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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Catholic Bible (NCB)
Version
Numbers 25

Chapter 25

Israel Worships Baal of Peor. While Israel dwelt in Shittim,[a] the people began to play the harlot with the daughters of Moab. They invited the people to sacrifice to their gods. The people ate and worshiped their gods. So Israel yoked himself to Baal[b] of Peor. The Lord grew angry at Israel and the Lord said to Moses, “Take all of the leaders of the people and hang them before the Lord in broad daylight[c] so that the rage of the Lord turns away from Israel.”

So Moses said to the judges of Israel, “Each of you is to kill those who joined themselves to Baal of Peor.”

Then one of the people of Israel came and brought a Midianite woman to his relatives before the eyes of Moses and before the eyes of the whole assembly of the people of Israel who were weeping at the entrance to the tent of meeting.

Phinehas’ Zeal for God. When Phinehas, the son of Eleazar, the son of Aaron the priest, saw this, he got up and left the assembly, taking a spear in his hand. He followed the Israelite into the tent. He then drove it through both of them, through the Israelite and into the woman’s stomach. This is how the plague among the people of Israel was stopped. Yet, twenty-four thousand died[d] in the plague.

10 The Lord said to Moses, 11 “Phinehas, the son of Eleazar, the son of Aaron the priest, has calmed my anger at the people of Israel. He was zealous for my sake among them so that I not consume the people of Israel in my zeal. 12 Therefore, say, ‘I establish my covenant of peace with him. 13 He will have it, and his descendants after him, as a covenant for an everlasting priesthood. He was zealous for his God, and he made atonement for the people of Israel.’ ”

14 Now the name of the Israelite who was slain along with the Midianite woman was Zimri, the son of Salu, a leader of the ancestral tribe of the Simeonites. 15 The name of the Midianite woman who was killed was Cozbi, the daughter of Zur, a tribal leader of an ancestral tribe of Midian.

16 Downfall of the Midianites. Then the Lord spoke to Moses, saying, 17 “Harass the Midianites and slay them 18 for they harassed you with their schemes when they seduced you in the affair at Peor and in the affair of Cozbi, the daughter of the leader of Midian, their sister who was slain on the day of the plague because of Peor.”

Psalm 68

Psalm 68[a]

Song of Victory

For the director.[b] A psalm of David. A song.

[c]May God rise up, and his enemies be scattered;
    may his foes flee before him.
As smoke is blown away in the wind,
    so will they be blown away.
As wax melts away before a flame,
    so will the wicked perish before God.
But those who are righteous will rejoice;
    they will exult before God,
    crying out with great delight.
[d]Sing to God, sing praise to his name;[e]
    exalt him who rides upon the clouds.
Rejoice in the presence of this God
    whose name is the Lord.
[f]The Father of orphans and the defender of widows:
    such is God in his holy dwelling place.
He gives a home to those who are forsaken
    and leads out prisoners amid chants of exultation,
    while rebels are forced to live in an arid land.
[g]O God, when you set out at the head of your people,
    when you went marching through the wilderness, Selah
the earth quaked,[h]
    and rain poured down from the heavens,
at the presence of God, the One of Sinai,
    at the presence of God, the God of Israel.
10 [i]You poured down rain in abundance, O God,
    and revived your exhausted inheritance.
11 It was there that your people settled;
    and in your great goodness, O God,
    you provided for those who were needy.
12 [j]The Lord issues the word,[k]
    and a vast army proclaims good tidings:
13 “Kings and their armies are beating a hasty retreat;
    even those who remained in camp are dividing up the spoils.
14 “While you linger by the sheepfolds,
    the wings of the dove are covered[l] with silver,
    its feathers brilliant with shining gold.”
15 When the Almighty[m] routed the kings there,
    it was like snow fallen upon Zalmon.
16 [n]The mountains of Bashan are God’s mountains;
    the mountains of Bashan are mighty peaks.
17 Why, O rugged mountains, do you gaze enviously
    at the mountain[o] that God has chosen as his abode,
    where the Lord himself will dwell forever?
18 The chariots of God[p] are myriad,
    thousands upon thousands;
the Lord has come down from Sinai
    and entered into the holy place.
19 You ascended on high,
    leading captives in your train;
you accepted slaves as tribute,
    so that even rebels might dwell with the Lord God.[q]
20 [r]Blessed be the Lord, day after day,
    the God of our salvation, who carries our burden. Selah
21 Our God is a God who saves;
    the Lord God delivers from death.[s]
22 God himself will smite the heads of his enemies,
the hairy crowns of those who persist in their sins.
23 The Lord has said:
    “I will bring them back even from Bashan,
    I will bring them back even from the depths of the sea,[t]
24 so that you may bathe your feet in the blood of your foes
    and the tongues of your dogs may have their share.”[u]
25 [v]Your procession, O God, comes into view,
    the procession of my God and King into the sanctuary.
26 The singers enter first,
    with musicians trailing behind them,
    while in their midst are the maidens playing tambourines.[w]
27 Bless God in the assembly;
    the Lord, the source of Israel.
28 In the lead is Benjamin, the smallest in number,
    with the princes of Judah in a council,
as well as the princes of Zebulun and Naphtali.
29 [x]Marshal your power once again, O God,
    the power of God that you have often wielded for us.
30 For to your temple in Jerusalem
    kings will come to you bearing gifts.[y]
31 Rebuke those wild beasts of the reeds,[z]
    the herd of mighty bulls, the calves of nations,
who bring bars of silver and prostrate themselves;
    rout the nations that delight in war.
32 Envoys will come from Egypt;
    Ethiopia will stretch out its hands to God.[aa]
33 [ab]Sing to God, all you kingdoms of the earth;
    sing the praises of the Lord, Selah
34 who rides the ancient heavens above[ac]
    and speaks with his voice of thunder.
35 Acknowledge the power of God,
    whose majesty is over Israel
    and whose power is in the skies.
36 Awesome is God in his sanctuary,
    the God of Israel, who gives power and strength to his people.[ad]
Blessed be God!

Isaiah 15

Chapter 15

Moab[a]

[b]An oracle concerning Moab:

Having been laid waste in a single night,
    Ar of Moab is destroyed.
Having been laid waste in a single night,
    Kir of Moab is destroyed.
The daughter of Dibon goes up
    to the high places to weep.
Moab wails unceasingly
    over Nebo and Medeba.
Every head has been shaved,
    every beard has been cut off.
In the streets they wear sackcloth;
    on the roofs and in the public squares
    everyone wails and collapses in tears.
Hesbon and Elealeh cry out in distress;
    their voices are heard as far away as Jahaz.
As a result, the bravest of Moab’s warriors cry out
    and their hearts grow faint.
My heart cries out for Moab;
    her fugitives have arrived close to Zoar,
    at Eglath-shelishiyah.
They climb the slope of Luhith,
    weeping as they make their ascent;
on the road to Horonaim
    they emit heart-rending cries.
The waters of Nimrim
    have become a desolate waste.
The grass is parched,
    the plants have withered away,
    and nothing green can be seen.
Therefore, the people carry away
    across the Ravine of the Willows
whatever possessions they can manage
    and the savings they have accumulated.
Their cry of distress has echoed
    around the land of Moab.
Their wailing reaches as far as Eglaim;
    it can be heard even to the land of Beer-elim.
The waters of Dimon are filled with blood,
    but I have far worse in store for Dimon:
a lion for those who are fleeing from Moab,
    as well as for those who are left on its soil.

1 Peter 3

Chapter 3

Recommendations for Spouses.[a] In the same way, you who are wives should accept the authority of your husbands. Then, even if they do not believe the word, they may be won over without words simply by the conduct of their wives as they observe your reverence and your chaste behavior.

[b]Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God.

It was in this way that the holy women who placed their hope in God long ago used to adorn themselves and be submissive to their husbands. Thus, Sarah obeyed Abraham and called him her “lord.” You are now her daughters as long as you live good lives and never allow fears to alarm you.

Likewise, you who are husbands must show consideration for your wives in your life together. Treat your wife with respect, for even though she is the weaker partner, she is also an equal heir of God’s gift[c] of life. Thus, your prayers will not be hindered in any way.

Mutual Love.[d] Finally, all of you should be united in spirit, sympathetic, filled with love for one another, compassionate, and humble. Do not repay evil with evil or abuse with abuse. On the contrary, repay with a blessing. This is what you were called to do, so that you might inherit a blessing. 10 For:

“If anyone wishes to love life
    and to experience good days,
he must restrain his tongue from evil
    and his lips from deceitful speech.
11 He must turn away from evil and do good,
    seek peace and pursue it.
12 For the eyes of the Lord are on the righteous
    and his ears are attentive to their prayer.
However, the face of the Lord
    is set against those who do evil.”

Christian Conduct in Suffering and Persecution

13 The Blessings of Suffering for Righteousness.[e] Now who is going to harm you if you are eager to do what is right? 14 Yet even if you should suffer for doing what is right, you are thereby blessed. Have no fear of others, and refuse to be intimidated by them. 15 Rather, revere Christ as Lord in your hearts.

Always be prepared to offer an explanation to anyone who asks you to justify the hope that is in you. However, do so with gentleness and respect 16 and with a clean conscience so that those who slander you for your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing what is right, if such is the will of God, than for doing what is wrong.

18 Christ’s Victory and Descent to the Netherworld, and Christian Baptism.[f] For Christ also suffered for our sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh but raised to life in the spirit.

19 In the spirit[g] also he went to preach to the spirits in prison, 20 those who had refused to obey long ago while God waited patiently in the days of Noah during the building of the ark. In it only a few persons, eight in all, were saved through water.

21 This water prefigured Baptism, which now saves you. It does so not by the washing away of dirt from the body but by the pledge of a good conscience given to God through the resurrection of Jesus Christ. 22 He has entered heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

New Catholic Bible (NCB)

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