken My covenant and laws; therefore, I will remove the kingdom from your rule and hand it over to your servant. 12 But in honor of your father, David, who was always faithful to me, I will not remove the kingdom from you while you are alive; however, I will take it from your son. 13 I will not take away the entire kingdom from your bloodline. In honor of your father and for Jerusalem which I have chosen, I will grant your son one tribe to rule.
That “one tribe” promised by the Lord is Solomon’s own tribe, Judah. But by the time this is written several centuries later, Judah is the common name for the Southern Kingdom, which is ruled by Solomon’s descendants and actually composed of two tribes: Judah and Benjamin. Ironically Benjamin and Judah were historically enemies. As the tribe of Saul, Benjamin was predisposed against David when he became king, and they continued their animosity toward him by supporting Absalom during his rebellion. All of those bad feelings will change when Judah and Israel split. Benjamin will decide to follow Rehoboam along with Judah, while the other ten tribes will follow Jeroboam.
14 The Eternal brought an enemy against him—Hadad the Edomite, who was a descendant of Edom’s king.
15 While David was in Edom, Joab, the head of the army, was burying the dead after he had killed every male in Edom. 16 (Joab and all of Israel had remained in Edom for six months until Joab had killed every male in Edom.) 17 But Hadad ran away to Egypt. Some of the Edomites who guarded Hadad’s father traveled with Hadad in order to look after him because he was only a boy at the time. 18 They traveled from Midian and arrived at Paran. They gathered men from Paran to journey with them, and they arrived in Egypt. They went to Pharaoh, Egypt’s king, and he provided Hadad with a place to stay and with food. Pharaoh also gave him his own land; he treated Hadad as family. 19 Pharaoh liked Hadad so much that he offered his sister-in-law to Hadad to marry. She was the sister of the queen, Tahpenes. 20 Tahpenes’ sister gave birth to Hadad’s son, whom they called Genubath. Tahpenes weaned Genubath in Pharaoh’s house where he stayed and grew up with Pharaoh’s sons. 21 When Hadad received word in Egypt that David had left this world to sleep with his fathers and that Joab, the head of the army, was also dead, he made a special request to Pharaoh.
Hadad: Please let me go back to my native country.
Pharaoh: 22 Why would you need or want to return to your native country? Have I not provided you with all that you could ever desire? So why do you ask to return?
Hadad: What you say is true, Pharaoh. There is nothing more I could desire, but you still must allow me to return to my native country.
23 The True God brought another enemy against Solomon—Rezon (Eliada’s son) who ran away from his lord Hadadezer (Zobah’s king). 24 After David killed the people of Zobah, Rezon formed a band of thieves and acted as its leader. The band of thieves traveled to Damascus, the capital of Aram, and ruled there. 25 Rezon was Israel’s perpetual enemy during Solomon’s reign, in addition to all that Hadad did. Rezon despised Israel and ruled Aram.
26 Solomon had a servant named Jeroboam whose mother, Zeruah, was a widow. His father was Nebat (an Ephraimite from Zeredah). Jeroboam grew resentful and rebelled against his king, Solomon, and became one of his enemies. 27 This is the reason Jeroboam rebelled against the king: Solomon constructed the Millo and sealed up the gap in the wall of his father’s city—the city of David. 28 Jeroboam was a strong and fierce warrior. Solomon recognized that Jeroboam was a hard worker and put him in charge of all the workers from Joseph’s tribes, Ephraim and Manasseh.
29 When Jeroboam was traveling outside of Jerusalem, he encountered the prophet, Ahijah the Shilonite, on the road. Ahijah was dressed in a new robe, and there was no one else anywhere around except for him and Jeroboam. 30 Ahijah then did something unexpected. He pulled his new robe off his body and tore it into a dozen pieces.
Ahijah (to Jeroboam): 31 Take ten pieces, because the Eternal One, Israel’s True God, has said, “I am going to rip the kingdom out from under Solomon’s corrupted reign and grant you ten tribes. 32 Solomon will still reign over one tribe. I will allow this for two reasons only: for Jerusalem (the city I chose from all of Israel’s tribes) and for the honor of David who served Me during his lifetime. 33 I am giving you these ten tribes because Solomon and his people have turned away from Me and given themselves to other gods besides Me. They now offer their worship to Ashtoreth (the Sidonians’ goddess), Chemosh (Moab’s god), and Milcom (the Ammonites’ god). They have strayed from My path, are no longer concerned with what I see as right, and have forgotten My laws and judgments. Solomon and his people are not like David, who followed My path.
34 “But I am not going to take the entire kingdom away from Solomon; he will be prince his entire life because of My promise to My servant David, whom I handpicked from the pastures and who lived by My commands and laws. 35 Instead I will take the kingdom away from his son’s power and give ten tribes over to you. 36 I will leave one tribe for his son so that David, the lamp of Israel,[g] will always have a place with Me in Jerusalem, the city I have appointed as My city.”
The preservation of Judah as the home of God’s temple demonstrates the centrality of David in His plan. As “the lamp of Israel,” David represents the hope of Judah. In Israel, lamps are so central to daily life that when a new building is founded, often a perfectly formed, unused lamp is buried beneath the floors in the corner of a room. These ancient “cornerstones” signify the builder’s hope for light and life in the house. Likewise everything in Israel is founded on David; the idea of his perfect reign is the hope and cornerstone of the nation.
Ahijah (to Jeroboam with the Eternal’s message): 37 “I will allow you to rule over anything you want, and you will be Israel’s new king. 38 If you then give yourself to Me and heed all My commands, honor My laws, and live by My way just as My servant David did, then I will be near to you and will build you a great dynasty like the one I built for David. Israel will be yours; I will hand it over to you. 39 I will afflict David’s offspring because of what Solomon has done, but I won’t cause this suffering forever.”
40 Solomon tried to kill Jeroboam because of this, but Jeroboam ran away to Egypt to seek shelter with Shishak, Egypt’s king. Jeroboam remained in Egypt until Solomon died.
41 Is not the rest of Solomon’s story—his actions and his wisdom—documented in the book of the acts of Solomon?
The Book of Kings is not the only historical record of Judah’s and Israel’s monarchies. This book is based on several source materials, including the book of the acts of Solomon, the book of the chronicles of Judah’s kings, and the book of the chronicles of Israel’s kings. Although these books and the stories they tell are lost, the simple citation of these sources reveals a lot about Kings: the editor of this book is writing at the end of Judah’s time as an independent nation, the memory of the monarchy is important enough to have been recorded by several independent sources, and the editor is keenly concerned with narrating the stories that occurred centuries before he lived.
42 In all Solomon ruled over Jerusalem for 40 years. 43 Solomon left this world to sleep with his fathers. He was laid to rest in his father’s city, the city of David. Solomon’s son, Rehoboam, then inherited the throne.
20 Here’s how you will know that the destruction of Jerusalem and her temple is imminent: Jerusalem will be surrounded by armies. 21 When that happens, there’s only one thing to do: if you’re in Judea, flee to the mountains; and if you’re inside the city, escape; and if you’re outside the city, stay there—don’t enter— 22 because the time has come for the promised judgment to fall. 23 How sad it will be for all the pregnant women, for all the nursing mothers in those days! All the land of Israel and all her people will feel the distress, the anger, falling on them like rain. 24 The sword will cut some down, the outsider nations will take others captive, and this holy city, this Jerusalem, will be trampled upon by the outsiders until their times are fulfilled.
25 There will be earth-shattering events—the heavens themselves will seem to be shaken with signs in the sun, in the moon, and in the stars. And across the earth the outsider nations will feel powerless and terrified in the face of a roaring flood of fear and foreboding, crashing like tidal waves upon them. 26 “What’s happening to the world?” people will wonder. The cosmic order will be destabilized. 27 And then, at that point, they will see the Son of Man coming in a cloud with power and blazing glory. 28 So when the troubles begin, don’t be afraid. Look up—raise your head high, because the truth is that your liberation is fast approaching.
29 (continuing with a parable) Look over there at that fig tree—and all the trees surrounding it. 30 When the leaves break out of their buds, nobody has to tell you that summer is approaching; it’s obvious to you. 31 It’s the same in the larger scheme of things. When you see all these things happening, you can be confident that the kingdom of God is approaching. 32 I’m telling you the truth: this generation will not pass from the scene before everything I’m telling you has occurred. 33 Heaven and earth will cease to exist before My words ever fail.
34 So be careful. Guard your hearts. They can be made heavy with moral laxity, with drunkenness, with the hassles of daily life. Then the day I’ve been telling you about might catch you unaware and trap you. 35 Because it’s coming—nobody on earth will escape it. 36 So you have to stay alert, praying that you’ll be able to escape the coming trials so you can stand tall in the presence of the Son of Man.
37-38 Through this whole period of time, He taught in the temple each day. People would arrive at the temple early in the morning to listen. Then, at day’s end, He would leave the city and sleep on Mount Olivet.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.