M’Cheyne Bible Reading Plan
39 For the priests who served in the holy place, they decorated finely woven garments with blue, purple, and scarlet thread donated by the people. They also made the sacred garments Aaron was to wear, exactly as the Eternal One had instructed Moses.
2 Bezalel had Aaron’s vest of gold made out of finely woven linen embroidered with blue, purple, and scarlet thread. 3 Craftsmen hammered gold into gold leaf, sliced it into individual threads, and interlaced them with the blue, purple, and scarlet thread as they embroidered intricate designs into the fine linens. 4 They also made two pieces for the shoulders of the vest that attached so that the front and back form one piece. 5 The vest’s waistband was skillfully made of the same materials—blue, purple, and scarlet thread on finely woven linen—and with a similar design made by skilled artisans exactly as the Eternal One had instructed Moses. 6 They prepared onyx stones, engraved them the same way signet rings are engraved, and set them in ornamental gold settings. 7 As the Eternal instructed Moses, he positioned the onyx stones on the shoulder pieces of Aaron’s vest as a memorial for the people of Israel before the Eternal One.
8 He then had skilled workers make the breast piece in the same style as the vest out of finely woven linen embroidered with blue, purple, and scarlet thread and with gold. 9 They made it square by folding over the material to double it and created a pouch in it nine inches by nine inches. 10 They placed four rows of stones in it. The first row was ruby, topaz, and emerald; 11 the second row was turquoise, sapphire, and diamond; 12 the third row was jacinth, agate, and amethyst; 13 the fourth row was beryl, onyx, and jasper. They were all attached to the breast piece with ornamental gold settings. 14 The twelve stones stood for the twelve tribes of Israel. Each was engraved like a seal with the name of one of the twelve tribes. 15 They braided strands of pure gold into chains and attached them to the breast piece. 16 They fashioned two ornamental gold settings and two gold rings, and they placed the two rings on opposite ends of the breast piece. 17 Then they fastened the two gold chains to the two gold rings at the two ends of the breast piece. 18 They fastened the loose ends of the chains to the two ornamental gold settings at the front of Aaron’s vest on the shoulders. 19 Then they fashioned two more gold rings and attached them to the breast piece at the inside edge next to the vest. 20 They made two additional gold rings and attached them to the front of the vest below the shoulders near the seam just above the waistband. 21 They connected the rings on the breast piece to the rings on the vest using blue cord, so that it would be attached above the vest’s waistband and not come loose from the vest. They did all this exactly as the Eternal One had instructed Moses.
22 He then made the robe worn under the vest blue. 23 They made a hole for the head and formed a collar around the hole by lining it with extra material so that it might not tear. 24 All around the hem they stitched pomegranates out of the blue, purple, and scarlet thread. 25 They also fashioned bells out of pure gold and attached them all around the hem between the pomegranates. 26 They used an alternating pattern: bell, pomegranate, bell, pomegranate, and so on. They did this exactly as the Eternal One had instructed Moses.
27 They made tunics out of finely woven linen for Aaron and his sons. 28 They made the turban, caps, and undergarments out of fine linen as well. 29 They also made the sash out of finely woven linen and embroidered it with the blue, purple, and scarlet thread. They did all this exactly as the Eternal One instructed Moses.
30 They made the medallion, the sacred emblem that set the high priest apart, out of pure gold and engraved it like a seal with the inscription, “Holy to the Eternal.” 31 They fastened it with a blue cord to the front of Aaron’s turban, exactly as the Eternal One instructed Moses.
32 All the work that went into the sanctuary of the congregation tent was finally finished. The Israelites did everything exactly as the Eternal One had instructed Moses.
33 Then the Israelites brought all they made to Moses. They brought the tent and all its furnishings, including its hooks, frame panels, crossbars, posts, and bases; 34 the layers of red-dyed rams’ skins and the sea-cow skin that covered the sanctuary; the veil shrouding the most holy place; 35 the covenant chest with its poles and the seat of mercy; 36 the table, its tools, the bread of the Presence; 37 the gold lampstand, its lamps and all its tools, the lamp oil; 38 the golden altar of incense, the anointing oil and the scented incense; the fabric screen for the tent’s entrance; 39 the bronze altar for burnt offerings, the bronze grating, its poles and tools, the basin and its stand; 40 the panels that enclose the courtyard, the posts and bases, the screen that covers the court’s entrance, the cords and pegs; and all the tools used in the sanctuary of the congregation tent, 41 the finely woven clothing for priests serving in the holy place, the sacred garments worn by Aaron the high priest, and the clothes his sons are to wear when they serve as priests as well. 42 The Israelites completed each part of the project exactly as the Eternal One had instructed Moses.
43 Moses inspected every piece of work they had completed, and he saw that they had done it all with excellence according to the specifications given to Him by the Eternal One. So Moses blessed them.
18 When Jesus finished praying, He began a brief journey with His disciples to the other side of the Kidron Valley, a deep ravine that floods in the winter rains, then farther on to a garden where He gathered His disciples.
2-3 Judas Iscariot (who had already set his betrayal in motion and knew that Jesus often met with the disciples in this olive grove) entered the garden with an entourage of Roman soldiers and officials sent by the chief priests and Pharisees. They brandished their weapons under the light of torches and lamps. 4 Jesus stepped forward. It was clear He was not surprised because He knew all things.
Jesus: Whom are you looking for?
Judas’s Entourage: 5 Jesus the Nazarene.
Jesus: I am the One.
Judas, the betrayer, stood with the military force. 6 As Jesus spoke “I am the One,” the forces fell back on the ground. 7 Jesus asked them a second time:
Jesus: Whom are you searching for?
Judas’s Entourage: Jesus the Nazarene.
Jesus: 8 I have already said that I am the One. If you are looking for Me, then let these men go free.
9 This happened to fulfill the promise He made that none of those entrusted to Him will be lost.[a] 10 Suddenly Peter lunged toward Malchus, one of the high priest’s servants; and with his sword, Peter severed the man’s right ear.
Jesus (to Peter): 11 Put down your sword, and return it to the sheath. Am I to turn away from the cup the Father has given Me to drink?
12 So the Roman commander, soldiers, and Jewish officials arrested Jesus, cuffed His hands and feet, 13 and brought Him to Annas (the father-in-law of Caiaphas the high priest). 14 You may remember that Caiaphas counseled the Jews that one should die for all people. 15-16 Simon Peter and another disciple followed behind Jesus. When they arrived, Peter waited in the doorway while the other disciple was granted access because of his relationship with the high priest. That disciple spoke to the woman at the door, and Peter was allowed inside.
Servant Girl (to Peter): 17 You are one of this man’s disciples, aren’t you?
Peter: I am not.
18 All the servants and officers gathered around a charcoal fire to keep warm. It was a cold day, and Peter made his way into the circle to warm himself.
Annas (to Jesus): 19 Who are Your disciples, and what do You teach?
Jesus: 20 I have spoken in public where the world can hear, always teaching in the synagogue and in the temple where the Jewish people gather. I have never spoken in secret. 21 So why would you need to interrogate Me? Many have heard Me teach. Why don’t you question them? They know what I have taught.
22 While Jesus offered His response, an officer standing nearby struck Jesus with his hand.
Officer: Is that how You speak to the high priest?
Jesus: 23 If I have spoken incorrectly, why don’t you point out the untruths that I speak? Why do you hit Me if what I have said is correct?
24 Annas sent Jesus to Caiaphas bound as a prisoner. 25 As this was happening, Peter was still warming himself by the fire.
Servants and Officers: You, too, are one of His disciples, aren’t you?
Peter: No, I am not.
Initially, Pilate tells the Jewish leaders to take Jesus and try Him according to Jewish law, but when they hint at capital charges, Pilate agrees to interrogate Jesus as a traitor to the empire. Rome reserves the right to decide who lives and dies in the provinces. They don’t delegate that to the Jewish high council. The charge of blasphemy carries no weight in Roman jurisprudence, for it is a matter of Jewish religious law. Rome has no opinion on such matters. So a new charge must be concocted, a charge that Rome does care about. Rome does care about taxes, of course, and takes a dim view of anyone making royal claims under their noses.
Pilate agrees to hear the charge, not wasting a Roman minute. He takes Jesus inside and begins asking Him about these charges. Pilate can’t handle the truth when he asks, “Are You the King of the Jews?” Jesus is the King of the Jews, and that is the truth. But as Jesus knows, the world doesn’t recognize His kingdom. That’s because it is sourced in heaven above, not in Rome. His authority comes from God the Father, Creator, Sustainer—not from the Roman senate.
26 One of the high priest’s servants who was related to Malchus—the person Peter attacked and cut off his ear—recognized Peter.
High Priest’s Servant: Didn’t I see you in the garden with Him?
27 Peter denied it again, and instantly a rooster crowed.
28 Before the sun had risen, Jesus was taken from Caiaphas to the governor’s palace. The Jewish leaders would not enter the palace because their presence in a Roman office would defile them and cause them to miss the Passover feast. Pilate, the governor, met them outside.
Now Caiaphas is high priest at this time. The sacred office he occupies has been corrupted for more than a century by Jewish collaboration with Greeks and Romans. Reformers are few, and they have been unable to cleanse the high office from its pollutants. Because of this, many Jews have stopped coming to the temple. How can God’s holy habitation on earth be pure if its primary representative is coddling the enemies of Israel? Caiaphas knows he needs friends in high places to put an end to Jesus, so he turns to Pilate, the Roman governor. It is Pilate’s job to look out for Roman interests in Judea. He is an irritable man, unnecessarily cruel and intentionally provocative. Many Jews will die on his watch. For Pilate, Jesus is just one more.
Pilate: 29 What charges do you bring against this man?
Priests and Officials: 30 If He weren’t a lawbreaker, we wouldn’t have brought Him to you.
Pilate: 31 Then judge Him yourselves, by your own law.
Jews: Our authority does not allow us to give Him the death penalty.
32 All these things were a fulfillment of the words Jesus had spoken indicating the way that He would die. 33 So Pilate reentered the governor’s palace and called for Jesus to follow him.
Pilate: Are You the King of the Jews?
Jesus: 34 Are you asking Me because you believe this is true, or have others said this about Me?
Pilate: 35 I’m not a Jew, am I? Your people, including the chief priests, have arrested You and placed You in my custody. What have You done?
Jesus: 36 My kingdom is not recognized in this world. If this were My kingdom, My servants would be fighting for My freedom. But My kingdom is not in this physical realm.
Pilate: 37 So You are a king?
Jesus: You say that I am king. For this I have been born, and for this I have come into the cosmos: to demonstrate the power of truth. Everyone who seeks truth hears My voice.
Pilate (to Jesus): 38 What is truth?
Pilate left Jesus to go and speak to the Jewish people.
Pilate (to the Jews): I have not found any cause for charges to be brought against this man. 39 Your custom is that I should release a prisoner to you each year in honor of the Passover celebration; shall I release the King of the Jews to you?
Jews: 40 No, not this man! Give us Barabbas!
You should know that Barabbas was a terrorist.
15 A tender answer turns away rage,
but a prickly reply spikes anger.
2 The words of the wise extend knowledge,
but foolish people utter nonsense.
3 The Eternal can see all things;
His gaze is fixed on both the evil and the good.
4 A word of encouragement heals the one who receives it,
but a deceitful word breaks the spirit.
5 Fools refuse their parents’ guidance,
but sensible children accept correction.
6 Great treasure may be found where the right-living make their home,
but trouble awaits the wicked at every turn.
7 When the wise speak, knowledge spreads far and wide,
but fools care nothing about such matters.
8 When the wicked offer sacrifices, they disgust the Eternal,
but the prayers of those who do right are a pleasure to Him.
9 The lifestyle of the wicked is repulsive to Him,
while those who do right delight Him.
10 Harsh punishment is waiting for those who reject the path of life,
and those who hate correction will die.
11 The grave and destruction are fully exposed before the Eternal;
how much more does He know the thoughts of Adam’s children!
12 Those who mock others don’t like being corrected,
so they keep their distance from the wise.
13 A warm, smiling face reveals a joy-filled heart,
but heartache crushes the spirit and darkens the appearance.
14 Those who have understanding hearts hunger after knowledge,
but those with no understanding feast on foolishness.
15 The poor and oppressed suffer hardship day after day,
but those with kind hearts continually feast.
16 It is better to live with less and honor the Eternal
than to have riches and carry the burdens that come with them.
17 Better to eat only vegetables served lovingly
than a fattened ox served hatefully.
18 A hot-headed person stirs up trouble,
but one with patience settles a fight.
19 Lazy people walk a path overgrown with thornbushes,
but those with integrity travel a wide, level road.
20 A wise child makes his father happy,
but a foolish man despises his mother.
21 Foolishness brings sheer joy to those who have no sense,
but people with insight steer a straight course through life.
22 Plans fall apart without proper advice;
but with the right guidance, they come together nicely.
23 There is great joy in having the right answer,
and how sweet is the right word at the right time!
24 For the wise the road of life climbs up steep grades
in order to avoid the slide down to the grave.
25 The Eternal splinters the house of the haughty,
but He secures the property of widows.
It is ironic that we may have more to fear from the proud and powerful than from the poor and needy. Those who have want more, and so they take it. Oh, maybe they won’t pick your pocket or break into your home. Their ways are more subtle and more effective. As James, Jesus’ brother, wrote, “Isn’t it the rich who step on you while climbing the ladder of success? And isn’t it the rich who take advantage of you and drag you into court?” (James 2:6b). James isn’t describing all the rich, of course, but many have made their fortunes off the backs of others. God is the One who can protect the poor, the One who can reduce the grand houses of the haughty to splinters.
26 The thoughts of the wrongdoers repulse the Eternal,
but kind words are pure pleasure for Him.
27 Those who take illegal gains injure their families,
but those who refuse a bribe will live in peace.
28 The right-living think before they speak,
but wrongdoers simply spew evil.
29 The Eternal stays far from the wrongdoers,
but He listens to the prayer of the right-living.
30 Bright eyes and a cheerful expression bring joy to the heart,
and good news revives the spirit and renews health.
31 Those who learn from the lessons of life
will join the others who are wise.
32 Those who disregard discipline sabotage themselves,
but those who are open to correction gain understanding.
33 Reverence for the Eternal is the first lesson of wisdom,
and humility always precedes honor.
2 If you find any comfort from being in the Anointed, if His love brings you some encouragement, if you experience true companionship with the Spirit, if His tenderness and mercy fill your heart; then, brothers and sisters, 2 here is one thing that would complete my joy—come together as one in mind and spirit and purpose, sharing in the same love. 3 Don’t let selfishness and prideful agendas take over. Embrace true humility, and lift your heads to extend love to others. 4 Get beyond yourselves and protecting your own interests; be sincere, and secure your neighbors’ interests first.
5 In other words, adopt the mind-set of Jesus the Anointed. Live with His attitude in your hearts. Remember:
6 Though He was in the form of God,
He chose not to cling to equality with God;
7 But He poured Himself out to fill a vessel brand new;
a servant in form
and a man indeed.
The very likeness of humanity,
8 He humbled Himself,
obedient to death—
a merciless death on the cross!
9 So God raised Him up to the highest place
and gave Him the name above all.
10 So when His name is called,
every knee will bow,[a]
in heaven, on earth, and below.
11 And every tongue will confess[b]
“Jesus, the Anointed One, is Lord,”
to the glory of God our Father!
Paul describes a community where every person considers the needs of others first and does nothing from selfishness; it pulls together rather than pulls apart, and it is a body that knows its purpose and lets nothing interfere with it. It is an extended spiritual family where others line up to become part of this sacred assembly and to make it their home because they feel encouragement and know they are truly loved. So Paul urges the Philippians to strive for this radical unity and fulfill his joy by having the mind of Jesus who humbled Himself, became a servant, and suffered the death of the cross. Jesus becomes the example of humility and service, leading to the kind of unity Paul imagines.
12 So now, my beloved, obey as you have always done, not only when I am with you, but even more so when I can’t be. Continue to work out your salvation, with great fear and trembling, 13 because God is energizing you so that you will desire and do what always pleases Him.
14 Do all things without complaining or bickering with each other, 15 so you will be found innocent and blameless; you are God’s children called to live without a single stain on your reputations among this perverted and crooked generation. Shine like stars across the land. 16 Cling to the word of life so that on the day of judgment when the Anointed One returns I may have reason to rejoice, because it will be plain that I didn’t turn from His mission nor did I work in vain. 17 Even if my lifeblood is to be poured out like wine as a sacrifice of your faith, I have great reason to celebrate with all of you. 18 And for the same reason, you can be glad and celebrate with me.
19 I hope in the Lord Jesus to send Timothy your way. He will visit soon so that he may report to me how you are doing. To hear all that is going on with you will truly encourage my heart. 20 There is no one like Timothy. What sets him apart from others is his deep concern for you and your spiritual journey. This is rare, my friends, 21 for most people only care about themselves, not about what is dear to the heart of Jesus the Anointed. 22 You know Timothy is genuine in the Lord’s ways. He has been a faithful partner to me as we express the good news, as much as my own flesh and blood would have been. 23 I expect to send him soon, and I will as soon as I see how things turn out here. 24 I trust in the Lord that it won’t be very long before I can come and be with you in person.
25 But for now, I think it is best to send Epaphroditus home to you. He has become my dear brother in the Lord. We have worked well together and fought great battles together, and he was an encouraging minister to me in my time of need. 26 He could not wait to see you all. He was concerned for you when he found out you knew how sick he really was. 27 In fact, he nearly died. But once again, God was exceedingly kind and covered him with His mercy. And I, too, by His mercy, have been spared sorrow on top of sorrow.
28 I am so excited to be sending him back to you! I can picture the joy on your faces when he arrives; I can feel my worries falling away. 29 Welcome him joyfully in the Lord. Esteem all spiritual leaders like Epaphroditus 30 because he placed his life in grave danger for the work of the Anointed; he risked his life to serve me when you couldn’t.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.