M’Cheyne Bible Reading Plan
20 Then God began to speak directly to all the people.
Until now God has dealt only with Moses on behalf of His people; at Mount Sinai, He turns to address them directly in order to express the core of His covenant obligations. He begins by reminding them of all He has done for them. His miraculous deeds in liberating the Hebrew slaves and providing for them in the desert become the basis of this new relationship. He then proceeds to lay out the Ten Directives that will define and shape their lives together. The first four Directives concern their duties to know and worship the one True God. The last six pertain to how Israel is to live with one another in a covenant-based society. Properly understood, all the other teachings, prescriptions, and directives that come in later chapters derive from these Ten Directives.
Eternal One: 2 I am the Eternal your God. I led you out of Egypt and liberated you from lives of slavery and oppression.
3 You are not to serve any other gods before Me.
4 You are not to make any idol or image of other gods. In fact, you are not to make an image of anything in the heavens above, on the earth below, or in the waters beneath. 5 You are not to bow down and serve any image, for I, the Eternal your God, am a jealous God. As for those who are not loyal to Me, their children will endure the consequences of their sins for three or four generations. 6 But for those who love Me and keep My directives, their children will experience My loyal love for a thousand generations.
7 You are not to use My name for your own idle purposes, for the Eternal will punish anyone who treats His name as anything less than sacred.
8 You and your family are to remember the Sabbath Day; set it apart, and keep it holy. 9 You have six days to do all your work, 10 but the seventh day is to be different; it is the Sabbath of the Eternal your God. Keep it holy by not doing any work—not you, your sons, your daughters, your male and female servants, your livestock, or any outsiders living among you. 11 For the Eternal made the heavens above, the earth below, the seas, and all the creatures in them in six days. Then, on the seventh day, He rested. That is why He blessed the Sabbath Day and made it sacred.
12 You are to honor your father and mother. If you do, you and your children will live long and well in the land the Eternal your God has promised to give you.
13 You are not to murder.
14 You are not to commit adultery.
15 You are not to take what is not yours.
16 You are not to give false testimony against your neighbor.
17 You are not to covet what your neighbor has or set your heart on getting his house, his wife, his male or female servants, his ox or donkey, or anything else that belongs to your neighbor.
18 As all the people witnessed the signs of God’s presence—the blast of the ram’s horn, the roaring thunder, the flashing lightning, and the smoke-covered mountain—they shook with fear and astonishment and wisely kept their distance.
Israelites (to Moses): 19 We are afraid to have God speak directly to us; we are certain that we will die. You speak to us instead; we promise to listen.
Moses: 20 Don’t be afraid. These powerful manifestations are God’s way of instilling awe and fear in you so that you will not sin; He is testing you for your own good.
21 But everyone remained far away from the mountain as Moses began moving toward the thick, dark cloud where God was.
Eternal One (to Moses): 22 This is what I want you to tell the people of Israel: “You yourselves witnessed that I have spoken to you from heaven. 23 It is essential that you not make any idols to rival Me. Do not make any idols out of silver or gold for yourselves! 24 Take earth and build an altar to Me and sacrifice all of your burnt offerings and peace offerings there. Offer Me the best of your sheep and oxen. Wherever I choose for My name to be remembered, I will come to you and shower blessings upon you. 25 But if you decide to build an altar out of stones for Me, use only natural stones, not hand-cut stones, because any attempt to shape them with your tools will desecrate the altar. 26 Also, do not approach My altar by walking up steps, for you might profane the altar by exposing your nakedness.”
23 So the whole council got up and took Jesus to Pilate. 2 They brought accusations against Him.
Sanhedrin: We have observed this man leading our nation astray. He even forbade us to pay our taxes to Caesar. He claims to be the Anointed One and a King Himself.
Pilate: 3 Are You the King of the Jews?
Jesus: It’s as you say.
Pilate (to the chief priest and crowd): 4 I find this man guilty of no crime.
Sanhedrin (growing more intense): 5 He has been stirring up discontent among the people all over Judea. He started up in Galilee, and now He’s brought His brand of trouble all the way to Jerusalem!
Pilate: 6 Just a minute. Is this man a Galilean?
7 When Pilate learned that Jesus was indeed Galilean—which meant He was officially under Herod’s jurisdiction—Pilate sent Him over to Herod, who was currently in Jerusalem. 8 Herod was fascinated to meet Jesus for he had heard about Him for a long time. He was hoping he might be treated to a miracle or two. 9 He interrogated Jesus for quite a while, but Jesus remained silent, refusing to answer his questions. 10 Meanwhile the chief priests and religious scholars had plenty to say—angrily hurling accusations at Jesus.
11 Eventually Herod and his soldiers began to insult Jesus, mocking and degrading Him. They put expensive clothing on Him and sent Him back to Pilate. 12 This ended a long-standing rift between Herod and Pilate; they became friends from that day forward.
13 Pilate assembled the chief priests and other Jewish authorities.
Pilate: 14 You presented this man to me as a rabble-rouser, but I examined Him in your presence and found Him not guilty of the charges you have leveled against Him. 15 Herod also examined Him and released Him to my custody. So He hasn’t done anything deserving the death penalty. 16 I’ll see to it that He is properly whipped and then let Him go.
[17 It was the custom for Pilate to set one prisoner free during the holiday festivities.][a]
Crowd (all shouting at once): 18 Away with this man! Free Barabbas instead!
Crucifixion is a favorite Roman punishment for insurrectionists, slaves, and prisoners of war. Anyone daring to defy the power and authority of Caesar is executed in this public and humiliating way. Jesus indeed is a revolutionary. He doesn’t come to proclaim a new religion, but a new kingdom—a new way of life. He is indeed a threat to Caesar’s way of doing things, a way that co-opts the religious leaders.
Jesus’ revolution is a peaceful revolution. He doesn’t advocate the use of violence—in fact, when one of His disciples uses the sword to try to protect Jesus from arrest, Jesus heals the “enemy” and rebukes His disciple. So Jesus doesn’t support the regime of Caesar or follow the usual violent path of revolution: He leads a revolutionary revolution—in a path of love, healing, justice, and reconciliation.
Jesus appropriates and transforms the symbol of their power into a symbol of His greater power. He makes the cross not the icon of violent domination, but the reverse. By hanging on the cross and speaking of forgiveness, Jesus shows that there is a greater power at work in the world than the power of domination: it’s the power of God’s saving and reconciling love.
19 Barabbas had been imprisoned after being convicted of an insurrection he had led in Jerusalem. He had also committed murder. 20 Pilate argued with them, wishing he could release Jesus, 21 but they wouldn’t be silenced.
Crowd (shouting): Crucify Him! Crucify Him!
Pilate (countering a third time): 22 Why? What has He done that is so evil? I have found in Him no offense worthy of capital punishment. As I said, I will punish Him and then release Him.
23 But they would not relent. They shouted louder and louder that He should be crucified, and eventually Pilate capitulated. 24 So he pronounced the punishment they demanded.
25 He released the rebel and murderer Barabbas—the insurrectionist they had pleaded for in His place—and he handed Jesus over to them to do with as they desired.
26 On the way to the place of crucifixion, they pulled a man from the crowd—his name was Simon of Cyrene, a person from the countryside who happened to be entering the city at that moment. They put Jesus’ cross on Simon’s shoulders, and he followed behind Jesus. 27 Along with Him was a huge crowd of common people, including many women shrieking and wailing in grief.
Jesus (to the people in the crowd): 28 Daughters of Jerusalem, do not weep for Me. Weep instead for yourselves and weep for your children. 29 Days are coming when people will say, “Blessed are the infertile; blessed are the wombs that never bore a child; blessed are the breasts that never nursed an infant.” 30 People will beg the mountains, “Surround us!” They’ll plead with the hills, “Cover us!”[b] 31 For if they treat Me like this when I’m like green unseasoned wood, what will they do to a nation that’s ready to burn like seasoned firewood?
32 Jesus wasn’t the only one being crucified that day. There were two others, criminals, who were also being led to their execution. 33 When they came to the place known as “The Skull,” they crucified Jesus there, in the company of criminals, one to the right of Jesus and the other to His left.
Jesus: 34 [Father, forgive them, for they don’t know what they’re doing.][c]
Meanwhile they were drawing lots to see who would win Jesus’ clothing. 35 The crowd of people stood, watching.
Authorities (mocking Jesus): So He was supposed to rescue others, was He? He was supposed to be God’s Anointed, the Liberating King? Let’s see Him start by liberating Himself!
36 The soldiers joined in the mockery. First, they pretended to offer Him a soothing drink—but it was sour wine.
Soldiers: 37 Hey, if You’re the King of the Jews, why don’t You free Yourself!
38 Even the inscription they placed over Him was intended to mock Him—“This is the King of the Jews!” [This was written in Greek, Latin, and Hebrew.][d]
39 One of the criminals joined in the cruel talk.
Cynical Criminal: You’re supposed to be the Anointed One, right? Well—do it! Rescue Yourself and us!
40 But the other criminal told him to be quiet.
Believing Criminal: Don’t you have any fear of God at all? You’re getting the same death sentence He is! 41 We’re getting what we deserve since we’ve committed crimes, but this man hasn’t done anything wrong at all! 42 (turning to Jesus) Jesus, when You come into Your kingdom, please remember me.
Jesus: 43 I promise you that this very day you will be with Me in paradise.
44 At this point, it was about noon, and a darkness fell over the whole region. The darkness persisted until about three in the afternoon, 45 and at some point during this darkness, the curtain in the temple was torn in two.
The tearing of this heavy curtain in the temple is highly symbolic. Because this curtain separated the holiest place in the temple from the rest of the temple, some see in this act a symbol of God opening the way for unholy humans to enter into His holy presence: Jesus’ death brought forgiveness and opened the way for all to come to God. Others see in the curtain’s being torn the opposite meaning: God’s presence can no longer be confined to any single geographical place. The suffering and death of Jesus ended one age of human history, and now a new era has begun. Now God is on the move, at large, invading the whole world. Or perhaps this graphic image means both.
Jesus (shouting out loudly): 46 Father, I entrust My spirit into Your hands![e]
And with those words, He exhaled—and breathed no more.
47 The Centurion[f]—one of the soldiers who performed the execution—saw all this, and he praised God.
Centurion: No doubt, this man must have been innocent.
48 The crowds of common people who had gathered and watched the whole ordeal through to its conclusion left for their homes, pounding on their own chests in profound grief. 49 And all who knew Jesus personally, including the group of women who had been with Him from the beginning in Galilee, stood at a distance, watching all of these things unfold.
50 Meanwhile a man named Joseph had been at work. He was a member of the council, a good and fair man, 51 from a Judean town called Arimathea. He had objected to the plans and actions of the council; he was seeking the kingdom of God. 52 He had gone to Pilate and asked for the body of Jesus. 53 He removed the body from the cross and wrapped it in a shroud made of fine linen. He then laid the body in a cavelike tomb cut from solid rock, a tomb that never had been used before. 54 It was Preparation Day—the day before the holy Sabbath—and it was about to begin at sundown. 55 The women who had accompanied Jesus from the beginning in Galilee now came, took note of where the tomb was and how His body had been prepared, 56 then left to prepare spices and ointments for His proper burial. They ceased their work on the Sabbath so they could rest as the Hebrew Scriptures required.
38 Out of the raging storm, the Eternal One answered Job.
2 Eternal One: Who is this that darkens counsel,
who covers over sound instruction with empty words void of knowledge?
3 Now, prepare yourself and gather your courage like a warrior.
Prepare yourself for the task at hand.
I’ll be asking the questions, now—
you will supply the answers.
4 Where were you when I dug and laid the foundation of the earth?
Explain it to me, if you are acquainted with understanding.
5 Who decided on the measurements? Surely you know that!
Who stretched out a line to measure the dimensions?
6 Upon what base was the foundation set?
Or who laid the cornerstone
7 On the day when the stars of the morning broke out in song
and God’s heavenly throng, elated, shouted along?
8 Who held back the sea behind doors
and brought the earth bursting forth from the womb of the deep,
9 When for clothes I gave it a cloud
and for swaddling I wrapped it in darkness,
10 When I placed shores around its limits
and put up the doors and the bars;
11 And I said to the sea, “Here you may come, but no farther.
And here is the shore where your grand waves will crash.”
12 In your short run of days, have you ever commanded the morning to begin
or taught the sun to rise in its place?
13 Under your watch has the early light ever taken hold of the earth by the edges
and shaken the wicked loose?
14 Under dawn’s early light the earth takes shape
as does clay when a seal is firmly pressed in it;
Its colors and features stand out
as a well-made garment does from the body.
15 Yet the light is withheld from the wicked,
and the arm is snapped off of the oppressors.
16 Have you entered into the sea’s tidewaters
or trod the bottom of the ocean looking for the deepest cavern?
17 Have you found it, only for death’s infamous gates to be unveiled to you,
or did you catch a glimpse of the gates of the deep darkness beneath the waters?
18 Have you roamed the earth in her entirety, comprehended her vast regions?
If you know all of this, declare it! Make your statement!
19 Tell me, which way is it to where the light resides?
And darkness? Where does the darkness live?
20 When you escort it through its regions every day,
will you know the way to its home?
21 Ah, but of course you know!
After all, you were born way back then when all this was created,
and your days have been many indeed.
22 Have you visited the vast, cold treasury where the snow is stored,
or have you gazed on the shimmering, frozen armories where the hail is held,
23 The hail which I keep on reserve for the time of great trouble,
for the day of battle, the day of war?
24 Where is the way to the realm where light is scattered across creation,
and where is the field where the east wind is divided up
and sent across the face of the earth?
25 Who cut the channel for the flooding rivers
or paved a path for the thunderbolt
26 So that rain might fall on an uninhabited land,
even on a wilderness where no human sets foot
27 So that the desolate desert and the withering wasteland are satisfied,
so that the grass is made to sprout in that seemingly forsaken place?
28 And does the rain have a father?
Who sires the drops of dew?
29 From whose womb comes the ice?
And who gives birth to the sky’s pale, thick frost?
30 When water seems to turn to stone,
the face of the deep freezes to imprison its inhabitants.
31 Can you bind together a cluster of twinkling stars—
the seven sisters of Pleiades who keep company in the night sky?
Can you loosen the cords of Orion’s bow?
32 Can you lead the stars[a] of the Zodiac out in their proper seasons
and guide the Bear with her cubs?
33 Do you know the rules of the heavens,
or apportion their influence on the seasons of the earth?
34 Can you bellow out orders at the clouds
and pull down a flood of rain around you?
35 Can you dispatch bolts of lightning on their way,
who instantly obey and say to you, “Here we are”?
36 Who put wisdom within the center of the created
or granted understanding to the mind?[b]
37 Who has the wisdom to count the clouds and send them on their way
or tip over the water skins of heaven to refresh the ground below
38 When the dry dust is as hard as metal
and clods of clay clump together?
39 Can you hunt prey for the lioness
or sate the appetites of her cubs
40 While they crouch in their dens
and wait in the brush?
41 Who nourishes the hungry raven
when its young chirp to God and wander for want of food?
8 Now, brothers and sisters, let me tell you about the amazing gift of God’s grace that’s happening throughout the churches in Macedonia. 2 Even in the face of severe anguish and hard times, their elation and poverty have overflowed into a wealth of generosity. 3 I watched as they willingly gave what they could afford and then went beyond to give even more. 4 They came to us on their own, begging to take part in this work of grace to support the poor saints in Judea. 5 We were so overwhelmed—none of us expected their reaction—that they truly turned their lives over to the Lord and then gave themselves to support us in our work as we answer the call of God. 6 That’s why we asked Titus to finish what he started among you regarding this gracious work of charity. 7 Just as you are rich in everything—in faith and speech, in knowledge and all sincerity, and in the love we have shown among you[a]—now I ask you to invest richly in this gracious work too. 8 I am not going to command you, but I am going to offer you the chance to prove your love genuine in the same way others have done. 9 You know the grace that has come to us through our Lord Jesus the Anointed. He set aside His infinite riches and was born into the lowest circumstance so that you may gain great riches through His humble poverty. 10-11 Listen, it’s been a year since we called your attention to this opportunity to demonstrate God’s grace, so here’s my advice: pull together your resources and finish what you started.
Remember how excited you were at first; it’s time to complete this task in the same spirit. 12 Now if there is a willingness to help, give within your means. That’s perfectly acceptable. No one expects you to go without or borrow to give. 13-14 The objective is not to go under so others will have some relief; the objective is to use this opportunity today to supply their needs out of your abundance. One day it may be the other way around, and they will need to supply your needs from what they have. That’s equality. 15 As it is written, “The one who gathered plenty didn’t have more than he needed; the one who gathered little didn’t have less.”[b]
16 I praise God who lovingly burdened Titus’s heart for you just as He did mine. 17 You see, when we approached him about you, he eagerly stepped up, not only because of our request but because of his own desire to help. 18 We’re also sending with him a brother who is well known among the gatherings of believers because of how well he proclaims the good news. 19 And there’s more you should know: he has been handpicked by the churches to accompany us as we carry on this work of grace. All this is being done for the glory of the Lord and to show our own good will. 20 We’re being careful so that no one can claim that we are mishandling the funds we’ve collected. 21 For we are taking every precaution to remain aboveboard—not only in the Lord’s eyes, but in the eyes of the people too. 22 So we are also sending another brother who’s proven himself time and again. He’s certainly trustworthy and enthusiastic for the gospel; and after hearing about all you are doing, he’s even more excited because he has confidence in you. 23 If anyone asks about Titus, he’s my partner and coworker in this ministry to you. If there’s any question about who the other brothers and sisters are, they are emissaries[c] of the churches, traveling to bring glory to the Anointed One, our Liberating King. 24 So welcome them before the community in love; show the churches they represent that I have not exaggerated your charity and kindness.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.