Old/New Testament

²³ On en that ekeinos · ho day hēmera the Sadducees Saddoukaios who say legō there is eimi no mē resurrection anastasis came proserchomai to him autos and kai posed eperōtaō a question . ²⁴ They said legō, “ Teacher didaskalos, Moses Mōysēs said legō, ‘ If ean a man tis dies apothnēskō having echō no mē children teknon, his autos brother adelphos must marry epigambreuō · ho · ho his autos widow gynē and kai raise anistēmi up children sperma for ho his autos brother adelphos.’ ²⁵ Now de there were eimi seven hepta brothers adelphos among para us hēmeis; · kai the ho first prōtos one married gameō and died teleutaō, and kai since he had echō no mē children sperma, he left aphiēmi · ho his autos wife gynē to ho his autos brother adelphos. ²⁶ So homoiōs also kai the ho second deuteros and kai the ho third tritos, and so on to heōs the ho seventh hepta. ²⁷ Finally hysteros, · de the ho woman gynē died apothnēskō as well pas. ²⁸ Therefore oun in en the ho resurrection anastasis, whose tis wife gynē of the ho seven hepta will she be eimi? For gar they all pas had echō married her autos.” ²⁹ Jesus Iēsous answered apokrinomai · de · ho them autos, saying legō, “ You are mistaken planaō, because you know oida neither mē the ho Scriptures graphē nor mēde the ho power dynamis of ho God theos. ³⁰ For gar in en the ho resurrection anastasis they will neither oute marry gameō nor oute be given in marriage gamizō, but alla will be eimi like hōs the angels angelos in en · ho heaven ouranos. ³¹ But de concerning peri the ho resurrection anastasis of the ho dead nekros, have you not ou read anaginōskō what ho was spoken legō to you hymeis by hypo · ho God theos: ³² ‘ I egō am eimi the ho God theos of Abraham Abraam and kai the ho God theos of Isaac Isaak and kai the ho God theos of Jacob Iakōb’? He is eimi not ou the ho God theos of the dead nekros but alla of the living zaō.” ³³ And kai when the ho crowd ochlos heard akouō this, they were astounded ekplēssō at epi · ho his autos teaching didachē.

³⁴ Now de when the ho Pharisees Pharisaios heard akouō that hoti he had silenced phimoō the ho Sadducees Saddoukaios, they met synagō together epi ho · ho ³⁵ and kai one heis of ek them autos, an expert nomikos in the law , wanted to test peirazō him autos, and asked eperōtaō, ³⁶ “ Teacher didaskalos, which poios is the greatest megas commandment entolē in en the ho law nomos?” ³⁷ And de he ho said phēmi to him autos, “‘ You shall love agapaō the Lord kyrios · ho your sy God theos with en all holos · ho your sy heart kardia, · kai with en all holos · ho your sy soul psychē, and kai with en all holos · ho your sy mind dianoia.’ ³⁸ This houtos is eimi the ho greatest megas and kai first prōtos commandment entolē. ³⁹ And de a second deuteros is like homoios it autos, ‘ You shall love agapaō · ho your sy neighbor plēsion as hōs yourself seautou.’ ⁴⁰ On en these houtos · ho two dyo commandments entolē depends kremannymi the ho whole holos Law nomos and kai the ho Prophets prophētēs.”

⁴¹ Now de while the ho Pharisees Pharisaios were assembled synagō, Jesus Iēsous put eperōtaō this question to them autos: · ho ⁴² “ What tis do you hymeis think dokeō about peri the ho Messiah Christos? Whose tis son hyios is eimi he ?” They said legō to him autos, · ho “David’ s Dauid.” ⁴³ He said legō to them autos, “ How pōs then oun does David Dauid in en the Spirit pneuma call kaleō him autos ‘ Lord kyrios,’ saying legō, ⁴⁴ ‘The Lord kyrios said legō to ho my egō Lord kyrios, “ Sit kathēmai at ek my egō right dexios hand until heōs an I put tithēmi · ho your sy enemies echthros under hypokatō · ho your sy feet pous”’? ⁴⁵ If ei therefore oun David Dauid calls kaleō him autos ‘ Lord kyrios,’ how pōs can he be eimi his autos son hyios?” ⁴⁶ And kai no oudeis one was able dynamai to answer apokrinomai him autos a word logos, nor oude did anyone tis dare tolmaō to question eperōtaō him autos any more ouketi from apo that ekeinos · ho day hēmera on.