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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Darby Translation (DARBY)
Version
Leviticus 22

22 And Jehovah spoke to Moses, saying,

Speak unto Aaron, and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in the things that they hallow unto me: I am Jehovah.

Say unto them, Every one of all your seed, throughout your generations, that approacheth the holy things, which the children of Israel hallow unto Jehovah, having his uncleanness upon him, that soul shall be cut off from before me: I am Jehovah.

Whatsoever man of the seed of Aaron is a leper, or hath a flux, he shall not eat of the holy things, until he is clean. And he that toucheth any one that is unclean by a dead person, or a man whose seed of copulation hath passed from him;

or a man that toucheth any crawling thing whereby he becometh unclean, or a man by whom he may become unclean, whatever may be his uncleanness,

—a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water,

and when the sun goeth down, he shall be clean, and may afterwards eat of the holy things; for it is his food.

Of a dead carcase and what is torn shall he not eat, to make himself unclean therewith: I am Jehovah.

And they shall keep my charge, lest they bear sin for it, and die by it, if they profane it: I am Jehovah who do hallow them.

10 And no stranger shall eat the holy thing; the sojourner with the priest, and the hired servant, shall not eat of the holy thing.

11 But if a priest buy any one for money, he may eat of it, and he that is born in his house: they may eat of his food.

12 And a priest's daughter who is [married] to a stranger may not eat of the heave-offering of the holy things.

13 But a priest's daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father's house, as in her youth, she may eat of her father's food; but no stranger shall eat thereof.

14 And if a man eat of a holy thing through inadvertence, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.

15 And they shall not profane the holy things of the children of Israel which they offer unto Jehovah,

16 and cause them to bear the iniquity of trespass when they eat their holy things; for I am Jehovah who do hallow them.

17 And Jehovah spoke to Moses, saying,

18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatever man of the house of Israel, or of the sojourners in Israel, that presenteth his offering for any of his vows, and for any of his voluntary offerings, which they present to Jehovah as a burnt-offering,

19 it shall be for your acceptance, without blemish, a male of the oxen, of the sheep, and of the goats.

20 Nothing that hath a defect shall ye present; for it shall not be acceptable for you.

21 And if any present a sacrifice of peace-offering to Jehovah to accomplish a vow, or a voluntary offering of oxen or small cattle, it shall be without blemish to be accepted: there shall be no defect therein.

22 Blind, or broken, or maimed, or ulcerous, or with itch, or scabbed—ye shall not present these to Jehovah, nor make an offering by fire of them on the altar to Jehovah.

23 A bullock and a sheep that hath a member too long or too short, that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted.

24 That which is bruised, or crushed, or broken, or cut shall ye not present to Jehovah; neither in your land shall ye do [the like].

25 Nor from the hand of the stranger shall ye present the bread of your God, of any of these; for their corruption is in them: a defect is in them; they shall not be accepted for you.

26 And Jehovah spoke to Moses, saying,

27 An ox, or a sheep, or a goat, when it is brought forth, shall be seven days under its dam; and from the eighth day and thenceforth it shall be accepted for an offering by fire to Jehovah.

28 A cow, or sheep—it and its young shall ye not slaughter in one day.

29 And when ye sacrifice a sacrifice of thanksgiving to Jehovah, ye shall sacrifice it for your acceptance.

30 On that day shall it be eaten: ye shall leave none of it until morning: I am Jehovah.

31 And ye shall observe my commandments and do them: I am Jehovah.

32 And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who do hallow you,

33 who brought you out of the land of Egypt, to be your God: I am Jehovah.

Psalm 28-29

[A Psalm] of David.

28 Unto thee, Jehovah, do I call; my rock, be not silent unto me, lest, [if] thou keep silence toward me, I become like them that go down into the pit.

Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward the oracle of thy holiness.

Draw me not away with the wicked, and with the workers of iniquity, who speak peace to their neighbours, and mischief is in their heart.

Give them according to their doing, and according to the wickedness of their deeds; give them after the work of their hands, render to them their desert.

For they regard not the deeds of Jehovah, nor the work of his hands: he will destroy them, and not build them up.

Blessed be Jehovah, for he hath heard the voice of my supplications.

Jehovah is my strength and my shield; my heart confided in him, and I was helped: therefore my heart exulteth, and with my song will I praise him.

Jehovah is their strength; and he is the stronghold of salvation to his anointed one.

Save thy people, and bless thine inheritance; and feed them, and lift them up for ever.

A Psalm of David.

29 Give unto Jehovah, ye sons of the mighty ones, give unto Jehovah glory and strength;

Give unto Jehovah the glory of his name; worship Jehovah in holy splendour.

The voice of Jehovah is upon the waters: the God of glory thundereth,—Jehovah upon great waters.

The voice of Jehovah is powerful; the voice of Jehovah is full of majesty.

The voice of Jehovah breaketh cedars; yea, Jehovah breaketh the cedars of Lebanon:

And he maketh them to skip like a calf, Lebanon and Sirion like a young buffalo.

The voice of Jehovah cleaveth out flames of fire.

The voice of Jehovah shaketh the wilderness; Jehovah shaketh the wilderness of Kadesh.

The voice of Jehovah maketh the hinds to calve, and layeth bare the forests; and in his temple doth every one say, Glory!

10 Jehovah sitteth upon the flood; yea, Jehovah sitteth as king for ever.

11 Jehovah will give strength unto his people; Jehovah will bless his people with peace.

Ecclesiastes 5

Keep thy foot when thou goest to the house of God, and draw near to hear, rather than to give the sacrifice of fools: for they know not that they do evil.

Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God: for God is in the heavens, and thou upon earth; therefore let thy words be few.

For a dream cometh through the multitude of business, and a fool's voice through a multitude of words.

When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an inadvertence. Wherefore should God be wroth at thy voice, and destroy the work of thy hands?

For in the multitude of dreams are vanities; so with many words: but fear God.

If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter; for a higher than the high is watching, and there are higher than they.

Moreover the earth is every way profitable: the king [himself] is dependent upon the field.

10 He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase. This also is vanity.

11 When goods increase, they are increased that eat them; and what profit is there to the owner thereof, except the beholding [of them] with his eyes?

12 The sleep of the labourer is sweet, whether he have eaten little or much; but the fulness of the rich doth not suffer him to sleep.

13 There is a grievous evil that I have seen under the sun: riches kept for the owners thereof to their hurt;

14 or those riches perish by some evil circumstance, and if he have begotten a son, there is nothing in his hand.

15 As he came forth from his mother's womb, naked shall he go away again as he came, and shall take nothing of his labour, which he may carry away in his hand.

16 And this also is a grievous evil, that in all points as he came so doth he go away, and what profit hath he, in having laboured for the wind?

17 All his days also he eateth in darkness, and hath much vexation, and sickness, and irritation.

18 Behold what I have seen good and comely: [it is] to eat and to drink, and to enjoy good in all his labour wherewith [man] laboureth under the sun, all the days of his life which God hath given him: for that is his portion.

19 Every man also to whom God hath given riches and wealth, and power to eat thereof, and to take his portion and to rejoice in his labour: that is a gift of God.

20 For he will not much remember the days of his life, because God answereth [him] with the joy of his heart.

2 Timothy 1

Paul, apostle of Jesus Christ by God's will, according to promise of life, the [life] which [is] in Christ Jesus,

to Timotheus, [my] beloved child: grace, mercy, peace, from God [the] Father, and Christ Jesus our Lord.

I am thankful to God, whom I serve from [my] forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day,

earnestly desiring to see thee, remembering thy tears, that I may be filled with joy;

calling to mind the unfeigned faith which [has been] in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am persuaded that in thee also.

For which cause I put thee in mind to rekindle the gift of God which is in thee by the putting on of my hands.

For God has not given us a spirit of cowardice, but of power, and of love, and of wise discretion.

Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of God;

who has saved us, and has called us with a holy calling, not according to our works, but according to [his] own purpose and grace, which [was] given to us in Christ Jesus before [the] ages of time,

10 but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings;

11 to which *I* have been appointed a herald and apostle and teacher of [the] nations.

12 For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him.

13 Have an outline of sound words, which [words] thou hast heard of me, in faith and love which [are] in Christ Jesus.

14 Keep, by the Holy Spirit which dwells in us, the good deposit entrusted.

15 Thou knowest this, that all who [are] in Asia, of whom is Phygellus and Hermogenes, have turned away from me.

16 The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain;

17 but being in Rome sought me out very diligently, and found [me]—

18 the Lord grant to him to find mercy from [the] Lord in that day—and how much service he rendered in Ephesus *thou* knowest best.