M’Cheyne Bible Reading Plan
11 Moses: So love the Eternal your God and always obey His requirements, regulations, judgments, and commands. 2 Now keep this in mind: it was you, not your children, who saw and experienced firsthand all the lessons the Eternal your God taught you. You saw how He demonstrated His majesty and His overwhelming power. 3 You saw the signs He performed in Egypt[a] and everything He sent against Pharaoh the king and everyone in the country. 4 You saw what He did to the Egyptian army, to its horses and its chariots, right when they were chasing you: He drowned them in the Red Sea![b] The Eternal destroyed them all,[c] and the Egyptian army still hasn’t recovered. 5 You saw how He took care of you in the wilderness and brought you safely to this place. 6 But remember what happened when people rebelled against Him: you saw what He did to Dathan and Abiram, sons of Eliab from the tribe of Reuben—how the earth opened up, right in our midst, and swallowed them, their families, their tents, and their livestock![d]
7 Therefore, as eyewitnesses of all the great things the Eternal did, 8 carefully obey all the commands I’m giving you today. Then you’ll be strong enough to go and take possession of the land you’re about to enter, 9 and you’ll live long, healthy lives there. This is what the Eternal promised your ancestors: He’d give this land flowing with milk and honey to them and to their descendants. 10 The land where you’re going to live when you cross the Jordan isn’t like the land of Egypt where you came from. When you sowed seeds there, you could water all of your land as if it were nothing more than a small vegetable garden, transporting the water yourselves. 11 But in the land where you’re going to live, the hills and valleys drink water right out of the sky! 12 He takes care of this land; He’s always looking after it, all throughout the year.
Eternal One: 13 If you carefully obey My commands which I’m giving you today, and if you love Me and serve Me with your whole heart and soul, 14 then I’ll send rain on your land when it’s needed, in the autumn and the spring. You’ll have an abundant harvest of grain and wine and olive oil. 15 I’ll make grass grow in the fields for your cattle. You’ll eat all you need and be totally satisfied.
Moses: 16 But watch out! Don’t be seduced, so that you turn away from the Lord. Don’t abandon Him to worship other gods or bow down to them! 17 If you do, the Eternal’s fiery anger will result in a deadly drought. He won’t let any rain fall from the sky, and the ground won’t produce any crops. Then you won’t last very long in the good land the Eternal One is giving you.
18-20 So let what I’m saying sink deeply into your hearts and souls. Do whatever it takes to remember what I’m telling you: tie a reminder on your hand or put a reminder on your forehead where you’ll see it all the time, and on the doorpost where you cross the threshold or on the city gate.
Teach these things to your children. Talk about them when you’re sitting together in your home and when you’re walking together down the road. Make them the last thing you talk about before you go to bed and the first thing you talk about the next morning. 21 That way you and your children will be blessed with long life and abundant crops upon the ground the Eternal promised to your ancestors, for as long as there’s a sky above the earth.
Eventually people begin to take these instructions literally. They put abbreviated reminders of the law called mezuzot—scrolls of parchment inscribed with a prayer rolled into a decorative case—on their doorposts. They even wear tefillin—small leather boxes containing the same prayer—on their arms and foreheads with straps. Any discipline that reminds us effectively to live as God intends is helpful. But Moses’ goal here is not to create new rituals. It is to encourage God’s people to be intentional about learning and remembering God’s ways.
Moses: 22 If you carefully obey all these things I’m commanding you—if you really do love the Eternal your God and live as He wants you to and devote yourselves to Him— 23 then He will drive out all of these nations ahead of you. You’ll conquer nations that are bigger and stronger than you are. 24 Every place you walk will become yours: your territory will extend from the wilderness in the south to Lebanon in the north, and from the Euphrates River in the east to the Mediterranean Sea in the west. 25 No one will be able to resist you. The Eternal your God will make everyone throughout the whole land you’re going into terrified of you, just as He said He would.
26 Look, you’ve got two choices: you can be blessed, or you can be cursed. 27 If you obey His commands, which I’m giving you today, you’ll be blessed. 28 If you don’t obey His commands—if you leave the path I’m showing you today so you can worship other gods who are foreign to you, then you’ll be cursed.
The ancient treaty form, which is similar to what is found in Deuteronomy, always includes blessings for keeping the agreement (covenant) and curses for breaking it. Calling these out is a crucial part of the process of adopting the covenant (chapters 27–28). Moses makes a preliminary mention of the blessings-and-curses ceremony.
It’s not an absolute rule that those who obey God will directly receive blessings in this life, and that those who disobey will suffer immediate consequences as a result. However, this is still generally true. His people should obey simply because the Lord is entitled to their unswerving loyalty and devotion (not because of any promised rewards). God delights to reward obedience, and His people should embrace His generosity gratefully whenever they receive it.
Moses: 29 When the Eternal your God brings you into the land where you’re going to live when you cross the Jordan, half of you are going to stand on Mount Gerizim and shout out the blessings that will come to those who obey the Lord. The other half of you will stand on Mount Ebal on the other side of the valley and shout out the curses that will fall on those who disobey Him. 30 You’ll find these two mountains on the other side of the Jordan River, as you head west of your current path, in the territory of the Canaanites who live in the arid Jordan Valley[e] around Gilgal, near the great trees at Moreh. 31 I tell you this now because you’re just about to cross the Jordan into the land where you’re going to live. The Eternal your God will give it to you; you’ll take possession of it and settle there. 32 And when you do, you must be very careful to obey all the regulations and judgments I’m giving you today.
Psalm 95
1 Come, let us worship in song, a joyful offering to the Eternal.
Shout! Shout with joy to the rock of our liberation.
2 Come face-to-face with God, and give thanks;
with loud and joyful voices, praise Him in songs.
3 For the Eternal is a great God,
and a great King, supreme over all gods.
4 Within His control are the very depths of the earth;
the mountaintops too—they all belong to Him.
5 The sea belongs to Him, for He created it—scooped and filled it—
with His hands He made the dry land—every valley and mountain.
6 Come, let us worship Him. Everyone bow down;
kneel before the Eternal who made us.
7 For He is our God
and we are His people, the flock of His pasture,
His sheep protected and nurtured by His hand.
Today, if He speaks, hear His voice.
8 “Don’t harden your hearts the way they did in the bitter uprising at Meribah
or like that day they complained in the wilderness of Massah.
9 Your ancestors tested Me,
wanted Me to prove Myself though they had seen that nothing was too great for Me.
10 For 40 years I despised that grumbling generation
and said, ‘Their hearts are unfaithful;
they no longer walk in My ways; though I call, they do not listen to My voice.’
11 That is why in My anger I swore,
‘They will never enter into My rest.’”
Psalm 96
1 Sing a new song to the Eternal;
sing in one voice to the Eternal, all the earth.
2 Sing to the Eternal of all the good things He’s done.
Bless His name;
broadcast the good news of His salvation each and every day.
3 Enlighten the nations to His splendor;
describe His wondrous acts to all people.
4 For the Eternal is great indeed and praiseworthy;
feared and reverenced above all gods, the True God shall be.
5 For all human-made, lifeless gods are worthless idols,
but the Eternal plotted the vast heavens, shaped every last detail.
6 Honor and majesty precede Him;
strength and beauty infuse His holy sanctuary.
One of the great themes of Scripture and Psalms is the kingship of God. While lesser kings come and go, God is the One who ultimately rules and reigns over His people, and by extension over the rest of creation. Psalm 96 and others in the collection are often referred to as “enthronement” psalms because they declare boldly and unequivocally that the Eternal is King. There is evidence to suggest that an annual festival at the beginning of the year provided an opportunity to reaffirm the people’s loyalty to the one True God. Psalm 96 calls for new songs to be composed and sung to God and about God as a witness. The enthronement psalms call the world and all its inhabitants to come and recognize His beauty and majesty.
7 Give all credit to the Eternal, families of the world!
Credit Him with glory, honor, and strength!
8 Credit Him with the glory worthy of His magnificent name;
gather your sacrifice, and present it at His temple.
9 Bow down to the Eternal, adorned in holiness;
lay awestruck before Him, trembling, all people of the earth.
10 Shout out to the nations, “The Eternal reigns!
Yes, indeed, the world is anchored and will not shake loose.
He governs all people with a fair hand.”
11 And so, let the heavens resound in gladness!
Let joy be the earth’s rhythm as the sea and all its creatures roar.
12 Let the fields grow in triumph, a grand jubilee for all that live there.
Let all the trees of the forest dig in and reach high with songs of joy before the Eternal,
13 For the Eternal is on His way:
yes, He is coming to judge the earth.
He will set the world right by His standards,
and by His faithfulness, He will examine the people.
39 The man who was king of Babylon, Merodach-baladan (Baladan’s son), heard about Hezekiah—how he was so very sick and then got better. So he sent envoys to Hezekiah with letters and a gift. 2 Hezekiah was delighted at the kind gesture from so great a king, so he welcomed his guests and showed them the best of Judah’s treasures and talents—silver and gold, precious spices, and oils that wafted the smells of paradise. He gave them a tour of his armory and showed them all of Judah’s military equipment and everything they’d stashed away for future need. Hezekiah held nothing back from their appreciative eyes. He showed them everything in his house and his kingdom.
3 When Isaiah the prophet heard about Hezekiah’s tour, he hurried to the palace and confronted Hezekiah.
Isaiah: What in the world have you done? Where did these people come from? And what did you talk with them about?
Hezekiah (puzzled by Isaiah’s obvious distress): They came from a great distance simply to extend kind wishes for my recovery from their king! They came from Babylon.
Isaiah: 4 What did you show them? What have they seen in your palace?
Hezekiah: Well, everything. They have seen all that I own. I put all of my treasures on display. I didn’t hold back anything from them.
During Isaiah’s life, the Northern Kingdom (composed of ten Israelite tribes) flourishes and then falls, and the Southern Kingdom of Judah is battered by surrounding nations but persists. Eventually the Southern Kingdom itself falls, not to Assyria but to Babylon. Shockingly, the Babylonians destroy the capital and raze the temple where the Holy One of Israel is uniquely present with the people.
The Lord determines these events because their failings—as Isaiah described in such detail—and their refusal to correct their attitudes and behavior necessitate punishment on the order of national destruction. God’s covenant people have broken their part of the agreement and be-come unfit to live as people of Zion.
The scene has shifted. The situation has changed. The threat from Assyria now seems a distant memory. A new reality encompasses the people of God: Jerusalem and its glorious temple have been destroyed, and the key citizens of Judah have been carried off into exile by the Babylonians.
While tradition credits the entire book to Isaiah of Jerusalem, many scholars think these next 16 chapters are recorded by another prophet years later in the spirit of that great prophet of Jerusalem who proclaimed much of the previous writings. Whether this was Isaiah speaking in the future prophetically or another person used by the Spirit to continue Isaiah’s ministry, the traditions and ideas of Isaiah are so closely followed by the next chapters that they have been collected and included in this large book named after Isaiah. The time and circumstances are different, so the message is a bit different too. It is equally passionate about righteousness, Zion, and the Holy One of Israel. These events occur about two centuries after Isaiah’s death in the land of exile—Babylon.
Isaiah: 5 Listen well to what the Eternal, Commander of heavenly armies, has said: 6 “The time is coming when everything in your palace—everything of value kept, passed down, and stored by your ancestors to this present time—will be taken away to Babylon. Of everything that you showed this Babylonian contingent, nothing will be left. Absolutely nothing will remain here,” says the Eternal One. 7 “Even some of your sons yet to be born will be taken to exile. They will be castrated and forced to serve in the Babylonian royal house.”
Hezekiah: 8 The message you have spoken from the Eternal is good.
“At least,” Hezekiah thought to himself, “during my lifetime things will be peaceful and secure.”
When the trumpets blast, another cycle of disasters begin. Each calamity affects one-third of the earth, its inhabitants, and the heavenly lights. Time flies as the disasters intensify.
9 Then the fifth messenger sounded his trumpet. I saw a star that had dropped out of heaven to earth. He received the key that unlocks the shaft leading to the abyss, the pit that falls away to nothingness; and 2 he opened the shaft to the abyss. Huge columns of smoke rose from the depths of the cavern—a black, ugly smoke as if from a great furnace so that the sun was darkened and the air was thickened by the blanket of smoke from the shaft. 3 From the smoke, locusts appeared and swarmed upon the earth. They were given power, like the power of scorpions on the earth. 4-5 However, they were instructed not to damage any grasses, plants, or trees that grow from the earth. Instead, they were given power for five months to torture, but not to kill, the people without the seal of God upon their foreheads. The torment they inflicted was like the sting of a scorpion when it strikes. 6 During those days, people will seek any way possible to kill themselves, but death will not befriend them. They will long to die and end their miseries, but death will elude them.
7 The locusts looked like horses clad in armor, ready for battle. They wore golden wreaths on their heads, and their faces appeared human 8 with hair as long as women’s hair, but they had teeth as sharp as lions’ teeth. 9 They had armor that appeared to be iron plated; and when their wings flapped, they sounded like an army of horse-drawn chariots rushing into battle. 10 They have tails like scorpions with stingers, and the power invested in them to inflict torture on people for five months lies in their tails. 11 They were ruled by the messenger of the abyss, whose Hebrew name is Abaddon and whose Greek name is Apollyon, both meaning “the Destroyer.”
12 The first disaster has occurred; there are two more disasters to come.
13 Then the sixth messenger sounded his trumpet; and I heard a voice from the four corners of the golden altar that is before God, 14 commanding the sixth messenger with the trumpet.
A Voice: Set loose the four messengers who are bound in chains at the great river Euphrates.
15 Then the four messengers, who had been held in chains until the hour and the day and the month and the year when they would kill one-third of humanity, were released.
16 I heard that 200 million soldiers rode in the cavalry. 17 This is how these horses and their riders appeared in my vision: the riders wore breastplates of fiery red, smoky blue,[a] and sulfur yellow. The heads of the horses seemed to be like the heads of lions; they breathed fire and smoke and sulfur from their mouths, 18 killing one-third of humanity with the three plagues coming out of their mouths. 19 The lethal power of these horses was not only in their mouths but also in their tails because their tails, which resembled snakes, had heads that inflicted injury.
20 The rest of humanity, those not killed by these plagues, did not rethink their course and turn away[b] from the devices of their own making. Despite all these calamities, they continued worshiping demons and idols crafted in gold, silver, bronze, stone, and wood. They bowed down to images which cannot see or hear or walk. 21 They failed to turn away[c] from their murders, their sorceries, their sexual immoralities, and their thefts.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.