M’Cheyne Bible Reading Plan
9 On the first new moon of the second year after the people had left Egypt, there in the Sinai Wilderness, the Eternal One spoke to Moses again.
Eternal One: 2 The Israelites should observe Passover at the time it’s supposed to happen: 3 offering the sacrifice at evening twilight on the 14th day of this month, exactly according to the regulations we’ve already discussed.[a]
4-5 So Moses told the Israelites that they should go ahead with the Passover, offering the sacrifice at its designated evening twilight on the 14th day of this month—in the wild desert of Sinai. They did exactly as the Eternal told Moses they should. 6 Complicating things, however, was the fact that some men had needed to handle a dead body and so were impure and couldn’t offer the sacrifice right then. They came to Aaron and Moses right away.
Men: 7 Why should we be disallowed from offering the Eternal’s sacrifice along with the rest of the Israelites at the appropriate time, just because the disposing of a dead body made us ritually impure?
Moses: 8 Just hold on a little while. Let me find out what the Eternal has to say about it.
The Lord provides a backup plan for those who can’t celebrate Passover properly, but it isn’t to replace normal practices.
9 The Eternal One told Moses,
Eternal One: 10 Tell the Israelites, if any one of you or your descendants becomes ritually impure due to the necessity of handling a dead body, he can nevertheless still celebrate My Passover a month after everyone else does. Likewise, those who are on the road, a long way from My tent, can celebrate Passover to the Eternal then too. 11 It should be observed at evening twilight on the fourteenth day of the second month, eating the lamb they sacrificed with unleavened bread and bitter greens. 12 Make certain that not one of its bones is broken[b] and the entire animal is consumed by morning, in keeping with standard procedure for this Passover festival. 13 Everyone who is present and ritually pure must observe this foundational moment. If a person fails to observe the Passover, it is a serious offense. Such a person will be ostracized from the community, guilty of not offering to the Eternal at the right time. 14 If a visiting foreigner would like to observe the Eternal’s Passover with you, he is welcome. Just make certain that he does so completely, exactly as you Israelites are supposed to do. Everyone must observe it the same way, whether foreigner or native to the land.
15 When the congregation tent was finally erected and assembled, the cloud of the presence of God covered it and the place where the terms of the covenant were kept. In the dark of night, the presence of God looked like a fire and marked the spot until morning. 16 And so it continued—cloud cover by day, and something like fiery storm clouds at night. 17 Whenever the cloud lifted up, the Israelites would pack up and move, and wherever the cloud stopped, they would settle. 18 This is how the Eternal One indicated when the Israelites should travel and where they should set up camp. As long as the cloud stayed still over the congregation tent, the Israelites also stayed at their tents. 19 When the cloud remained many days over the tent, the Israelites stayed there and served the Eternal. 20 When the cloud remained only a few days, they did the same. They always followed the command of the Eternal, whether staying or leaving. 21 Sometimes it happened that the cloud remained in place only through the night. So, in the morning, they would get going again. Day or night, in this manner they went as God directed. 22 Whether it was a couple of days or just a month or even longer, however long the cloud covered the tent, the Israelites stayed put; but when it lifted, off they went again. 23 So it was that the Israelites obeyed God’s command. When the Eternal One indicated that they stop, they stopped; when He directed them to move, they moved. They served Him exactly as God commanded them through Moses.
Psalm 45
For the worship leader. A contemplative song[a] of the sons of Korah to the tune “The Lilies.”[b] A love song.
1 My heart is bursting with a new song;
lyrics to my king erupt like a spring
for my king, to my king;
my tongue is the pen of a poet, ready and willing.
2 Better by far are you than all others, my king;
gracious words flow from your lips;
indeed, God has blessed you forever.
Psalm 45 describes the beauty, power, and influence of God’s anointed king and may have been composed in honor of a royal wedding.
Whether we realize it or not, the overall well-being of a nation is tied directly to its leaders. When the leaders are just and make good decisions, then the welfare of a nation is secure. But when leaders are unjust and make poor decisions, and they pursue personal agendas rather than the public good, then nations suffer. This is why Scripture instructs those of faith to pray for all people everywhere, especially that those in authority would lead the world to dignity and peace (1 Timothy 2:1-3).
Psalm 45 celebrates that rare breed, a godly king who pursues truth and justice. It anticipates a joyful union and future children who will one day follow in the steps of their father. May the world witness a new breed of leader, fashioned in the image of this psalm.
3 With your sword at your side,
you are glorious, majestic,
a mighty warrior.
4 Ride on in splendor; ride into battle victorious,
for the sake of truth, humility, and justice.
Perform awesome acts, trained by your powerful right hand.
5 Razor-sharp arrows leap from your bow
to pierce the heart of the king’s foes;
they lie, defeated, before you.
6 O God, Your throne is eternal;
You will rule your kingdom with a scepter of justice.
7 You have loved what is right and hated what is evil.
That is why God, your God, has anointed you
with the oil of gladness and lifted you above your companions.[c]
8 All of your clothing is drenched in the rich scent of myrrh, aloes, and cassia;
In palaces decked out with ivory, beautiful stringed instruments play for your pleasure.
9 At a royal wedding with the daughters of kings among the guests of honor,
your bride-queen stands at your right, adorned in gold from Ophir.
10 Hear this, daughter; pay close attention to what I am about to say:
you must forget your people and even your father’s house.
11 Because the king yearns for your beauty,
humble yourself before him, for he is now your lord.
12 The daughter of Tyre arrives with a gift;
the wealthy will bow and plead for your favor.
13 A stunning bride, the king’s daughter waits within;
her clothing is skillfully woven with gold.
14 She, in her richly embroidered gown, is carried to the king,
her virgin companions following close behind.
15 They walk in a spirit of celebration and gratefulness.
In delight, they enter the palace of the king.
16 O king, in this place where your ancestors reigned, you will have sons;
you will make them princes throughout all the land.
17 I will make sure your name is remembered by all future generations
so that the people will offer you thanks and praise now and forever.
7 Him: Your feet are so beautiful,
perfectly fitted in sandals, noble daughter![a]
Your sculpted thighs are like jewels,
the work of a master hand.
2 Your hidden place is open to me like a goblet, perfect and round,
that never runs dry of blended wine;
Your waist is a mound of wheat—curved and white and fertile—
encircled by lilies.
3 Your breasts are like two fawns,
twins of a gazelle.
4 Your neck is as stunning as an ivory tower;
your eyes shimmer like the pools in Heshbon
by the gate of Bath-rabbim.
Your nose is strong and proud like the tower of Lebanon,
which points toward Damascus.
5 Your head is as stately as Mount Carmel;
your hair shines like a tapestry of royal purple cloth—
the king is held captive by your locks.
6 How beautiful you are, my love, and how pleasing
In all your delightful and satisfying ways.
7 Your stature is as elegant as a date palm tree,
and your breasts are sweet, attractive, and round like clusters of its fruit.
8 I say, “I will climb the palm tree;
I will take hold of its fruit.”
May your breasts be like clusters of grapes,
the fragrance of your mouth[b] like fresh apples,
9 and may your kisses satisfy like the best wine.
Her: May the wine go down smoothly for my love,
flowing gently over his lips and teeth.[c]
10 I belong to my love,
and he has desire for me.
11 (to him) Come out into the fields, my love,
and there spend the night in the villages.
12 Let’s rise with the morning and go to the vineyards
to see if the vines have budded,
If their blossoms have opened,
and if the pomegranates are in bloom.
There I will give you my love.
13 The mandrakes send out their seductive fragrance,
and the finest fruits wait at our doors—
New pleasures as well as old—
I have stored them up for you, my lover.
7 In the Book of Genesis, we read about when Melchizedek, the king of Salem and priest of the Most High God, met Abraham as he returned from defeating King Chedorlaomer and his allies. Melchizedek blessed our ancestor, and 2 Abraham gave him a tenth of everything captured in the battle.[a]
Let’s look more closely at Melchizedek. First, his name means “king of righteousness”; and his title, king of Salem, means “king of peace.” 3 The Scriptures don’t name his mother or father or descendants, and they don’t record his birth or his death. We could say he’s like the Son of God: eternal, a priest forever.
4 And just imagine how great this man was, that even our great and honorable patriarch Abraham gave him a tenth of the spoils. 5 Compare him to the priests who serve in our temple, the descendants of Levi, who were given a commandment in the law of Moses to collect one-tenth of the income of the tribes of Israel. The priests took that tithe from their own people, even though they were also descended from Abraham. 6 But this man, Melchizedek, who did not belong to that Levite ancestry, collected a tenth part of Abraham’s income; and although Abraham had received the promises, it was Melchizedek who blessed Abraham. 7 Now I don’t have to tell you that it is the lesser one who receives a blessing from the greater. 8 In the case of the priests descended from Levi, they are mortal men who receive a tithe of one-tenth; but the Scriptures record no death of Melchizedek, the one who received Abraham’s tithe. 9 I guess you could even say that Levi, who receives our tithes, originally paid tithes through Abraham 10 because he was still unborn and only a part of his ancestor when Abraham met Melchizedek.
So Melchizedek must be considered superior even to the patriarch Abraham.
11 If a perfect method of reconciling with God—a perfect priesthood—had been found in the sons of Levi (a priesthood that communicated God’s law to the people), then why would the Scriptures speak of another priest, a priest according to the order of Melchizedek, instead of, say, from the order of Aaron? What would be the need for it? It would reflect a new way of relating to God 12 because when there is a change in the priesthood there must be a corresponding change in the law as well. 13 We’re talking about someone who comes from another tribe, from which no member has ever served at God’s altar. 14 It’s clear that Jesus, our Lord, descended from the tribe of Judah; but Moses never spoke about priests from that tribe. 15 Doesn’t it seem obvious? Jesus is a priest who resembles Melchizedek in so many ways; 16 He is someone who has become a priest, not because of some requirement about human lineage, but because of the power of a life without end. 17 Remember, the psalmist says,
You are a priest forever—
in the honored order of Melchizedek.[b]
18 Because the earlier commandment was weak and did not reconcile us to God effectively, it was set aside— 19 after all, the law could not make anyone or anything perfect. God has now introduced a new and better hope, through which we may draw near to Him, 20 and confirmed it by swearing to it. 21 The Levite order of priests took office without an oath, but this man Jesus became a priest through God’s oath:
The Eternal One has sworn an oath
and cannot change His mind:
You are a priest forever.[c]
22 So we can see that Jesus has become the guarantee of a new and better covenant. 23 Further, the prior priesthood of the sons of Levi has included many priests because death cut short their service, 24 but Jesus holds His priesthood permanently because He lives His resurrected life forever. 25 From such a vantage, He is able to save those who approach God through Him for all time because He will forever live to be their advocate in the presence of God.
26 It is only fitting that we should have a High Priest who is devoted to God, blameless, pure, compassionate toward but separate from sinners, and exalted by God to the highest place of honor. 27 Unlike other high priests, He does not first need to make atonement every day for His own sins, and only then for His people’s, because He already made atonement, reconciling us with God once and forever when He offered Himself as a sacrifice. 28 The law made imperfect men high priests; but after that law was given, God swore an oath that made His perfected Son a high priest for all time.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.