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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Shmuel Bais 9-11

And Dovid said, Is there yet any that is left of the Bais Sha’ul, that I may show him chesed for the sake of Yonatan?

And there was of the Bais Sha’ul an eved and shmo was Tziva. And when they had called him unto Dovid, HaMelech said unto him, Art thou Tziva? And he replied, Thy eved.

And HaMelech said, Is there not yet any of the Bais Sha’ul, that I may show the chesed Elohim unto him? And Tziva said unto HaMelech, Yonatan hath yet a ben, which is nakheh (crippled, lame) raglayim (both feet).

And HaMelech said unto him, Eifoh hu (where is he)? And Tziva said unto HaMelech, Hinei, he is in the Bais Machir Ben Ammiel, in Lo-Devar.

Then HaMelech Dovid sent, and had him brought out of the Bais Machir Ben Ammiel, from Lo-Devar.

Now when Mephivoshet Ben Yonatan Ben Sha’ul, was come unto Dovid, he fell on his face, and prostated himself. And Dovid said, Mephivoshet. And he answered, Hinei, thy eved!

And Dovid said unto him, Fear not; for I will surely show thee chesed for sake of Yonatan Avicha, and will restore thee kol sadeh Shaul Avicha; and thou shalt eat lechem at my shulchan tamid.

And he prostated himself, and said, What is thy eved, that thou shouldest look upon such a kelev hamet (dead dog) as I am?

Then HaMelech called to Tziva na’ar Sha’ul, and said unto him, I have given unto thy adon’s ben all that pertained to Sha’ul and to all his Bais.

10 Thou therefore, and thy banim, and thy avadim, shall till the adamah for him, and thou shalt bring in the fruits, that thy adon’s ben may have lechem to eat; but Mephivoshet the ben adonecha shall eat lechem tamid at my shulchan. Now Tziva had fifteen banim and twenty avadim.

11 Then said Tziva unto HaMelech, According to all that adoni HaMelech hath commanded his eved, so shall thy eved do. As for Mephivoshet, said HaMelech, he shall eat at my shulchan, as one of the Bnei HaMelech.

12 And Mephivoshet had a ben katan, shmo Micha. And kol moshav Bais Tziva were avadim unto Mephivoshet.

13 So Mephivoshet dwelt in Yerushalayim; for he did eat continually at the shulchan HaMelech; and was pisei’ach (crippled) in both his raglayim.

10 And it came to pass after this, that Melech Bnei Ammon died, and Chanun bno reigned in his place.

Then said Dovid, I will show chesed unto Chanun Ben Nachash, as aviv (his father) showed chesed unto me. And Dovid sent to console him by the yad of his avadim for aviv. And avadim of Dovid came into Eretz Bnei Ammon.

And the sarim (princes) of the Bnei Ammon said unto Chanun their adon, Thinkest thou that Dovid doth honor avicha, that he hath sent menachamim (comforters) unto thee? Hath not Dovid rather sent his avadim unto thee, to explore the Ir, and to spy it out, and to overthrow it?

Therefore, Chanun took the avadim of Dovid, and shaved off half of their zekanim (beards), and cut off their garments in the middle, even to their buttocks, and sent them away.

When they told it unto Dovid, he sent to meet them, because the anashim were greatly humiliated; and HaMelech said, Tarry at Yericho until your zekanim be grown, and then return.

And when the Bnei Ammon saw that they became stench before Dovid, the Bnei Ammon sent and hired the Syrians of Beit-Rechov and the Syrians of Tzova, twenty elef foot soldiers, and of Melech Ma’akhah an elef ish, and of Ish-Tov, twelve elef ish.

And when Dovid heard of it, he sent Yoav, and all the tzava (host, army) of the Gibborim.

And the Bnei Ammon came out, arrayed for milchamah at the petach hasha’ar (city gate); and the Syrians of Tzova, and of Rechov, and Ish-Tov, and Ma’akhah, were by themselves in the sadeh.

When Yoav saw that the front of the milchamah (battle) was against him before and behind, he chose of all the choice men of Yisroel, and put them in array against the Syrians;

10 And the rest of the people he delivered under the yad (command) of Avishai achiv (his brother), that he might put them in array against the Bnei Ammon.

11 And he said, If the Syrians be too strong for me, then thou shalt be for me for yeshuah (salvation, rescue); but if the Bnei Ammon be too strong for thee, then I will come for you for yeshuah (salvation, rescue).

12 Chazak (be strong)! And let us play the man for amenu (our people), and for the towns of Eloheinu; and Hashem do that which seemeth Him hatov in His einayim.

13 And Yoav drew near, and HaAm that were with him, unto the milchamah against the Syrians; and they fled before him.

14 And when the Bnei Ammon saw that the Syrians were fled, then fled they also before Avishai, and entered into the Ir. So Yoav returned from the Bnei Ammon, and came to Yerushalayim.

15 And when the Syrians saw that they were defeated before Yisroel, they gathered themselves together.

16 And Hadadezer sent, and brought out the Syrians that were beyond the Nahar; and they came to Chelam; and Shovach the Sar Tzeva (commander of the army) of Hadadezer went before them.

17 And when it was told Dovid, he gathered kol Yisroel together, and crossed over Yarden, and came to Chelam. And the Syrians set themselves in array against Dovid, and fought against him.

18 And the Syrians fled before Yisroel; and Dovid slaughtered the men of seven hundred chariots of the Syrians, and forty elef parashim, and struck down Shovach the Sar of his Tzeva (army), who died there.

19 And when all the melachim that were avadim (vassals) to Hadadezer saw that they were defeated before Yisroel, they made shalom with Yisroel, and served them. So the Syrians feared to help the Bnei Ammon any more.

11 And it came to pass, at the teshuvah (turning) of the shanah (year), at the time when melachim go forth [to war], that Dovid sent Yoav, and his avadim with him, and kol Yisroel; and they destroyed the Bnei Ammon, and besieged Rabbah. But Dovid tarried still at Yerushalayim.

And it came to pass at haerev, that Dovid arose from off his mishkav (bed), and walked upon the gag of the Bais HaMelech; and from the gag (roof) he saw an isha bathing; and the isha was very good to look upon.

And Dovid sent and inquired after the isha. And one said, Is not this Bat-Sheva Bat Eli’am, eshet Uriyah the Chitti?

And Dovid sent malachim, and he got her; and she came in unto him, and he lay with her; for she had been purifying herself from her [menstruous] tumah (uncleanness); and she returned unto her bais.

And the isha conceived, and sent and told Dovid, and said, Harah anochi (I am with child, I am pregnant).

And Dovid sent to Yoav, saying, Send me Uriyah the Chitti. And Yoav sent Uriyah to Dovid.

And when Uriyah was come unto him, Dovid asked of him regarding the shalom Yo’av, and the shalom HaAm, and the shalom hamilchamah.

And Dovid said to Uriyah, Go down to thy bais, and wash thy feet. And Uriyah departed out of the Bais HaMelech and there followed after him a masat HaMelech (a present, gift, of the king, i.e. a royal feast).

But Uriyah slept at the petach Beis HaMelech (entrance of the King’s Palace) with all the avadim of his adon, and went not down to his bais.

10 And when they had told Dovid, saying, Uriyah went not down unto his bais, Dovid said unto Uriyah, Camest thou not from thy derech (journey)? Why then didst thou not go down unto thine bais?

11 And Uriyah said unto Dovid, The Aron, and Yisroel, and Yehudah, abide in sukkot; and adoni Yoav, and the avadim of adoni are encamped in the open field; shall I then go into mine bais, to eat and to drink, and to lie with my isha? As thou livest, and as thy nefesh liveth, I will not do this thing [i.e., I will not break the soldier’s discipline of purity, Ex.19:14-15; Deut.23:9-14; I Sam 21:5].

12 And Dovid said to Uriyah, Tarry here today also, and makhar (tomorrow) I will send thee back. So Uriyah abode in Yerushalayim that day, and the next.

13 And when Dovid had called him, he did eat and drink before him; and he made him shikker; and at erev he went out to lie on his mishkav with the avadim of his adon, but went not down to his bais.

14 And it came to pass in the boker, that Dovid wrote a sefer to Yoav, and sent it by the yad of Uriyah.

15 And he wrote in the sefer, saying, Set ye Uriyah on the frontlines of the milchamah hachazakah (strongest battle), and withdraw from in back of him, that he may be struck down, and die.

16 And it came to pass, when Yoav was shomer with a siege on the Ir [Rabbah], he assigned Uriyah unto the makom where he knew that anshei chayil (valiant men [of Rabbah]) were.

17 And the Anshei HaIr came out, and fought with Yoav; and there fell some of HaAm of the Avdei Dovid; and Uriyah the Chitti died also.

18 Then Yoav sent and told Dovid all the things concerning the milchamah;

19 And charged the malach, saying, When thou hast made an end of reporting all the matters of the milchamah unto HaMelech,

20 And if so be that the chamat HaMelech (wrath of the King) flare up, and he say unto thee, why approached ye so near unto the Ir when ye did fight? Knew ye not that they would shoot from the chomah (wall)?

21 Who struck Avimelech Ben Yerubeshet? Did not an isha throw down on him a millstone from the chomah, that he died in Tevetz? Why went ye near the chomah? Then say thou, Thy eved Uriyah the Chitti is dead also.

22 So the malach went, and came and told Dovid all that Yoav had sent him for.

23 And the malach said unto Dovid, Surely the anashim prevailed against us, and came out unto us into the sadeh, and we were upon them even unto the petach hasha’ar.

24 And the archers shot from off the chomah upon thy avadim; and some of the avadim of HaMelech are dead, and thy eved Uriyah the Chitti is dead also.

25 Then Dovid said unto the malach, Thus shalt thou say unto Yoav, Let not this thing be evil in thy sight, for the cherev devoureth one as well as another; make thy milchamah more chazak (strong) against the Ir, and overthrow it; and give him [Yoav] a chazak encouragement.

26 And when the eshet Uriyah heard that Uriyah her ish was dead, she mourned for her ba’al (husband).

27 And when the evel (mourning) was past, Dovid sent and brought her to his bais, and she became his isha, and bore him ben. But the thing that Dovid had done was evil in the sight of Hashem.

Lukas 15:11-32

11 And Rebbe, Melech HaMoshiach said, A certain ben Adam had shnei banim (two sons).

12 And the younger of them said to his Abba, Avi, give to me the share of the estate that falls to me. And his Abba divided his wealth between them.

13 And not many yamim later, having gathered together everything, the younger ben went on a journey to a far away country, and there he squandered his osher (riches) with gilui arayot (sexual immorality) and loose living. [YESHAYAH 59:2]

14 And when he had spent everything, there came a severe ra’av (famine) throughout that aretz, and he began to be nitzrach (needy).

15 And he went and became associated with one of the citizens of that aretz, and he sent him into his fields to feed chazirim, [VAYIKRA 11:7]

16 And he was longing to fill his mogen (stomach) with the pods which the chazirim were eating, and no one was giving anything to him.

17 When he came to his senses, his seichel told him, How many of my Abba’s sachirim (hired workers) have more than enough okhel (food) and I am perishing here with hunger.

18 I will get up and go to my Abba, and I will say, Avi, I sinned against Shomayim and in your sight. [VAYIKRA 26:40; TEHILLIM 51:6(4)]

19 I no longer have the zchus (merit) worthy to be called a ben of my Abba. Make me as one of your sachirim (hired workers).

20 And when he got up he came home to his own Abba. And while he was still a long way off, his Abba saw him, and was filled with rachmei Shomayim (heavenly mercy, compassion) and tears, and fell upon his neck and kissed him. [Gn 45:14]

21 And bno said to the Abba, Avi, I sinned against Shomayim and in your sight. No longer do I have the zchus (merit) to be worthy to be called your ben. [Psa 51:6(4)]

22 But his Abba said to his avadim, Shnel! (Quick!) Bring out the best kaftan and clothe him, and put a ring on his hand and sandals for his feet, [ZECHARYAH 3:4; BERESHIS 41:42]

23 And bring the fattened calf, and slaughter it, and let us eat and have a simcha,

24 Because this ben of mine was dead and now he has returned l’Chayyim! He had been lost and now he is found. And they began to make a simcha.

25 But the Abba’s alterer ben (older son) was in the sadeh (field). And as he was coming, he drew near to the bais, and he heard the zemirot (table songs), and the sound of the klezmer (musician) and the [chasidic] dancing,

26 And having summoned one of the avadim (servants), the alterer ben (older son) was inquiring what these things might be.

27 And the eved said to him, Your ach is present, and your Abba sacrificed the fattened calf, because your Abba received him back bari v’shalem (safe and sound).

28 And the alterer ben was filled with ka’as (anger), and he did not want to enter. But his Abba came out and was pleading with him.

29 But in reply the alterer ben said to his Abba, Hinei, so many years I serve you and never a mitzvah of you I disobeyed, and never for me did you give even a young goat that with my chaverim I might make a simcha.

30 But when shows up this ben of yours, the one having devoured your property with zonot (prostitutes), you sacrificed for him the fattened calf. [MISHLE 29:3]

31 And the Abba said to him, Beni, you are always with me, and everything which is mine is yours.

32 But now it was necessary for us to have lev samei’ach and make a simcha, because the ach of you was dead and he has returned lChayyim! He has been lost and now is found. [MALACHI 3:17]

Orthodox Jewish Bible (OJB)

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