Old/New Testament

79 O God, your land has been conquered by the heathen nations. Your Temple is defiled, and Jerusalem is a heap of ruins. ² The bodies of your people lie exposed—food for birds and animals. ³ The enemy has butchered the entire population of Jerusalem; blood has flowed like water. No one is left even to bury them. ⁴ The nations all around us scoff. They heap contempt on us.

⁵ O Jehovah, how long will you be angry with us? Forever? Will your jealousy burn till every hope is gone? ⁶ Pour out your wrath upon the godless nations—not on us—on kingdoms that refuse to pray, that will not call upon your name! ⁷ For they have destroyed your people Israel, invading every home. ⁸ Oh, do not hold us guilty for our former sins! Let your tenderhearted mercies meet our needs, for we are brought low to the dust. ⁹ Help us, God of our salvation! Help us for the honor of your name. Oh, save us and forgive our sins. ¹⁰ Why should the heathen nations be allowed to scoff, “Where is their God?” Publicly avenge this slaughter of your people! ¹¹ Listen to the sighing of the prisoners and those condemned to die. Demonstrate the greatness of your power by saving them. ¹² O Lord, take sevenfold vengeance on these nations scorning you.

¹³ Then we your people, the sheep of your pasture, will thank you forever and forever, praising your greatness from generation to generation.

80 O Shepherd of Israel who leads Israel like a flock; O God enthroned above the Guardian Angels, bend down your ear and listen as I plead. Display your power and radiant glory. ² Let Ephraim, Benjamin, and Manasseh see you rouse yourself and use your mighty power to rescue us.

³ Turn us again to yourself, O God. Look down on us in joy and love;^[a] only then shall we be saved.

⁴ O Jehovah, God of heaven’s armies, how long will you be angry and reject our prayers? ⁵ You have fed us with sorrow and tears ⁶ and have made us the scorn of the neighboring nations. They laugh among themselves.

⁷ Turn us again to yourself, O God of Hosts. Look down on us in joy and love;^[b] only then shall we be saved. ⁸ You brought us from Egypt as though we were a tender vine and drove away the heathen from your land and planted us. ⁹ You cleared the ground and tilled the soil, and we took root and filled the land. ¹⁰ The mountains were covered with our shadow; we were like the mighty cedar trees,^{[c] 11} covering the entire land from the Mediterranean Sea to the Euphrates River. ¹² But now you have broken down our walls, leaving us without protection. ¹³ The boar from the forest roots around us, and the wild animals feed on us.

¹⁴ Come back, we beg of you, O God of the armies of heaven, and bless us. Look down from heaven and see our plight and care for this your vine! ¹⁵ Protect what you yourself have planted, this son you have raised for yourself. ¹⁶ For we are chopped and burned by our enemies. May they perish at your frown. ¹⁷ Strengthen the man you love,^[d] the son of your choice, ¹⁸ and we will never forsake you again. Revive us to trust in you.

¹⁹ Turn us again to yourself, O God of the armies of heaven. Look down on us, your face aglow with joy and love—only then shall we be saved.

11 I ask then, has God rejected and deserted his people the Jews? Oh no, not at all. Remember that I myself am a Jew, a descendant of Abraham and a member of Benjamin’s family.

^2-3 No, God has not discarded his own people whom he chose from the very beginning. Do you remember what the Scriptures say about this? Elijah the prophet was complaining to God about the Jews, telling God how they had killed the prophets and torn down God’s altars; Elijah claimed that he was the only one left in all the land who still loved God, and now they were trying to kill him too.

⁴ And do you remember how God replied? God said, “No, you are not the only one left. I have seven thousand others besides you who still love me and have not bowed down to idols!”^[a]

⁵ It is the same today. Not all the Jews have turned away from God; there are a few being saved as a result of God’s kindness in choosing them. ⁶ And if it is by God’s kindness, then it is not by their being good enough. For in that case the free gift would no longer be free—it isn’t free when it is earned.

⁷ So this is the situation: Most of the Jews have not found the favor of God they are looking for. A few have—the ones God has picked out—but the eyes of the others have been blinded. ⁸ This is what our Scriptures refer to when they say that God has put them to sleep, shutting their eyes and ears so that they do not understand what we are talking about when we tell them of Christ. And so it is to this very day.

⁹ King David spoke of this same thing when he said, “Let their good food and other blessings trap them into thinking all is well between themselves and God. Let these good things boomerang on them and fall back upon their heads to justly crush them. ¹⁰ Let their eyes be dim,” he said, “so that they cannot see, and let them walk bent-backed forever with a heavy load.”

¹¹ Does this mean that God has rejected his Jewish people forever? Of course not! His purpose was to make his salvation available to the Gentiles, and then the Jews would be jealous and begin to want God’s salvation for themselves. ¹² Now if the whole world became rich as a result of God’s offer of salvation, when the Jews stumbled over it and turned it down, think how much greater a blessing the world will share in later on when the Jews, too, come to Christ.

¹³ As you know, God has appointed me as a special messenger to you Gentiles. I lay great stress on this and remind the Jews about it as often as I can, ¹⁴ so that if possible I can make them want what you Gentiles have and in that way save some of them. ¹⁵ And how wonderful it will be when they become Christians! When God turned away from them it meant that he turned to the rest of the world to offer his salvation; and now it is even more wonderful when the Jews come to Christ. It will be like dead people coming back to life. ¹⁶ And since Abraham and the prophets are God’s people, their children will be too. For if the roots of the tree are holy, the branches will be too.

¹⁷ But some of these branches from Abraham’s tree, some of the Jews, have been broken off. And you Gentiles who were branches from, we might say, a wild olive tree, were grafted in. So now you, too, receive the blessing God has promised Abraham and his children, sharing in God’s rich nourishment of his own special olive tree.

¹⁸ But you must be careful not to brag about being put in to replace the branches that were broken off. Remember that you are important only because you are now a part of God’s tree; you are just a branch, not a root.