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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Young's Literal Translation (YLT)
Version
Numbers 5

And Jehovah speaketh unto Moses, saying,

`Command the sons of Israel, and they send out of the camp every leper, and every one with an issue, and every one defiled by a body;

from male unto female ye do send out; unto the outside of the camp ye do send them; and they defile not their camps in the midst of which I do tabernacle.'

And the sons of Israel do so, and they send them out unto the outside of the camp; as Jehovah hath spoken unto Moses so have the sons of Israel done.

And Jehovah speaketh unto Moses, saying,

`Speak unto the sons of Israel, Man or woman, when they do any of the sins of man, by committing a trespass against Jehovah, and that person [is] guilty,

and they have confessed their sin which they have done, then he hath restored his guilt in its principal, and its fifth is adding to it, and hath given [it] to him in reference to whom he hath been guilty.

`And if the man have no redeemer to restore the guilt to, the guilt which is restored [is] Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him.

`And every heave-offering of all the holy things of the sons of Israel, which they bring near to the priest, becometh his;

10 and any man's hallowed things become his; that which any man giveth to the priest becometh his.'

11 And Jehovah speaketh unto Moses, saying,

12 `Speak unto the sons of Israel, and thou hast said unto them, When any man's wife turneth aside, and hath committed against him a trespass,

13 and a man hath lain with her [with] the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,

14 and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled; -- or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled --

15 `Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.

16 `And the priest hath brought her near, and hath caused her to stand before Jehovah,

17 and the priest hath taken holy water in an earthen vessel, and of the dust which is on the floor of the tabernacle doth the priest take, and hath put [it] into the water,

18 and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it [is] a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.

19 `And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside [to] uncleanness under thy husband, be free from these bitter waters which cause the curse;

20 and thou, if thou hast turned aside under thy husband, and if thou hast been defiled, and any man doth give his copulation to thee besides thy husband --

21 (then the priest hath caused the woman to swear with an oath of execration, and the priest hath said to the woman) -- Jehovah doth give thee for an execration, and for a curse, in the midst of thy people, in Jehovah's giving thy thigh to fall, and thy belly to swell,

22 and these waters which cause the curse have gone into thy bowels, to cause the belly to swell, and the thigh to fall; and the woman hath said, Amen, Amen.

23 `And the priest hath written these execrations in a book, and hath blotted [them] out with the bitter waters,

24 and hath caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.

25 `And the priest hath taken out of the hand of the woman the present of jealousy, and hath waved the present before Jehovah, and hath brought it near unto the altar;

26 and the priest hath taken a handful of the present, its memorial, and hath made perfume on the altar, and afterwards doth cause the woman to drink the water:

27 yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.

28 `And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown [with] seed.

29 `This [is] the law of jealousies, when a wife turneth aside under her husband, and hath been defiled,

30 or when a spirit of jealousy passeth over a man, and he hath been jealous of his wife, then he hath caused the woman to stand before Jehovah, and the priest hath done to her all this law,

31 and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.'

Psalm 39

39 To the Overseer, to Jeduthun. -- A Psalm of David. I have said, `I observe my ways, Against sinning with my tongue, I keep for my mouth a curb, while the wicked [is] before me.'

I was dumb [with] silence, I kept silent from good, and my pain is excited.

Hot [is] my heart within me, In my meditating doth the fire burn, I have spoken with my tongue.

`Cause me to know, O Jehovah, mine end, And the measure of my days -- what it [is],' I know how frail I [am].

Lo, handbreadths Thou hast made my days, And mine age [is] as nothing before Thee, Only, all vanity [is] every man set up. Selah.

Only, in an image doth each walk habitually, Only, [in] vain, they are disquieted, He heapeth up and knoweth not who gathereth them.

And, now, what have I expected? O Lord, my hope -- it [is] of Thee.

From all my transgressions deliver me, A reproach of the fool make me not.

I have been dumb, I open not my mouth, Because Thou -- Thou hast done [it].

10 Turn aside from off me Thy stroke, From the striving of Thy hand I have been consumed.

11 With reproofs against iniquity, Thou hast corrected man, And dost waste as a moth his desirableness, Only, vanity [is] every man. Selah.

12 Hear my prayer, O Jehovah, And [to] my cry give ear, Unto my tear be not silent, For a sojourner I [am] with Thee, A settler like all my fathers.

13 Look from me, and I brighten up before I go and am not!

Song of Solomon 3

On my couch by night, I sought him whom my soul hath loved; I sought him, and I found him not!

-- Pray, let me rise, and go round the city, In the streets and in the broad places, I seek him whom my soul hath loved! -- I sought him, and I found him not.

The watchmen have found me, (Who are going round about the city), `Him whom my soul have loved saw ye?'

But a little I passed on from them, Till I found him whom my soul hath loved! I seized him, and let him not go, Till I brought him in unto the house of my mother -- And the chamber of her that conceived me.

I have adjured you, daughters of Jerusalem, By the roes or by the hinds of the field, Stir not up nor wake the love till she please!

Who [is] this coming up from the wilderness, Like palm-trees of smoke, Perfumed [with] myrrh and frankincense, From every powder of the merchant?

Lo, his couch, that [is] Solomon's, Sixty mighty ones [are] around it, Of the mighty of Israel,

All of them holding sword, taught of battle, Each his sword by his thigh, for fear at night.

A palanquin king Solomon made for himself, Of the wood of Lebanon,

10 Its pillars he made of silver, Its bottom of gold, its seat of purple, Its midst lined [with] love, By the daughters of Jerusalem.

11 Go forth, and look, ye daughters of Zion, On king Solomon, with the crown, With which his mother crowned him, In the day of his espousals, And in the day of the joy of his heart!

Hebrews 3

Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,

being stedfast to Him who did appoint him, as also Moses in all his house,

for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,

for every house is builded by some one, and He who the all things did build [is] God,

and Moses indeed [was] stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,

and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.

Wherefore, (as the Holy Spirit saith, `To-day, if His voice ye may hear --

ye may not harden your hearts, as in the provocation, in the day of the temptation in the wilderness,

in which tempt Me did your fathers, they did prove Me, and saw My works forty years;

10 wherefore I was grieved with that generation, and said, Always do they go astray in heart, and these have not known My ways;

11 so I sware in My anger, If they shall enter into My rest -- !')

12 See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,

13 but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,

14 for partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,

15 in its being said, `To-day, if His voice ye may hear, ye may not harden your hearts, as in the provocation,'

16 for certain having heard did provoke, but not all who did come out of Egypt through Moses;

17 but with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness?

18 and to whom did He swear that they shall not enter into His rest, except to those who did not believe? --

19 and we see that they were not able to enter in because of unbelief.