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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 16-17' not found for the version: Mounce Reverse Interlinear New Testament
Acts 20:1-16

20 After meta · de the ho uproar thorybos ceased pauō, Paul Paulos sent metapempō for · ho the ho disciples mathētēs, and kai after encouraging parakaleō them and saying aspazomai farewell , he left exerchomai for eis Macedonia Makedonia. When he had gone dierchomai through · de · ho those ekeinos parts meros and kai encouraged parakaleō them autos with many polys words logos, he came erchomai to eis · ho Greece Hellas. He spent poieō three treis months mēn there, and when a plot epiboulē was hatched ginomai against him autos by hypo the ho Jews Ioudaios as he was about mellō to set anagō sail for eis · ho Syria Syria, he decided ginomai to ho return hypostrephō through dia Macedonia Makedonia. · de Sopater Sōpatros, the son of Pyrrhus Pyrros from Berea Beroiaios, went with synepomai him autos, as de did Aristarchus Aristarchos and kai Secundus Sekoundos from Thessalonians Thessalonikeus, · kai Gaius Gaios a resident of Derbe Derbaios, · kai Timothy Timotheos, and de the Asians Asianos, Tychicus Tychikos and kai Trophimus Trophimos. These houtos men · de had gone proerchomai on ahead and were waiting menō for us hēmeis in en Troas Trōias. We hēmeis · de sailed ekpleō away after meta the ho days hēmera of ho Unleavened azymos Bread from apo Philippi Philippoi and kai joined erchomai pros the others autos in eis · ho Troas Trōias five pente days hēmera later achri, where hopou we stayed diatribō for seven hepta days hēmera.

On en · de the ho first heis day of the ho week sabbaton, when we hēmeis had gathered synagō to break klaō bread artos, · ho Paul Paulos addressed dialegomai them autos, and since he intended mellō to leave the ho next epaurion day , he continued parateinō his ho message logos until mechri midnight mesonyktion. There were eimi · de a number of hikanos lamps lampas in en the ho upper hyperōon room where hou we had eimi gathered synagō. And de a tis young neanias man , named onoma Eutychus eutychos, sitting kathezomai on epi the ho window thuris ledge , was sinking katapherō into a deep bathus sleep hypnos as Paul Paulos continued to speak dialegomai · ho on and on epi. Overcome katapherō by apo · ho sleep hypnos, he fell piptō from apo the ho third tristegon floor and kai was picked airō up for dead nekros. 10 But de Paul Paulos went down katabainō · ho and threw epipiptō himself on him autos, and kai putting symperilambanō his arms around him, said legō, “ Do not be alarmed thorybeō, · ho for gar his autos life psychē is eimi in en him autos.” 11 Then de Paul went anabainō back upstairs , and kai after he had broken klaō · ho bread artos and kai eaten geuomai, he spoke with homileō them a considerable time epi, until achri dawn augē, and so houtōs he departed exerchomai. 12 And de they took agō the ho boy pais home alive zaō and kai were encouraged parakaleō not ou a little metriōs.

13 We hēmeis, then de, went proerchomai on to epi the ho ship ploion and set anagō sail for epi · ho Assos Assos, where ekeithen we planned mellō to take analambanō · ho Paul Paulos on board ; for gar he had eimi made this houtōs arrangement diatassō, intending mellō himself autos to travel pezeuō by land . 14 When hōs · de he met symballō us hēmeis at eis · ho Assos Assos, we took analambanō him autos on board and continued erchomai on to eis Mitylene Mitylēnē. 15 And from there kakeithen we sailed apopleō away on the ho following epeimi day and arrived katantaō off antikrys the shore of Chios, the ho · de next heteros day we touched paraballō at eis Samos Samos, and de the ho day after echō that we went erchomai to eis Miletus Milētos. 16 For gar Paul Paulos had decided krinō · ho to sail parapleō past · ho Ephesus Ephesos, so hopōs that he autos might not have ginomai to spend chronotribeō time in en · ho Asia Asia, for gar he was hastening speudō, if ei it were eimi possible dynatos for him autos, to be ginomai in eis Jerusalem Hierosolyma for the ho day hēmera of ho Pentecost pentēkostē.

Mounce Reverse Interlinear New Testament (MOUNCE)

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