Old/New Testament
12 And Hashem sent Natan unto Dovid. And he came unto him, and said unto him, There were two anashim in one town; the one an oisher, and the other poor.
2 The oisher had exceeding many tzon and bakar;
3 But the poor man had nothing, except one kivsah ketanah (little ewe [female] lamb), which he had acquired and nourished; and she grew up together with him [the poor man], and with his banim; it did eat of his own bread, and drank of his own kos (cup), and slept in his kheyk (bosom), and was unto him as a bat.
4 And there came a helech (traveler) unto the oisher, and he refused to take of his own tzon and of his own bakar, to prepare for the ore’ach (wayfaring man, traveller, guest) that was come unto him; but took the poor man’s kivsah (ewe lamb), and prepared her for the ish that was come to him.
5 And af Dovid (Dovid’s anger) was greatly kindled against the ish; and he said to Natan, As Hashem liveth, the ish that hath done this thing is ben mavet (a son of death, worthy of death);
6 And he shall restore the kivsah fourfold, because he did this thing, and because he had no khamal (pity).
7 And Natan said to Dovid, Atah haIsh (thou art the Man). Thus saith Hashem Elohei Yisroel: Meshachticha (I anointed thee) Melech over Yisroel, and I delivered thee out of the yad Sha’ul;
8 And I gave thee the bais adonecha, and the nashim of adonecha into thy kheyk (bosom), and gave thee Bais Yisroel and Yehudah; and if that had been too little, I would moreover have given unto thee such as this and such as that.
9 Why hast thou despised the Davar Hashem, to do the rah in His eyes? Thou hast killed Uriyah the Chitti with the cherev, and hast taken his isha to be thy isha, and hast slain him with the cherev of the Bnei Ammon.
10 Now therefore the cherev shall not depart from thine Bais ad olam; because thou hast despised Me, hast taken the isha Uriyah the Chitti as thy isha.
11 Thus saith Hashem, Hineni, I will raise up ra’ah (adversity) against thee out of thine own Bais, and I will take thy nashim before thine eyes, and give them unto thy re’a, and he shall lie with thy nashim in the sight of this shemesh.
12 For thou didst it baseter (secretly); but I will do this thing before kol Yisroel, and before the shemesh.
13 And Dovid said unto Natan, I have sinned against Hashem. And Natan said unto Dovid, Hashem also hath put away thy chattat; thou shalt not die.
14 Howbeit, because by this deed thou hast given great occasion to the oyevim of Hashem to ni’etz (deride, ridicule, revile, blaspheme), also haben (the son) that is born unto thee shall surely die.
15 And Natan departed unto his bais. And Hashem struck the yeled that Uriyah’s isha bore unto Dovid, and it was very ill.
16 Dovid therefore pleaded with HaElohim for the na’ar; and Dovid did a tzom, and went in, and lay all night upon ha’aretz.
17 And the zekenim of his Bais arose, and went to him, to raise him up from ha’aretz; but he would not, neither did he eat lechem with them.
18 And it came to pass on the yom hashevi’i, that the yeled died. And the avadim of Dovid feared to tell him that the yeled was dead; for they said, Hinei, while the yeled was yet chai (alive), we spoke unto him, and he would not pay heed unto koleinu (our voice); so if we tell him that the yeled is dead, will he then do something horrendous?
19 But when Dovid saw that his avadim were mitlachashim (whisperers), Dovid perceived that the yeled was dead; therefore Dovid said unto his avadim, Is the yeled dead? And they said, Met (dead, he is dead).
20 Then Dovid arose from ha’aretz, and bathed [See 2 Sm 11:2], and put on lotion, and changed his apparel, and came into the Bais Hashem, and worshiped; then he came to his own Bais; and when he requested, they set lechem before him, and he did eat.
21 Then said his avadim unto him, What davar is this that thou hast done? Thou didst undergo a tzom and weep for the sake of the yeled, while it was alive; but when the yeled was dead, thou didst rise and eat lechem.
22 And he said, While the yeled was yet chai, I underwent a tzom and wept; for I said, Who can tell whether Hashem will be gracious to me, that the yeled may live?
23 But now he is met (dead), why should I undergo a tzom? Can I bring him back again? I shall go to him, but he shall not return to me.
24 And Dovid [Beloved] comforted Bat-Sheva his isha, and went in unto her, and lay with her; and she bore ben, and he called shmo Sh’lomo; and Hashem loved him.
25 And He sent by the yad Natan HaNavi; and he called shmo Yedidyah (Beloved of Hashem), for the sake of Hashem.
26 And Yoav fought against Rabbah of the Bnei Ammon, and captured ir hameluchah (the royal city).
27 And Yoav sent malachim to Dovid, and said, I have fought against Rabbah, and have taken the Ir HaMayim.
28 Now therefore gather the rest of HaAm (the army) together, and encamp against the Ir, and capture it; lest I take the Ir, and it be called after my shem.
29 And Dovid gathered kol haAm together, and went to Rabbah, and fought against it, and captured it.
30 And he took their melech’s ateret from off his rosh, the weight whereof was a talent of zahav with the precious stones; and it was set on Dovid’s rosh. And he brought forth the plunder of the ir (city) in great abundance.
31 And he brought forth ha’am that were therein, and put them under saws, and under threshing tools of barzel, and under axes of barzel, and made them go through the brickkilns; and thus did he unto all the towns of the Bnei Ammon. So Dovid and kol haAm returned unto Yerushalayim.
13 And it came to pass after this, that Avshalom Ben Dovid had an achot yafeh (beautiful sister), whose shem was Tamar; and Amnon Ben Dovid loved her.
2 And Amnon was so distressed, that he fell ill for his achot Tamar; for she was betulah; but Amnon thought it impossible for him to do anything to her.
3 But Amnon had a re’a, shmo Yonadav Ben Shime’ah Achi Dovid; and Yonadav was an ish chacham (shrewd man).
4 And he said unto him, Why art thou, being Ben HaMelech, becoming dal (weak, wretched) from day to day? Wilt thou not tell me? And Amnon said unto him, Ani ohev (I love) Tamar achot Avshalom achi.
5 And Yonadav said unto him, Lay thee down on thy mishkav, and make thyself sick; and when avicha cometh to see thee, say unto him, now, let my achot Tamar come, and cause me to eat lechem, and prepare the briyah (food) in my sight, that I may see it, and eat it from her yad.
6 So Amnon lay down, and made himself sick; and when HaMelech was come to see him, Amnon said unto HaMelech, Now, let Tamar my achot come, and make me a couple of [heart-shaped] cakes in my sight, that I may eat from her yad.
7 Then Dovid sent to Tamar to the palace, saying, Go now to the bais of thy brother Amnon, and prepare for him briyah (food).
8 So Tamar went to the bais of her brother Amnon; and he was lying down. And she took batzek (dough), and kneaded it, and made cakes in his sight, and did bake the [heartshaped] cakes.
9 And she took a masret (pan), and poured them out before him; but he refused to eat. And Amnon said, Have kol ish go out from me. And they went out kol ish from him.
10 And Amnon said unto Tamar, Bring the briyah into the cheder ([bed] room), that I may eat from thine yad. And Tamar took the [heart-shaped] cakes which she had prepared, and brought them into the bedroom to Amnon her brother.
11 And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my achot.
12 And she answered him, No, achi, do not violate me; for no such thing ought to be done in Yisroel; do not thou this nevalah (foul deed, shameful thing).
13 And I, to where shall I cause my cherpah (shame, disgrace) to go? And as for thee, thou shalt be as one of the nevalim (wicked fools) in Yisroel. Now therefore, speak unto HaMelech; for he will not withhold me from thee.
14 Howbeit he would not pay heed unto her voice; but, being stronger than she, violated her and raped her, and lay with her.
15 Then Amnon hated her exceedingly; so that the sinah (hatred) wherewith he hated her was gedolah me’od than the ahavah wherewith he had loved her. And Amnon said unto her, Get up, get out.
16 And she said unto him, No, do not this ra’ah in sending me away which is gedolah than the other that thou didst unto me. But he would not pay heed unto her.
17 Then he called his na’ar that ministered unto him, and said, Put now this outside from me, and bolt the delet after her.
18 She had a kesones of various colors upon her; for with such were the banot HaMelech that were betulot apparelled. Then his mesharet (servant) brought her outside, and bolted the delet after her.
19 And Tamar put efer (ash) on her rosh (head) and made the kri’ah (tearing, rending) on her kesones of various colors that was on her, and laid her yad on her rosh, and went on weeping as she went.
20 And Avshalom her brother said unto her, Hath Amnon thy brother been with thee? But hold now thy peace, my achot; he is thy brother; this thing take not to heart. So Tamar remained shomemah (desolate) in the bais of her brother Avshalom.
21 But when Dovid HaMelech heard of all these things, he was very angry.
22 And Avshalom spoke unto his brother Amnon not a davar neither rah nor tov; for Avshalom hated Amnon, because he had violated and raped his achot Tamar.
23 And it came to pass after two full shanim, that Avshalom had gozezim (sheepshearers) in Baal-Chazor, which is in Ephrayim; and Avshalom invited all the Bnei HaMelech.
24 And Avshalom came to HaMelech, and said, Hinei now, thy eved hath gozezim; let HaMelech, now, and his avadim go with thy eved.
25 And HaMelech said to Avshalom, No, beni (my son), let us not all now go, lest we be a burden unto thee. And he urged him; howbeit he would not go, but put a bracha on him.
26 Then said Avshalom, If not, now, let achi Amnon go with us. And HaMelech said unto him, Why should he go with thee?
27 But Avshalom urged him, that he let Amnon and kol Bnei HaMelech go with him.
28 Now Avshalom had commanded his avadim, saying, Mark ye now when Amnon’s lev is high with yayin, and when I say unto you, Strike Amnon; then kill him, fear not; have not I commanded you? Be chazak (courageous), and be bnei chayil.
29 And the na’arei Avshalom did unto Amnon as Avshalom had commanded. Then all the Bnei HaMelech arose, and every man mounted him up upon his pered (mule), and fled.
30 And it came to pass, while they were baderech (on the way), that report came to Dovid, saying, Avshalom hath slain all the Bnei HaMelech, and there is not one of them left.
31 Then HaMelech arose, and made the kri’ah on his garments, and lay on the earth; and all his avadim stood by with their clothes torn.
32 And Yonadav Ben Shime’ah achi Dovid, answered and said, Let not adoni suppose that they have slain all the young men, the Bnei HaMelech; for Amnon only is dead; for by the command of Avshalom this hath been determined from the day that he violated and raped Tamar his achot.
33 Now therefore let not adoni HaMelech take the thing to his lev, to think that all the Bnei HaMelech are dead; for Amnon only is dead.
34 But Avshalom fled. And the na’ar tzofeh (watchman) lifted up his eyes, and looked, and, hinei, there came am rav (much people) by the derech of the hillside behind him.
35 And Yonadav said unto HaMelech, Hinei, the Bnei HaMelech come; as the davar avdecha (word of thy servant), so it is.
36 And it came to pass, as soon as he had made an end of speaking, that, hinei, the Bnei HaMelech came, and lifted up their voice and wailed; and HaMelech also and all his avadim wept gadol me’od.
37 But Avshalom fled, and went to Talmai Ben Ammichud Melech Geshur. And Dovid mourned for bno kol hayamim.
38 So Avshalom fled, and went to Geshur, and was there shalosh shanim.
39 And the nefesh of Dovid HaMelech longed to go forth unto Avshalom; for he was consoled concerning Amnon that died.
16 And Rebbe, Melech HaMoshiach was saying also to the talmidim, A certain oisher (rich man) had a sochen (steward, estate manager or agent), and the charge brought against him was that he was squandering the property of the oisher (rich man).
2 And having called him, the oisher said to the sochen, What is this I hear about you? Submit to a bikoret beshbonot (audit) for that which is under your pekuddat (stewardship care), for you are no longer able to be sochen.
3 And the sochen said to himself, What may I do, because Adoni takes away the pekuddat from me? I am not strong enough to dig, I am ashamed to beg.
4 Oh! I have daas of what I may do, that when I am removed from the work of the sochen, they may receive me into their batim.
5 And having summoned his Adon’s debtors one by one, he was saying to the first, How much do you owe Adoni?
6 And he said, One hundred jugs of olive oil. And the sochen said to him, Take your bill, sit down, quickly write fifty.
7 Then to another he said, And you, how much do you owe? And he said, One hundred containers of wheat. He says to him, Take your bill and write eighty.
8 And the Baal Bayit praised the unrighteous sochen because he acted with chochmah. Because the Bnei HaOlam HaZeh have more seichel in dealing with their own generation than the Bnei HaOhr. [Psa 17:14; 18:26]
9 And I say to you, use the mammon (the wealth of the Olam HaZeh) to make for yourselves yedidim (friends, chaverim), so that when unrighteous mammon fails, they may welcome you into the mishkenot olam (eternal dwellings of the Olam HaBah).
10 The one oisgehalten in little, also is neeman in much, and the one who is unrighteous in little, also in much is unrighteous.
11 If, then, you were not ne’eman with unrighteous mammon, who will entrust you with hon emes ?
12 And if you were not neeman with that which belongs to another, who will give you what is your own?
13 No eved is able to serve two adonim; for either he will have sinah (hatred) toward the one and he will have ahavah (love) toward the other, or one he will be devoted to and the other he will despise. Your avodas service cannot be for both Hashem and Mammon.
14 And the Perushim, who were ohavei kesef (lovers of money), heard all this and they made leitzonus (fun) of Rebbe, Melech HaMoshiach.
15 And Rebbe, Melech HaMoshiach said to them, You are the ones who in the sight of Bnei Adam credit yourself as being yitzdak im Hashem (justified with G-d, IYOV 25:4), but Hashem has daas (knowledge) of your levavot. Because the thing highly esteemed among Bnei Adam is a to’eva (abomination) before Hashem.
16 The Torah and the Neviim were proclaimed until Yochanan; since then it is the Malchut Hashem that is being preached as Besuras HaGeulah, and anyone entering it must strive to do so.
17 But it is easier for HaShomayim and HaAretz to pass away than for one tag (ornamental flourish) of the Torah to fail.
18 Anyone giving the get to his isha and taking another wife commits ni’uf (adultery), and the one marrying a gerusha (divorcee) commits ni’uf (adultery).
19 Now there was a certain oisher (rich man). He was dressed in purple and fine linen, and yom yom (daily) he feasted sumptuosly and every day for him was to make a simcha. [YECHEZKEL 16:49]
20 And there was a certain ish oni (poor man) covered with sores, Elazar by name, who had been laid at the oisher’s sha’ar (gate).
21 And the ish oni Elazar longed to fill his mogen (stomach) with what fell from the oisher’s tish. But even the kelevim (dogs) were coming and licking the sores of the ish oni (poor man).
22 And it came to pass that Elazar died, and he was carried away by the malachim to the tish at the kheyk (bosom) of Avraham Avinu. And then the oisher (rich man) died also, and he was buried.
23 And lifting up his eynayim in Sheol, where he was in the torments of agony, he sees Avraham Avinu off in the distance and Elazar at tish at his kheyk (bosom).
24 And he called, Avraham Avinu! Chaneni na and send Elazar that he may dip the tip of his finger into the mayim and cool my tongue, because I am in torment in this moked (fire). [YESHAYAH 66:24]
25 But Avraham Avinu said, Beni, have zikaron (recollection) that you received your tov in the span of your days, and Elazar likewise received the ra’ah. But now he is given nechamah (comfort) here, but you, yisurim (sufferings, torments). [TEHILLIM 17:14]
26 And, in addition to all these things, there has been fixed between us and you a tehom gedolah (a great abyss, chasm), so that the ones wishing to come over from here to you are not able, neither from there to us may they cross over.
27 And the oisher said, I ask you then, Avraham Avinu, that you may send Elazar to the bais of Avi,
28 for I have chamesh achim (five brothers) that he may warn them, lest also they may come to this place of yisurim (torments).
29 But Avraham Avinu says, They have Moshe Rabbeinu and the Neviim. Let them listen to them.
30 But the oisher said, Lo (no), Avraham Avinu, but if someone from the Mesim should go to them, they will make teshuva.
31 But Avraham said to him, If Moshe Rabbeinu and the Neviim they do not listen to, neither if someone should make his Techiyah from the Mesim should they be persuaded.
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