Old/New Testament
3 Solomon then arranged a marriage alliance with Pharaoh, Egypt’s king. He married Pharaoh’s daughter and brought her to the city of David. He kept her there while he constructed his own house and the Eternal One’s temple and completed the wall surrounding Jerusalem. 2 However the people were still offering sacrifices at the high places because a temple had not been constructed for the Eternal until then.
3 Solomon’s heart belonged to the Eternal. Solomon abided by the same laws as his father, David. The only difference was that Solomon offered sacrifices and incense at the high places. 4 Solomon went to Gibeon—the great high place—and presented 1,000 burnt offerings at the altar.
Before Israel united as one nation under David, the countryside was inhabited by people who worship other gods. As Solomon prepares to build the temple and centralize worship of the one God—the Lord—in one place—Jerusalem—he finds it necessary to visit the former shrines of local gods and convert them to shrines to God. While this may have worked in the short term by introducing the people outside of Jerusalem to the worship practices of the Eternal, those shrines, called “high places,” will be the undoing of the entire country. By allowing people to worship at local shrines instead of only in Jerusalem, where the priests meticulously follow God’s laws, Solomon and future kings are opening the door to the blending of God worship and pagan worship.
5 The Eternal revealed Himself to Solomon in a dream while he was still in Gibeon.
Eternal One: Tell me, what is your request of Me?
Solomon: 6 You have already revealed Your loyal love to my father, David, for he lived by Your truth and righteousness and honor during the days of his life. You have continued to show this loyal love to him by giving him a son who now reigns upon his throne. 7 Eternal One, my God, You have allowed me to serve as my father David served, but I am still young and inexperienced. I don’t know much about anything, 8 yet I am supposed to lead Your chosen people who are innumerable and even uncountable. 9 Please give Your servant a listening heart for judging Your people and for knowing the difference between what is good and what is evil. Who is capable of judging Your chosen ones, a great people?
10 The Lord was delighted by Solomon’s request.
Eternal One: 11 Since you have asked for wisdom and not for an extended lifetime or for personal wealth or for the annihilation of your enemies, since you have instead asked for the ability to understand justice, 12 I will honor your request. I have planted the deepest human wisdom into your heart. There has never been nor will there ever be a man like you.
13 I have also given you the things for which you have not asked—wealth and an honorable reputation. There will be no other kings like you for as long as you live. 14 If you live a life devoted to Me, if you remain loyal to My laws and commands just as your father David did, then I will add days to your life.
15 Solomon woke up from his dream. He then returned to Jerusalem and visited the Eternal’s covenant chest and presented burnt offerings and peace offerings. Then he prepared a great feast for all those who were in his service.
16 Two prostitutes visited Solomon asking for a judgment.
First Woman (indicating the other): 17 My lord, she and I live under the same roof. She was in the house when my child was born. 18 Three days after my child was born, she had her own child. She and I were alone in the house with our newborns. 19 One night her baby died because she lay on it during her sleep. 20 She woke up, and after seeing her dead baby, she stole my baby out of my arms while I was sleeping and placed her dead baby in my arms. 21 When I woke up the next morning to feed my son, I found him dead. When I took a closer look at him, I saw that it was not the same child who came from my womb.
Second Woman: 22 She lies! My son is alive, and her son is dead!
First Woman: She lies! Her son is dead, and my son is alive!
Solomon: 23 This woman says, “My son is alive, and your son is dead.” The other woman says, “My son is alive, and your son is dead.” 24 Bring me a sword.
25 (receiving a sword) Cut the living child in half, and give each woman one of the halves.
26 The woman who truly was the mother of the living child was overcome with compassion and pleaded with the king.
First Woman: Please don’t cut the child in half! Just give the whole child to her! Please do not kill him!
Second Woman: Nonsense! The child will belong to neither one of us! Cut him in half!
Solomon: 27 The living child belongs to the first woman. Give the boy to her, and do not harm him. She is the true mother.
28 When the news of the king’s wise judgment spread throughout Israel, they all feared him. They respected him because they perceived God’s wisdom in his just judgment.
4 King Solomon reigned over Israel, and these are the men who helped him do so. 2 The following were his officers and administrators: The priest was Azariah (Zadok’s son); 3 the secretaries were Elihoreph and Ahijah (Shisha’s sons); the recorder was Jehoshaphat (Ahilud’s son); 4 the commander of the army was Benaiah (Jehoiada’s son); the priests were Zadok and Abiathar; 5 the commander of all the administrators was Azariah (Nathan’s son); the king’s confidant and priest was Zabud (Nathan’s son); 6 the household manager was Ahishar; the commander of the compulsory labor force was Adoniram (Abda’s son).
7 Solomon commissioned 12 administrators over the entire community of Israel. They each gave provisions for the king and his house. Each administrator provided supplies for one month out of every year. 8 The following were his administrators: Ben-hur from the hills of Ephraim; 9 Ben-deker from Makaz, Shaalbim, Beth-shemesh, and Elonbeth-hanan; 10 Ben-hesed from Arubboth (he possessed Socoh and all of Hepher); 11 Ben-abinadab from the height of Dor (he was married to Taphath, Solomon’s daughter); 12 Baana (Ahilud’s son) from Taanach, Megiddo, and Beth-shean, which is next to Zarethan below Jezreel (from Beth-shean to Abel-meholah) all the way to the far end of Jokmeam; 13 Ben-geber (Manasseh’s son) from Ramoth-gilead, which is the whole of all the towns of Jair, the towns in Gilead, the sector of Argob in Bashan, and 60 large cities which were fortified by walls and bronze bars; 14 Ahinadab (Iddo’s son) from Mahanaim; 15 Ahimaaz from Naphtali (Ahimaaz was married to Basemath, Solomon’s daughter); 16 Baana (Hushai’s son) from Asher and Bealoth; 17 Jehoshaphat (Paruah’s son) from Issachar; 18 Shimei (Ela’s son) from Benjamin; 19 and finally Geber (Uri’s son) from Gilead (the land of Sihon the Amorite king, and the land of Og, Bashan’s king). Geber was the only administrator who lived in the country.
20 The people of Judah and Israel were innumerable, like the grains of sand on the beach. They ate and drank and celebrated.
21 Solomon reigned over all the countries from the Euphrates River to Philistia and to Egypt’s border. These countries honored Solomon with gifts and remained in Solomon’s service for his entire life. 22 Solomon’s provisions for his house for one day were just over 195 bushels of the best flour and about 391 bushels of meal, 23 10 fattened oxen, 20 pastured oxen, 100 sheep, as well as deer, gazelles, roebucks, and fattened birds.
24 Solomon reigned over all places and people and kings to the west of the Euphrates River, from Tiphsah all the way to Gaza on the Mediterranean. Solomon’s reign had peace on all sides: 25 Judah and Israel lived in peace from Dan to Beersheba, with each man under his vine and beneath his fig tree, for Solomon’s entire life.
26 Solomon owned 40,000[a] horse stalls for the chariot horses, and he had 12,000 horsemen under his command. 27 The 12 administrators made provisions for King Solomon and all who sat at King’s Solomon’s table. Each agent was responsible for one month out of the year, and not one of them ever did an insufficient job. 28 They also provided barley and straw for the chariot horses and war horses in their specified stalls throughout the kingdom. Each agent fulfilled his responsibilities for his appointed month.
29 God gave Solomon wisdom and discernment: his mind was as expansive as the sands of the beach; 30 his wisdom was far beyond that of the wise men of the East and of Egypt. 31 He was the wisest of any other man. He was even wiser than Ethan the Ezrahite, Heman, and Calcol and Darda (Mahol’s sons). Solomon was immensely famous in all the nearby countries. 32 He also wrote 3,000 proverbs and composed 1,005 songs. 33 He reflected upon trees, from Lebanon’s cedars to the hyssop that blankets the walls. He reflected upon animals, birds, reptiles, and fish. 34 People came from every corner of the earth—sent by kings who were fascinated by Solomon’s wise reputation—to listen to Solomon’s wisdom.
5 News of Solomon’s succession of David reached the ears of Hiram, king of Tyre. Because Hiram was a friend of David,[b] he sent a group of his servants to visit Solomon. 2 Solomon gave a message to Hiram’s servants, which they took back to Hiram.
Solomon’s Message: 3 You remember that David did not have the opportunity to construct a temple honoring the reputation of the Eternal his God, because of my father’s involvement in the warfare which plagued him until the Eternal suppressed all of his enemies under his feet. 4 But the Eternal One my God now grants me rest everywhere. We are not plagued by enemies or troubles. 5 Therefore, I am going to construct a temple for the name of the Eternal my God. It will be just as He told David, my father: “Your son, whom I will put upon your throne after you are gone, will construct a temple honoring Me.”[c] 6 So tell your people to start cutting down Lebanon’s cedars for my project. My servants will work alongside your servants, and I will pay you whatever you ask for your servants’ work. It is no secret that the best timber cutters around are the Sidonians who are at your command.
7 When Hiram received this message from Solomon, he celebrated.
Hiram: Blessed is the Eternal today! Praise Him for giving David Solomon, the wise son who rules a great people!
8 (replying to Solomon) I have received your message, and I will do exactly as you have asked. We will start the timberwork with the cedars and cypress immediately. 9 Those who serve me will transport them from Lebanon to the sea. I will make rafts out of the timber and float the logs to the place of your choosing. There I will have them break apart the rafts, and you can carry the logs to wherever it is that you want them. Then all I ask is that you feed my house and my servants.
10 Hiram sent all the cedar and cypress trees Solomon had requested. 11 In return, Solomon presented Hiram with food for his house and servants: 130,000 bushels of wheat and 1,200 gallons of purified oil. Solomon gave this same amount to Hiram every year.
12 The Eternal One upheld His promise to Solomon and granted him much wisdom. Hiram and Solomon were at peace with each other, and they entered into a covenant.
13 King Solomon assembled forced laborers from all over Israel—30,000 men in all. 14 He sent them to Lebanon in cycles—10,000 men per month. They stayed in Lebanon for an entire month, then they were able to return home for two months. Adoniram was the head administrator of the workers.
15 Solomon enlisted 70,000 men to transport the materials and 80,000 stonecutters to quarry, carve, and dress stone from the mountains. 16 These numbers do not include Solomon’s 3,300[d] agents who were head administrators over the project and the workers. 17 The king gave instructions, and the workers laid the giant, expensive stones to form the foundation of the temple. 18 Both Solomon’s construction workers and Hiram’s skilled workers, along with the Gebalites, cut the materials to make the timber and stones ready for the temple.
20 One day when He was teaching the people in the temple and proclaiming the good news, the chief priests, religious scholars, and elders came up and questioned Him.
Elders: 2 Tell us by what authority You march into the temple and disrupt our worship. Who gave You this authority?
Jesus: 3 Let Me ask you a question first. Tell Me this: 4 was the ritual cleansing of baptism John did from God, or was it merely a human thing?
Chief Priests, Religious Scholars, and Elders (conferring together): 5 If we say it was from God, then He’ll ask us why we didn’t believe John. 6 If we say it was merely human, all the people will stone us because they are convinced that John was a true prophet.
7 So they said they didn’t know where John’s ritual washing came from.
Jesus: 8 Well then, if you won’t answer My question, I won’t tell you by what authority I have acted.
9 He told the people another parable:
Jesus: A man planted a vineyard. He rented it to tenants and went for a long trip to another country. 10 At the harvest time, he sent a servant to the tenants so he could be paid his share of the vineyard’s fruit, but the tenants beat the servant and sent him away empty-handed. 11 The man sent another servant, and they beat him and treated him disgracefully and sent him away empty-handed too. 12 He sent a third servant who was injured and thrown out. 13 Then the vineyard owner said, “Now what am I going to do? I’ll send my much-loved son. They should treat him with respect.”
14 But when the tenants recognized the owner’s son, they said, “Here’s our chance to actually own this vineyard! Let’s kill the owner’s heir so we can claim this place as our own!” 15 So they threw him out of the vineyard and murdered him. What do you think the owner will do to these scoundrels?
16 I’ll tell you what he’ll do; he’ll come and wipe those tenants out, and he’ll give the vineyard to others.
Crowd: No! God forbid that this should happen!
Jesus: 17 Why then do the Hebrew Scriptures contain these words:
The stone that the builders rejected
has become the very stone
that holds together the entire foundation?[a]
18 Everyone who falls on that stone will be broken to fragments, and if that stone falls on anyone, he will be ground to dust.
19 That was the last straw for the religious scholars and the chief priests; they were ready to attack Him right then and there. But they couldn’t for fear of public opinion, and they realized that Jesus, through this parable, had exposed their violent intentions.
Since they can’t use overt violence against Him, they develop a covert plan.
20 They would keep Him under constant surveillance. They would send spies, pretending to ask sincere questions, listening for something they could seize upon that would justify His arrest and condemnation under the governor’s authority.
In addition to the Pharisees, there is a religious sect in Roman-occupied Israel called the Sadducees. They are religious conservatives holding to an ancient tradition in Judaism that doesn’t believe in an afterlife. Their disbelief in an afterlife seems to make them conclude, “There’s only one life, and this is it, so you’d better play it safe.” That means they are very happy to collaborate with the Romans—and make a healthy profit—rather than risk any kind of rebellion or revolt. For this reason, they are closely allied with another group called the Herodians, allies of Caesar’s puppet king Herod. Their contemporaries, the Pharisees, who believe in an afterlife, are more prone to risk their lives in a rebellion since they hope martyrs will be rewarded with resurrection. For this reason, the Pharisees are closely allied with the Zealots, who are more overtly revolutionary. Each group tries to trap Jesus, but He turns the tables on them, using each encounter to shed more light on the message of the kingdom of God. In case after case, Jesus brings His hearers to the heart of the matter; and again and again, the bottom-line issue is money.
Chief Priests, Religious Scholars, and Elders: 21 Teacher, we respect You because You speak and teach only what is right, You show no partiality to anyone, and You truly teach the way of God. 22 So—is it lawful for us to pay taxes to Caesar’s occupying regime, or should we refuse?
23 He saw through their transparent trick.
Jesus: [Why are you trying to trick Me?][b] 24 Show Me a coin. Whose image and name are on this coin?
Chief Priests, Religious Scholars, and Elders: Caesar’s.
Jesus: 25 Well then, you should give to Caesar whatever is Caesar’s, and you should give to God whatever is God’s.
26 Once again they failed to humiliate Him in public or catch Him in a punishable offense. They were confounded by His reply and couldn’t say anything in response.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.