Old/New Testament
57 The ho time chronos arrived pimplēmi for ho · de Elizabeth Elisabet to ho give tiktō birth , and kai she bore gennaō a son hyios. 58 And kai her autos neighbors perioikos and kai relatives syngenēs heard akouō · ho · ho that hoti the Lord kyrios had greatly displayed megalynō · ho his autos mercy eleos to meta her autos, and kai they rejoiced synchairō with her autos. 59 · kai On en the ho eighth ogdoos day hēmera · ho they came erchomai to circumcise peritemnō the ho child paidion, and kai they wanted to call kaleō him autos by epi the ho name onoma of ho his autos father patēr, Zechariah Zacharias. 60 But kai his autos mother mētēr responded apokrinomai, · ho saying legō, “ No ouchi; he is rather alla to be called kaleō John Iōannēs.” 61 And kai they said legō to pros her autos, “ There is eimi no oudeis one among ek · ho your sy relatives syngeneia who hos is called kaleō by ho this houtos name onoma.” 62 So de they motioned enneuō to ho his autos father patēr to find out · ho what tis he would an like thelō him autos to be called kaleō. 63 · kai He asked aiteō for a writing pinakidion tablet and wrote graphō, “ His autos name onoma is eimi John Iōannēs.” And kai they were all pas astonished thaumazō. 64 Instantly parachrēma his autos mouth stoma was opened anoigō · de · ho and kai · ho his autos tongue glōssa loosed , and kai he began to speak laleō, praising eulogeō · ho God theos.
65 · kai Fear phobos came upon epi all pas who ho lived perioikeō around them autos, and kai all pas these houtos things rhēma were being talked about dialaleō throughout en the whole holos · ho hill oreinos country of ho Judea Ioudaia. · ho 66 · kai All pas who ho heard akouō took tithēmi these things to en · ho their autos heart kardia, saying legō, “ What tis, then ara, will · ho this houtos child paidion be eimi?” · kai For gar the hand cheir of the Lord kyrios was eimi with meta him autos.
67 · kai Zechariah Zacharias, · ho his autos father patēr, was filled pimplēmi with the Holy hagios Spirit pneuma and kai prophesied prophēteuō, saying legō, 68 “ Blessed eulogētos be the Lord kyrios · ho God theos of ho Israel Israēl, for hoti he has visited episkeptomai and kai brought poieō redemption lytrōsis to ho his autos people laos. 69 For kai he has raised egeirō up a horn keras of salvation sōtēria for us hēmeis in en the house oikos of David Dauid his autos servant pais, 70 just kathōs as he spoke laleō through dia the mouth stoma of ho his autos holy hagios prophets prophētēs from apo of old aiōn, 71 that we should be saved sōtēria from ek our hēmeis enemies echthros, and kai from ek the hand cheir of all pas who ho hate miseō us hēmeis. 72 He has done poieō this to show the mercy eleos promised to meta · ho our hēmeis fathers patēr, and kai to remember mimnēskomai his autos holy hagios covenant diathēkē, 73 the oath horkos that hos he swore omnyō to pros our hēmeis father patēr Abraham Abraam, · ho to ho grant didōmi us hēmeis 74 that we, being rescued rhyomai from ek the hand cheir of enemies echthros, might serve latreuō him autos without fear aphobōs, 75 in en holiness hosiotēs and kai righteousness dikaiosynē before enōpion him autos all pas · ho our hēmeis days hēmera. 76 And kai you sy, · de child paidion, will be called kaleō prophet prophētēs of the Most hypsistos High ; for gar you will go proporeuomai before enōpion the Lord kyrios to prepare hetoimazō his autos ways hodos, 77 to ho give didōmi his autos people laos the knowledge gnōsis of salvation sōtēria · ho by en the forgiveness aphesis of their autos sins hamartia, 78 because dia of the tender splanchnon mercies eleos of our hēmeis God theos, by en which hos the rising sun anatolē of ek heaven hypsos will visit episkeptomai us hēmeis, 79 to shine epiphainō on those ho who sit kathēmai in en darkness skotos and kai the shadow skia of death thanatos, to ho guide kateuthunō · ho our hēmeis feet pous into eis the way hodos of peace eirēnē.”
80 And de the ho child paidion grew auxanō and kai became strong krataioō in spirit pneuma, and kai he was eimi in en · ho wilderness erēmos areas until heōs the day hēmera of his autos public anadeixis appearance to pros · ho Israel Israēl.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.