Print Page Options
Previous Prev Day Next DayNext

Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
The Voice (VOICE)
Version
2 Chronicles 30-31

30 1-5 Since the people could not gather in Jerusalem immediately and since not enough priests were sanctified in time to celebrate the Passover holiday during the first month of his reign, Hezekiah, the leaders, and the people of Jerusalem decided to celebrate during the second month.

After restoring the temple, Hezekiah’s first opportunity to celebrate Israel’s renewed connection with God is Passover.

So he decided to send word to everyone—from Beersheba in the far south to Dan in the far north—to come to the Eternal’s temple in Jerusalem and celebrate the Passover honoring the Eternal One, True God of Israel. Until Hezekiah, Judah had not celebrated as frequently as they should have.

So messengers carried letters written by the king and his leaders throughout the kingdoms.

Hezekiah’s Letter: People of Israel, return to the ways of the Eternal One, True God of Abraham, Isaac, and Israel, and He will return to those of you who escaped the conquering kings of Assyria to follow Him. Don’t be like your relatives who ignored the Eternal One, the True God of their fathers; they were destroyed and became a horrific spectacle to other nations. Do not be stubborn as they were. Obey Him, come to His sanctuary, and serve the Eternal One, your True God, so that He will not be angry with you. If you return to His ways, then your families who were exiled by the Assyrians will receive compassion and will return to their homes because the Eternal One, your True God, is gracious and compassionate and will return to you if you return to Him.

10-12 When the messengers took this message throughout the Northern Kingdom, most of the Northerners ridiculed and ignored the message. But some people from the Northern tribes of Asher, Manasseh, and Zebulun obeyed Hezekiah and the leaders and humbly traveled to Jerusalem just as all of the Southern Kingdom were given one mind and obeyed under the guidance of the True God via the command of the king and his officials.

13 Vast numbers of people responded to the king’s message and traveled to Jerusalem to celebrate the Festival of Unleavened Bread in the second month. 14 As part of the festivities, the people destroyed the Canaanite altars in Jerusalem and threw the incense altars into the Kidron Valley.

Having purged the city and cleansed the temple, the people are ready to celebrate.

15 They slaughtered the Passover lambs on the fourteenth of the second month.

The priests and Levites humbled themselves, sanctified themselves, and brought burnt offerings to the Eternal’s temple. 16 There they attended to their assigned duties, as Moses the follower of the True God had described, sprinkling the blood of the animals which the Levites sacrificed. 17 The Levites slaughtered the Passover lambs that were offered by the unclean people in the assembly while those who had sanctified themselves slaughtered their own lambs to the Eternal. 18 Many of the people from the tribes of Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves as prescribed, but they were able to eat the Passover feast because Hezekiah prayed on their behalf.

Hezekiah: Eternal One, because You are good, cover their sins for 19 everyone here who has neglected to ritually cleanse himself in order to properly enter the temple of the True God, the Eternal God of our ancestors. Everyone here wants to follow You.

20 The Eternal One heard Hezekiah’s prayer and healed them from the threat of disease for not approaching God as instructed. 21 So the Israelites who had traveled to Jerusalem joyously celebrated the Festival of Unleavened Bread for seven days while the Levites and the priests played their instruments praising the Eternal daily. 22 Hezekiah commended the Levites who had remained faithful and prudent toward the Eternal, and everyone celebrated for seven days: feasting, sacrificing peace offerings, and offering praise to the Eternal One, True God of their ancestors.

23 Everyone decided to celebrate for another seven days, and they celebrated with joy. 24 By the time the festival ended, Hezekiah, king of the Southern Kingdom, had donated 1,000 bulls and 7,000 sheep, and the leaders had donated 1,000 bulls and 10,000 sheep for the people to sacrifice. Also many priests had sanctified themselves. 25 Everyone in Judah rejoiced: priests, Levites, Northerners who had traveled for the festival, and Northerners who had moved to Judah permanently. 26 Nothing like this celebration had happened in Jerusalem since the reign of Solomon, son of David, so the people were joyous. 27 Finally the Levitical priests concluded the festival by blessing the people. And He heard their prayer from His sacred dwelling in heaven.

Such a celebration has not happened since Solomon dedicated the temple. This celebration is reminiscent of that time in several ways: all of Israel gathers for the occasion, the king makes lavish donations for the celebration, and the festival lasts an extra week. Like Solomon, Hezekiah focuses on his nation’s relationship with God by making the temple and proper worship central to Israelite life.

31 When the Passover was finished, all the Israelites who had attended the festival left Jerusalem for the cities of Judah, Benjamin, Ephraim, and Manasseh. There they continued Hezekiah’s zeal by destroying all cultic statues and carved images of Asherah. Having purged the nation of idolatrous symbols like the high places and altars, the Israelites returned to their own homes.

Meanwhile Hezekiah continued structuring the temple activities. He reorganized the divisions of priests and Levites according to their duties, such as making burnt or peace offerings, ministering, worshiping, or praising near the gates to the Eternal’s camp.

This camp is, of course, the temple, but the chronicler refers to the temple here as “the camp” to remind the people of their early connection to the Lord when their ancestors fled Egypt and followed Him in the desert.

Just as his ancestors David and Solomon did before him, Hezekiah donated a portion of his animals for the morning, evening, Sabbath, new moon, and other festival burnt offerings as the Eternal’s law requires.[a] He also commanded everyone in Jerusalem to offer a portion of their possessions to the priests and the Levites, so that each person could participate in the Eternal’s law by tithing. Once everyone had heard Hezekiah’s request, the Israelites in Jerusalem gave more than was required from their best grain, wine, oil, honey, and produce, creating a surplus of offerings. Those Israelites living in neighboring Judahite cities brought tithes and offerings of oxen, sheep, and other sacred gifts, which were cleansed and piled high for use by the Eternal One their God. The offerings continued from the third month until the seventh month when the offerings were so plentiful that they lay in stacks around the temple yard. Seeing the heaps of tithes, Hezekiah and his officers praised the Eternal and blessed the Israelites who had answered their obligations. Hezekiah wondered why all the gifts had not been offered to God, so he asked the priests and Levites what would happen to the offerings. 10 Azariah, the chief priest and a Zadokite, answered.

Azariah: The Eternal One has favored His people, and they have shown their thankfulness with immense generosity. Since the Israelites began bringing their gifts to the Eternal’s temple, there has been more than enough to eat and have plenty left over to sacrifice.

11 Having no place to put the abundance, Hezekiah commanded the priests and Levites to prepare storage rooms in the Eternal’s temple. Once the rooms were ready, 12 the people continued offering their gifts, which were organized by Conaniah (the Levite) and his brother and assistant, Shimei. 13 They supervised Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah, who were all appointed overseers of the tithes by both King Hezekiah and chief priest Azariah.

14 Kore (son of Imnah the Levite and the eastern gatekeeper) distributed the freewill offerings to the True God—both the contributions to the Eternal and the most sacred gifts. 15-16 He supervised Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah in the cities of the priests, and they fairly distributed the goods to the Levites by their divisions and gave an equal amount to all men 30[b] years old and older, regardless of the size of their division or their lineage, who entered the Eternal’s temple to perform the daily duties. 17 Kore and his men also distributed goods to the priests according to their lineage and to the Levites 20 years old and older according to their duties and divisions. 18 (Included in those genealogical records were the Levites’ and priests’ wives and children who also cleansed themselves regularly to be holy before Him.)

19 Even the descendants of Aaron who lived outside the cities in the surrounding pasturelands were provided for. In each city men were designated to distribute goods to every male priest and every Levite included in a Levitical genealogy.

20 Hezekiah organized the religious practices throughout all of Judah, just as the Eternal, his True God, considered right. 21 Every idea Hezekiah had concerning the improvement of the True God’s temple was begun by his commandments and carried out by his people. And Hezekiah did all out of a dedicated heart and was rewarded for his work.

John 18:1-18

18 When Jesus finished praying, He began a brief journey with His disciples to the other side of the Kidron Valley, a deep ravine that floods in the winter rains, then farther on to a garden where He gathered His disciples.

2-3 Judas Iscariot (who had already set his betrayal in motion and knew that Jesus often met with the disciples in this olive grove) entered the garden with an entourage of Roman soldiers and officials sent by the chief priests and Pharisees. They brandished their weapons under the light of torches and lamps. Jesus stepped forward. It was clear He was not surprised because He knew all things.

Jesus: Whom are you looking for?

Judas’s Entourage: Jesus the Nazarene.

Jesus: I am the One.

Judas, the betrayer, stood with the military force. As Jesus spoke “I am the One,” the forces fell back on the ground. Jesus asked them a second time:

Jesus: Whom are you searching for?

Judas’s Entourage: Jesus the Nazarene.

Jesus: I have already said that I am the One. If you are looking for Me, then let these men go free.

This happened to fulfill the promise He made that none of those entrusted to Him will be lost.[a] 10 Suddenly Peter lunged toward Malchus, one of the high priest’s servants; and with his sword, Peter severed the man’s right ear.

Jesus (to Peter): 11 Put down your sword, and return it to the sheath. Am I to turn away from the cup the Father has given Me to drink?

12 So the Roman commander, soldiers, and Jewish officials arrested Jesus, cuffed His hands and feet, 13 and brought Him to Annas (the father-in-law of Caiaphas the high priest). 14 You may remember that Caiaphas counseled the Jews that one should die for all people. 15-16 Simon Peter and another disciple followed behind Jesus. When they arrived, Peter waited in the doorway while the other disciple was granted access because of his relationship with the high priest. That disciple spoke to the woman at the door, and Peter was allowed inside.

Servant Girl (to Peter): 17 You are one of this man’s disciples, aren’t you?

Peter: I am not.

18 All the servants and officers gathered around a charcoal fire to keep warm. It was a cold day, and Peter made his way into the circle to warm himself.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.