M’Cheyne Bible Reading Plan
Complaining in the Desert
11 And the people complained in the hearing of the Lord about their misfortunes; and when the Lord heard it, his anger was kindled, and the fire of the Lord burned among them, and consumed some outlying parts of the camp. 2 Then the people cried to Moses; and Moses prayed to the Lord, and the fire abated. 3 So the name of that place was called Tab′erah,[a] because the fire of the Lord burned among them.
4 Now the rabble that was among them had a strong craving; and the people of Israel also wept again, and said, “O that we had meat to eat! 5 We remember the fish we ate in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic; 6 but now our strength is dried up, and there is nothing at all but this manna to look at.”
7 Now the manna was like coriander seed, and its appearance like that of bdellium. 8 The people went about and gathered it, and ground it in mills or beat it in mortars, and boiled it in pots, and made cakes of it; and the taste of it was like the taste of cakes baked with oil. 9 When the dew fell upon the camp in the night, the manna fell with it.
10 Moses heard the people weeping throughout their families, every man at the door of his tent; and the anger of the Lord blazed hotly, and Moses was displeased. 11 Moses said to the Lord, “Why hast thou dealt ill with thy servant? And why have I not found favor in thy sight, that thou dost lay the burden of all this people upon me? 12 Did I conceive all this people? Did I bring them forth, that thou shouldst say to me, ‘Carry them in your bosom, as a nurse carries the sucking child,’ to the land which thou didst swear to give their fathers? 13 Where am I to get meat to give to all this people? For they weep before me and say, ‘Give us meat, that we may eat.’ 14 I am not able to carry all this people alone, the burden is too heavy for me. 15 If thou wilt deal thus with me, kill me at once, if I find favor in thy sight, that I may not see my wretchedness.”
The Seventy Elders
16 And the Lord said to Moses, “Gather for me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them; and bring them to the tent of meeting, and let them take their stand there with you. 17 And I will come down and talk with you there; and I will take some of the spirit which is upon you and put it upon them; and they shall bear the burden of the people with you, that you may not bear it yourself alone. 18 And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the hearing of the Lord, saying, “Who will give us meat to eat? For it was well with us in Egypt.” Therefore the Lord will give you meat, and you shall eat. 19 You shall not eat one day, or two days, or five days, or ten days, or twenty days, 20 but a whole month, until it comes out at your nostrils and becomes loathsome to you, because you have rejected the Lord who is among you, and have wept before him, saying, “Why did we come forth out of Egypt?”’” 21 But Moses said, “The people among whom I am number six hundred thousand on foot; and thou hast said, ‘I will give them meat, that they may eat a whole month!’ 22 Shall flocks and herds be slaughtered for them, to suffice them? Or shall all the fish of the sea be gathered together for them, to suffice them?” 23 And the Lord said to Moses, “Is the Lord’s hand shortened? Now you shall see whether my word will come true for you or not.”
24 So Moses went out and told the people the words of the Lord; and he gathered seventy men of the elders of the people, and placed them round about the tent. 25 Then the Lord came down in the cloud and spoke to him, and took some of the spirit that was upon him and put it upon the seventy elders; and when the spirit rested upon them, they prophesied. But they did so no more.
26 Now two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested upon them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. 27 And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” 28 And Joshua the son of Nun, the minister of Moses, one of his chosen men, said, “My lord Moses, forbid them.” 29 But Moses said to him, “Are you jealous for my sake? Would that all the Lord’s people were prophets, that the Lord would put his spirit upon them!” 30 And Moses and the elders of Israel returned to the camp.
The Quails
31 And there went forth a wind from the Lord, and it brought quails from the sea, and let them fall beside the camp, about a day’s journey on this side and a day’s journey on the other side, round about the camp, and about two cubits above the face of the earth. 32 And the people rose all that day, and all night, and all the next day, and gathered the quails; he who gathered least gathered ten homers; and they spread them out for themselves all around the camp. 33 While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord smote the people with a very great plague. 34 Therefore the name of that place was called Kib′roth-hatta′avah,[b] because there they buried the people who had the craving. 35 From Kib′roth-hatta′avah the people journeyed to Haze′roth; and they remained at Haze′roth.
The Glory and Strength of Zion
A Song. A Psalm of the Sons of Korah.
48 Great is the Lord and greatly to be praised
in the city of our God!
His holy mountain, 2 beautiful in elevation,
is the joy of all the earth,
Mount Zion, in the far north,
the city of the great King.
3 Within her citadels God
has shown himself a sure defense.
4 For lo, the kings assembled,
they came on together.
5 As soon as they saw it, they were astounded,
they were in panic, they took to flight;
6 trembling took hold of them there,
anguish as of a woman in travail.
7 By the east wind thou didst shatter
the ships of Tarshish.
8 As we have heard, so have we seen
in the city of the Lord of hosts,
in the city of our God,
which God establishes for ever.Selah
9 We have thought on thy steadfast love, O God,
in the midst of thy temple.
10 As thy name, O God,
so thy praise reaches to the ends of the earth.
Thy right hand is filled with victory;
11 let Mount Zion be glad!
Let the daughters of Judah rejoice
because of thy judgments!
12 Walk about Zion, go round about her,
number her towers,
13 consider well her ramparts,
go through her citadels;
that you may tell the next generation
14 that this is God,
our God for ever and ever.
He will be our guide for ever.
1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzzi′ah, Jotham, Ahaz, and Hezeki′ah, kings of Judah.
The Wickedness of Judah
2 Hear, O heavens, and give ear, O earth;
for the Lord has spoken:
“Sons have I reared and brought up,
but they have rebelled against me.
3 The ox knows its owner,
and the ass its master’s crib;
but Israel does not know,
my people does not understand.”
4 Ah, sinful nation,
a people laden with iniquity,
offspring of evildoers,
sons who deal corruptly!
They have forsaken the Lord,
they have despised the Holy One of Israel,
they are utterly estranged.
5 Why will you still be smitten,
that you continue to rebel?
The whole head is sick,
and the whole heart faint.
6 From the sole of the foot even to the head,
there is no soundness in it,
but bruises and sores
and bleeding wounds;
they are not pressed out, or bound up,
or softened with oil.
7 Your country lies desolate,
your cities are burned with fire;
in your very presence
aliens devour your land;
it is desolate, as overthrown by aliens.
8 And the daughter of Zion is left
like a booth in a vineyard,
like a lodge in a cucumber field,
like a besieged city.
9 If the Lord of hosts
had not left us a few survivors,
we should have been like Sodom,
and become like Gomor′rah.
10 Hear the word of the Lord,
you rulers of Sodom!
Give ear to the teaching of our God,
you people of Gomor′rah!
11 “What to me is the multitude of your sacrifices?
says the Lord;
I have had enough of burnt offerings of rams
and the fat of fed beasts;
I do not delight in the blood of bulls,
or of lambs, or of he-goats.
12 “When you come to appear before me,
who requires of you
this trampling of my courts?
13 Bring no more vain offerings;
incense is an abomination to me.
New moon and sabbath and the calling of assemblies—
I cannot endure iniquity and solemn assembly.
14 Your new moons and your appointed feasts
my soul hates;
they have become a burden to me,
I am weary of bearing them.
15 When you spread forth your hands,
I will hide my eyes from you;
even though you make many prayers,
I will not listen;
your hands are full of blood.
16 Wash yourselves; make yourselves clean;
remove the evil of your doings
from before my eyes;
cease to do evil,
17 learn to do good;
seek justice,
correct oppression;
defend the fatherless,
plead for the widow.
18 “Come now, let us reason together,
says the Lord:
though your sins are like scarlet,
they shall be as white as snow;
though they are red like crimson,
they shall become like wool.
19 If you are willing and obedient,
you shall eat the good of the land;
20 but if you refuse and rebel,
you shall be devoured by the sword;
for the mouth of the Lord has spoken.”
The Degenerate City
21 How the faithful city
has become a harlot,
she that was full of justice!
Righteousness lodged in her,
but now murderers.
22 Your silver has become dross,
your wine mixed with water.
23 Your princes are rebels
and companions of thieves.
Every one loves a bribe
and runs after gifts.
They do not defend the fatherless,
and the widow’s cause does not come to them.
24 Therefore the Lord says,
the Lord of hosts,
the Mighty One of Israel:
“Ah, I will vent my wrath on my enemies,
and avenge myself on my foes.
25 I will turn my hand against you
and will smelt away your dross as with lye
and remove all your alloy.
26 And I will restore your judges as at the first,
and your counselors as at the beginning.
Afterward you shall be called the city of righteousness,
the faithful city.”
27 Zion shall be redeemed by justice,
and those in her who repent, by righteousness.
28 But rebels and sinners shall be destroyed together,
and those who forsake the Lord shall be consumed.
29 For you shall be ashamed of the oaks
in which you delighted;
and you shall blush for the gardens
which you have chosen.
30 For you shall be like an oak
whose leaf withers,
and like a garden without water.
31 And the strong shall become tow,
and his work a spark,
and both of them shall burn together,
with none to quench them.
The Earthly and the Heavenly Sanctuaries
9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2 For a tent[a] was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence;[b] it is called the Holy Place. 3 Behind the second curtain stood a tent[c] called the Holy of Holies, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden urn holding the manna, and Aaron’s rod that budded, and the tables of the covenant; 5 above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
6 These preparations having thus been made, the priests go continually into the outer tent,[d] performing their ritual duties; 7 but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people. 8 By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent[e] is still standing 9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation.
11 But when Christ appeared as a high priest of the good things that have come,[f] then through the greater and more perfect tent[g] (not made with hands, that is, not of this creation) 12 he entered once for all into the Holy Place, taking[h] not the blood of goats and calves but his own blood, thus securing an eternal redemption. 13 For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your[i] conscience from dead works to serve the living God.
15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.[j] 16 For where a will[k] is involved, the death of the one who made it must be established. 17 For a will[l] takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Hence even the first covenant was not ratified without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God commanded you.” 21 And in the same way he sprinkled with the blood both the tent[m] and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
Christ’s Sacrifice Takes Away Sin
23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the Holy Place yearly with blood not his own; 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the age to put away sin by the sacrifice of himself. 27 And just as it is appointed for men to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.
Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.