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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Proverbs 1-2

The parables of Solomon, the son of David, king of Israel; (The proverbs of Solomon, the son of David, the king of Israel;)

to know wisdom and knowing (to know wisdom and knowledge); to understand the words of prudence;

and to take the learning of teaching; to take rightfulness, and doom, and equity; (and to receive learning from teaching, or from instruction; to gain righteousness, and judgement, or justice, and fairness;)

that fellness, or wariness, be given to little children, and knowing and understanding to a young waxing man. (so that cleverness, and caution, be given to people of little wit, or of low intelligence, and knowledge and understanding to a young growing man.)

A wise man hearing shall be the wiser; and a man (of) understanding shall hold governance. (A wise person listening shall become wiser; and a person understanding shall gain skills, or abilities.)

He shall perceive a parable, and the expounding; the words of wise men, and the dark figurative speeches of them. (He shall understand a proverb, and its expounding, or its explanation; yea, the words of the wise, and their riddles.)

The dread of the Lord is the beginning of wisdom; fools despise wisdom and teaching. (The fear of the Lord/Reverence for the Lord is the beginning of wisdom; but fools despise wisdom and teaching.)

My son, hear thou the teaching of thy father, and forsake thou not the law of thy mother; (My son, listen thou to thy father’s teaching; and do not thou abandon thy mother’s principles;)

(so) that grace be added, either increased, to thine head, and a band to thy neck. (so that favour be added unto thee, and a band of honour be put about thy neck.)

10 My son, if sinners flatter thee, assent thou not to them.

11 If they say, Come thou with us, set we ambush to shed (out) blood, hide we snares of deceits against an innocent (person) without cause;

12 swallow we him, as hell swalloweth a man living; and all-whole, as (those) going down into a pit; (we shall swallow him up, like Sheol swalloweth up the living; yea, all-whole, like those going down into the pit;)

13 we shall find all precious chattel, (or possessions,) we shall fill our houses with spoils;

14 put thou lot with us, one purse be there of us all; (put thou thy lot with us, and let there be one purse for us all;)

15 my son, go thou not with them; forbid thy foot from the paths of them (do not let thy foot go onto their paths).

16 For the feet of them run to evil; and they hasten to shed out blood.

17 But a net is laid in vain before the eyes of birds, that have wings.

18 Also they set ambush against their own blood; and make ready frauds, or guiles, against their (own) souls.

19 So the paths of each avaricious man ravish, or take away, the souls of them that wield (them).

20 Wisdom preacheth withoutforth; in streets it giveth his voice. (Wisdom preacheth outside; yea, it raiseth up its voice in the streets.)

21 It crieth oft in the head of companies; in the leaves of [the] gates of the city it bringeth forth his words, and saith, (It crieth often at the tops of the streets; and at the leaves of the gates of the city, it bringeth forth its words, and saith,)

22 How long, little men in wit, love young childhood, and fools shall covet those things, that be harmful to themselves, and unprudent men shall hate knowing? (How long, ye of little wit, or of low intelligence, shall ye love foolishness, and shall fools desire those things that be harmful to themselves, and shall the imprudent hate knowledge, or understanding?)

23 Be ye converted at my reproving (Be ye changed by my rebukes); lo, I shall bring forth to you my spirit, and I shall show (you) my words.

24 For I called, and ye forsook; I held forth mine hand, and none there was that beheld. (For I called, but you would not listen to me; I held forth my hand, but no one paid any attention to it.)

25 Ye have despised all my counsel; and charged not my blamings (and would not listen to my rebukes).

26 And I shall laugh in your perishing; and I shall scorn you, when that, that ye dread, cometh to you. (And so I shall laugh at your misfortune, or at your tribulation; and I shall scorn you, when what ye fear, cometh to you.)

27 When sudden wretchedness falleth in, and perishing befalleth as (a) tempest; when tribulation and anguish cometh [up]on you.

28 Then they shall call me, and I shall not hear (but I shall not answer them); they shall rise early, and they shall not find me.

29 For they hated teaching, and they took not the dread of the Lord, (For they hated instruction, and they chose not to fear the Lord/and they chose not to have reverence for the Lord,)

30 neither they assented to my counsel, and they depraved all mine amending. (nor would they assent to my advice, and they have spurned all of my correction.)

31 Therefore they shall eat the fruits of their (own) way; and they shall be filled with their (own) counsels.

32 The turning away of little men in wit shall slay them; and the prosperity of fools shall lose them. (This turning away by those with little wit, or with low intelligence, shall lead to their own slaughter, yea, the prosperity of fools shall bring about their own destruction.)

33 But he that heareth me, shall rest without dread; and he shall use abundance, when the dread of evils is taken away. (But he who listeneth to me, shall rest without fear; and he shall enjoy his abundance, when the fear of evil is taken away.)

My son, if thou receivest my words, and hidest my behests with thee (and hidest my commands with thee);

(so) that thine ear hear wisdom, bow (down) thine heart to know prudence.

For if thou inwardly callest (to) wisdom, and bowest thine heart to(ward) prudence;

if thou seekest it as money, and diggest it out as treasures;

then thou shalt understand the dread of the Lord, and shalt find the knowing of God. (then thou shalt understand the fear of the Lord/then thou shalt understand reverence for the Lord, and shalt find the knowledge of God.)

For the Lord giveth wisdom; and prudence and knowing is of his mouth. (For the Lord giveth wisdom; and understanding and knowledge cometh from his mouth.)

He shall keep the health of rightful men, and he shall defend them that go simply. (He shall keep safe the salvation, or the deliverance, of the righteous, and he shall defend those who go with honesty, or with integrity.)

And he shall keep (safe) the paths of rightwiseness, and he shall keep (safe) the ways of holy men.

Then thou shalt understand rightfulness, and doom, and equity, and each good path. (Then thou shalt understand righteousness, and judgement, and fairness, and each good way.)

10 If wisdom entereth into thine heart, and knowing pleaseth thy soul,

11 good counsel shall keep thee, and prudence shall keep thee; (good advice shall keep thee safe, and understanding shall keep thee safe;)

12 (so) that thou be delivered from an evil way, and from a man that speaketh wayward things (and from the person who speaketh wicked things).

13 Which forsake a rightful way (Yea, from those who abandon the right way), and go by dark ways;

14 which be glad, when they have done evil, and make full out joy in worst things; (who be glad, when they have done evil, and rejoice in the worst things;)

15 whose ways be wayward, and their goings be of evil fame. (whose ways be wicked, and whose deeds be shameful.)

16 That thou be delivered from an alien woman, and from a strange woman, that maketh soft her words; (And so that thou be rescued from a strange, or an unknown, woman, who maketh her words soft;)

17 and (who) forsaketh the duke, or (the) leader, of her time of marriage, and hath forgotten the covenant of her God.

18 For the house of her is bowed to death, and her paths to hell. (For her house is on the way to death, and her paths lead down to Sheol, or the land of the dead/and her paths lead down to hell.)

19 All that enter to her, shall not turn again, neither they shall catch the paths of life. (All who go to her, shall never return, nor shall they ever walk again on the paths of life.)

20 That thou go in a good way, and keep the paths of just men. (So see that thou go on a good way, and keep to the paths of the righteous.)

21 Forsooth they that be rightful, shall dwell in the land; and simple men shall perfectly dwell therein. (For they who be upright, shall live in the land; and those who be honest/and those with integrity shall live there.)

22 But unfaithful men shall be lost from the land; and they that do wickedly, shall be taken away from it. (But the unfaithful shall be destroyed from off the land; and those who do wickedly, shall be taken away from it.)

1 Corinthians 16

16 But of the gathering of money that be made into saints [Forsooth of the collects, or gatherings of money, that be made into saints], as I have ordained in the churches of Galatia, so also do ye

one day of the week. Each of you keep at himself [Each of you keep, or lay up, at himself], keeping that that pleaseth to him(self), that when I come, the gatherings be not made.

And when I shall be present, which men ye approve, I shall send them by epistles to bear your grace into Jerusalem. [Forsooth when I shall be present, whom ye shall prove by epistles, them I shall send to perfectly bear your grace into Jerusalem.]

That if it be worthy that also I go, they shall go with me.

But I shall come to you, when I shall pass by Macedonia; for why I shall pass by Macedonia.

But peradventure I shall dwell at you, or also dwell the winter, that ye lead me whither ever I shall go.

And I will not now see you in my passing [Soothly I will not now see you in passing], for I hope to dwell with you a while, if the Lord shall suffer.

But I shall dwell at Ephesus, unto Whitsuntide [till Whitsuntide].

For a great door and an open is opened to me [For why a great door and evident, or open, is opened to me], and many adversaries.

10 And if Timothy come, see ye that he be without dread with you, for he worketh the work of the Lord, as [and] I.

11 Therefore no man despise him; but lead him forth in peace, that he come to me; for I abide him with brethren.

12 But, brethren, I make known to you of Apollos, that I prayed him much, that he should come to you, with brethren. But it was not his will to come now; but he shall come, when he shall have leisure.

13 Walk ye, and stand ye in the faith; do ye manly, and be ye comforted in the Lord, [Wake ye, and stand ye in the faith; do ye manly, and be comforted in the Lord,]

14 and be all your things done in charity.

15 And, brethren, I beseech you, ye know the house of Stephanas, and of Fortunatus, and Achaicus, for they be the first fruits of Achaia, and into ministry of saints they have ordained themselves;

16 that also ye be subjects to such, and to each working together and travailing.

17 For I have joy in the presence of Stephanas, and Fortunatus, and Achaicus; for they filled that thing that failed to you [for they full-filled that thing that failed to you];

18 for they have refreshed both my spirit and yours. Therefore know ye them, that be such manner men.

19 All the churches of Asia greet you well. Aquila and Priscilla, with their home-church, greet you much in the Lord, at the which also I am harboured [Aquila and Priscilla greet you much in the Lord, at whom I am harboured, with their home-church].

20 All brethren greet you well. Greet ye well together in holy kiss.

21 My greeting by Paul's hand.

22 If any man loveth not our Lord Jesus Christ, be he cursed, Maranatha. [If any man love not our Lord Jesus Christ, be he cursed, Maranatha, that is, in the coming of the Lord.]

23 The grace of our Lord Jesus Christ be with you.

24 My charity be with you all in Christ Jesus our Lord. Amen.