M’Cheyne Bible Reading Plan
33 Eternal One (instructing Moses): The time has now arrived. Leave, and take all the people you have led out of Egypt with you. Go to the land I promised to Abraham, Isaac, and Jacob, to whom I said, “I will give this land to your future generations.” 2 I will send a messenger to guide you, and I will force out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and the Jebusites. 3 Travel to the land that flows with milk and honey, the land of your inheritance. However, because you are such an incredibly stubborn people, I will not be going with you. Otherwise, I would completely destroy you during the journey.
4 When everyone heard the dreadful news, they began to grieve and stopped wearing their jewelry to remind them of the calf made from their gold earrings. 5 You see the Eternal One had instructed Moses, “Give the Israelites this message: ‘You are such an incredibly stubborn people, therefore I am not going to travel with you. If I allowed Myself to travel with you for only a moment, I would completely destroy you. Stop wearing your jewelry so I can figure out what to do with you.’” 6 So the Israelites took off all of their jewelry from the time they left Mount Horeb.
7 Moses used to take a tent[a] and put it up far away from the camp. He referred to it as the meeting tent. Everyone who sought the Eternal One would go out to the meeting tent, which was located well outside the camp. 8 When the people heard that Moses was going out to the tent, they would get up and stand at the entrance of their own tents and watch him until he had gone inside. 9 When Moses entered the tent, the cloud pillar descended to the tent’s entrance, and the Eternal would talk with Moses. 10 When people witnessed the cloud pillar standing at the meeting tent’s entrance, they would stand and bow in worship at the entrance of their own tents. 11 The Eternal spoke with Moses face-to-face, just as a friend speaks to another friend. After they were done, Moses would come back to camp but his young assistant Joshua (Nun’s son) would remain behind.
The golden-calf incident creates a deep rift between God and His people. For their safety, God refuses to travel with them to the land of promise; instead, He sends His messenger to guide them. The people’s response to God’s threatened absence is to mourn and refuse to wear their jewelry and fine clothes. The meeting tent and the congregation tent reflect this rift too. The congregation tent is to be God’s unique dwelling with His people, so it is located right in the middle of the camp. But now there is another tent, the meeting tent set up a long way from camp, far from the contagion of evil spreading there. From time to time, God and Moses meet there to talk; and Joshua stands watch over this intimate encounter, for only Joshua and Moses are not imperiled when the rest of Israel violates God’s directive and worships the golden calf. Moses speaks with God and does his best to get God back on good terms with His covenant people.
Moses (to the Lord): 12 Look, You tell me, “Lead these people!” but You haven’t yet told me whom You will send to accompany me. Yet You tell me, “I know you by name, and you have gained My trust and blessing.” 13 If I have gained Your trust and blessing, reveal Your way to me so that I can truly know You, and so that I may gain Your favor. Remember that this nation is Your covenant people.
Eternal One: 14 My presence will travel with you, and I will give you rest.
Moses: 15 If Your presence doesn’t travel with me, then don’t lead us away from here. 16 How will the people know that I have gained Your trust and blessing if You do not travel with us? Isn’t it the very fact that Your presence travels with us that distinguishes us from every other people on earth?
Eternal One: 17 I will do what you have said because you have gained My trust and blessing, and I know you by name.
Moses: 18 If Your presence will go with us, then let me see Your glory!
Eternal One: 19 I will cause all My goodness to pass before you, and I will declare My name, the Eternal One, before you. I will show mercy to whomever I choose to show mercy, and I will demonstrate compassion on whomever I choose to have compassion.[b] 20 You cannot see My face, for no one can see Me and live. 21 Look, there is a place next to Me on the rock where you may stand. 22 While My glory is passing by you, I will place you in a large crevice of the rock and hide you beneath My hand until I have completely passed by. 23 Then I will remove My hand, and you will see only My back. But you won’t be able to see My face.
12 Six days before the Passover feast, Jesus journeyed to the village of Bethany, to the home of Lazarus who had recently been raised from the dead, 2 where they hosted Him for dinner. Martha was busy serving as the hostess, Lazarus reclined at the table with Him, 3 and Mary took a pound of fine ointment, pure nard (which is both rare and expensive), and anointed Jesus’ feet with it; and then she wiped them with her hair. As the pleasant fragrance of this extravagant ointment filled the entire house, 4 Judas Iscariot, one of His disciples (who was plotting to betray Jesus), began to speak.
Judas Iscariot: 5 How could she pour out this vast amount of fine oil? Why didn’t she sell it? It is worth nearly a year’s wages;[a] the money could have been given to the poor.
6 This had nothing to do with Judas’s desire to help the poor. The truth is he served as the treasurer, and he helped himself to the money from the common pot at every opportunity.
Jesus: 7 Leave her alone. She has observed this custom in anticipation of the day of My burial. 8 The poor are ever present, but I will be leaving.
9 Word spread of Jesus’ presence, and a large crowd was gathering to see Jesus and the formerly deceased Lazarus, whom He had brought back from the dead. 10 The chief priests were secretly plotting Lazarus’s murder since, 11 because of him, many Jews were leaving their teachings and believing in Jesus.
12 The next day, a great crowd of people who had come to the festival heard that Jesus was coming to Jerusalem; 13 so they gathered branches of palm trees to wave as they celebrated His arrival.
Crowds (shouting): Hosanna!
He who comes in the name of the Lord is truly blessed[b]
and is King of all Israel.
14 Jesus found a young donkey, sat on it, and rode through the crowds mounted on this small beast. The Scriptures foretold of this day:
15 Daughter of Zion, do not be afraid.
Watch! Your King is coming.
You will find Him seated on the colt of a donkey.[c]
16 The disciples did not understand any of this at the time; these truths did not sink in until Jesus had been glorified. As they reflected on their memories of Jesus, they realized these things happened just as they were written. 17 Those who witnessed the resurrection of Lazarus enthusiastically spoke of Jesus to all who would listen, 18 and that is why the crowd went out to meet Him. They had heard of the miraculous sign He had done.
His followers may suspect during their time with Jesus that He is more than a man, but it takes the power and glory of the resurrection to convince them completely that Jesus is divine. When they see Him, touch Him, and hear the sound of His voice thunder in their souls, the disciples know they are face-to-face with God’s immense glory, the unique Son of God. Reading and rereading the Scriptures in light of their experiences of Him, it becomes clear that Jesus’ life and story are the climax of God’s covenants with His people.
Pharisees (to one another): 19 Our efforts to squelch Him have not worked, but now is not the time for action. Look, the world is following after Him.
20 Among the crowds traveling to Jerusalem were Greeks seeking to follow God and worship at the great feast. 21-22 Some of them came to Philip with an important request.
Greek Pilgrims (to Philip): Sir, we are hoping to meet Jesus.
Philip, a disciple from the Galilean village of Bethsaida, told Andrew that these Greeks wanted to see Jesus. Together Andrew and Philip approached Jesus to inform Him about the request.
Jesus (to Philip and Andrew): 23 The time has come for the Son of Man to be glorified. 24 I tell you the truth: unless a grain of wheat is planted in the ground and dies, it remains a solitary seed. But when it is planted, it produces in death a great harvest. 25 The one who loves this life will lose it, and the one who despises it in this world will have life forevermore. 26 Anyone who serves Me must follow My path; anyone who serves Me will want to be where I am, and he will be honored by the Father. 27 My spirit is low and unsettled. How can I ask the Father to save Me from this hour? This hour is the purpose for which I have come into the world. But what I can say is this: 28 “Father, glorify Your name!”
Suddenly a voice echoed from the heavens.
The Father: I have glorified My name. And again I will bring glory in this hour that will resound throughout time.
29 The crowd of people surrounding Jesus were confused.
Some in the Crowd: It sounded like thunder.
Others: A heavenly messenger spoke to Him.
Jesus: 30 The voice you hear has not spoken for My benefit, but for yours. 31 Now judgment comes upon this world, and everything will change. The tyrant of this world, Satan, will be thrown out. 32 When I am lifted up from the earth, then all of humanity will be drawn to Me.
33 These words foreshadowed the nature of His death.
Crowd: 34 The law teaches that the Anointed is the One who will remain without end. How can You say it is essential that the Son of Man be lifted up? Who is this Son of Man You are talking about?
Jesus: 35 Light is among you, but very soon it will flicker out. Walk as you have the light, and then the darkness will not surround you. Those who walk in darkness don’t know where they are going. 36 While the light is with you, believe in the light; and you will be reborn as sons and daughters of the light.
After speaking these words, Jesus left the people to go to a place of seclusion. 37 Despite all the signs He performed, they still did not believe in Him. 38 Isaiah spoke of this reality, saying,
Lord, who could accept what we’ve been told?
And who has seen the awesome power of the Lord revealed?[d]
39 This is the reason they are unable to believe. 40 Isaiah also said,
God has blinded their eyes
and hardened their hearts
So that their eyes cannot see properly
and their hearts cannot understand
and be persuaded
by the truth to turn to Me
and be reconciled by My healing hand.[e]
41 Isaiah could say this because he had seen the glory of the Lord with his own eyes and declared His beauty aloud. 42 Yet many leaders secretly believed in Him but would not declare their faith because the Pharisees continued their threats to expel all His followers from the synagogue; 43 here’s why: they loved to please men more than they desired to glorify God.
Jesus (crying out before the people): 44 Anyone who believes in Me is not placing his faith in Me, but in the One who sent Me here. 45 If one sees Me, he sees the One who sent Me. 46 I am here to bring light in this world, freeing everyone who believes in Me from the darkness that blinds him. 47 If anyone listening to My teachings chooses to ignore them, so be it: I have come to liberate the world, not to judge it. 48 However, those who reject Me and My teachings will be judged: in the last day, My words will be their judge 49 because I am not speaking of My own volition and from My own authority. The Father who sent Me has commanded Me what to say and speak. 50 I know His command is eternal life, so every word I utter originates in Him.
9 Lady Wisdom has built her house;
she has supported it with seven pillars.
2 She’s prepared a feast:
She’s slaughtered her animals, poured a spiced wine,
and set her table.
3 She has sent out her servants with the invitation to come to the party;
she, too, calls out from the highest point of the city:
4 Lady Wisdom: Whoever is young and gullible, turn in here.
You are welcome in this place!
Then, turning to those who are naive, she says:
5 Lady Wisdom: Come in. Come, eat my bread,
and drink my spiced wine.
6 Give up your gullible ways, your naive thoughts, for true life.
Set your course for understanding.
7 Whoever tries to discipline a scoffer should expect a hail of insults in return.
Whoever tries to correct an evildoer is likely to get hurt in the process.
8 So do not correct a scoffer unless you are ready to be hated,
but correct the wise and you will be loved.
9 Give instruction to the wise, and they will become wiser.
Teach upstanding people, and they will learn even more.
10 Reverence for the Eternal, the one True God, is the beginning of wisdom;
true knowledge of the Holy One is the start of understanding.
11 Lady Wisdom: Through me your days will be lengthened,
and years will be added to your life.
12 If you are wise, wisdom is its own reward.
If you mock what you don’t understand, you alone will suffer the consequences.
13 Compared to Wisdom, the Lady Folly is rowdy and loud,
naive and ignorant.
14 She sits by the door of her house,
on a bench at the highest place in the city,
Lady Wisdom has built a house, prepared a feast, and now invites the young, the simple, and the naive to come to her party. She wants her house full of guests and spilling over with life, yet hers is not the only invitation. There is competition in the streets. Another woman vies for the attention of the young and impressionable. She, too, wants her house full, but of deceit and seduction; and when it is, death and misery join the revelry.
Wisdom addresses a broad audience. First, there are the wise who already know and worship the one True God, who do what is right in God’s eyes, and who experience the resulting benefits. They need only to be reminded about God’s ways. Second, there are the mockers and fools who reject God’s teaching and consistently do what is wrong in spite of its consequences. They need to be confronted and called to change their ways. Finally, there are the naive who straddle the fence, one day going this way, another day going that way. Wisdom extends herself to reach them, to point clearly toward the decision they have to make.
15 Crooning to passersby
who hurry straight on to their destinations:
16 Lady Folly: Whoever is young and gullible, turn in here.
You are welcome in this place!
Then, she turns to the naive.
17 Lady Folly: Stolen water tastes so much sweeter!
Bread secreted away is much more satisfying to eat!
18 But those who pause to listen to Lady Folly do not know death is the next stop,
that her guests are walking cadavers.
Often in his letters, Paul records his prayers for his churches. He is constantly talking with God about those he considers his spiritual children. He prays that God will grant them wisdom, knowledge, and great power. This is the same power that was at work when God raised Jesus from the dead and seated Him in heaven. Ultimately Paul knows all powers have been subjected to Jesus, the God-man, and He is destined to be head over all creation. In the resurrection of Jesus, the ultimate redemption of the cosmos has begun, and the church is the first act of God’s glorious drama.
2 As for you, don’t you remember how you used to just exist? Corpses, dead in life, buried by transgressions, 2 wandering the course of this perverse world. You were the offspring of the prince of the power of air—oh, how he owned you, just as he still controls those living in disobedience. I’m not talking about the outsiders alone; 3 we were all guilty of falling headlong for the persuasive passions of this world; we all have had our fill of indulging the flesh and mind, obeying impulses to follow perverse thoughts motivated by dark powers. As a result, our natural inclinations led us to be children of wrath, just like the rest of humankind.
4 But God, with the unfathomable richness of His love and mercy focused on us, 5 united us with the Anointed One and infused our lifeless souls with life—even though we were buried under mountains of sin—and saved us by His grace. 6 He raised us up with Him and seated us in the heavenly realms with our beloved Jesus the Anointed, the Liberating King. 7 He did this for a reason: so that for all eternity we will stand as a living testimony to the incredible riches of His grace and kindness that He freely gives to us by uniting us with Jesus the Anointed. 8-9 For it’s by God’s grace that you have been saved. You receive it through faith. It was not our plan or our effort. It is God’s gift, pure and simple. You didn’t earn it, not one of us did, so don’t go around bragging that you must have done something amazing. 10 For we are the product of His hand, heaven’s poetry etched on lives, created in the Anointed, Jesus, to accomplish the good works God arranged long ago.
The relationship between faith and works is often misunderstood. Some think that salvation is God’s reward for good deeds. If that’s true, then it can’t possibly be a gift. If it were a reward, then heaven would be a place where people might compare notes on what they did to make it through the gates. But Paul is confident in the truth of the gospel. The truth is that salvation is God’s gift through Jesus. Grace and faith make salvation real in us. When we are transformed by grace, then we become His new creation and begin to live out the good works He has planned for us. Works, then, aren’t the cause of salvation; they are its result. To put it another way, works aren’t the means of salvation; they are its presence.
11 So never forget how you used to be. Those of you born as outsiders to Israel were outcasts, branded “the uncircumcised” by those who bore the sign of the covenant in their flesh, a sign made with human hands. 12 You had absolutely no connection to the Anointed; you were strangers, separated from God’s people. You were aliens to the covenant they had with God; you were hopelessly stranded without God in a fractured world. 13 But now, because of Jesus the Anointed and His sacrifice, all of that has changed. God gathered you who were so far away and brought you near to Him by the royal blood of the Anointed, our Liberating King.
14 He is the embodiment of our peace, sent once and for all to take down the great barrier of hatred and hostility that has divided us so that we can be one. 15 He offered His body on the sacrificial altar to bring an end to the law’s ordinances and dictations that separated Jews from the outside nations. His desire was to create in His body one new humanity from the two opposing groups, thus creating peace. 16 Effectively the cross becomes God’s means to kill off the hostility once and for all so that He is able to reconcile them both to God in this one new body.
17 The Great Preacher of peace and love came for you, and His voice found those of you who were near and those who were far away. 18 By Him both have access to the Father in one Spirit. 19 And so you are no longer called outcasts and wanderers but citizens with God’s people, members of God’s holy family, and residents of His household. 20 You are being built on a solid foundation: the message of the prophets and the voices of God’s chosen emissaries[a] with Jesus, the Anointed Himself, the precious cornerstone. 21 The building is joined together stone by stone—all of us chosen and sealed in Him, rising up to become a holy temple in the Lord. 22 In Him you are being built together, creating a sacred dwelling place among you where God can live in the Spirit.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.