M’Cheyne Bible Reading Plan
1 These are the words Moses spoke to all the people of Israel who were gathered in the wilderness in the Arabah Valley east of the Jordan River, across from Suph. They’d traveled through many places on their way here, from Paran through Tophel and on to Laban, Hazeroth, and Dizahab.
These places serve as various destinations along Israel’s wilderness route before they reach the plains of Moab, facing the Jordan River, just outside the land of Canaan.
2 It’s only an 11-day journey by the Mount Seir road from Horeb (also known as Mount Sinai), where God made a covenant with Israel, to Kadesh-barnea, where the people first tried to enter the promised land. 3-4 Now on the first day of the 11th month, 40 years after the nation left Egypt and sometime after Moses had defeated Sihon (king of the Amorites who ruled in Heshbon) and Og (king of Bashan who ruled in Ashtaroth and Edrei), Moses began to give to a new generation of the Israelites each word the Eternal had commanded him to tell them. 5 Beyond the Jordan River in the land of Moab, Moses tried to explain this law and its outworking for the people.
Moses now explains to the current generation of Israelites what the Lord has done for them, so the Israelites can confidently give their full allegiance to this One God, who has already proven Himself as their protector and guide. Even today it’s helpful for us to remember God’s faithfulness to earlier generations in our own families and nations. Our confidence in God is strengthened most when we recall how He has worked directly in our own lives to protect, provide for, and guide us.
Moses: 6 The Eternal, our True God, spoke to us back at Horeb. He told us, “You’ve stayed long enough at this mountain! 7 Break camp, and head up into the Amorite highlands, into the territories of all their neighbors—into the arid valley,[a] the hills, the lowlands, the southern desert,[b] and the Mediterranean seacoast. Go into the land of the Canaanites, as far north as Lebanon and all the way east to the great Euphrates River. 8 Look! I’ve brought you right to the edge of the land that I, the Eternal, swore I’d give to your ancestors Abraham, Isaac, and Jacob, and to their descendants after them. Go in, and take possession of it!”
9 I had to tell you at the time, “I can’t bear you as a people and deal with all of your cases by myself anymore. 10 The Eternal your God has kept increasing your numbers, and just look at you today! There are as many of you as there are stars in the sky! 11 I hope the Eternal, the God of your ancestors, makes you a thousand times more numerous and blesses you just as He said He would. 12 But how can I alone handle your problems and burdens and cases? 13 Choose some wise, perceptive, knowledgeable men from your tribes, and I’ll put them in authority over you.” 14 You told me you thought it was a great plan, 15 so I took some leaders from your tribes who were wise and well respected; I chose them as authorities over you all—of groups of thousands or hundreds or fifties or tens, and I appointed some as tribal representatives. 16 Then I gave your judges careful instructions: “Listen to the disputes between your neighbors that are brought to you, and judge them fairly regardless of who is involved—two Israelites or an Israelite and a foreigner. 17 Don’t show any favoritism when you judge; whether a person is important or unimportant, hear him out. Don’t be intimidated by anybody because it’s really God who is the judge; you are just His agents. If any case is too difficult for you, bring it to me, and I’ll handle it.” 18 At that time, I told you everything you needed to do.
19 Then we left Horeb, as the Eternal, our True God, commanded us; and we went through that awful, vast wilderness—none of us will ever forget the sight! We headed toward the Amorite highlands until we got to Kadesh-barnea. 20 I told you, “You’ve reached the Amorite highlands, and the Eternal our God is going to give them to us soon. 21 Look! The Eternal, your True God, has put this land within your grasp! Go up into these highlands, and take possession of them as the Eternal, the God of your ancestors, promised you would. Go! Don’t be afraid, and don’t be intimidated!”
The Book of Deuteronomy, even as it follows a covenant-treaty form, has almost a cinematic quality to it. Much of the action takes place in flashbacks as Moses recalls events and describes them to the Israelites in a drama. As we’ve been seeing in this opening historical section of the book, sometimes there are even layers of voices. At one point, Moses speaks in the voice of the people as they speak in the voice of the spies. Shortly we’ll see Moses speaking in the voice of the Lord as He speaks in Moses’ own voice! It begins by showing a storyteller and then shifts locations repeatedly in space and time to depict the various episodes he’s describing, with his voice providing continuity throughout. Deuteronomy has a timeless, ancient-modern feel because the story of God’s work on earth really is written and told by people as they struggle, with varying degrees of success, to understand God’s purposes and to join with those people of God who have gone before us.
22 But you approached me with ideas of your own: “Couldn’t we send a few people in to investigate first? They could explore the land, come back, and tell us what route we should take and what cities we’d come to along the way.” 23 I agreed this was a good idea, so I chose 12 of you to go, one from each tribe. 24 They went up into the highlands. They explored the Eshcol Valley 25 and picked some of the enormous fruit growing there. Then they came back down to us with the fruit and a report: “This is a wonderful land that the Eternal our God is going to give to us!”
26 But even after all this encouragement, you still weren’t willing to go up and fight. You rebelled against what the Eternal your God told you to do. 27 In your homes, you complained to each other, “The Eternal hates us! That’s why He brought us out of the land of Egypt—so He could hand us over to the Amorites. They’re going to destroy us! 28 He tells us, ‘Go up,’ but go up where? The report of the rest of those we sent out was terrifying: ‘The people there are bigger and taller than we are. Their cities are huge, with walls as high as the sky! We even saw giants there—descendants of the Anakim.’”
29 So I told you, “Don’t be scared! Don’t be afraid of them! 30 You won’t have to fight this battle yourselves; the Eternal your God, who always goes ahead of you, will fight for you just as He did in Egypt—you saw Him do it! 31 And here in this wilderness, all along the route you’ve traveled until you reached this place, haven’t you seen the Eternal, your True God, carrying you the way a parent carries a child? 32 But you still don’t trust the Eternal your God, 33 even though He always goes ahead of you as you travel and finds places for you to camp. In a pillar of fire by night and in a cloud by day, He always shows you the right way to go.”
34 When the Eternal heard your untrusting words, He angrily swore an oath: 35 “Not a single person in this wicked generation will see the good land I swore to give to your ancestors! 36 There’ll be only one exception: Caleb (Jephunneh’s son). He will see it. I’ll give the very land he walked through when he spied it out to him and his descendants because he remained completely loyal to the Eternal.” 37 And He was angry with me, too, because of the way you acted. He told me, “Not even you will go into the land! 38 It will be Joshua (Nun’s son), a man you’ve already entrusted with important responsibilities, who will enter it instead. Encourage him, because he will lead the people into the land and give it to Israel as their possession. 39 You said that if you fought, all your soldiers would be killed and your little ones would become plunder for your enemies. But it will be those children under age 20, who don’t know right from wrong yet, who will enter the land. I’ll give it to them, and it will belong to them. 40 But as for you, head back into the wilderness, toward the Red Sea.”[c]
41 After God’s judgment you responded, “We’ve sinned against the Eternal! We’ll go up and fight now, just as the Eternal, our True God, commanded us.” So each of you strapped on your weapons and prepared to fight. You thought it would be easy to get up into the highlands. 42 The Eternal tried to warn you that it was too late by telling me, “Tell them not to go up and not to fight! I am not with them. They’ll be crushed by their enemies.” 43 I told you everything, but you wouldn’t listen. You rebelled against the Eternal’s command, and you went up arrogantly into the highlands. 44 The Amorites who lived there came out and attacked you, and you ran away from them as if they were a swarm of bees! They crushed more and more of your soldiers all the way from Seir to Hormah, until they gave up the chase. 45 You came back and wept before the Eternal. But He wouldn’t listen to a word you said. 46 So you just stayed in Kadesh and didn’t leave for a long time.
Psalm 81
For the worship leader. A song of Asaph accompanied by the harp.[a]
God’s covenant people celebrated many festivals honoring God and His provisions. Poets composed songs specifically for use on feast days. Psalm 81 is one of those. It was written to celebrate the Festival of Booths. God commanded His people to celebrate this festival every year so they would remember how God provided for them as they moved toward the promised land (Deuteronomy 16:13–15). A portion of this psalm (verses 5b–16) would have been sung by the lead musician as if he were speaking for God.
In the annual rhythm of festivals and praise, God is reminding the people of all He has done for them and of their past disobedience in spite of His love. He is also calling His people to renew their commitment to Him, a reasonable request on a holiday honoring Him.
1 Sing with joy to God, our strength, our fortress.
Raise your voices to the True God of Jacob.
2 Sing and strike up a melody;
sound the tambourine,
strum the sweet lyre and the harp.
3 Blow the trumpet to announce the new moon,
the full moon, the day of our feast.[b]
4 For this is prescribed for Israel,
a rule ordained by the True God of Jacob.
5 A precept established by God in Joseph
during His journey in Egypt.
I hear it said in a language foreign to me:
6 “I removed the burden from your shoulders;
I removed heavy baskets from your hands.
7 You cried out to Me, I heard your distress, and I delivered you;
I answered you from the secret place, where clouds of thunder roll.
I tested you at the waters of Meribah.
[pause][c]
8 “O My people, hear Me; I will rebuke you.
Israel, Israel! If you would only listen to Me.
9 Do not surround yourselves with other gods
or bow down to strange gods.
10 I am the Eternal, your True God.
I liberated you from slavery, led you out from the land of Egypt.
If you open your mouth wide, I will fill it.
11 “But My own people did not hear My voice!
Israel refused to obey Me.
12 So I freed them to follow their hard hearts,
to do what they thought was best.
13 If only My people would hear My voice
and Israel would follow My direction!
14 Then I would not hesitate to humble their enemies
and defeat their opposition Myself.
15 Those who hate the Eternal will cower in His presence, pretending to submit;
they secretly loathe Him, yet their doom is forever.
16 But you—I will feed you the best wheat
and satisfy you with honey out of the rock.”
Psalm 82
A song of Asaph.
Psalm 82 provides an image of a heavenly scene in which God accuses His heavenly messengers of not caring for the poor and pursuing justice.
1 The True God stands to preside over the heavenly council.
He pronounces judgment on the so-called gods.
2 He asks: “How long will you judge dishonestly
and be partial to the wicked?”
[pause][d]
3 “Stand up for the poor and the orphan;
advocate for the rights of the afflicted and those in need.
4 Deliver the poor and the needy;
rescue them from their evil oppressors.”
5 These bullies are ignorant; they have no understanding of My ways.
So as they walk in darkness,
the foundations of the earth tremble.
6 I said, “Though you are gods[e]
and children of the Most High,
7 You will die no differently than any mortal;
you will fall like one of the princes.”
8 Rise up, O True God; judge the rulers of the earth,
for all the nations are Yours.
For generation after generation of God’s people who have watched their country being attacked repeatedly and humbled by their enemies, Isaiah’s words must provide a great deal of comfort. Nothing could be more traumatic than to know that the temple to the one True God is under siege and finally destroyed. When Isaiah’s words are heard, many audiences must think of a restored temple in Jerusalem. God Himself is promising to lay the foundation for that restored temple, assuring that those who trust in His work will never have to rush around again to figure out how to save themselves from another invader. God’s foundation will hold firm, no matter what, so there is every reason to be confident.
Early Christians see in Isaiah’s message a promise of a new temple, a temple not made with hands. Simon, whom Jesus names “Rock” (Peter), refers to this prophecy when he writes of believers coming to Jesus to form a spiritual house (1 Peter 2:6). Jesus’ followers confess Him to be the stone that forms the foundation for God’s new temple. He is the cornerstone: though rejected by some, He is chosen and precious in God’s sight.
29 O Ariel, woe to you Ariel, our Jerusalem,
where David set up his camp to stay.
Go ahead, go on with your fruitless festivals,
your calendar of events, year in and year out.
2 In the meantime, I will trouble Ariel to the point of mourning and crying.
She will be for me a fiery hearth.
3 I will surround you, enclose you, cut you off.
I will isolate you from aid or reprieve;
I will attack the city walls with towers and siege works.
4 That will humble you so low, you’ll speak from the earth itself.
And when you do, your voice will issue from the very dust where you lie;
Your voice will rise from the ground like the voice of a ghost,
like a soft whisper from the earth.
5 But in an instant your ruthless enemies, who seem too many to count,
will become as fluttering dust, as wind-driven chaff.
They will be blown away in the snap of a finger.
6 For the Eternal, Commander of heavenly armies, will visit you
with thunder and earthquake and great noise,
With raging wind and tempest and consuming fire.
7 And all those armies intent on destroying Ariel,
that great international coalition of Jerusalem’s enemies
Battering against the city of God, will disappear.
They’ll evaporate like a night’s dream in the light of day.
8 As when a starving person dreams of eating at a banquet and wakes hungry,
or a thirsty person drinking his fill in sleepy night visions
Finds himself still parched when the morning comes,
that’s how it will be for the horde attacking Mount Zion, His chosen place.
9 But it will take some time. Wait and wonder.
In the meantime, make yourselves unable to see or understand.
Make yourselves drunk and unsteady,
but not from wine or liquor.
10 For the Eternal One has poured you a cup of sleep—
deep, heavy sleep.
O prophets and seers, He has closed your eyes and covered your heads.
11-12 Everything God is disclosing to you will be like the words recorded in a book that is sealed. When it is given to one who is literate, he can’t read it because it is sealed. When it is given to one who is illiterate, he can’t read it because he doesn’t know how.
The prophet’s message seems inaccessible or unintelligible to many. For some, a few rituals are enough. But a relationship with God demands a complete commitment to something, Someone greater.
Eternal One: 13 These people think they can draw near to Me by saying the right things,
by honoring Me with their lips, but their hearts are far away from Me.
Their worship of Me consists of man-made traditions learned by rote;
it is a meaningless sham.[a]
14 Therefore, I will do something extraordinary with this people.
I will add wonder to wonders—
Shut down the wisdom of their wise
and hide what the discerning have figured out.
15 Oh, it’ll be bad for those of you who conceal your thoughts from the Eternal,
who do your deeds in the dark and say:
“Who sees us? Who knows what we are doing?”
Do they really think that God cannot know what they have hidden, so dark and deep? They are sure to be surprised.
16 My goodness, how you’ve turned things around!
You seem to think that the potter is equal to the clay;
Should the pot say about the potter, “He didn’t make me”?
Or does the thing formed say about the one who formed it,
“He doesn’t understand anything”?
17 Surely you know that in just a little while
the forests that clothe Lebanon will become rich fields
And the fields will be considered as valuable as the forests.
18 Then the deaf will hear the words read from a book,
and darkness and gloom will fall from the eyes of the blind.
19 A renewed sense of joy will come over the humble, thanks to the Eternal;
and joyous celebrations will break out among the poor, because of the Holy One of Israel.
20 For cruelty and mean-spiritedness will come to an end,
and those who laugh dismissively will be silenced.
All those who are determined to do evil will be cut down.
21 Those who level a false charge against an innocent person,
who twist an honest testimony and tell lies
in order to incriminate the innocent, will be stopped.
22 So the Eternal One, who rescued Abraham, says concerning Jacob:
Eternal One: The people of Jacob’s line will no longer be ashamed,
nor will they grow pale with embarrassment.
23 For when they lay eyes on their children, the work of My hands,
they will protect My name and keep it holy.
They will recognize that I am sacred, the Holy One of Jacob,
and stand in awe of Me, the God of Israel.
24 Whoever thought otherwise and wandered off will know the truth,
and whoever said otherwise and voiced criticism will quietly learn.
1 I, the elder, to Gaius, who is much loved by all and loved in truth by me.
2 My beloved friend, I pray that everything is going well for you and that your body is as healthy as your soul is prosperous. 3 I was thrilled when the brothers and sisters came and told me stories of your faithfulness as you continue to walk in the truth. 4 The greatest joy in my life is hearing how my children are walking in the truth.
5 My friend, you demonstrate your faithfulness in all the things you do for the brothers and sisters; even when they are strangers to you, you treat them as family. 6 These friends tell the entire church how you have extended your hand to them in love. You will do well to send them on in a way that is in keeping with God. 7 They have gone out to serve under the banner of the Name, and they do not accept gifts from those outside our faith community. 8 We should give people like this our full support so that we can share in this work for the truth.
9 I wrote some things specifically to the church, but Diotrephes, who loves to be the one up front, rejects us. 10 If I come, you can be sure that I will call him out and draw attention to his actions. He assails us with lies and deceit. As if that were not enough, he does not welcome the traveling missionaries into his home. Instead, he hinders any who do so and expels them from the church.
11 Dear friend, don’t follow his evil ways. Instead, imitate the good and righteous life. The one doing what is good belongs to God, but those who pursue evil have never even laid eyes on God.
12 Demetrius has a good reputation with everyone we know. The truth stands on his side, and we add our unreserved recommendation to the long list of accounts on his behalf. You can rest assured that we are telling the truth.
13 There is so much I would like to say to you, but I do not want to say it with ink and pen. 14 I expect us to be together soon and talk about these things face-to-face.
15 May you experience true peace. I send you greetings from the fellow believers here. Greet all our friends there personally.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.