M’Cheyne Bible Reading Plan
10 The Eternal One continued, instructing Moses.
In the first two months of the second year, the nation is organized for religious service, for war, for civil order, and for travel. On the first day of the first month, construction of the congregation tent is completed and dedication of the altar and the priests begins. On the eighth day, the dedication and ordination of the priests is completed. On the twelfth day, the dedication of the altar is completed, the Levites are appointed, and normal services begin. On the fourteenth day, the Passover is celebrated.
In the second month, the census of the men over 20 years of age is started. On the fourteenth day, a second Passover is celebrated for those who were impure from the first celebration. Finally, on the twentieth day, all the Israelites begin their travels to Canaan.
Eternal One (to Moses): 2 To more easily get the people’s attention and to summon the people and notify the people that they should break camp, make yourself two trumpets out of fine, hammered silver. 3 When you blow both trumpets, everyone should gather with you in front of the congregation tent; 4 but if you blow only one of the trumpets, then only the leaders, the heads of the divisions, need to gather with you. 5-6 You can also use them to sound an alarm. Make the alarm sound when it’s time to move on. When you need to break camp, one alarm will indicate that the people on the east side should depart; the second will be the sign for those on the south side of camp to depart. 7 But when you only want to gather the people together (not to break camp), simply blow the normal sound.
There are several patterns of trumpet sounds for various purposes; they are distinguished by the length of the blast and the amount of separation between sounds.
8 Aaron’s people, the priests, shall blow them; this is a decree of peace for all generations to come. 9 There will be times, when you’re living in the land I’ve promised to you, that you’ll need to fight against people who oppress you. Use the trumpets to sound an alarm. Your God, the Eternal, will remember you, and you will be saved from such enemies. 10 Also use the trumpets in happy times. Blow them when you celebrate festivals and make sacrifices. On days of joy, feasting and new moons, sound the trumpets as you offer your burnt offerings and sacrifices of peace offerings. Again, they will be a reminder to your God. I am the Eternal One, your True God.
11 When the cloud finally rose up (on the twentieth day of the second month of the second year) from over the congregation tent that housed the terms of the covenant, 12 the Israelites set out from the Sinai Wilderness until the cloud indicated they should stop in the Paran Wilderness. 13 This was the first time they were organized and traveled in this manner—as the Eternal had instructed through Moses.
14 First the Judahite division left, following their banner. Judah’s tribal troops were led by Nahshon, Amminadab’s son. 15 The Issachar tribal troops were led by Nethanel, Zuar’s son; 16 and Helon’s son, Eliab, led the Zebulunite tribal troops.
17 At that point, the tent was properly disassembled and carried out by the Gershonites and Merarites.
18 They were followed by the Reubenite division, following their banner. Reuben’s tribal troops were led by Shedeur’s son, Elizur. 19 The Simeon tribe’s troops were led by Shelumiel, Zurishaddai’s son; 20 and the Gadite tribal army followed the direction of Eliasaph, son of Deuel.
21 Next to leave were the Kohathites, who carried the holy things as instructed. The tent would be set up again before they arrived by the Gershonites and Merarites.
22 Then the Ephraimite division departed under their banner. Ephraim’s tribal troops were led by Elishama (Ammihud’s son). 23 The Manassehite tribal troops were led by Gamaliel, son of Pedahzur; 24 and Benjamin’s tribal troops were led by Gideoni’s son, Abidan.
25 Finally, at the rear came the Danite division following their banner. Dan’s tribal troops were led by Ahiezer, Ammishaddai’s son. 26 The Asherite tribal troops went under the leadership of Pagiel, Ochran’s son; 27 and the Naphtali tribal troops under Enan’s son, Ahira. 28 This is the order in which the Israelites broke camp and journeyed through the wilderness.
29 When they were just about to depart, Moses took aside Hobab (son of Reuel, Moses’ father-in-law), his Midianite brother-in-law.
Moses: Why don’t you come with us? We are going to the place that the Eternal promised to give to us. We’ll treat you well in the land. After all, the Eternal said that things will be good for Israel.
Hobab: 30 No, thanks. I’m going to head back home, to my own place and to my kin.
Moses: 31 Please don’t leave us. You know where it’s best to camp out here in the wilderness, and we could certainly benefit from your watching out for us. 32 It’ll work out well for you! The Eternal has promised good things for us, and we’ll be sure that you have a share in them too.
33 So off they went, and they traveled for three days after leaving the Eternal’s mountain, known as Sinai or Horeb. At the very front of the traveling company was the precious box containing the terms of Israel’s agreement with their God—namely, the chest containing their covenant with the Eternal to seek out a good resting place. 34 God’s cloud led them on by day when they broke camp and set out. 35 When the chest began to move, Moses would always say,
Moses: Eternal One, arise! Get up, and may Your enemies scatter before You, Your opponents flee from Your presence.
36 And when the chest settled down again, Moses would say,
Moses: O Eternal One, turn back ten thousand to Israel’s numbers.[a]
Psalm 46
For the worship leader. A song of the sons of Korah, a song for sopranos.[a]
This song is attributed to the sons of Korah. It praises God for His strength and protection and for Jerusalem and its temple where God uniquely dwells. It invites the world to witness a future when wars and striving will cease and all the nations know and worship the one True God.
1 God is our shelter and our strength.
When troubles seem near, God is nearer, and He’s ready to help.
So why run and hide?
2 No fear, no pacing, no biting fingernails.
When the earth spins out of control, we are sure and fearless.
When mountains crumble and the waters run wild, we are sure and fearless.
3 Even in heavy winds and huge waves,
or as mountains shake, we are sure and fearless.
[pause][b]
4 A pure stream flows—never to be cut off—
bringing joy to the city where God makes His home,
the sacred site where the Most High chooses to live.
5 The True God never sleeps and always resides in the city of joy;
He makes it unstoppable, unshakable.
When it awakes at dawn, the True God has already been at work.
6 Trouble is on the horizon for the outside nations, not long until kingdoms will fall;
God’s voice thunders and the earth shakes.
7 You know the Eternal, the Commander of heavenly armies, surrounds us and protects us;
the True God of Jacob is our shelter, close to His heart.
[pause]
8 Come, gaze, fix your eyes on what the Eternal can do.
Amazing, He has worked desolation here on this battlefield, earth.
9 God can stop wars anywhere in the world.
He can make scrap of all weapons: snap bows, shatter spears,
and burn shields.
10 “Be still, be calm, see, and understand I am the True God.
I am honored among all the nations.
I am honored over all the earth.”
11 You know the Eternal, the Commander of heavenly armies, surrounds us and protects us;
the True God of Jacob is our shelter, close to His heart.
[pause]
Psalm 47
For the worship leader. A song of the sons of Korah.
1 Clap your hands, all of you;
raise your voices joyfully and loudly.
Give honor for the True God of the universe;
2 Here’s why: The Eternal, the Most High, is awesome and deserves our great respect.
He is the great King over everything in this world.
3 He’s helped us win wars, suppressed our enemies,
and made nations bow at our feet.
4 He decides the extent of our inheritance and selects the land where we and our children will live,
for we are the pride of Jacob, the ones He loves.
[pause][c]
5 The True God ascends the throne acclaimed by shouts of the people.
The Eternal is announced by the blast of a trumpet.
6 Sing! Shout! Play instruments!
Praise our God and King; sing praises to Him who is worthy.
7 For He is the King of all the earth. Sing praise, all who can.
Put words to music, and then sing praises
8 At the feet of the God who sits on His holy throne,
ruling over all the nations.
9 All those with influence in this world—princes, kings, and satraps—
gather with those who follow Abraham’s God.
For these defenders belong to God
who reigns over the nations!
Why would she break the parallel language and say that he “has desire” for her instead of saying he “belongs” to her as she does to him? Certainly he does belong to her, now that they are intimately bound in covenant. Her words may be said in light of Genesis 3:16, the passage where God outlines humanity’s punishment for their first sin. There it is narrated that Eve is to have desire for her husband who will rule over her. What the woman has said here is the exact opposite of the post-sin marriage structure: it is the man who desires the woman. Therefore, the depiction of the marriage relationship in Song of Songs gives a glimpse of what marriage might have looked like prior to the first sin in Eden. God designed the relationship between husband and wife to be one of love, passion, and pleasure. This should be the ideal all couples strive for in their marriages as they work together to avoid sin in their lives.
8 Her (to him): If only you were like my brother, my love,
nursed at my mother’s breast!
Then we could show our affection in public.
I would kiss you, and no one would think anything of it.
Nobody would look down on me.
2 I would take you by the hand
and bring you to my mother’s house—
she has taught me to be a woman.
I would give you spiced wine to drink,
and you could enjoy the juice of my pomegranates.
3 His left hand cradles my head,
and his right hand reaches out to embrace me.
4 (to the young women of Jerusalem) Heed my warning:
I charge you not to excite your love until it is ready.
Don’t stir a fire in your heart too soon, until it is ready to be satisfied.
Three times in this most beautiful song (2:7; 3:5; 8:4), the female lover encourages her friends not to stoke the fires of passion until the proper time. This is wise instruction because unbridled passion can be very satisfying or quite destructive. The woman is presumably reminding the royal harem of this proverb to hold off on sexual intimacy. The “young women of Jerusalem” is probably a reference to the concubines of the king and how they, like most women, want to experience true and lasting intimacy. The difficulty is that these women may only know one night with the king and have their dreams of deep relationship go unrequited.
5 Young Women of Jerusalem: Who is this woman coming up from the desert,
leaning on her love?
Her: Under the apple tree I roused your love for me,
in the place where your mother conceived you,
in the place where she gave birth to you.
6 Set me as a seal over your heart;
wear me as an emblem on your arm
For love is as strong as death,
and jealousy is as relentless as the grave.
Love flares up like a blazing fire, a very ardent flame.
7 No amount of water can quench love;
a raging flood cannot drown it out.
If a person tried to exchange all of his wealth for love,
then he would be surely rejected.
8 Young Women of Jerusalem: We have a little sister
whose breasts have not yet developed.
How shall we protect her
until the time when she is spoken for?
9 If she is a wall,
we will build silver towers of protection;
If she is a door,
we will barricade the door with the strongest cedar.
10 Her: I was a wall,
and now my breasts are like towers;
At that time I found completeness and satisfaction in his eyes.
11 Solomon had a vineyard in Baal-hamon;
he let farmers tend it and charged each a ransom for its produce—1,000 pieces of silver.
12 My vineyard is my own—mine to lend or mine to lease.
Solomon, you may have your 1,000;
Those who tend the fruit, your 200.
13 Him: You who dwell in the gardens,
whose friends are always attentive to your voice,
Let me hear it.
14 Her: Come quickly, my love.
Be like a gazelle or young stag on the mountains of spices.
8 So let me sum up what we’ve covered so far, for there is much we have said: we have a High Priest, a perfect Priest who sits in the place of honor in the highest heavens, at the right hand of the throne of the Majestic One, 2 a Minister within the heavenly sanctuary set up by the Lord, not by human hands.
3 As I have said, it is the role of every high priest to offer gifts and sacrifices to God, so clearly this Priest of ours must have something to offer as well. 4 If He were on earth, then He would not be a priest at all because there are already priests who can offer gifts according to the law of Moses 5 in a sanctuary that is only a copy and shadow of the heavenly sanctuary. We know this because God admonished Moses as he set up the tent for the Lord’s sanctuary: “Be sure that you make everything according to the pattern I showed you on the mountain.”[a] 6 But now Jesus has taken on a new and improved priestly ministry; and in that respect, He has been made the Mediator of a better covenant established on better promises. 7 Remember, if the first covenant had been able to reconcile everyone to God, there would be no reason for a second covenant. 8 God found fault with the priests when He said through the prophet Jeremiah,
“Look! The time is coming,” the Eternal Lord says,
“when I will bring about a new covenant with the people of Israel and Judah.
9 It will not be like the covenant I made with their ancestors
when I took them by the hand
and led them out of slavery in the land of Egypt.
They did not remain faithful to that covenant,
so,” the Eternal One says, “I turned away from them.
10 But when those days are over,” the Eternal One says, “I will make
this kind of covenant with the people of Israel:
I will put My laws on their minds
and write them upon their hearts.
I will be their God,
and they will be My people.
11 In those days, they won’t need to teach each other My ways
or to say to each other, ‘Know the Eternal.’
In those days, all will know Me,
from the least to the greatest.
12 I will be merciful when they fail,
and I will erase their sins and wicked acts out of My memory
as though they had never existed.”[b]
13 With the words “a new covenant,” God made the first covenant old, and what is old and no longer effective will soon fade away completely.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.