Old/New Testament

²³ “ Woe ouai to you hymeis, scribes grammateus and kai Pharisees Pharisaios, hypocrites hypokritēs, because hoti you tithe apodekatoō · ho mint hēdyosmon and kai · ho dill anēthon and kai · ho cumin kyminon, and kai have neglected aphiēmi the ho weightier barys matters of the ho law nomos: · ho justice krisis and kai · ho mercy eleos and kai · ho faithfulness pistis. These houtos · de you ought dei to have done poieō without mē neglecting aphiēmi the former kakeinos. ²⁴ You blind typhlos guides hodēgos! · ho You strain diylizō out the ho gnat kōnōps but de gulp down katapinō the ho camel kamēlos!

²⁵ “ Woe ouai to you hymeis, scribes grammateus and kai Pharisees Pharisaios, hypocrites hypokritēs, because hoti you clean katharizō off the ho outside exōthen of the ho cup potērion and kai the ho plate paropsis while de inside esōthen they are full gemō of ek greed harpagē and kai self-indulgence akrasia. ²⁶ You blind typhlos Pharisee Pharisaios! First prōton clean katharizō the ho inside entos of the ho cup potērion, so hina that its autos outside ektos may become ginomai clean katharos too kai. · ho

²⁷ “ Woe ouai to you hymeis, scribes grammateus and kai Pharisees Pharisaios, hypocrites hypokritēs, because hoti you are like paromoiazō whitewashed koniaō tombs taphos that hostis look phainō beautiful hōraios on the outside exōthen but de on the inside esōthen are full gemō of dead men’ s nekros bones osteon and kai all pas kinds of filth akatharsia. ²⁸ So houtōs you hymeis also kai outwardly exōthen appear phainō to ho others anthrōpos as righteous dikaios but de within esōthen you are eimi full mestos of hypocrisy hypokrisis and kai lawlessness anomia.

²⁹ “ Woe ouai to you hymeis, scribes grammateus and kai Pharisees Pharisaios, hypocrites hypokritēs, because hoti you build oikodomeō the ho tombs taphos of the ho prophets prophētēs and kai decorate kosmeō the ho graves mnēmeion of the ho righteous dikaios, ³⁰ and kai you say legō, ‘ If ei we had lived eimi in en the ho days hēmera of ho our hēmeis fathers patēr, we would an not ou have eimi taken part with koinōnos them autos in en shedding the ho blood haima of the ho prophets prophētēs.’ ³¹ By hōste saying this you testify martyreō against yourselves heautou that hoti you are eimi descendants hyios of those ho who murdered phoneuō the ho prophets prophētēs. ³² Fill plēroō up then kai the ho measure metron of ho your hymeis fathers’ patēr guilt. ³³ You snakes ophis! You brood gennēma of vipers echidna! How pōs will you escape pheugō from apo · ho being condemned krisis to · ho hell geenna? ³⁴ Therefore dia houtos I egō am sending apostellō you hymeis prophets prophētēs and kai wise sophos men and kai scribes grammateus, some of ek whom autos you will kill apokteinō and kai crucify stauroō, and kai some ek of whom autos you will flog mastigoō in en · ho your hymeis synagogues synagōgē and kai pursue diōkō from apo town polis to eis town polis, ³⁵ so hopōs that upon epi you hymeis will come erchomai all pas the righteous dikaios blood haima shed ekchunnomai on epi · ho earth gē, from apo the ho blood haima of righteous dikaios Abel Habel · ho to heōs the ho blood haima of Zechariah Zacharias son hyios of Barachiah Barachias, whom hos you murdered phoneuō between metaxy the ho sanctuary naos and kai the ho altar thusiastērion. ³⁶ I tell legō you hymeis the truth amēn, all pas these things houtos will come hēkō upon epi · ho this houtos generation genea.

³⁷ “ Jerusalem Ierousalēm, O Jerusalem Ierousalēm, you who ho kill apokteinō the ho prophets prophētēs and kai stone lithoboleō those ho who are sent apostellō to pros you autos! How posakis often have I wanted thelō to gather episynagō · ho your sy children teknon together as hos tropos a hen ornis gathers episynagō · ho her autos chicks nossion under hypo her ho wings pteryx, but kai you were not ou willing thelō! ³⁸ Look idou, your hymeis house oikos is left aphiēmi to you hymeis · ho desolate erēmos! ³⁹ For gar I say legō to you hymeis, you will not ou mē see me egō from apo now arti until heōs an you say legō, ‘ Blessed eulogeō is he ho who comes erchomai in en the name onoma of the Lord kyrios.’”