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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Vayikra 23-24

23 And Hashem spoke unto Moshe, saying,

Speak unto the Bnei Yisroel, and say unto them, Concerning the Mo’adim of Hashem, which ye shall proclaim to be mikra’ei kodesh, even these are My Mo’adim.

Sheshet yamim shall work be done; but the yom hashevi’i is the Shabbos of Shabbaton, a mikra kodesh; ye shall do no work therein: it is the Shabbos to Hashem in all your dwellings.

These are the Moa’dim of Hashem, even mikra’ei kodesh, which ye shall proclaim in their mo’adim.

In the fourteenth day of the first month at twilight is Hashem’s Pesach.

And on the fifteenth day of the same month is the Chag HaMatzot unto Hashem; shivat yamim ye must eat matzot.

In the Yom HaRishon ye shall have a mikra kodesh; ye shall do no melekhet avodah therein.

But ye shall offer an offering made by eish unto Hashem shivat yamim; in the seventh day is a mikra kodesh; ye shall do no melekhet avodah therein.

And Hashem spoke unto Moshe, saying,

10 Speak unto the Bnei Yisroel, and say unto them, When ye be come into HaAretz which I am giving unto you, and shall reap the harvest thereof, then ye shall bring an omer (sheaf [of Barley]) of the reshit of your harvest unto the kohen;

11 And he shall wave the omer before Hashem, to be accepted for you; on the day after the Shabbos the kohen shall wave it.

12 And ye shall offer that day when ye wave the omer a keves tamim of the first year for an olah unto Hashem.

13 And the minchah thereof shall be two tenth-ephah of fine flour mingled with shemen, an offering made by eish unto Hashem for a re’ach nicho’ach; and the nesekh thereof shall be of yayin, the fourth part of a hin.

14 And ye shall eat neither lechem, nor roasted grain, nor plump kernels until the same day that ye have brought a korban unto Eloheichem; it shall be a chukkat olam throughout your dorot in all your dwellings.

15 And ye shall count unto you from the day after the Shabbos, from the day that ye brought the omer of the wave offering; shevah shabbatot shall be complete,

16 Even unto the day after the seventh Shabbos shall ye count fifty days; and ye shall offer a minchah chadashah unto Hashem.

17 Ye shall bring out of your dwellings two lechem waveofferings of two tenth ephah; they shall be of fine flour; they shall be baked with chametz; they are the bikkurim unto Hashem.

18 And ye shall offer with the lechem shivat kevasim temimim of the first year, and one young bull, and two rams; they shall be for an olah unto Hashem, with their minchot, and their nesakim, even an offering made by eish, of re’ach nicho’ach unto Hashem.

19 Then ye shall sacrifice one kid of the goats for a chattat and two kevasim of the first year for a zevach of shelamim.

20 And the kohen shall wave them with the lechem of the bikkurim for a wave offering before Hashem, with the two kevasim; they shall be kodesh to Hashem for the kohen.

21 And ye shall proclaim on the same day, that it may be a mikra kodesh unto you; ye shall do no melekhet avodah therein; it shall be a chukkat olam in all your dwellings throughout your dorot.

22 And when ye reap the harvest of your land, thou shalt not reap to the edges of thy sadeh when thou reapest, neither shalt thou gather the gleanings of thy harvest; thou shalt leave them unto the oni (poor), and to the ger: I am Hashem Eloheichem.

23 And Hashem spoke unto Moshe, saying,

24 Speak unto the Bnei Yisroel, saying, In the seventh month, in the first day of the month, shall ye have a Shabbaton, a zikhron teru’ah mikra kodesh.

25 Ye shall do no melekhet avodah therein; but ye shall offer an offering made by eish unto Hashem.

26 And Hashem spoke unto Moshe, saying,

27 Also on the tenth day of this seventh month there shall be Yom Kippurim; it shall be a mikra kodesh unto you; and ye shall afflict your nefashot, and offer an offering made by eish unto Hashem.

28 And ye shall do no work in that same day; for it is Yom Kippurim, to make kapporah for you before Hashem Eloheichem.

29 For whatsoever nefesh it be that shall not be afflicted in that same day, he shall be cut off from among his people.

30 And whatsoever nefesh it be that doeth any work in that same day, that nefesh will I destroy from among his people.

31 Ye shall do no manner of work; it shall be a chukkat olam throughout your dorot in all your dwellings.

32 It shall be unto you a Shabbos Shabbaton, and ye shall afflict your nefashot; in the ninth day of the month at erev, from erev unto erev, shall ye observe your Shabbos.

33 And Hashem spoke unto Moshe, saying,

34 Speak unto the Bnei Yisroel, saying, The fifteenth day of this seventh month shall be the Chag HaSukkot for shivat yamim unto Hashem.

35 On the Yom HaRishon shall be a mikra kodesh; ye shall do no melekhet avodah (laborious work) therein.

36 Shivat yamim ye shall offer an offering made by eish unto Hashem; on the eighth day shall be a mikra kodesh unto you; and ye shall offer an offering made by eish unto Hashem; it is an atzeret (assembly); and ye shall do no melekhet avodah therein.

37 These are the Mo’adim of Hashem, which ye shall proclaim to be mikra’ei kodesh, to offer an offering made by eish unto Hashem‖an olah (burnt offering), and a minchah, a zevach, and nesakim, every required thing upon its day,

38 Beside the Shabbatot of Hashem, and beside your mattenot, and beside all your nederim, and beside all your nedavot (freewill offerings), which ye give unto Hashem.

39 Also in the fifteenth day of the seventh month, when ye have gathered in the crop of HaAretz, ye shall keep a Chag (Feast) unto Hashem shivat yamim; on the first day shall be a Shabbaton, and on the eighth day shall be a Shabbaton.

40 And ye shall take you on the Yom HaRishon the fruit of the citron tree, branches of temarim (date palms), and twigs of plaited trees, and willows of the brook; and ye shall rejoice before Hashem Eloheichem shivat yamim.

41 And ye shall keep it a Chag (Feast) unto Hashem shivat yamim in the shanah. It shall be a chukkat olam in your dorot; ye shall celebrate it in the seventh month.

42 Ye shall dwell in sukkot shivat yamim; all that are the Ezrach Yisroel shall dwell in sukkot,

43 That your dorot may know that I made the Bnei Yisroel to dwell in sukkkot, when I brought them out of Eretz Mitzrayim: I am Hashem Eloheichem.

44 And Moshe declared unto the Bnei Yisroel the Mo’adim of Hashem.

24 And Hashem spoke unto Moshe, saying,

Command the Bnei Yisroel, that they bring unto thee pure shemen zayit beaten for the light, to kindle the Ner Tamid (Perpetual Lamp).

Outside the Parochet (Curtain) of the Edut, in the Ohel Mo’ed shall Aharon set it in order from erev unto boker before Hashem tamid (continually); it shall be a chukkat olam in your dorot.

He shall set in order the nerot (lamps) upon the Menorah Hatehorah before Hashem tamid (continually).

And thou shalt take fine flour, and bake Sheteym Esreh Challot thereof; two tenths of an ephah shall be in Challah HaEchad.

And thou shalt set them in two rows, six on a row, upon the Shulchan HaTahor before Hashem.

And thou shalt put levonah zakkah (pure incense) upon each row, that it may be on the lechem for a memorial portion, even an offering made by eish unto Hashem.

Shabbos after Shabbos he shall set it in order before Hashem tamid, from the Bnei Yisroel as a Brit Olam.

And it shall be for Aharon and for his Banim; and they shall eat it in the Makom Kadosh; for it is kodesh kodashim unto Him of the offerings of Hashem made by eish, a chok olam.

10 And the ben isha Yisroelit, whose father was an Egyptian, went out among the Bnei Yisroel; and this ben isha Yisroeli and a man of Yisroel fought together in the machaneh;

11 And the ben haisha Yisroelit pronounced HaShem and blasphemed in a curse. And they brought him unto Moshe; (and shem immo was Shlomit bat Divri, of the tribe of Dan;)

12 And they put him in custody, that the mind of Hashem might be showed them.

13 And Hashem spoke unto Moshe, saying,

14 Bring forth him that hath blasphemed outside the machaneh; and let all that heard him lay their hands upon his head, and let kol HaEdah stone him.

15 And thou shalt speak unto the Bnei Yisroel, saying, Whosoever curseth Elohav shall bear his chet.

16 And he that blasphemeth the Shem of Hashem, he shall surely be put to death, and kol HaEdah shall certainly stone him; as well the ger, as the ezrach, when he blasphemeth the Shem of Hashem, shall be put to death.

17 And he that taketh the nefesh of any man shall surely be put to death.

18 And he that taketh the nefesh of a beast shall make it good; nefesh tachat nefesh.

19 And if a man cause a mum in his neighbor; as he hath done, so shall it be done to him;

20 Fracture for fracture, eye for eye, tooth for tooth; as he hath caused a mum in an adam, so shall it be done to him.

21 And he that killeth a beast, he shall restitute it; and he that killeth a man, he shall be put to death.

22 Ye shall have mishpat echad, as well for the ger, as for the ezrach: for I am Hashem Eloheichem.

23 And Moshe spoke to the Bnei Yisroel, that they should bring forth him that had blasphemed out of the machaneh, and stone him with stones. And the Bnei Yisroel did as Hashem commanded Moshe.

Markos 1:1-22

The Beginning of the Besuras HaGeulah (the Good News of Redemption) of Yehoshua, Rebbe Melech HaMoshiach [the] Ben HaElohim.

Just as it has been written in Yeshayah HaNavi, HINNENI SHOLEIACH MALACHI (Behold, I send my messenger) before your face, UPINNAH DERECH LEFANAI (and he will prepare the way before me, [SHEMOT 23:20; MALACHI 3:1]), he will prepare your way.

KOL KOREY BAMIDBAR (A voice of one shouting in the wilderness, TARGUM HASHIVIM YESHAYAH 40:3): Prepare the Derech Hashem (the way of the L-rd). Make his paths yashar (straight)!

Yochanan came with a mikveh mayim in the midbar, preaching a tevilah of teshuva for the selichat avon.

And all Yehudah and all Yerushalayim were going out to him, and they were submitted to a tevilah using the Yarden River as a mikveh mayim, making vidduy [to Hashem] of their averos (sins).

And Yochanan had camel hair clothing and a leather belt around his waist, and his food was arbe and devash. [MELACHIM BAIS 1:8; VAYIKRA 11:22]

And he was preaching, crying out as a maggid [for the Moshiach], saying, Hu Habah (He who Comes, i.e. Moshiach) after me has more chozek (strength) than me. I am not worthy to stoop down and remove his sandals.

I give you a tevilah in a mikveh mayim, but he [Moshiach] will give you a tevilah in the Ruach Hakodesh.

And it was during that period that Yehoshua from Natzeret of the Galil came and submitted to Yochanan’s tevilah in the mikveh mayim of the Yarden.

10 And ofen ort Rebbe, Melech HaMoshiach came up out of the mikveh mayim, and he saw Shomayim being torn open, the Ruach Hakodesh of Hashem descending like a yonah on him.

11 And there was a bat kol out of Shomayim, ATAH BNI AHUVI ASHER BCHA CHAFATSTI (You are my Son, the beloved, with whom I am well pleased).

12 Then the Ruach Hakodesh ofen ort thrusts him out into the midbar.

13 And Rebbe, Melech HaMoshiach was in the midbar arbaim yom varbaim lailah, undergoing nisyonos by Hasatan; and he was with the chayyat hassadeh (wild beasts, IYOV 5:23), and the malachim were the meshartei Hashem ministering to Moshiach.

14 Now after Yochanan was arrested, Rebbe, Melech HaMoshiach came to the Galil, proclaiming the Besuras HaGeulah of Hashem,

15 And saying, The appointed time has been fulfilled and the Malchut Hashem has come near. Make teshuva, and have emunah in the Besuras HaGeulah.

16 And passing along beside Lake Kinneret, Rebbe, Melech HaMoshiach saw Shimon and Andrew, the brother of Shimon, casting a reshet into the sea, for they were daiyagim (fishermen).

17 And he said to them, Come, follow me [as my talmidim], and I will make you to become daiyagei adam

18 And ofen ort, leaving their nets, they followed Moshiach.

19 And going on a little, he saw Yaakov Ben Zavdai and Yochanan his brother, who were also in the sirah (boat) repairing the nets.

20 And ofen ort he summoned them; and, leaving Zavdai their father in the sirah with the sachirim (hired workers), they went away to follow Moshiach.

21 And they enter into Kfar-Nachum, and ofen ort on Shabbos, entering into the shul, Rebbe, Melech HaMoshiach exercised the ministry of moreh (teacher).

22 And they were astounded at Moshiach’s torah (teaching), for he was teaching them as one having samchut, and not as the Sofrim.

Orthodox Jewish Bible (OJB)

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