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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Shmuel Bais 14-15

14 Now Yoav Ben Tzeruyah perceived that the lev HaMelech was toward Avshalom.

And Yoav sent to Tekoah, and brought from there an isha chachamah, and said unto her, now, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with shemen, but be as an isha that had a long time mourned for the dead;

And come to HaMelech, and speak on this manner unto him. So Yoav put the devarim in her peh (mouth).

And when the isha of Tekoah spoke to HaMelech, she fell on her face to the ground, and prostrated herself, and said, Hoshi’ah (help), O Melech.

And HaMelech said unto her, What troubleth thee? She answered, I am indeed an almanah, and mine ish is dead.

And thy shifchah had two banim, and they two fought together in the sadeh, and there was none to separate them, but the one struck the other, and killed him.

And, hinei, kol hamishpakhah is risen against thine shifchah (handmaid), and they said, Deliver him that struck his brother, that we may kill him, for the nefesh of his brother whom he killed; and we will destroy the yoresh (heir) also; and so they shall quench my burning coal remaining, and shall not leave to my ish shem nor she’erit upon ha’adamah.

And HaMelech said to the isha, Go to thine bais; I will give charge concerning thee.

And the isha of Tekoah said unto HaMelech, Adoni, O Melech, the avon (guilt) be on me, and on my bais avi; and HaMelech and his kisse be guiltless.

10 And HaMelech said, Whoever saith anything unto thee, bring him to me, and he shall not touch thee any more.

11 Then said she, Now, let HaMelech remember Hashem Eloheicha, that thou wouldest not suffer the Go’el HaDahm to destroy any more, lest they destroy beni (my son). And he said, As Hashem liveth, there shall not one hair of thy ben fall to the ground.

12 Then the isha said, Let thine shifchah, now, speak one word unto adoni Ha-Melech. And he said, Say on.

13 And the isha said, why then hast thou thought such a thing against the Am Elohim? For HaMelech doth speak this thing as one which is guilty, in that HaMelech doth not bring back home again his banished.

14 For we must needs die, are as mayim spilt on the ground, which cannot be gathered up again; yet Elohim doth not take away nefesh; but devises means, so that His banished be not expelled from Him.

15 Now therefore that I am come to speak of this thing unto adoni HaMelech, it is because the people have made me afraid; and thy shifchah thought, I will now speak unto HaMelech; it may be that HaMelech will perform the request of his amah (servant).

16 For HaMelech will hear, to deliver his amah (servant) out of the palm of the ish that would destroy me and beni (my son) together out of the nachalat Elohim.

17 Then thine shifchah said, The devar adoni HaMelech shall now be as menuchah (rest, comfort); for as a malach HaElohim, so is adoni HaMelech to discern the tov and the rah; therefore Hashem Eloheicha will be with thee.

18 Then HaMelech answered and said unto the isha, Hide not from me, now, the thing that I shall ask thee. And the isha said, Let adoni HaMelech now speak.

19 And HaMelech said, Is not the yad Yoav with thee in all this? And the isha answered and said, As thy nefesh liveth, adoni HaMelech, none can turn to the right or to the left from anything that adoni HaMelech hath spoken; for thy eved Yoav, he instructed me, and he put all these devarim in the peh (mouth) of thine shifchah (handmaid);

20 To bring about this matter for discussion hath thy eved Yoav done this thing; and adoni is chacham, according to the chochmat malach HaElohim, to know all things that are in ha’aretz.

21 And HaMelech said unto Yoav, Hinei now, I have granted this thing; go therefore, bring the na’ar Avshalom back!

22 And Yoav fell to the ground on his face, and prostrated himself, and put a bracha on HaMelech; and Yoav said, Today thy eved knoweth that I have found chen in thy sight, adoni, O Melech, in that HaMelech hath fulfilled the request of his eved.

23 So Yoav arose and went to Geshur, and brought Avshalom to Yerushalayim.

24 And HaMelech said, Let him turn to his own bais, and let him not see my face. So Avshalom returned to his own bais, and saw not the face of HaMelech.

25 But in kol Yisroel there was none ish yafeh to be so much praised as Avshalom; from the sole of his regel even to the crown of his head there was no mum (blemish) in him.

26 And when he cut the hair of his rosh, (for it was from time to time that he cut it; because the hair was heavy on him, therefore he cut it); he weighed the se’ar (hair) of his rosh at two hundred shekels after the royal standard.

27 And unto Avshalom there were born three banim, and one bat, whose shem was Tamar; she was an isha of a fair countenance.

28 So Avshalom dwelt two full shanim in Yerushalayim, and saw not the face of HaMelech.

29 Therefore Avshalom sent for Yoav, to have sent him to HaMelech; but he would not come to him; and when he sent again the second time, he would not come.

30 Therefore he said unto his avadim, See, the allotted land of Yoav is near mine, and he hath se’orim (barley) there; go and kindle it with eish. And the avadim of Avshelom set eish to the allotted land.

31 Then Yoav arose, and came to Avshalom unto his bais, and said unto him, Why have thy avadim set eish to my allotted land?

32 And Avshalom answered Yoav, Hinei, I sent unto thee, saying, Come here, that I may send thee to HaMelech, to say, why am I come from Geshur? It had been tov (better) for me to have been there still; now therefore let me see the face of HaMelech; and if there be any avon (iniquity) in me, let him kill me.

33 So Yoav came to HaMelech, and told him; and when he had called for Avshalom, he came to HaMelech, and prostrated himself on his face to the ground before HaMelech; and HaMelech kissed Avshalom.

15 And it came to pass after this, that Avshalom prepared him merkavah and susim, and fifty ish to run before him.

And Avshalom rose up early, and stood beside the derech hasha’ar; and it was so, that when any ish that had a riv (lawsuit, complaint) came to HaMelech for mishpat, then Avshalom called unto him, and said, Of what town art thou? And he said, Thy eved is of one of the Shivtei Yisroel.

And Avshalom said unto him, See, thy case is tovim and right; but there is no man deputy of HaMelech to hear thee.

Avshalom said moreover, Oh that I were made Shofet in the land, that every ish which hath any riv or mishpat might come unto me, and I would bring him justice!

And it was so, that when any ish came near to him to prostrate himself before him, he put forth his yad, and took him, and kissed him.

And on this manner did Avshalom to kol Yisroel that came to HaMelech for mishpat; so Avshalom stole the lev anshei Yisroel.

And it came to pass after arba’im shanah, that Avshalom said unto HaMelech, Now let me go and fulfill my neder, which I have vowed unto Hashem, in Chevron.

For thy eved vowed a neder (vow) while I abode at Geshur in Syria, saying, If Hashem shall bring me again indeed to Yerushalayim, then I will serve Hashem.

And HaMelech said unto him, Go in shalom. So he arose, and went to Chevron.

10 But Avshalom sent secret messengers throughout kol Shivtei Yisroel, saying, As soon as ye hear the sound of the shofar, then ye shall say, Avshalom reigneth in Chevron.

11 And with Avshalom went two hundred ish out of Yerushalayim, that were invited; and they went innocently, and they had da’as of not anything.

12 And Avshalom sent for Achitophel the Giloni, Dovid’s yo’etz (counsellor), from his town, even from Giloh, while he offered zivakhim. And the kesher (conspiracy) was strong; for the people increased continually with Avshalom.

13 And there came a maggid to Dovid, saying, Lev Ish Yisroel are with Avshalom.

14 And Dovid said unto all his avadim that were with him at Yerushalayim, Arise, and let us flee; or else we shall not escape from Avshalom; make speed to depart, lest he overtake us suddenly, and bring ra’ah (disaster) upon us, and strike the Ir with the edge of the cherev.

15 And the avadim of HaMelech said unto HaMelech, Hinei, thy avadim are ready to do whatsoever adoni HaMelech commands.

16 And HaMelech went forth, and all his Bais after him. And HaMelech left ten nashim, which were pilagshim (concubines), to be shomer over the Bais (palace).

17 And HaMelech went forth, and kol haAm after him, and tarried in a place that was far off.

18 And all his avadim passed on by his yad; and all the Kereti, and all the Peleti, and all the Gittim, six hundred men which came after him from Gat, passed on before HaMelech.

19 Then said HaMelech to Ittai the Gitti, Why goest thou also with us? Return to thy place, and abide with HaMelech; for thou art a nokhri (foreigner), and also an exile.

20 Whereas thou camest but yesterday, should I this day make thee wander about with us? Seeing I go to where I may, shuv (return thou), and take back thy brethren; chesed and emes be with thee.

21 And Ittai answered HaMelech, and said, As Hashem liveth, and as adoni HaMelech liveth, surely in what makom adoni HaMelech shall be, whether in mavet or chayyim, even there also will thy eved be [Ruth 1:17].

22 And Dovid said to Ittai, Go and pass over. And Ittai the Gitti passed over, and all his anashim, and all the little ones that were with him.

23 And kol ha’aretz wept with a kol gadol (loud voice), and kol haAm crossed over; HaMelech also himself crossed over the brook Kidron, and kol haAm crossed over, toward the derech of the midbar.

24 And hinei Tzadok also, and all the Levi’im were with him, bearing the Aron Brit HaElohim; and they set down the Aron HaElohim; and Evyatar (Abiathar) went up, until kol HaAm had done passing out of the Ir.

25 And HaMelech said unto Tzadok, Carry back the Aron HaElohim into the Ir; if I shall find chen (grace) in the eyes of Hashem, He will bring me again, and show me both Him, and His habitation;

26 But if He thus say, I have no delight in thee; hinei, here am I, let Him do to me as seemeth tov unto Him.

27 HaMelech said also unto Tzadok HaKohen, Art not thou the Ro’eh (seer)? Return into the Ir in shalom, and your two banim with you, Achima’atz binecha, and Yonatan Ben Evyatar (Abiathar).

28 See, I will tarry in the fords of the wilderness, until there come davar from you to inform me.

29 Tzadok therefore and Evyatar (Abiathar) carried the Aron HaElohim back to Yerushalayim; and they tarried there.

30 And Dovid went up by the ascent of Ma’aleh HaZeitim (Mount of Olives), and wept as he went up, and had his rosh covered, and he went barefoot; and kol haAm with him covered every ish his rosh, and they went up, weeping as they went up.

31 And one told Dovid, saying, Achitophel is among the conspirators with Avshalom. And Dovid said, Hashem, turn now the etza (counsel) of Achitophel into foolishness.

32 And it came to pass, that when Dovid was come to the top of the mount, where he worshiped Elohim, hinei, Chushai the Arki came to meet him with his kesones torn, and adamah upon his rosh;

33 Unto whom Dovid said, If thou passest on with me, then thou shalt be a massa (burden) unto me;

34 But if thou return to the Ir, and say unto Avshalom, I will be thy eved, O melech; as I have been eved avicha hitherto, so will I now also be thy eved; then mayest thou for me bring to nought the etza (counsel) of Achitophel.

35 And hast thou not there with thee Tzadok and Evyatar (Abiathar) the kohanim? Therefore it shall be, that what thing soever thou shalt hear out of the Bais HaMelech, thou shalt tell it to Tzadok and Evyatar (Abiathar) the kohanim.

36 Hinei, they have there with them their two banim, Achima’atz son of Tzadok, and Yonatan of Evyatar; by them ye shall send unto me everything that ye can hear.

37 So Chushai the re’eh Dovid came into the Ir, and Avshalom came into Yerushalayim.

Lukas 17:1-19

17 And Rebbe, Melech HaMoshiach said to his talmidim, It is impossible for the nisayon (temptation) to sin not to come, but oy through whom it comes.

It is better for him if a millstone is hung around his neck and he had been thrown into the sea than that he should cause a michshol for these little ones.

Pay attention to yourselves. If your ach sins and you rebuke him, and if he makes teshuva, grant him selicha (forgiveness).

And if shevah paamim during the yom he sins against you and shevah paamim he turns around to you saying, I make teshuva, you will grant him selicha.

And the Shlichim said to Rebbe, Melech HaMoshiach, Adoneinu, increase our emunah.

And Rebbe, Melech HaMoshiach Adoneinu said, If you have emunah like a mustard seed, you would have said to this mulberry etz, be uprooted and be planted in the sea, and it would have given you mishma’at.

But who among you, having an eved plowing or tending kevesim, when the eved comes in from the sadeh, will say to him, Here, come ofen ort (immediately) and recline at tish.

Rather, would he not say, Prepare something that I may have okhel; gird up your tunic and serve me until I am satisfied, and, after that, you may have okhel?

There is no obligatory effusive todah, when the eved only did his chiyuv (duty).

10 So also you, when you do all these things which are given you as mitzvot, say, We are useless avadim, we only did our chiyuv.

11 And it came about while Rebbe, Melech HaMoshiach goes to Yerushalayim, he was traveling through the middle of Shomron and the Galil.

12 And entering into a certain shtetl, some anashim metzoraim (leprous men) met Rebbe, Melech HaMoshiach, and there were ten of them. Keeping their distance, [VAYIKRA 13:45,46]

13 They shouted, saying, Yehoshua, Rabbi, chaneinu!

14 And having seen this, he said to them, Go and show yourselves to the kohanim. And it came about while they were going away that they were made metoharim (clean). [VAYIKRA 14:3]

15 And one of them, having seen that he had received refuah, returned with a kol gadol (loud voice), saying Baruch Hashem!

16 And he fell on his face at the feet of Rebbe, Melech HaMoshiach, giving hodayah (thanksgiving). And he was a Shomroni (Samaritan).

17 And in reply Rebbe Melech HaMoshiach said, Were there not ten who were made metoharim? Now the tishah (nine), where are they?

18 Was none of them found to turn around and return and give kavod (glory) to Hashem except this nokhri (foreigner)?

19 And Rebbe, Melech HaMoshiach said to him, Get up and go. Your emunah (faith) has delivered you.

Orthodox Jewish Bible (OJB)

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