M’Cheyne Bible Reading Plan
9 2 The Passover is commanded again. 13 The punishment of him that keepeth not the Passover. 15 The cloud conducteth the Israelites through the wilderness.
1 And the Lord spake unto Moses in the wilderness of Sinai, in the first month of the second year, after they were come out of the land of Egypt, saying,
2 The children of Israel shall also celebrate the (A)Passover at the time appointed thereunto.
3 In the fourteenth day of this month at (B)even, ye shall keep it in his due season: according to [a]all the ordinances of it, and according to all the ceremonies thereof shall ye keep it.
4 Then Moses spake unto the children of Israel, to celebrate the Passover.
5 And they kept the Passover in the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the Lord had commanded Moses, so did the children of Israel.
6 ¶ And certain men were defiled [b]by a dead man, that they might not keep the Passover the same day: and they came before Moses and before Aaron the same day.
7 And those men said unto him, We are defiled by a dead man: wherefore are we kept back that we may not [c]offer an offering unto the Lord in the time thereunto appointed among the children of Israel?
8 Then Moses said unto them, Stand still, and I will hear what the Lord will command concerning you.
9 And the Lord spake unto Moses, saying,
10 Speak unto the children of Israel, and say, If any among you, or of your posterity shall be unclean by the reason of a corpse, or be in a long journey, [d]he shall keep the Passover unto the Lord.
11 In the fourteenth day of the [e]second month at even they shall keep it: with unleavened bread, and sour herbs shall they eat it.
12 They shall leave none of it unto the morning, (C)nor break any bone of it: according to all the ordinance of the Passover shall they keep it.
13 But the man that is clean and is not in a [f]journey, and is negligent to keep the Passover, the same person shall be cut off from his people: because he brought not the offering of the Lord in his due season, that man shall bear his [g]sin.
14 And if a stranger dwell among you, and will keep the Passover unto the Lord, as the ordinance of the Passover, and as the manner thereof is, so shall he do: (D)ye shall have one law both for the stranger, and for him that was born in the same land.
15 ¶ (E)And when the Tabernacle was reared up, a cloud covered the Tabernacle, namely, the Tabernacle of the Testimony: and at even there was upon the Tabernacle, as the [h]appearance of fire until morning.
16 So it was alway: the cloud covered it by day, and the appearance of fire by night.
17 And when the cloud was taken up from the Tabernacle, then afterward the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.
18 At the [i]commandment of the [j]Lord the children of Israel journeyed, and at the commandment of the Lord they pitched: as long as the cloud abode upon the Tabernacle, (F)they [k]lay still.
19 And when the cloud tarried still upon the Tabernacle a long time, the children of Israel kept the [l]watch of the Lord, and journeyed not.
20 So when the cloud abode [m]a few days upon the Tabernacle, they abode in their tents according to the commandment of the Lord: for they journeyed at the commandment of the Lord.
21 And though the cloud abode upon the Tabernacle from even unto the morning, yet if the cloud was taken up in the morning, then they journeyed: whether by day or by night the cloud was taken up, then they journeyed.
22 Or if the cloud tarried two days, or a month, or a year upon the Tabernacle, abiding thereon, the children of Israel (G)abode still, and journeyed not: but when it was taken up, they journeyed.
23 At the commandment of the Lord they pitched, and at the commandment of the Lord they journeyed, keeping the watch of the Lord at the commandment of the Lord by the [n]hand of Moses.
45 1 The majesty of Solomon, his honor, strength, beauty, riches, and power are praised, and also his marriage with the Egyptian being an heathen woman, is blessed. 10 If that she can renounce her people and the love of her country, and gave herself wholly to her husband. Under the which figure, the wonderful majesty and increase of the kingdom of Christ and his Church his spouse, now taken of the Gentiles, is described.
To him that excelleth on [a]Shoshannim, a song of [b]love to give instruction, committed to the sons of Korah.
1 Mine heart will utter forth a good matter: I will entreat in my works of the king: my tongue is as the pen of a swift writer.
2 Thou art [c]fairer than the children of men: grace is poured in thy lips, because God hath blessed thee forever.
3 Gird thy sword upon thy thigh, O most mighty, to wit, thy worship and thy glory:
4 And prosper with thy glory: [d]ride upon the word of truth and of meekness and of righteousness: so thy right hand shall teach thee terrible things.
5 Thine arrows are sharp to pierce the heart of the King’s enemies: therefore the people shall fall under thee.
6 Thy [e]throne, O God, is forever and ever: the scepter of thy kingdom, is a scepter of righteousness.
7 Thou lovest righteousness, and hatest wickedness, because God, even thy God, hath [f]anointed thee with the oil of gladness above thy fellows.
8 All thy garments smell of myrrh and aloes, and cassia, when thou comest out of the ivory palaces [g]where they have made thee glad.
9 King’s daughters were among thine honorable wives: upon thy right hand did stand the [h]Queen in a vesture of gold of Ophir.
10 [i]Hearken, O daughter, and consider, and incline thine ear: forget also thine own people and thy father’s house.
11 So shall the King have pleasure in thy beauty: for he is thy Lord, and reverence thou him.
12 And the [j]daughter of [k]Tyre with the rich of the people, shall do homage before thy face with presents.
13 The King’s daughter is all glorious [l]within: her clothing is of broidered gold.
14 She shall be brought unto the King in raiment of needlework: the virgins that follow after her, and her companions shall be brought unto thee.
15 With joy and gladness shall they be brought, and shall enter into the king’s palace.
16 Instead of thy fathers shall thy [m]children be: thou shalt make them princes [n]through all the earth.
17 I will make thy [o]Name to be remembered through all generations: therefore shall the people give thanks unto thee, world without end.
7 1 The beauty of the Church in all her members. 10 She is assured of Christ’s love towards her.
1 How beautiful are thy [a]goings with shoes, O prince’s daughter! the joints of thy thighs are like jewels: the work of the hand of a cunning workman.
2 Thy navel is as a round cup that wanteth not liquor: thy belly is as an heap of wheat compassed about with lilies.
3 [b]Thy two breasts are as two young roes that are twins.
4 Thy neck is like a tower of ivory; thine eyes are like the fish pools in Heshbon by the gate of Bath Rabbim: thy nose is as the tower of Lebanon that looketh toward Damascus.
5 Thine head upon thee is as scarlet, and the bush of thine head like purple: the king is tied [c]in the [d]rafters.
6 How fair art thou, and how pleasant art thou, O my love, in pleasures!
7 This thy stature is like a palm tree, and thy breasts like clusters.
8 I said, I will go up into the palm tree, I will take hold of her boughs: thy breasts shall now be like the clusters of the vine: and the savor of thy nose like apples,
9 And the roof of thy mouth like good wine, which goeth straight to my well-beloved, and causeth the lips of the ancient to speak.
10 [e]I am my well-beloved’s, and his desire is toward me.
11 Come my well-beloved, let us go forth into the field: let us remain in the villages.
12 Let us get up early to the vines, let us see if the [f]vine flourish, whither it hath budded the small grape, or whither the pomegranates flourish: there will I give thee my love.
13 The mandrakes have given a smell, and in our gates are all sweet things, new and old: my well-beloved, I have kept them for thee.
7 1 He hath hitherto stirred them up, to mark diligently what things are to be considered in Melchizedek, 15 wherein he is like unto Christ. 20 Wherefore the Law should give place to the Gospel.
1 For this [a]Melchizedek (A)was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and [b]blessed him:
2 To whom also Abraham gave the tithe of all things: who first is by interpretation King of righteousness: after that, he is also King of Salem, that is, King of peace,
3 [c]Without father, without mother, without kindred, and hath neither beginning of his days, neither end of life: but is likened unto the Son of God, and continueth a Priest forever.
4 [d]Now consider how great this man was, unto whom even the Patriarch Abraham gave the tithe of the spoils.
5 For verily they which are the children of Levi, which receive the office of the Priesthood, have a (B)commandment to take, according to the Law, tithes of the people (that is, of their brethren) though they [e]came out of the loins of Abraham.
6 But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises.
7 And [f]without all contradiction the less is blessed of the greater.
8 And here men that die, receive tithes: but there he receiveth them, of whom it is witnessed, that he liveth.
9 [g]And to say as the thing is, Levi also which receiveth tithes, payeth tithes in Abraham.
10 For he was yet in the loins of his father Abraham, when Melchizedek met him.
11 [h]If therefore [i]perfection had been by the Priesthood of the Levites (for under it the Law was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchizedek, and not to be called after the order of Aaron?
12 [j]For if the Priesthood be changed, then of necessity must there be a change of the [k]Law.
13 For he of whom these things are spoken, pertaineth unto another tribe, whereof no man [l]served at the altar.
14 For it is evident, that our Lord sprung out of Judah, concerning the which tribe Moses spake nothing, touching the Priesthood.
15 [m]And it is yet a more evident thing, because that after the similitude of Melchizedek, there is risen up another Priest,
16 [n]Which is not made Priest after the [o]Law of the carnal commandment, but after the power of the endless life.
17 For he testifieth thus, (C)Thou art a Priest forever, after the order of Melchizedek.
18 [p]For the [q]commandment that went afore, is disannulled, because of the weakness thereof, and unprofitableness.
19 For the Law made nothing perfect, but the bringing in of a better hope made perfect, whereby we draw near unto God.
20 [r]And forasmuch as it is not without an oath (for these are made Priests without an oath:
21 But this is made with an oath by him that said unto him, (D)The Lord hath sworn, and will not repent, Thou art a Priest forever, after the order of Melchizedek.)
22 By so much is Jesus made a surety of a better Testament.
23 [s]And among them many were made Priests, because they were not suffered to endure, by the reason of death.
24 But this man, because he endureth ever, hath a Priesthood, which [t]cannot pass from one to another.
25 Wherefore, he is [u]able also perfectly to save them that come unto God by him, seeing he ever liveth, to make intercession for them.
26 [v]For such an high Priest it became us to have, which is holy, harmless, undefiled, separate from sinners, and made higher than the heavens:
27 Which needeth not daily as those high Priests to offer up sacrifice, (E)first for his own sins, and then for the peoples: [w]for [x]that did he [y]once, when he offered up himself.
28 For the Law maketh men high Priests, which have infirmity: but the [z]word of the oath [aa]that [ab]was since the Law, maketh the Son, who is consecrated for evermore.
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